If you could speak to any of today’s MP’s, back before they entered politics, and asked them why they got involved, would most of them honestly tell you that it was because they wanted to be an MP, or because they wanted to make a difference?
Sadly, we all probably know the answer to this question very well. In it lies much of the truth behind not only the problems that this Country now faces, but also the uncomfortable reality that sits behind Westminster’s façade. The British political establishment is morally inept, and there is nobody offering anything even remotely like the leadership that the Country needs in order to bring balance and to deliver a system of Government which genuinely is fair and fitting for all.
People are awakening to the complexities of our political system, albeit for many, they are simply on the receiving end or rather the effects of a comprehensive range of policies that have usually been cobbled together for no better reason than that of political expedience, usually because their precursor was failing to work just the same.
It was once said that the simplest solutions are the most intelligent. Indeed one of the most pertinent and indeed relevant quotes which relates to the way that Government operates would be Albert Einstein, when he said ‘If you can’t explain it simply, you don’t understand it well enough’.
Some may question the validity of quotations from a world renowned scientist. But Government is and has been run by generations of politicians who are doing little more than testing out theories and face-saving solutions on an electorate that they have arguably treated little better than lab rats or guinea pigs.
People across the demographical boundaries of British society feel that this is exactly how they have and are being treated, and the reality is that political philosophy and the other tools used to progress the interests of one group of people over another, continually fails to deliver anything balanced, or which does not have negative implications for somebody, somewhere else.
We live in times when the disparity between the lifestyles of those on low incomes and those who might be considered to be financially rich, are almost permanently in the media spotlight, encouraging feelings of distance and difference which would probably best be summed up in the sense of the ‘them and us’ cultures you often find present between the tiers of managers and staff within different organisations.
But rather than seek and use the many opportunities available to work with the reality that perception is everything, a seemingly continual flow of politicians gain elevation to their seats and immediately forget that they were elected to be the channels of communication and influence on behalf of the areas they represent.
Often by default, they then become the slaves and ‘yes men’ to someone else’s set of political ideals – all of which usually represent very little that we would recognise as being akin to a way of working and the delivery of solutions which consider the implications and impact upon us all.
Those who have direct experience of operating within the political world will know only too well that democracy today only works for those who are in charge.
Hearing other politicians agree with what you say when you speak out and say something is wrong, is often followed by the contrary and white flagged acknowledgement that ‘you can’t change it as this is just the way things are’. This kind of statement certainly shouldn’t resonate with anyone who entered politics because they genuinely believe in delivering something better for all. However, the fact that so many MP’s are still seen to be sticking with the status quo says much about their motivations for being there.
Whilst change has to start somewhere and many will admire Douglas Carswell and Mark Reckless for the steps they have taken, UKIP is so far untested beyond its ability to win by-elections for Westminster and seats within a European Institution which other than being little more than the glorified committee stage of a bureaucratic law making machine, would itself fail to exist for them if they were to ultimately achieve their publicised aims.
At a time when the UK is effectively bankrupt, cuts and economies are being ineptly focused upon the bottom line of expenditure, rather than the transformation and institutional change which would help us ensure the future of services such as the NHS, those provided by local government and many not-for-profit organisations, rather than on the continually increasing risk which will come to us all as a result of their destruction. We desperately need a new start in politics which reflects the responsibility to the public that politicians have, rather than the retention of their seats at the next election which they want.
Cynical as it may sound, we are now experiencing a form of government which begins its next election campaign the very next day after the votes were counted from the last, and you may well wonder what would have happened to us all since May 2010 if the modus operandi of having a whole 5 years to get reelected had been replaced with the battle cry ‘we have only 5 years to get something done’.
The argument and justification for change becomes flawed when personalities are brought into the mix, and however we might feel about the personal ideologies or backgrounds of David Cameron, Ed Milliband, Nick Clegg, Nigel Farage or anyone else who is in the political sphere, to simply concentrate on ‘playing the man, rather than the ball’ just takes us straight back into the problem that all of them – together – are continuing to create and maintain.
Likewise, jumping on the bandwagon of anarchy, propagated by probably well-meaning public figures like Russell Brand, will also yield very little long-term fruit for a population which is desperate for wholesale change for the better.
Change of the kind that will serve us all well can only come from transformation of the system that we already have.
Destruction of that system – however unfair it might seem to be right now – would lead to a level of uncertainty which would leave people grappling for any alternative which would quickly answer the many questions that widespread lawlessness would almost certainly bring.
If you need to gain some kind of perspective on this, it might be worth considering the situation in Syria and North Iraq which precipitated the arrival of Islamic State – the true impact of which we still as yet do not know.
Everything we do is now based upon mitigating the existence of fear. The most public and consequential proponents of this are the political classes themselves and until they all – as individuals – begin to acknowledge the personal fears that they have, and then rise above them and embrace the level of responsibility they have to us all; work with the risks, and then make decisions that are truly in the best interests of all, nothing is going to change.
Political parties offer a refuge for those who feel they have no choice but to work with others just to get things done. But political parties are now one of the biggest elements of the problem itself and political philosophies are little more than a trap for those who do not have faith in anyone’s ideas, other than their own.
Whoever you vote for in 2015, without change on the level that politicians all now need to embrace, we are simply heading for a lot more of the same, and probably in way which will be far worse and more painful than anything we have witnessed or experienced before.
Thinking about others and how our actions will impact upon them isn’t just some kind of selfless sport or charitable notion for those who have spare time and money on their hands. By considering others, we ultimately consider ourselves.
Politicians on all sides and at all levels would do well to bear this in mind and remember that by concentrating on the real issues that face them today, the electoral results for tomorrow will in turn take care of themselves.
Glory is little more than a temporary illusion which benefits no-one in the long term. It should be just the happy consequence that it is, rather than the reason for being and doing itself.