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‘Out means out’ is the clear message that would give certainty to the Brexit Process

August 4, 2017 1 comment

Unspoken words illustrated by actions, almost always speak more loudly than the words which accompany them. The approach which has been taken by Theresa May’s Government towards Brexit is certainly no different.

Management of expectation should be fluent practice for the politicians who have reached the heights of having a seat at the top table in the land. So it would be reasonable to conclude that the jumping off point for the Brexit Negotiations provides us with an accurate picture of the priorities of the Government for delivering our exit process.

Begin-with-the-end-in-mind.

It is of no great surprise that many people are concerned, given that Brexit looks like an unholy mess. One which is playing into the hands of ardent Remainers such as Vince Cable, given that the whole approach to the process has been in many ways portrayed as being about doing the minimum necessary to qualify the UK as no longer being an EU Member.

The current approach could more accurately be framed as over-promising with the quiet or unintended expectation that they will ‘be given no choice’ but to under deliver. The alternative would be the more robust and arguably honest approach of being clear from the start with us all by stating that we are now going to be completely out of European Union Membership once the Article 50 Notice Period is complete, and that anything we gain in our interests thereafter will be a benefit.

What could then accurately be called an under-promise leading to what anyone who sees our true relationship with our European Partners will know will be a significant lessening of expectations in terms of what the Government will then assuredly over-deliver.

While more than a year may now have passed since the EU Referendum with Negotiations in Brussels now appearing to be underway, it is far from too late to adopt this approach.

Yes, giving this level of clarity to the overall message would draw criticism from Remainers who continue to be convinced that they can influence the Negotiation Process to a degree where Brexit would occur in name only. But it would also provide a distinct level of certainty within what for us all will remain a fluid situation for a long time to come, where stepping off now with the worst case scenario providing a basis for our negotiating position going forward being a far more productive place to begin.

To continue managing the public perception of the Brexit process in the way that it is, the Government appears to be either attempting to be all things to all people – which even when well intended is unlikely to work; or is playing the rather dangerous game of planning for the UK to remain technically tied to Membership of the European Union via a relationship which the majority of British people do not want.

Yes, there are very big interests with equally big voices making very loud predictions of doom and gloom, openly threatening to leave the UK if their needs aren’t prioritised.

A perfectly sensible question in response would be to ask them why they are here anyway if the European Market is that much more important than our own.

The reality however, is that these self-serving overtures are really nothing more than a plea to a political class to keep everything which works profitably for those interests basically the very same.

These businesses have had influence and power over Government for a very long time due to the role that money is seen to play in just about everything. Yet in terms of Brexit, Money has now come into direct conflict with democracy and the will of the People. Nobody should be in any doubt about the interests which will benefit most if the UK should in any way now Remain.

The message is clear. Things can never be the same as they were before 23rd June 2016. Obstructive as these other interests may be, they also deserve to receive a clear message from the Government about the direction of travel, so that they can work with their own worst case scenarios. Scenarios which you can be assured will prove to be a lot better when we have formally left the EU, than they would willingly have us all suppose now.

The damage being done daily with the current lacklustre approach in terms of the relationship between Westminster all British People – who have an evolving distrust of the establishment, has the potential to be far reaching, particularly if the Negotiation Process should ultimately result in an avoidable fudge.

Whilst no British voter has knowingly endorsed the process of ‘ever closer union’ which successive British Governments undertook to create an increasingly closer and subservient political union with the EU, it would be utterly foolish for political strategists to believe that they can somehow delay or prevent the distinct and clinical reversal of that unsanctioned action, when the democratic instruction given by the Referendum Vote was very clear.

Of course, any ardent Remainer reading these words can and will pick holes in an argument like this by using their own view of Brexit and the Referendum itself to justify alternative reasoning. Democracy does after all only work for some when they are getting the results that they themselves want.

As a supporter of leaving the European Union from a time long before it ever became politically fashionable to be so, I can nonetheless say that I did not feel comfortable with the polarity delivered by the Referendum Campaign. Yet it has become ridiculous that a follow-up debate about ‘what Brexit will look like’ should then have been allowed to develop by the establishment and then framed as an optional change which can come in a choice of shades, wrapped up as either a ‘hard’ or ‘soft’ Brexit.

Accepting that we are leaving – as most Political Parties now at least indicate that they do, would sound much more sincere, convincing and less like they were paying mere lip service to this inevitable change if all were to adopt a more definite tone such as ‘out means out’, rather than ‘Brexit means Brexit’. One which not only makes clear but endorses the otherwise universally held understanding that you cannot remain attached and at the same time be genuinely separate or no longer a part of something – as the British Electorate have commanded that we must now be.

In my last blog, I discussed the reality and impact of ideas or ideologies in politics rather than management according to all the facts. Brexit has regrettably come to fall under the same umbrella of ideas. It should be clear that our perspective of the process and creation of policy right at this moment in time and how things will actually work when we arrive at March 2019 will not then be the same as now or at any point thereafter.

The only certainty is that we are leaving and that is why it would be far more productive to talk in terms of the relationship that the UK then aims to have with the EU as being an aspiration, instead of a fixed relationship that we the or they in some way have the power to guarantee.

Acceptance that all sides of UK Politics have something to bring to this debate is essential and must replace the virtue signalling and disingenuous assumption of moral authority adopted by some, who fail to understand the expectations of everyone with views and feelings from outside their own bubbles. Especially so, as they refuse to work with those who do or have an alternative view to their own.

Just as if we were destined to travel to the top of a hill, it would be generally accepted as inevitable that there would be a climb involved in getting there. There may of course be different routes, choices of gradients or even helicopter rides to assist us to ascend. But one way or the other, we know that we will have to have reached the top of the hill itself before we ourselves know and everyone else will fully accept that we have got there.

In terms of our exit from European Union, complete UK Sovereignty is the top of that hill.

Regaining the power for our Westminster Parliament to determine all rules, laws and the obligations under which we live and operate as a Nation must be the red line above which nothing is acceptable in terms of influence from any other European Nation, combination thereof or indeed any foreign power.

To allow this key component of honouring its obligation the British Electorate to appear in some way negotiable – depending upon whether we can secure ‘agreement’ over certain things such as access to the Free Market, the need for a ‘Customs Union’ or the method under which we ‘can’ allow people to move across our Borders – The Government has perhaps unwittingly embarked upon a game of high stakes chess with the sanctity of the democratic relationship between it and the People.

To the Government, to the Opposition and to the other Political Parties with seats in Westminster beyond, it is the agenda of the British people which must be prioritised, first and foremost before any of their own, or indeed the very specific and self-serving interests which all too often support and therefore have influence over them.

All the Government really needs to do is change, make clear and evangelise the core message to one which reflects ‘out means out’ and then the support and understanding of how we can all work with and benefit from Brexit will soon begin to appear.

Whilst the siren calls of public figures such as the Archbishop of Canterbury may suggest that the devil is in the detail, the real challenge for those across Government is to now genuinely commit to the journey. They will then find that the seemingly impossible level of technicalities to consider as part of the Brexit process will be much simpler to decide – even within the significant volumes that they will come.

The overreach of Libertarianism may deliver a dystopian future that even those who lead us greatly fear

August 4, 2017 Leave a comment

Pendulum of LibertyMany have suspected that TV, Films and Games can influence real-life behaviors and there are certainly studies that have been carried out which suggest a link. As we watch programming like Coronation Street, Eastenders and now the ‘reality TV’ gems like The Only Way is Essex, Geordie Shore, Made in Chelsea and of course ‘Love Island’, the entertainment for some defiantly comes from the anticipation that anything deemed now acceptable on TV will soon find its way into ‘real life’.

As a rule, TV today has become prescient in a way which is surprisingly quick in its delivery and the mediums of social media running shotgun alongside, have only served to increase the speed with which ‘artistic license’ has become manifest as a reality from which none of us can hide.

Seldom however, does a programme like The Handmaid’s Tale come along, which has all the hallmarks of being exactly the same as a programme which creates real life out of thin air, but feels all the more possible, because it identifies the destination of a process in which our otherwise increasing ‘freedoms’ have been religiously denied.

That the story alludes to and carefully anchors itself in a picture and to experiences of life with which we can all already identify makes the whole possibility more terrifying as we realise within the surety of our own thoughts, how easily a way of life for us all which has been created from nothing more than fear and its bedfellow hate could eclipse the ‘never had it so good’ world that the establishment complacently equates with our own.

But how did we get here, and how could we really jump from a world so apparently full of freedoms into another where freedom could mean nothing at all?

Perhaps most surprisingly, it is the relationship between these ‘freedoms’ and rights that we now have; the way they have come into being, and the impact that they are quietly having on everyone, rather than just the few for whom they were genuinely, but nonetheless idealistically intended, where the real genesis of the problem may lie.

Uncomfortable to read as it may seem, this argument is not about attacking any form of equality, as equality should be the natural approach we intrinsically employ as individuals towards everyone else, one and all.

Regrettably, such levels of selflessness in our consideration have never been the default or conditioned form of all people, whether as individuals or as groups at any point in the history of the World.

This is the very reason that legislation and forms of positive discrimination have been employed in the coercive attempt to put this right and avoid the future wrongs that can and sadly sill continue to be committed.

What is being seriously overlooked and in many cases ignored, is that discrimination comes about not because of colour, gender, race, sexuality, disability, culture or indeed anything else which has now become the focus of rights.  Discrimination is present in almost every interaction in some way and at some level, because the self-interest and nucleus of fear which ultimately feeds it within every individual is and will continue to be present universally because it is delivered culturally and in conditioned form. It therefore becomes a default setting which can never be completely coerced into being under the control of others, unless it is given voluntarily, consciously and willingly so by each and every individual concerned.

Whilst the eradication of any form of prejudice is a laudable goal, human nature dictates that with the realities of what we call free will, freedom of thought will always prevail beyond the objectives of setting models of behaviour and can all too easily be manipulated by being overtly adhered to whilst the true intentions of those concerned are cleverly hidden, usually in plain sight.

It has been said that the more things change, the more they stay the same, and it is the reality of this statement which has driven the culture of transparency to a level where even Conservative Home Secretaries are now insisting on unworkable levels of bureaucracy for the Police to ensure that no rule or freedom for suspects, the convicted or prisoners has been denied. The imposition of rights, which in the minds of their architects should have precipitated an instant result simply did not do so. And so the culture of monitoring was created and continues to be unrealistically and impractically refined.

This whole process has played itself out in so many ways and in so many different directions, but the result has ultimately become the same.

The views of some individuals, their feelings, their opportunities, their ‘rights’ have now and are being openly paraded as being more important than those of the communities in which they live, work and in some cases even themselves would otherwise closely identify.

Somewhere in this process, a definitive line was crossed. A line where a genuine balance could have been established and set to evolve, where people really don’t see difference as a threat. A line where a genuine respect for every other individual and their place within the wider community could have thrived.

The obsession with rights has seen the point where balance could have been achieved, not only crossed, but to a point where the rights of minorities have been flipped and now supersede those of the majority, who have themselves by default and the process of positive discrimination, become those inadvertently discriminated against. Discrimination, however it is applied, always affects others with the opposite consequence.

Some would suggest that such a response or feeling of fear on the part of the majority, when any number of minorities have been repressed for such a long time would itself be fair. But this is certainly not so and whilst an understandable emotion on the part of those who have been victims of prejudice to the point that they might see things this way, to mirror an injustice in any way is to pick up and continue with the very same form of attack – just going in a different way.

Two wrongs don’t make a right. Particularly not when prejudice against others is typically born out of the fear of difference between people and aspects of others that they simply don’t understand, or has come about simply because certain actions and views are understood as the way that we are culturally expected to do so. Indeed, the dehumanization of relationships which is steadily evolving on a minute by minute basis by the impact and assimilation of internet, smart phones and by response-at-the-push-of-a-button technology, is almost certain to make things much worse.

Rights have for a long time been costing Government and the Economy a lot of money. Nobody should delude themselves into thinking that there isn’t a price to be paid by us all – financially or otherwise – when business and the public sector becomes less productive as a direct result of rights being enhanced or government officers effectively refusing to take and execute their full responsibilities – passing them on to others such as highly paid consultants – simply because they are living in fear of what will happen if they should be accused of wrongdoing on behalf of someone who as a result of this whole corrupting process believes that their rights have in some way been denied.

The inaction and professional ineptitude which is now common throughout the public sector has far more to do with the insidious nature of the rights culture than it does either because of lack of skilled people or lack of money through the Government’s Policy of Austerity, which has become a very useful and much less risky scapegoat for political activism on all sides.

What has been achieved by this giant overstep and attempt to achieve coercive control is the emergence of two populations within one. The majority which falls increasingly silent as it witnesses attempts by others to even have its thought processes denied. The other, a hybrid minority of over-empowered victims who aggressively and successfully interpret the actions of others within what we used to know as normal life, as being insulting, inconsiderate and unquestionably set against their own ‘human rights’.

Some suggest the fear that this insidious culture has created as Britain having become a Nation without an identity. It isn’t that. The majority of people are just too afraid to openly identify with our National Identity for fear of what injustice towards others they might then be ridiculously accused.

The real harm to our democracy, is the unspoken and dangerously complacent conclusion on the part of those who Govern to conclude that silence itself is equal to acquiescence.

People are much savvier than their actions might otherwise deny, and whilst Westminster continues to misunderstand and misread the electoral actions of the public, it is little wonder that the European Referendum result came as such a surprise because such little account if any is being made for the fact that within the confines of a voting booth, there is a distinct level of anonymity and unhindered choice which even within friendships and families can otherwise be at the very least emotionally denied.

What also appears to be complacently overlooked by the establishment and in particular the liberal elites, is that Government, law, order and social cohesion is on every level dependent fully on the voluntary consent and support of the British People, who continue to respect the idea of democracy and the voluntary surrender of decision making responsibility for affairs affecting us all communally to our so-called elected representatives of the people.

The real problem with the ascendency of the ‘self’ culture and the empowerment of this hybrid mentality where minorities now look upon the majority who they are led to believe have intentionally scorned them, in a way that suggests they can now impose their own values and morality unequivocally upon us all.

For example criminals and prisoners alike are now able to deflect attention away from whatever they have done, simply by complaining that their own rights have been infringed. They do so knowing that they have blithely and wantonly done exactly the same to innocent others. Innocents who more often than not remain out of the spotlight for fear of what reprisal they will experience as a result of the application of law now being toothless, simply because the rights of the individual are placed before the best interests of the community and therefore openly denied.

People will not go on indefinitely allowing an unjust system to exist. The civil order which is voluntarily maintained on the part of the wider community is as fragile as that of those and their supporters who feel themselves to be justified in taking to the streets and rioting because they now feel it safe to assume that when an opportunity for blame arises, it will always be the party which represents authority which has committed the true crime.

However, whilst we have cause to be genuinely concerned that the good will of the majority of the British People could and does have the potential to snap, we are culturally a very patient People, even beyond that which fear would deny.

As such, the break down of civil order and rioting on the streets simply over the issue of overstretched rights, may in isolation thankfully remain a long way off.

But that isn’t to say that the resentment and true feeling against rights culture and the belief that the silent majority are obliged to play-court to the emperors new clothes which liberalism has made could not itself be the straw that breaks the camels back, should any one of a number of other pressing issues such as a financial meltdown or a consistent run of terrorist attacks increase the feeling that the genuine will of the people is being denied in such a way which precipitates people taking to the streets.

Revolution is a word which means many things to different people and the misguided romanticism with this idea of instantaneous change leaves the true meaning and impact of this type of societal transition completely denied.

Yet the feelings of mistrust and resentment against what is now widely considered to be an entitled political class and the interests of big business which rightly or wrongly are generally perceived to be behind it, could easily lead to circumstances where social behaviour lead those in power to believe that its genesis is progressively and proactively implied.

Fear leads even the leaders of people to do silly things. In such circumstances, with anarchy considered likely, or even if it is by then present on the streets, it is the immediate denial of the rights which will have previously been seen to promote any idea of complete freedom that would be quickly denied.

Whilst a model of governance like that of the Sons of Jacob may not appear to be on the cards, the power vacuum created as any voluntary form of democracy falls would indeed create an opportunity for any group which can organise itself where its own ideals for living can be implemented and then refined.

The building blocks are already in place for a fully functioning dystopian order and the predictive connotations of George Orwell’s Nineteen Eighty Four are playing themselves out daily within the technology that we are inviting into our homes, supported by the attempts of Government to remove anything which could be considered a safety net for our individual independence by paying lip service the idea that in this one instance, they will be protecting the greater interests of society as they do.

We haven’t got there yet. We must all hope that we do not.

But if we do, it will be clear that the price to be paid for the results of a liberalised society  which delivers equality for one by taking it away from many others will have proven to have been inhumanly high.

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