Archive

Posts Tagged ‘Liberalism’

Mutual Aims:- The basis upon which a real people’s party would have to operate, function and aspire to genuinely succeed in UK Politics today

October 24, 2018 1 comment

MA3There has been much talk of a new Political Party being established in recent Months.

The idea has been branded ‘The People’s Party by the media. But whatever it might turn out to be, coming from the same old, same old world of British Politics as it is today, this name would be at best misleading, because the Public would simply be getting more of those same old things.

To be a genuine people’s party or party of and for the people, any new or reformed political grouping wishing to live up to the expectations of this title, will have to consider, address and deliver on a number of very difficult, but nonetheless key things.

For a genuine people’s party to be successful, their work will not just be about policy alone.

A real people’s party will be all about direction, principles, adaptability and always being mindful and accommodating of the real needs of all of those who form the entirety of the UK population. The place from which all UK Politicians draw their responsibility through the Vote.

Here follows an overview of the key areas where a real people’s party would have to focus its efforts if it has the genuine intention of rein-franchising not just the people that any one party would focus its call for support from, but for every one and every part of our entire population. Each and every Member of the UK Community – one and all.

Politics in the UK today isn’t working for anyone but the Politicians themselves

As I write in mid October 2018, UK Politics has been taken over by Brexit.

Everyone in politics is obsessed with their own ideas and plans, and their interpretation of what ‘Brexit’ actually means.

Many of the political class are simply too busy to see how they have become completely detached from their responsibilities to the Electorate – that’s doing what is right for people like you and me.

We, the normal people outside of the Westminster, media and the political bubbles, feel completely disenfranchised by everything going on around us.

We feel detached from what is going on not only at National level, where we continually find the news and social media out of touch with how we feel. But at local level too, where we are increasingly seeing public services slashed and decisions made by local councils and public service providers that are completely out of step with how we know things should really be.

We have a Conservative Party in Government, but not ruling.

We are led by a Prime Minister who has no idea how to lead.

The Prime Minister is surrounded by a Cabinet of ambitious Ministers who will not put the Country before their own desires to put off governing properly until a ‘safe’ opportunity comes for each of them to launch a campaign to succeed her.

We have an Opposition led by a dangerously idealistic Marxist, who gained the Labour Leadership on little more than a whim.

An anachronism of a time gone by, this is a protest politician who by doing little more than romanticising the values of a philosophy that talks the talk but only delivers pain, has changed the face of the political possibilities. We witness complete incompetence given credibility, and by some very unfortunate mix of luck versus misfortune, a career-backbencher has found himself in perhaps a once-in-many-generations position where the failures of others could see him make the once ridiculous reality and achieve an electoral win.

The answers coming from within the political sphere and the Establishment itself, raise even more questions than they answer.

On the one hand, there is the call for a Referendum on the result of a Referendum which was very clear in what it means. A new Referendum seeks to overturn that result. It’s not sold as that, but that’s exactly what it means.

And then there’s talk of a new ‘people’s party’, being born from the ‘centre ground’. The current or portrayed realities of a self-centred collective, constructed of all of the Political Party’s disgruntled Remainers. A place where the arrogance of a noisy few, set against the genuine will of the people, is manifested in the belief that all they need to do is rebrand themselves to be perceived as being different – yet a process which they are likely to pursue.

Politicians have completely lost sight of why they were Elected, and what the role of being a Representative of the People actually means.

The British Political System is completely broken. It is filled with people who only understand their own words and meaning.

The System is currently incapable of responding to the change that we all need from politics, so that its not just the Politicians, or the Political Parties, but all of us who are experiencing a real ‘win-win’.

Change has never been needed so much, whilst seeming so very far away

The Remainers or ‘centrists’ considering that break away from the Political Parties that only serve their own needs when they are themselves winning, are certainly correct about one thing.

They are right that there needs to be a new political movement. What makes them wrong, is that a new political movement needs to be all about change.

A new political movement needs to be very different and not just something else based on the kind of politics that we are all so very fed up of. Rehashed and rebranded, with the same value set and basically the creation of self serving politicians, in their own image, and created only for the purposes of allowing them to win.

Whilst we are seeing lots of arguments, gestures and words about being different, the people in power now have lost credibility.

They need to rethink the way that they see the worlds of the people they represent from a very different vantage point.

They must accept that the ambitious but necessary task of changing the British Political System is now very unlikely to be the kind of change which can come from within.

The kind of ‘change’ that we do not need in the British Political System

We don’t need any more of the same.

We don’t need the same politicians doing what they have been doing all along, rebranding their ‘new look’ as being different, when its all about them, the people who support them and gearing every decision towards winning the next election. There is already so much work to be done to address all the mess they have made since the last one without stopping for breath in between.

We certainly don’t need the creation of a new ‘people’s party’, only constructed from the Politicians and ideas that already exist. Yet another ‘club’ for the select few, created only to convince the majority of the British People through subterfuge, that when they Voted for a clean Brexit, they were wrong.

The kind of change that we do need from a political party which is going to do the right things

We need a new political movement that cuts across all of the political divides. That crosses the perceptual barriers of politicians who have become bogged down with political philosophy, with tribalism and forgetting what working for the people is actually supposed to be about.

When Politicians are thinking about everyone, there is no left. There is no right. There is no centre. There are no extremes.

There are just a great many different people, experiencing very different lives, with the genuine expectation that Politicians will rule and create policies for the benefit of everyone, rather than getting bogged down with ideas and focusing only on each and every divide.

We need leadership that understands the people that it seeks to lead. Decisions made which are respectful of all the realities which underpin the diversity of all our life experiences. The creation of thoughtful and intelligent policies that consider the overlap with all others. Recognition that addressing the causes of issues as well as the effects of them is the way to ensure fairness and success in public policy – The just aim upon which all political priorities should be founded and underpinned.

We need Politicians to get real. To get with a completely new script. To embrace a change which is not of their own making. Change that is not top-down in its thinking. Change that looks at reality from the grassroots up as the basis of affecting a real positive and cross-demographic transformation.

Above all, we need a model of being, which moves away from the obsessiveness of the political classes to be in control of absolutely everything. An agenda that identifies a direction of travel, a set of aspirations, standards and responsible guidelines to apply to all policy making, rather than getting stuck on every small detail.

We require a political system that will inspire and empower public servants to be all that they can be. To do their jobs properly and to not be obstructed by the fear of falling foul of a rights and political correctness. To be mindful that serving the public is not about personal gain, what looks good, or by avoiding any form of real responsibility, and that by deviating into the realms or protectionism and self-service, they will always be disadvantaging the people they serve.

How a real people’s party will get us all there

To get there, we must be practical about how a real people’s party would have to work and what approach it would need employ to achieve this.

To begin with, we must recognise what is wrong, what the fix will look like overall, and what steps must be taken in Politics for us all to succeed.

The reset requirement – It’s recognising that almost of the problems we have as a Society are about the way that we all think

Everything is relative to our experience.

Some of us feel like things are good.

Some of us feel like things are bad.

Some of us look beyond our own experiences; beyond our own bubbles to the experiences of others and to the realities of lifetimes around us, that we ourselves have never had.

Whether good or bad, everything we do is connected. It is easy to overlook or be unaware that when we ourselves gain a benefit from something, someone else might be losing out as a result.

It’s all a question of distance, whether we perceive that there is a human impact as a result of anything that we do, and whether there has been an impact upon somebody we have time and care about as a result.

Relationships are at the root of everything

The interconnectivity of the world today has already introduced significant distance between people, whatever the relationship between them might be.

Communication and the rise of the Internet is dehumanising relationships, putting reference numbers and categorisations in the place where simple humanity, care and thought for others and the impact of our decisions up until very recently would have been.

When we interact with our friends, families and the people know, we think and behave differently.

These relationships are based on interaction. They are real, they are tangible and above all they are human. They require us to employ the code for the people who are familiar to us and that we care about, that each and every one of us has developed as the way to live.

But once this familiarity is removed, we overlook the presence of this very same reality for everyone else outside this bubble of our own too.

We forget that the need for care and consideration doesn’t just disappear into the ether, as soon as knowing someone personally is one or more steps removed.

When we don’t recognise the value of others as being human, we place no value on the impact of the decisions or actions we take that have consequences for them.

Whilst modern technology and the diminishment of our communities is accelerating this process, it is nonetheless an age-old mistake to make.

A World around us that doesn’t care

Today, this behaviour is being acted out on a grand scale.

It has led to the world around us behaving very differently.

Far too many people are unaware of how making unnecessary profit or higher wages for themselves personally, is likely to result in making things harder for others, particularly where government or a third party interest like a business is perceived to be a middle man, making it very easy to forget that ‘real people’ are still involved.

Many of these self-focused people don’t see the impact or their actions played out around them – so their decisions are only made on the benefit of what is perceived as good or beneficial to them.

In life there are examples of this type of behaviour all around us, and it is regrettably all too easy for us to overlook it when it is behaviour of the people we consider close to us, or behaviour of our own.

To understand the impact of the unnecessary harvest of benefiting from the plight of others, or profiting without adding value to a product or service, we can cast our minds to one example, where things look different, but are relative and very much result in the same things.

The bankers and union bosses who take but don’t add value

Bankers and people working in the financial sector make money by creating debt.

They profit from someone else’s misery, and legally too. But they do so because the distance between them and the people they are exploiting means they have no concept or idea that the instruments or tools they create are pushing up prices for everyone else everywhere, causing distress, pain and misery.

Yet at the other end of the spectrum, Union leaders push for strikes, pay rises and action, framed as ‘it’s them against us’, whilst the impact of wage rises on employers, the frustration and worry caused by delays, the cost of living for others and price rises on the high streets are too easy for them to forget

These two seeming extremes may look different. But the thoughts which drive these actions are relative to the individuals and are very much the same thing.

Aims and principles, not just policies

Becoming an electable force is all about creating a manifesto for change.

A plan which is real because it has direction and cannot be tripped up simply by mistakes or misinterpretation in the way it implemented or rolled out.

Policies themselves must therefore be steps. Not the anchors upon which change itself is rested upon.

Policies must be open to change when they don’t work, further development when they do, and be receptive to all forms of criticism too.

Policies must also be interactive and made consultatively and with consideration for their impact upon other policy areas, without isolation and being collective in consideration and at every thought.

Aims, principles and therefore a genuine constitution are what a real party of the people will need to be secure in its direction, to be certain it knows what it is working to deliver and to be robust and adaptable enough to negotiate whatever terrain and environmental changes it might encounter as it seeks to evolve experiences as seamlessly as possible.

Fundamentally, the priorities of a real people’s party must be about the people, being committed to delivering something better for all. Being aspirational whilst also being practical and recognising that in a world built with free will, you cannot jump from where we are to where we want to be without taking many steps, some of which may resemble very different forms and directions on the roadway in between.

Aims and Principles are therefore the guiding lights that a real people’s party must use, choosing not to be misled by the devil in the detail, allowing through many forms of misinterpretation and interference for genuine direction to be overlooked.

 Law for Law’s sake

A legitimate people’s party that wants to deliver positive and far reaching change which will achieve real balance and true equality for all, will have no option but to tackle the rights lobby and the infliction of political correctness on almost everything that we now do, see and understand.

A real people’s party will also have to strike a balance between the forms of regulation and legal intervention that is required for the greater good, whilst removing the mass of bureaucracy which has not only changed the business landscape, but has been a constituent part of the modification of our culture and behaviours throughout.

A genuinely civilised society must have a framework of law to ensure that people are safe and able to thrive.

But beyond the basic requirement of ensuring that the right of any one individual or small group should never come before that of the wider community, that freedom should only exist as long as it does not come at involuntary cost to others, either in thought or material deed. However they may be applied, rules should only ever be used when there is practical need.

Everything else should be left to common sense, to people taking responsibility for themselves and their own actions, and the real time judgement of an impartial judiciary rather than using case history to create precedents upon which completely different circumstances can be viewed on a basis which is both inappropriate and wrong.

Increasing regulation and over regulation leads to decreasing levels of responsibility.

There exists a growing cultural phenomenon where regulating everything provides the perfect excuse for participants to see themselves as devoid of personal responsibility for anything they do that isn’t already regulated for. They do so on the basis that anything which isn’t covered isn’t regulated, and therefore isn’t covered by the Law.

At a time that so much distance exists between people who are interacting and engaging in relationships of all kinds all of the time, the need has never been greater to encourage and reengage people with the idea that they are personally responsible. That their actions cause reactions and have consequences. That whatever they do or whatever action they might take, just because a law or regulation doesn’t exist to cover a particular act or behaviour, the absence of a rule is not a get out of jail free card and certainly doesn’t make it right.

The saturation of regulation that we have in settings ranging from academia to the workplace, covering everything from how we must treat people during recruitment to the rules covering what bankers can lend as opposed to what they must have access to has allowed far to may people in positions of influence to behave irresponsibly, and to do so with impunity, well knowing that they can be seen to be doing what is expected of them by the rules – and that as such, what they are doing is actually right.

For a real people’s party to deliver on the aim of creating the kind of environment where people can live on a basic wage and do so without having to resort to getting into debt, or progress in their lives, being socially mobile and cross barriers without interference from people who have their own agendas but work around the rules, it is the responsibility of that party to create the environment where prejudice and greed are voluntarily extinguished, rather than a continuation of coercive attempts to do the same.

Brexit offers a significant opportunity to achieve the delivery of an environment where a belief in the good of everyone as part of the wider community exists. Where prejudice is reduced to nothing more than misplaced thought as a reaction to the perception of difference – which in truth is all that it is.

Many of the regulations which have created so many of the cultural problems that we are now experiencing in the UK have been introduced as either a direct or indirect result of EU legislation.

Nobody should be under any illusion that overturning rules which have been sold as being beneficial because they sound like they improve people’s lives will be easy.

Without manipulation or coercion, and by simply doing what is right, people will soon conclude for themselves and understand that no form of positive discrimination is delivered without there being negative consequences, often for many others, on the other side.

The role of Money

If rules and regulations are one of the key challenges which will face any truly legitimate people’s party working for the benefit of all people, the other will be addressing the impact, influence, role and perception of money which at one time or another, we all get completely wrong.

Within just a generation, virtually every profession you could name has lost its pure focus upon ethics and quality of delivery. The lines have instead been blurred for many operating within them by a juggling act between what is expected or what is considered ethically good, and how much money can be justified for doing what they do.

This is part of a fundamental problem for our wider Society which is closely aligned to the issue of the meaning and application of ethics itself.

However, it is also influenced by the lack of control and regulation on profit making from Government. Inaction which has also resulted in the growing presence of agents or brokers introducing themselves needlessly into supply lines, raising profits but adding no value as they do so.

This whole sorry affair, based on an obsession with money is having a significant effect on the cost of living for us all and is making it virtually impossible to create an environment where a genuine living wage could be identified and then maintained.

The freedom of markets from control and responsible capitalism are not mutually exclusive things

There is nothing wrong with wanting to do well. To have a good life and have the money necessary to allow that to happen.

But seeking far more than you could ever need for your own comfort only contributes to sucking money out of the system.

It raises all costs for everyone else who instead of hoarding, are no longer in the position to pay for what they have been used to having already, let alone being in the position to enjoy any more.

It is the prices at the top of the chain which set the financial values on life at all levels below and there is more than enough to go around.

Ethically, the drive to earn ridiculous amounts of money has been facilitated by the lack of regulation on a financial sector which is legitimately allowed to print its own money, creating profit from misery as it would be known if it were viewed directly in a non-monetary form.

Lenders and the sectors or industries they support push many normal people into debt by taking value out of transactions where it doesn’t exist, whilst using money that they never themselves ever had, and then push the same people into other forms of debt just so that they can service, or obtain whatever their diminishing salaries now fail to provide.

The financial industry and the sectors which are aligned with and support it are now farming people for debt.

This is a legitimate racket which must be closed down and de-sanitised by a party which is really working for the people, which respects the benefits of capitalism and growth, but in legitimised forms and not are simple forms of one person making profit by exploiting and riding off another persons back.

The role of Political Philosophy must change to one where ideas are a guide or reference tool, rather than being seen as a way of being

As soon as the word ‘politics’ is mentioned, you will have surely experienced that internal jolt that reminds you where your political loyalties lie.

Many of us are conditioned in our political biases by our upbringing. By the people we mix with and ultimately by the environment that we work in. These are all influences that help us to decide which political direction we are likely to target our votes in.

But how much do we really understand about the political philosophies which underpin key Political Parties like the Conservative, Labour and Liberal Democrats?

How much do these ideas really influence the Parties and the way that they are run and what they do every day, rather than being just forms of words that they can use as a backdrop, or more cynically just as a message they can role out at Election time in a blurb which is designed to help them win?

The reality is that the philosophies which underpin, Conservatism, Capitalism, Liberalism, Socialism and regrettably Marxism too, are not practical plans for running a Country or putting problems right.

These ‘Philosophies’ are simply ideas which are based upon the outlooks of very academically inclined or theoretic people, created within very different periods of history and circumstances that are nothing like our own, and in almost every case were idealistic prose which had no understanding of the practical outcomes of applying or imposing them by law in real life.

A good example of how a very basic situation can be completely skewed and effectively rewritten as something completely different comes in the form of the European Referendum Vote, which by a majority gave the instruction to Government, that the UK was to leave.

Within a matter of days, and after the coining of the term ‘Brexit’, what was a direct and simple instruction had morphed into ‘hard’ and ‘soft’ forms, as the Establishment, the opinionators and the thinkers attempted to create meanings which had never before existed, simply because they were motivated to find another route which would suit their own aims. One which they could sell as being that of others, well knowing that their own plan had never been meant by those others as any such thing.

We can learn much from reading and understanding the works of people like Adam Smith, Keynes, Marx and John Stuart Mill.

But their writings were just a snapshot, and not a blue print for implementation in another era and time.

Like all academic work used responsibly, these writers inform, guide and help with practical application.

But these writings are teaching tools. They are very much open to very different forms of interpretation in how they might or could be used in practical plans and should not be considered as either a blueprint or process. They are a resource, nothing more, and there is no benefit beyond.

As we look across the political platforms, and consider what ideas and motivations lie within them all, we can soon start to see that there is much commonality in the depth and background of thought.

It is just the language used and differing communication, wrapped in tribal dress which can encourage us to love a certain perspective of an idea or a policy, which presented differently by others would provide us with nothing to which we wish to respond.

The Political Party System in the UK today has driven wedges between all of us, because Electoral success is derived from the politics of difference, not in working together and using what we actually have in common between all of us, which could in turn be used to deliver something meaningful for all.

What is common between all of us together, can always be used to bring us together as one

To be successful, a new Party of the People would recognise and embrace the true forms of commonality between all of us.

By establishing itself on the basis of what has already been identified as the difference between the ideas that drive it and other existing Political Parties, no matter where in the political spectrum they are perceived to exist – whether left, right, somewhere in the middle or out on the extremes, they will immediately fail, because the priority is not about people, but the gaps and thin air which sits in-between.

Taking ambition out of politics

Passion and ambition are not the same thing. Yet ambition can be misinterpreted as passion and being passionate in your ambition is essential when its all about getting a win.

Politics today has lost its way.

Not because the idea of government and public service is any less valid that it ever has been.

But because the politicians within politics have forgotten what public service is meant for and what being an elected representative really means.

It is regrettably the case that we have reached a point in time where people rarely enter politics to do something beneficial for their communities or the people who elected them.

People don’t seek election to a public decision-making body because they are motivated to deliver something better for all.

And that’s the way that politics should be, with the only ambition being that everyone should be able to feel that they can win.

Politics has become a career pathway, and a system has been created in which the participants are only subservient to the Political Parties which nominate them to represent Seats.

Members and the Seats that they should represent are seen as little more than pieces in a jigsaw to the Leaders of that Party, in a game of arithmetic in which the highest sum of seats, rather than the will of the people is the figure that wins.

To reconnect people with politics, create engagement and policies which really consider what should be, how it could be and what happens to those not directly involved if it is made to be so, a real people’s party must overturn the current view of politics.

A real people’s party must exist on the premise that the politicians that represent it cannot be in politics purely for themselves. They cannot be interested in only making decisions which are beneficial to them, to their careers, or in winning the favour of anyone else they believe will help their ‘career’ and support them to win.

Being a representative of the people is not a right and it is not a job.

Being a representative of the people is a responsibility and a privilege. One that should only be available to those who can see that responsibility to the people who elected them for all that it really is.

A genuine people’s party will be conscious of what it really is.

A real people’s party will be a framework to support the work of politicians who are focusing their efforts on working together, not for personal glory or the next electoral win.

It will be a support network, there to help committed representatives of the people to deliver hard decisions. It will recognise what it takes to win on behalf of everyone at the end when the objective is reached, rather than losing sight of the big picture and becoming obsessed with the small details in policy battles, which litter the roadway in between.

Great politicians and representatives of the people offer the greatest benefit to their constituencies through the accumulation of their other experiences. Through the time they have spent accumulating knowledge of the wider issues around life. In developing the communication and interpretation skills which enable them to explore, to understand and to interpret the experiences of others which they themselves cannot have, and to make reasoned analysis of the many grey areas that sit in between.

A genuine people’s party must select candidates for elected offices based on what they can genuinely offer and bring to the party and its way of being, which is to improve the lives of all people and be beneficial to all.

Selection should never be made simply upon how applicants present themselves or what they can show on paper as a currency which the shallow minds within the Political Parties of today see as qualification in their own image.

A real party of the people will never overlook the true needs of Voters and what it takes a good politician to be representative at all levels. Whether that’s dealing with a constituent who doesn’t know who collects their Council Tax, or managing a fraught relationship with the foreign minister of another country who is demanding that all of us surrender our culture and sense of being, placing our heritage and history in the bin.

A true party of the people, must cast aside any process of diminishing the responsibility of new entrants and be mindful of the responsibilities which each politician has to their own respective seat, rather than demanding a level of loyalty which gives the lie to the idea of democracy itself.

Compromise is not necessary when motivation and delivery are about what’s in the best interests of everyone, rather than just of those directly involved.

 Yes, politicians must group together for the purposes of getting things done. But if decisions are made mindfully on the basis of what’s best for everybody, all will be supportive.

 A new world – Respecting rather than surrendering to technology

One of the areas that a real People’s party must quickly come to populate with ethics and guidelines is the online world.

Today we live our lives in parallel universes with two totally different sets of rules. But there exists a dangerous imbalance of influence which sees the dehumanised rules of relationships created in the space of distance, back-flowing into real life from the online world.

Chaos is the natural state of everything. And when a world of chaos exists in overlap with one which was seemingly ordered, without safeguards being put in place, and through an increasing state of entropy, it is the chaos coming from the other unordered side that will overrule and win.

The aims of a real people’s party must respect the way that the world has changed and is changing, but must also shift the cultural perception that the online world has no barriers, because if it does not do so, then no barriers will exist in between.

Such an approach would be catastrophic with the ever increasing rate of rise in new technologies which are making contact with everyone and anything very simple. But with currently very little in the form of governance to ensure the safety of all, whilst encouraging developments and growth, we desperately need safeguards and devices which create balance.

The EU – Having friends and trading partners is one thing. Losing control quite another. We can only deliver true power locally, if we bring it back properly to its true source and where it begins

Very few of the Politicians who currently represent us genuinely understand the relationship that we have with the EU, and what Membership of the EU actually means.

There is a complete disconnect with both the history and detail underpinning events right from when and how the idea of a United Europe was created, to how EU Policy and its legislation is created and then implemented right across the Block of once independent Countries that now make up its Membership.

Power is steadily being taken away from the people, and centralised not in our capital cities such as Belfast, Cardiff, Edinburgh or London. But beyond the reach of us all in the European Centre of Brussels where democracy doesn’t exist.

However, it is not enough simply to rely on Brexit to deliver the level of change which the no vote against EU Membership instigated.

It wont.

Not because its not the right thing to do. It is, but it is little more than just a policy step and there is much more that a party of the people could realistically do.

Power must be brought back to as close to the people as it is possible to do so. Not through the creation of additional and meaningless additional political structures such as police and crime commissioners and regional mayors which have already had too much time and must go.

But by bringing real power back to County Councils, Boroughs and Districts and to the Towns and Parishes at the most local level, where people can be involved most closely in day-to-day decision making on behalf of our communities, instead of leaving decisions to be made under the umbrellas of polices made in London by people who will never experience the fall out from their ideas, which without practical understanding should be back for determination in our localities instead.

Those who argue that the EU is about democracy and people do not understand the affront to real democracy that it really is. Sold as being about peace standards and equality, its true aim is little more than centralised control. Yet the rise of political parties has done much of the same thing too, and this is why Brexit should only be seen as a step in the right direction and that direction must be bringing real decisions that will effect us on a day to day basis back to the level where those decisions can be made by me and by you.

The Electoral system

If the focus is shifted back to representation of the people, rather than selecting a party machine selling a raft of policies which are only relevant for a brief snapshot of time, First Past The Post (FPTP) will once again demonstrate how it is best suited to the needs of a real democracy.

Proportional Representation will only ever suit the needs of people who are only obsessed with getting elected so that they can impose ideologies on us all, and wherever possible without ever having to come to us for a meaningful Vote.

Proportional Representation is a travesty and a tool created to work the Political System. Popular only because Politicians are failing us all with policies and ideas that we don’t relate to and which are completely out of touch.

A real people’s party will bring power back to the people through genuine representation. Through power being given back through decision making at the correct level and as close to the people as it is practical for it to be. And by ensuring that the best people are elected to represent other people and communities by prioritising the needs of the whole community on an ongoing basis and not by being what appears to be the best choice on one day and behaving like you can do what the hell you like and call it in the best interests of everyone on the other eighteen-hundred-and-twenty-five.

The Executive

A real People’s party will accept that one of the greatest but most meaningful challenges that they will have to face will be the reform public services from top to bottom.

A genuine people’s party will need to do this in order to ensure that government always working for the benefit of everyone is not simply another aspiration which can quickly be written off or denied.

The executive parts of Government, that’s the Civil Service, the Offices of Local Government and the roles which exist throughout the massive number of QUANGOs* must be refocused, reformed and re-tasked in order for a People focused Party to succeed.

Public servants must work within a non-protectionist culture that like the elected offices of this way of being encourages responsibility for others to be accepted as a privilege, not one where public service is treated as a myth, and roles exist as fiefdoms where blame for anything can be passed on to others with no worry about costs, which right now have escalated up into the sky.

*QUANGOs = Quasi-non-government organisations. These are the grey-area organisations like the Highways Agency, The Environment Agency and the Food Standards Agency which are jam packed with civil servants undertaking key work on public things, but effectively run without being answerable to anyone democratically elected.

The role of Media

One of the key elements of making politics what it should be for a real Party of the People, will be restoring the role of the traditional and main stream media (MSM) to carrying wholly factual news, rather than the overproduction of quasi-news programming which presents unqualified opinion and bias as qualified fact.

The assent of fake news as an issue has much to do with the role of the MSM being blurred with the developing role of social media channels where pretty much anything goes.

Well known stations have done this to chase headlines and clicks, which itself is more of a reflection of what commercialism is all about.

But it is not the responsibility of politicians to play up to this, and any collaboration in news sensationalism must be removed as a key part of the communication platform of a real People’s party so that the definitive line between factual transmission and fake news can be restored.

A system where an embargo system allow news channels to consider and even comment on speeches before they have even been delivered and have reached the public domain gives the lie to the legitimacy of the whole thing.

The cosiness has to stop, so that full public trust can be restored, and decision making on behalf of the public no longer viewed as a celebrity game.

From the Grassroots up

Above everything, a people’s party in government will remember and be mindful of one key thing. That every single person in this country has the same value and is as important as the next.

It is easy to become distracted by success, wealth, celebrity and popularity. But these states of experience or being are all transient at best.

Their prioritisation leads to consequences for all. Instead of judging the state of society by how people live and therefore influence at the top, a real People’s party will use the benchmark at which those who are experiencing their most difficult times in life, have had their lives defined.

Quality of life must be defined from the grassroots up.

It’s the metaphorical process of growing from seed to fruit and doing everything to nurture and provide the ideal environment for all who are so inclined.

A Real People’s Party will succeed by understanding and embracing the true reality of Mutual Aims

Ultimately, the priority of any genuine people’s party, should be to fulfil the expectations of the responsibility that they have been given, within the timescale which the electoral system has defined.

Put simply, if a People’s party Government has a five years term their priority should be the fullest commitment on the delivery of priorities, not the next election and the manipulation of public opinion in relation to everything that happens in between.

No matter what difficulties or challenges that a Government might encounter during the period of its elected term, if it is doing everything that it can to meet its responsibilities, its electability at the next election should be a happy consequence as a result of their actions, rather than just being a prioritised and all-absorbing future outcome.

Read this Blog on your Kindle

What the Carillion collapse tells us about the unspoken truths governing public sector contracts

January 18, 2018 Leave a comment

Carillion

Carillion is the big news this week, and is likely to remain on the media radar for some time, given the impact that the collapse of a Company of this size is almost certain to have on commercial relationships that are now an integral part of the public sector.

Moments like this are important for reasons which go way beyond the impact that Monday’s announcement is already having on jobs and the potential closures of many small businesses.

It is providing one of those very rare opportunities to glance inside the incestuous workings of contract delivery on behalf of government and gain an invaluable insight into why private interests working at any level within the public sector is in clear conflict with very ideals of what public service delivery is fundamentally about.

Regrettably, the clear focus of the media and political classes has already fallen upon the question and avoidance of blame. Yet if they were to begin to look just a little further and be open with what have for too long been the unpalatable truths, there would be just the merest hope that questions such as whether there can be a future for the NHS when it remains in a perpetual state of financial crisis could perhaps be genuinely answered.

So why are contracts going to private companies outside the public sector?

The best place to begin thinking about the contracting or privatisation problem is to look at why private business is really even involved in the delivery of government services of any kind, when government exists to operate for, on behalf of and for the benefit of only the public.

Man can only ever have one true master after all, and if money is the true motivator, then public service will at best become an oversight – the unwelcome relative left trailing way behind.

Whilst it may feel counter-intuitive to believe or accept it for many of us, the ‘privatisation solution’ has been in the main part created by Conservative governments in response to the consequences of policies created typically by Labour in order to enhance the rights, working conditions and influence of public sector employees.

Positive discrimination and rights, enhanced working conditions, gold-plated pensions and union indulgence within public sector organisations all cost an ever evolving sum of money in an increasing number of different ways, which usually create even more roles and dilute responsibility further and further still.

The cost of employing people within the public sector on conditions which exceed those of the private sector outside – even when salaries appear to be less, has simply made the delivery of services too expensive for government itself to provide.

Against this backdrop, all areas of he public sector have had to go in search of more cost effective ways to deliver services, and have had to do so in ways which also meet the rigorous requirements of providing services and employing staff as a government based organisations.

This has made the ‘marketplace’ fertile for the entry of private contractors who don’t have the same considerations as these former public sector based service providers.

When you consider that private contractors are providing arguably the same level of service, just without the same levels of bureaucracy – whilst making what in some cases is an outrageous level of profit besides, you can soon begin to see that something is inherently wrong with the way that the government system is now designed.

So how does public sector contracting by private contractors become a problem?

Business loves a contract. Contracts give surety. Contracts themselves can be used as a solid-gold guarantee – and particularly so when they are agreed and signed with government. This gives business confidence which can be misplaced, misused, abused and is almost certain to breed a feeling of complacency.

After completing what should be a rigorous ‘tender process’ – the company will sign a contract with the government organisation which agrees what, when and how the ‘contractor’ will provide a service, whether that just be 1 person to sweep a street or 32 bin lorries to collect your rubbish every fortnight for 5 years. On signing this contract, the company will know exactly what it will be paid, know what it will in turn have to spend, will have worked out its costs and borrowing, should have kept back a little for a rainy day and then know what it will make in profit – from which it will pay bonuses to staff and dividends to shareholders after it has paid any tax requirement.

Good managers know that some things change during the lifetime of a contract – such as fuel prices going up, which would be a real concern for a bus service provider or a private ambulance services. But contractual devices or clauses that allow for some variation in charges are usually built in to any contract to allow for this.

As such, genuinely unforeseen events or those which could not have been predicted by anyone within the contracting company itself are very rare to find.

What government contracts don’t allow for however, are lack of knowledge or understanding of the service delivery area on the part of those designing and agreeing a contract. They don’t make allowance for unmitigated trust on the part of either party. They certainly don’t consider the potential greed or indeed malpractice of a contractor or its decision making staff, which cannot be planned for or predictably defined even within the scope of a government contract process.

When a contractor has only a single contract, transparency is bizarrely much clearer and for the management, much more important and kept clearly in mind.

But when you have many more and perhaps and ever increasing number of contracts, the potential for complacency and overconfidence can lead to otherwise unrealistic opportunities, which in more focused circumstances would have been denied.

It may be as simple as paying senior executives massive, over-inflated salaries. But it has the potential to be much much more in terms of investment, questionable projects and big payouts for shareholders when little in terms of adequate checks and balances has allowed an adequate safety blanket to be retained from payouts and quietly put aside.

The overriding problem with a company which has grown to the size, reach and responsibility of Carillion is there is so much in terms of questionable financial activity that it has the ability to very easily hide.

The responsibility for contract design and management doesn’t just fall on contractors themselves however.

In the background to all this and within the protectionist culture in which contemporary public sector commissioning is currently enshrined, purchasing officers simply don’t have the motivation or willingness to do their jobs as effectively as they should. When the money you are allocating isn’t yours, public service and best value isn’t always the overriding priority. Sometimes it’s all about doing anything which proves to be easier, and who gets what doesn’t always work out exactly as it should.

Whether its building maintenance, bin collections, public transport, prison management, forensic services or interim and temporary staff services that contractors provide, contractors are all making unnecessary profit at the ultimate cost to us as taxpayers.

So what can be done to solve the problem and when will anything happen?

What has been outlined here provides little more than a simple snapshot of a very big and complex problem, which those in power are through their actions are continuing to deny.

For these problems to be addressed, it would first be necessary for politicians to accept that the whole system of government delivery is broken, riddled with management focused upon self interest, making decisions based on theoretical premise, and that there are simply too many people operating within the system who are ultimately being allowed to take us all for a ride.

The ‘too big to fail’ mindset has now permeated through political thinking to a level where contracts are being awarded despite very clear warning signals which would tell even very junior civil service staff that something is not right.

This is no longer a question of let’s bail them out so that they don’t fail like Labour did with the Banks in 2008; this is all about awarding contracts because there is a view that they never will.

Solving this problem is far from simple. It is not just about political thinking. It’s about getting the market’s to think differently. But just as much, it’s about getting employees to see their roles differently; to accept that they have a part to play too.

In simple terms, the free for all has to stop.

This bonanza based on self-interest is no longer sustainable.

The perpetuation of the lie that government genuinely works selflessly for everyone has got to be stopped.

No business can perform effectively on the basis that it prioritises the working conditions and needs of its staff before the priorities upon which it was created to deliver. Yet this is how liberalism and rights culture has manifested itself within all parts of government and the public sector.

Not only has the NHS become hamstrung by lack of staff and inefficiency, it is being cut up by the cost of the staff it hires through contracts – thereby being destroyed by the supposed solution itself; by the very respite that additional money is supposed to provide.

Meanwhile local government has its own substantive bogeyman too, finding itself tied up in knots by the cost of the local government pension scheme – the destination of the better part of our council tax, in many of the Boroughs, Cities and Districts where most of us reside.

Then there are the PFI contracts upon which the last Labour Government so heavily relied. A coarse, deceptive instrument designed to hide public spending, whilst fire hosing cash at private contractors over 30 year terms. Just another financial time bomb legacy like the raid on pension funds by Gordon Brown which we overlook daily on the basis that out of sight is very much out of our minds.

The power rests with government to change all of this, if only they would try.

Regrettably, the will doesn’t even exist to even begin doing so today, even if the Government could begin doing so – something that a hung parliament which could last until 2022 will simply deny.

With a good chance that the next Government will be based upon or built around a militant form of Labour, the chances are that politicians will only continue to try and hide the truth thereafter, because action which doesn’t just look responsible is not a pathway to which they are inclined.

As Jeremy Corbyn made clear in his questioning of Theresa May at Wednesday’s PMQ’s, the answer is just to do everything to return everyone to employment in government jobs. No doubt based upon further borrowing, which to those who don’t understand business or economics is a perceived as a policy which when sold looks bullet proof.

images thanks to independent.co.uk, bbc.co.uk, wiltshiretimes.co.uk

Social victimisation has become the cultural norm and we are all unwittingly at risk of becoming the bogeymen

November 1, 2017 Leave a comment

social victimisationBlame has sadly become the watchword of our evolving 21st Century culture, and unless bad experiences have literally been caused by nothing more than the weather, it has become a social norm to pinpoint the individual or organisation that is identified to be ‘at fault’.

In the early days of this ‘progressive’ revolution, many of us fell into the trap of seeing the ambulance chasing phenomenon and the surge of ‘where there’s blame, there’s a claim’ litigation as nothing more than an americanisation, not unlike the commercialisation of Halloween which has become just another timetabled roll-out on the shelves of every supermarket store.

But something far more sinister has unfolded alongside the developing sense of personal entitlement and the rejection of responsibility which has gone with it. Culturally, we have started to believe that others can be held responsible for our own feelings and emotional response to any incident, whether there was meaningful or wilful intent to hurt, control or abuse on the part of another or not.

Whilst the Internet age continues to deliver many advantages and benefits to our lives on an almost daily basis, it also has brought with it a regressive flip side that in no small way sees the near 100% opinion content of news channels and their pretenders being taken, absorbed and often regurgitated as pure fact.

The destructive force and exponential amplification of skewed viewpoints within this new world of echo chambers, coupled with an unconscious form of confirmation bias on the part of many, has led to social and mainstream media alike becoming judge, jury and executioner in one. Careers and even lives are being wrecked with little or no thought for the facts, circumstances and the subtle realities and nuances that we all know to exist within real world interactions when we pause for a moment and think about them. Perception is everything and whether we like it or not, when two people interact, there will always be at least two truths created.

The strap line of Dr Frank Luntz’s book ‘Words that Work’; “It’s not what you say, it’s what people hear’ sums up the reality of this situation very well. As we look upon the explosion of the Weinstein scandal, the sharing of #me too and now the outing of what is being portrayed as a sex-pest insurgency at Westminster, we are all in danger of elevating poor social skills, overstimulated egos and downright stupidity to the level of deliberate criminal intent. By doing so, we risk the trivialisation and dismissal of genuine crime against vulnerable people who are already too scared to seek help.

Many doors have thankfully now been opened to equality within all workplaces. Yet the counter-intuitive nature of the response that such sensationalism promotes, could be far reaching.

An increased reluctance on the part of high profile and senior level managers or employers to place themselves at what many of them will now perceive to be an increased risk of spurious accusations, will not encourage the enlightened thinking that will promote open access to the opportunities for all that silent prejudices have obstructed the most.

This reality makes uncomfortable reading. But the fact remains that no level of regulation or control will ever counter the way that any individual privately thinks.

No matter what their background or outward views, people operating at this level in any organisation or capacity will always have the opportunity to say and be seen to do one thing, whilst quietly, perhaps even less than consciously doing quite another.

The overreach of Libertarianism may deliver a dystopian future that even those who lead us greatly fear

August 4, 2017 Leave a comment

Pendulum of LibertyMany have suspected that TV, Films and Games can influence real-life behaviors and there are certainly studies that have been carried out which suggest a link. As we watch programming like Coronation Street, Eastenders and now the ‘reality TV’ gems like The Only Way is Essex, Geordie Shore, Made in Chelsea and of course ‘Love Island’, the entertainment for some defiantly comes from the anticipation that anything deemed now acceptable on TV will soon find its way into ‘real life’.

As a rule, TV today has become prescient in a way which is surprisingly quick in its delivery and the mediums of social media running shotgun alongside, have only served to increase the speed with which ‘artistic license’ has become manifest as a reality from which none of us can hide.

Seldom however, does a programme like The Handmaid’s Tale come along, which has all the hallmarks of being exactly the same as a programme which creates real life out of thin air, but feels all the more possible, because it identifies the destination of a process in which our otherwise increasing ‘freedoms’ have been religiously denied.

That the story alludes to and carefully anchors itself in a picture and to experiences of life with which we can all already identify makes the whole possibility more terrifying as we realise within the surety of our own thoughts, how easily a way of life for us all which has been created from nothing more than fear and its bedfellow hate could eclipse the ‘never had it so good’ world that the establishment complacently equates with our own.

But how did we get here, and how could we really jump from a world so apparently full of freedoms into another where freedom could mean nothing at all?

Perhaps most surprisingly, it is the relationship between these ‘freedoms’ and rights that we now have; the way they have come into being, and the impact that they are quietly having on everyone, rather than just the few for whom they were genuinely, but nonetheless idealistically intended, where the real genesis of the problem may lie.

Uncomfortable to read as it may seem, this argument is not about attacking any form of equality, as equality should be the natural approach we intrinsically employ as individuals towards everyone else, one and all.

Regrettably, such levels of selflessness in our consideration have never been the default or conditioned form of all people, whether as individuals or as groups at any point in the history of the World.

This is the very reason that legislation and forms of positive discrimination have been employed in the coercive attempt to put this right and avoid the future wrongs that can and sadly sill continue to be committed.

What is being seriously overlooked and in many cases ignored, is that discrimination comes about not because of colour, gender, race, sexuality, disability, culture or indeed anything else which has now become the focus of rights.  Discrimination is present in almost every interaction in some way and at some level, because the self-interest and nucleus of fear which ultimately feeds it within every individual is and will continue to be present universally because it is delivered culturally and in conditioned form. It therefore becomes a default setting which can never be completely coerced into being under the control of others, unless it is given voluntarily, consciously and willingly so by each and every individual concerned.

Whilst the eradication of any form of prejudice is a laudable goal, human nature dictates that with the realities of what we call free will, freedom of thought will always prevail beyond the objectives of setting models of behaviour and can all too easily be manipulated by being overtly adhered to whilst the true intentions of those concerned are cleverly hidden, usually in plain sight.

It has been said that the more things change, the more they stay the same, and it is the reality of this statement which has driven the culture of transparency to a level where even Conservative Home Secretaries are now insisting on unworkable levels of bureaucracy for the Police to ensure that no rule or freedom for suspects, the convicted or prisoners has been denied. The imposition of rights, which in the minds of their architects should have precipitated an instant result simply did not do so. And so the culture of monitoring was created and continues to be unrealistically and impractically refined.

This whole process has played itself out in so many ways and in so many different directions, but the result has ultimately become the same.

The views of some individuals, their feelings, their opportunities, their ‘rights’ have now and are being openly paraded as being more important than those of the communities in which they live, work and in some cases even themselves would otherwise closely identify.

Somewhere in this process, a definitive line was crossed. A line where a genuine balance could have been established and set to evolve, where people really don’t see difference as a threat. A line where a genuine respect for every other individual and their place within the wider community could have thrived.

The obsession with rights has seen the point where balance could have been achieved, not only crossed, but to a point where the rights of minorities have been flipped and now supersede those of the majority, who have themselves by default and the process of positive discrimination, become those inadvertently discriminated against. Discrimination, however it is applied, always affects others with the opposite consequence.

Some would suggest that such a response or feeling of fear on the part of the majority, when any number of minorities have been repressed for such a long time would itself be fair. But this is certainly not so and whilst an understandable emotion on the part of those who have been victims of prejudice to the point that they might see things this way, to mirror an injustice in any way is to pick up and continue with the very same form of attack – just going in a different way.

Two wrongs don’t make a right. Particularly not when prejudice against others is typically born out of the fear of difference between people and aspects of others that they simply don’t understand, or has come about simply because certain actions and views are understood as the way that we are culturally expected to do so. Indeed, the dehumanization of relationships which is steadily evolving on a minute by minute basis by the impact and assimilation of internet, smart phones and by response-at-the-push-of-a-button technology, is almost certain to make things much worse.

Rights have for a long time been costing Government and the Economy a lot of money. Nobody should delude themselves into thinking that there isn’t a price to be paid by us all – financially or otherwise – when business and the public sector becomes less productive as a direct result of rights being enhanced or government officers effectively refusing to take and execute their full responsibilities – passing them on to others such as highly paid consultants – simply because they are living in fear of what will happen if they should be accused of wrongdoing on behalf of someone who as a result of this whole corrupting process believes that their rights have in some way been denied.

The inaction and professional ineptitude which is now common throughout the public sector has far more to do with the insidious nature of the rights culture than it does either because of lack of skilled people or lack of money through the Government’s Policy of Austerity, which has become a very useful and much less risky scapegoat for political activism on all sides.

What has been achieved by this giant overstep and attempt to achieve coercive control is the emergence of two populations within one. The majority which falls increasingly silent as it witnesses attempts by others to even have its thought processes denied. The other, a hybrid minority of over-empowered victims who aggressively and successfully interpret the actions of others within what we used to know as normal life, as being insulting, inconsiderate and unquestionably set against their own ‘human rights’.

Some suggest the fear that this insidious culture has created as Britain having become a Nation without an identity. It isn’t that. The majority of people are just too afraid to openly identify with our National Identity for fear of what injustice towards others they might then be ridiculously accused.

The real harm to our democracy, is the unspoken and dangerously complacent conclusion on the part of those who Govern to conclude that silence itself is equal to acquiescence.

People are much savvier than their actions might otherwise deny, and whilst Westminster continues to misunderstand and misread the electoral actions of the public, it is little wonder that the European Referendum result came as such a surprise because such little account if any is being made for the fact that within the confines of a voting booth, there is a distinct level of anonymity and unhindered choice which even within friendships and families can otherwise be at the very least emotionally denied.

What also appears to be complacently overlooked by the establishment and in particular the liberal elites, is that Government, law, order and social cohesion is on every level dependent fully on the voluntary consent and support of the British People, who continue to respect the idea of democracy and the voluntary surrender of decision making responsibility for affairs affecting us all communally to our so-called elected representatives of the people.

The real problem with the ascendency of the ‘self’ culture and the empowerment of this hybrid mentality where minorities now look upon the majority who they are led to believe have intentionally scorned them, in a way that suggests they can now impose their own values and morality unequivocally upon us all.

For example criminals and prisoners alike are now able to deflect attention away from whatever they have done, simply by complaining that their own rights have been infringed. They do so knowing that they have blithely and wantonly done exactly the same to innocent others. Innocents who more often than not remain out of the spotlight for fear of what reprisal they will experience as a result of the application of law now being toothless, simply because the rights of the individual are placed before the best interests of the community and therefore openly denied.

People will not go on indefinitely allowing an unjust system to exist. The civil order which is voluntarily maintained on the part of the wider community is as fragile as that of those and their supporters who feel themselves to be justified in taking to the streets and rioting because they now feel it safe to assume that when an opportunity for blame arises, it will always be the party which represents authority which has committed the true crime.

However, whilst we have cause to be genuinely concerned that the good will of the majority of the British People could and does have the potential to snap, we are culturally a very patient People, even beyond that which fear would deny.

As such, the break down of civil order and rioting on the streets simply over the issue of overstretched rights, may in isolation thankfully remain a long way off.

But that isn’t to say that the resentment and true feeling against rights culture and the belief that the silent majority are obliged to play-court to the emperors new clothes which liberalism has made could not itself be the straw that breaks the camels back, should any one of a number of other pressing issues such as a financial meltdown or a consistent run of terrorist attacks increase the feeling that the genuine will of the people is being denied in such a way which precipitates people taking to the streets.

Revolution is a word which means many things to different people and the misguided romanticism with this idea of instantaneous change leaves the true meaning and impact of this type of societal transition completely denied.

Yet the feelings of mistrust and resentment against what is now widely considered to be an entitled political class and the interests of big business which rightly or wrongly are generally perceived to be behind it, could easily lead to circumstances where social behaviour lead those in power to believe that its genesis is progressively and proactively implied.

Fear leads even the leaders of people to do silly things. In such circumstances, with anarchy considered likely, or even if it is by then present on the streets, it is the immediate denial of the rights which will have previously been seen to promote any idea of complete freedom that would be quickly denied.

Whilst a model of governance like that of the Sons of Jacob may not appear to be on the cards, the power vacuum created as any voluntary form of democracy falls would indeed create an opportunity for any group which can organise itself where its own ideals for living can be implemented and then refined.

The building blocks are already in place for a fully functioning dystopian order and the predictive connotations of George Orwell’s Nineteen Eighty Four are playing themselves out daily within the technology that we are inviting into our homes, supported by the attempts of Government to remove anything which could be considered a safety net for our individual independence by paying lip service the idea that in this one instance, they will be protecting the greater interests of society as they do.

We haven’t got there yet. We must all hope that we do not.

But if we do, it will be clear that the price to be paid for the results of a liberalised society  which delivers equality for one by taking it away from many others will have proven to have been inhumanly high.

Is progressive liberalism sleepwalking us backwards into an age of tyranny?

November 25, 2014 Leave a comment

 

businessman was scared  person in his inner emotionsHow often do you find yourself in a situation when you hear that inner voice questioning whether you can do, say or act in a particular way, just in case it directly ‘offends’ someone, or perhaps ever more likely could inadvertently be seen to offend that someone – but only in the eyes of someone else?

Chances are that you will have this experience a whole lot more than you realise and if you are aware of the influence that ‘rights’ and the instances when something you say or do could offend someone else, you may just begin to understand how even our thoughts are beginning to be affected by political correctness to such a degree that it is influencing the way that we function as a society.

No right-minded person can question the validity of the principles of balance and fairness which accompany the right to be treated equally – irrespective of any difference which can be seen or perceived by others. But where does the just protection of that right for an individual or group end, and what has become the very real reflective prejudice against all others actually begin?

This past week has seen some worrying developments relating to the way that political correctness is changing and indeed threatening the fabric of our society in just the one area relating to religious and cultural background with Ofsted denying a School an ‘outstanding’ rating because it lacks diversity, and the latest news of radicalisation risk at 6 Muslim Schools in London.

On one hand, we are hearing the message that it is no longer right or correct to be as we are and as we have always been as the indigenous or historical population. On the other, we are seeing evidence that supports the view that not only are new cultures within our own most welcome to comprehensively retain their own identities and remain separate from a system which we are ourselves told must continue to be opened. We witness all of this taking place at potentially great cost to the very culture that opened its arms and warmly welcomed so many others to join us here.

The nature of the way we now ‘think’ as a society suggests that to even acknowledge the reality that many Governments have failed to encourage and maintain fully integrated communities, is to be prejudiced or indeed to have a right-wing outlook.

But the reality is that such statements are neither prejudiced nor judgemental in any way. A statement like this is observational.

As well as reflecting what is actually happening, it also demonstrates the cause of much fear and yes – misunderstanding, which could have been avoided if politicians had actually been thinking about the implications and consequences of everything they were doing all along.

Instead, the situation we face together, whatever the structure of our communities may be is very real; it threatens us all – no matter our background; and it is risking our future in ways that the liberalist elite will never have even considered as they philosophise and grandstand over what they think is right and should be seeking to inflict upon everyone else next.

What seems to have been missed by the idealists is the fact that freedom and liberation for one soon becomes the oppression of others if respect for that freedom is not then reciprocated.

It doesn’t matter whether the question concerns colour, race, religion, age, sexual orientation, gender, disability, education, background, wealth or other status. The dangers of focusing benefits for the few at the cost of the many should be only too apparent and we are together experiencing neither a fair nor balanced society at large.

Yet even given all of the other problems that the UK is currently facing, the self-righteous belief of the liberal elite to push for what is itself a system of legitimised privilege, created through the inappropriately named course of positive discrimination, seems to also leave them strangely unable or equipped to speak out and say enough is enough – or indeed, accept that we have reached a place called stop.

It might not be so bad if the very same people were not so quick to ridicule and encourage the isolation of those who do speak out. It is as if the principles behind what is in fact driving a tyranny which oppresses people from within by enslaving the way they actually think can still end in some place which will be happy for us all.

The growing acknowledgement of people that something is fundamentally wrong with the way the system works is well illustrated by the rise of UKIP, which now appears to be on a roll, despite every chance taken by the establishment to write them off as bigots, racists and loonies.

In time, they may well be proven to be little more than the focus of the protest vote of the Coalition era. But their popularity today says much about the fact that people want change and no longer want to feel like they have reason to be afraid of their own shadows.

It is political idealism which has been propagated by the established political parties which has led to this very situation, and irrespective of what philosophies we may be told exist as the backdrop of the Conservative, Labour or Liberal Democrat machines, it is the lack of real principle within them all which is allowing the real threats from the monster they have together created to manifest in forms such as the radicalisation of the young, and the risk that they now pose to the communities in which they have previously been encouraged and nurtured.

Through the personal prisons of the mind that progressive liberalism and the age of rights has created, a tyranny is manifesting of a kind that all of the worst characters of history could have only dreamed about for its power and ability to control; one which could soon make Orwell’s 1984 look like a standard entry in a daily diary.

Worst of all of it is the fact that those who have responsibility for it have now bought into it themselves and whilst nobody leads us who is prepared to take the risk of standing up and saying ‘no more’, the situation is only going to get a whole lot worse and may lead to tyranny of a fully totalitarian kind.

Whether they accept it or not, the liberalist project has long since passed its point of good and as we are led further and further into living an idealist and impractical nightmare, we must surely now ask, is progressive liberalism sleepwalking us backwards into an age of tyranny?

quote-there-is-no-greater-tyranny-than-that-which-is-perpetrated-under-the-shield-of-the-law-and-in-the-charles-de-montesquieu-166586

 

image top – source unknown

 

%d bloggers like this: