There’s No Fast Track to Awakening

The path only opens when you walk it

In a world overflowing with spiritual labels, quick fixes, and people promising to “unlock” something inside you for the price of a subscription, it’s easy to forget a simple truth: awakening isn’t a shortcut, a status, or a badge you can buy. It’s a lived experience. A slow, uncomfortable, deeply human process that no amount of branding or belief can replace.

We’re all walking the same ground, equal in our confusion and our potential, and the only thing that separates one person’s path from another is the willingness to actually do the work.

This is about that work – and why there’s no fast track to awakening.

Between Shadows and Sun: The Honest Path to Awakening

Turbulent and troubling times – whether in our collective world or in the quiet corners of our personal lives – have a way of pushing us toward a search for meaning.

That search is natural, even necessary. But it can also become a two‑edged sword when desperation takes over and we slip into the mindset of “any port in a storm.”

In those moments, we’re not really seeking truth; we’re seeking relief. And relief, unfortunately, is the easiest thing in the world to sell.

Historically, “finding God” or returning to church was the familiar response to crisis. Today, the landscape is far more crowded. The options available to anyone “searching” have multiplied beyond recognition.

You can find new age speakers, astrologers, tarot readers, channellers, intuitives, mystics, and self‑proclaimed gurus online with the same ease you’d find a recipe for dinner.

The 21st century has thrown the doors wide open to unconventional thinking, and what began with the Mind, Body & Spirit shelves in bookshops around the millennium has now grown into a sprawling industry – an entire marketplace of spiritual identities, disciplines, and promises, each one ready to catch the eye of someone navigating rough waters.

As with anything in today’s world, there is good and bad in all of this. If you can apply critical thinking – real discernment – to the process of watching, listening, and exploring this spiritual smorgasbord, then a few false starts under the banner of “buyer beware” won’t derail you. They may even help.

But the challenge is that spirituality means very different things to different people, and that’s where the waters get muddied fast.

There’s a big difference between what works, what we think works, and what we desperately want to work.

A journey of personal discovery is, in itself, a good place for anyone to be. The path of self‑exploration – though often painful as we confront the realities that shape our personal truth – almost always leads to greater self‑awareness and a healthier understanding of who we are. And knowing who we are is the foundation for understanding who other people are – not in the superficial sense of personality, but in the deeper sense of recognising the processes, wounds, and experiences that make them who they are.

When it comes to having healthy relationships and a grounded view of the world, that’s not a bad place to start.

But like everything that becomes commercialised, spirituality has attracted its fair share of charlatans and false prophets. Social media has made them easy to find. They often have a very attractive bridge to sell – one that promises to make you different, better, more special, more righteous, more deserving. And all you have to do is commit, sign up, subscribe, or step aboard. It’s a seductive offer, especially when you’re hurting. But it’s also a distraction from the real work.

Starseeds, lightworkers, shamans, mystics – these labels may or may not have value in certain contexts. The problem isn’t the words themselves. It’s the way they’re used.

Many of today’s disciples of YouTube spirituality haven’t yet grasped the simple truth that whatever path you take – ancient, modern, religious, esoteric, or entirely your own – it all requires work.

And ironically, the work required isn’t the work many of these speakers are selling.

The work that no genuinely spiritual person can avoid is the ongoing effort to be the best, most human version of yourself in the form you currently occupy.

That means humility. That means responsibility. That means compassion. That means learning to forgive – not as a performance, not as a spiritual badge, but as a lived practice that dissolves ego and equalises your relationship with the world.

There is no easy route to redemption, no shortcut to “not coming back,” no spiritual identity that exempts you from the human experience.

You cannot bypass the messy, uncomfortable, deeply ordinary work of being a person.

You cannot escape the world without first giving back to it – fully, honestly, and without expectation.

Spirituality is not an exit strategy. It’s an invitation to participate more deeply.

Those who join a religion, sign up to a spiritual club, or adopt a label because it makes them feel superior or separate from others are missing the point entirely. They’re wasting time, energy, and often money. Because the cheapest, most direct, most effective way to get your life together and become the best spiritual version of yourself is to look inward and work with everything you already carry.

And here’s the part many people don’t want to hear: everyone is equal in this process. Everyone is the same, whether or not they understand who they really are.

No label changes that. No identity elevates you above anyone else. The only thing that matters – truly matters – is how you live, how you treat others, and how deeply you’re willing to face yourself.

Call yourself whatever you like. But unless you live it, you won’t be it.

A Deep‑Dive Guide to The Philosophy of a People First Society

1. How does this philosophy redefine the concept of “human nature”?

Traditional economic and political systems assume humans are primarily self‑interested, competitive, and motivated by scarcity.

This philosophy rejects that framing as a structural artefact, not a biological truth.

It argues that what we call “human nature” is largely a reflection of the systems we live within.

Change the environment → change the behaviour → change the outcomes.

In this view, human nature is:

  • relational
  • adaptive
  • cooperative under conditions of security
  • meaning‑seeking
  • contribution‑driven

This is a foundational departure from neoliberal and classical economic assumptions.

2. Why is security considered the precondition for contribution?

Because fear distorts behaviour.

A person in survival mode cannot:

  • think long‑term
  • act ethically
  • participate meaningfully
  • contribute creatively
  • engage in community life

The Basic Living Standard is therefore not a welfare mechanism – it is a psychological and structural prerequisite for a functioning society.

Security → stability → contribution → community → resilience.

3. How does this philosophy reinterpret the purpose of work?

Work is not a commodity.

Work is not a transaction.

Work is not a mechanism for survival.

Work is participation in the life of the community.

This reframing dissolves the coercive relationship between employer and employee and replaces it with a contribution‑based model where:

  • people work because they are part of a community
  • work is meaningful
  • contribution is voluntary but natural
  • survival is not conditional on employment

This is a profound shift from the industrial and neoliberal worldview.

4. Why is locality the “natural scale” of human systems?

Because human beings evolved in small, relational groups where:

  • accountability was direct
  • decisions were transparent
  • consequences were visible
  • relationships were personal

Large, centralised systems create:

  • abstraction
  • detachment
  • bureaucratic distance
  • moral disengagement
  • power concentration

Locality restores the natural feedback loops that keep systems ethical and functional.

5. How does this philosophy challenge the concept of economic growth?

It argues that growth is not a measure of wellbeing – it is a measure of throughput.

GDP increases when:

  • people get sick
  • disasters occur
  • housing becomes unaffordable
  • debt expands
  • consumption accelerates

Growth is therefore not neutral – it rewards harm.

A People First Society replaces growth with:

  • resilience
  • sufficiency
  • regeneration
  • wellbeing
  • contribution
  • community health

This is a paradigm shift from extractive economics to human‑centred economics.

6. What is the philosophical justification for limiting property ownership?

Property accumulation creates power accumulation.

Power accumulation creates inequality.

Inequality creates dependency and coercion.

The philosophy argues that no person has the moral right to own more than they can use, because unused property becomes a mechanism of control over others.

Housing is therefore a right, not a commodity.

This is not ideological – it is structural ethics.

7. How does this philosophy understand value?

Value is not price.

Value is not profit.

Value is not scarcity.

Value is defined as:

anything that improves the wellbeing, freedom, dignity, or resilience of people, communities, or the environment.

This reframing collapses the entire logic of the money‑centric worldview.

8. Why does the philosophy reject interest, speculation, and financialisation?

Because they allow people to accumulate wealth without contributing anything of value.

Interest and speculation:

  • extract value without creating it
  • distort prices
  • create artificial scarcity
  • concentrate power
  • destabilise communities
  • reward non‑contribution

A People First Society requires that value only flows from contribution, not from ownership or manipulation.

9. How does this philosophy view governance?

Governance is not authority.
Governance is not hierarchy.
Governance is not control.

Governance is collective decision‑making about shared life.

The Circumpunct model reflects this:

  • no permanent power
  • no hierarchy
  • no distance between decision and consequence
  • leadership as service, not status
  • transparency as a moral requirement

This is governance as participation, not governance as rule.

10. What role does The Revaluation play in the transition?

The Revaluation is the psychological and cultural pivot that makes systemic change possible.

It is the moment when people collectively realise:

  • money is not value
  • growth is not progress
  • employment is not contribution
  • hierarchy is not leadership
  • centralisation is not stability
  • scarcity is not natural
  • competition is not inevitable

Without this shift, LEGS would be resisted.

With it, LEGS becomes the obvious next step.

11. How does this philosophy address the problem of power?

By dissolving the mechanisms that create it:

  • property accumulation
  • financial accumulation
  • hierarchical governance
  • centralised decision‑making
  • opaque systems
  • dependency structures

Power is not redistributed – it is deconstructed.

The system is designed so that no individual or organisation can accumulate disproportionate influence.

12. Is this philosophy compatible with modern technology and AI?

Yes – but only under strict conditions:

  • technology must serve human agency
  • AI must never replace essential human roles
  • systems must remain understandable at the human scale
  • digital tools must have non‑digital alternatives
  • local communities must retain control

Technology is a tool, not a trajectory.

13. How does this philosophy define freedom?

Freedom is not the absence of rules.

Freedom is not consumer choice.

Freedom is not individualism.

Freedom is:

the ability to live without fear, contribute without coercion, and participate without exclusion.

This requires:

  • security
  • dignity
  • community
  • transparency
  • meaningful work
  • environmental stability

Freedom is therefore a collective achievement, not an individual possession.

14. What is the ultimate purpose of a People First Society?

To create the conditions in which:

  • every person can live a good life
  • every community can be resilient
  • every environment can regenerate
  • every individual can contribute meaningfully
  • no one is left behind
  • no one is exploited
  • no one is coerced into survival

This is the philosophical north star.

15. What is the biggest misconception about this philosophy?

That it is idealistic.

In reality, the current system is the idealistic one – it assumes:

  • infinite growth
  • infinite resources
  • infinite stability
  • infinite human tolerance for inequality

This philosophy is grounded in lived reality, human psychology, ecological limits, and community logic.

It is not utopian.

It is necessary.

Further Reading:

This “Further Reading” section offers a set of resources that will deepen your understanding of the Local Economy & Governance System (LEGS), the Basic Living Standard, and the broader philosophy of a people-first society.

Each link explores a different facet of the philosophy, from practical implementation to foundational principles. Engaging with these readings will provide you with richer context, practical examples, and a more nuanced grasp of the ideas behind LEGS.

Whether you are new to these concepts or seeking to apply them, these resources will help you connect theory to practice and inspire new ways of thinking about community, governance, and human flourishing.

Ordered List of Further Reading

  1. The Local Economy & Governance System (LEGS) – Online Text
    https://adamtugwell.blog/2025/11/21/the-local-economy-governance-system-online-text/

Summary:

This foundational text introduces the LEGS framework in detail, explaining how local economies and governance can be structured to prioritise human dignity, participation, and sustainability. It’s ideal for readers seeking a comprehensive overview of the system’s mechanics and philosophical underpinnings.

Benefit:

Start here for a solid grounding in the core ideas and practical structure of LEGS.

  1. The Basic Living Standard Explained
    https://adamtugwell.blog/2025/10/24/the-basic-living-standard-explained/

Summary:

This article breaks down the concept of the Basic Living Standard, clarifying what it means in practice and why it is central to a people-first society. It addresses common questions and misconceptions, making it accessible for those new to the idea.

Benefit:

Read this to understand the practical implications and necessity of guaranteeing basic security for all.

  1. The Basic Living Standard: Freedom to Think, Freedom to Do, Freedom to Be – With Personal Sovereignty That Brings Peace to All
    https://adamtugwell.blog/2025/12/15/the-basic-living-standard-freedom-to-think-freedom-to-do-freedom-to-be-with-personal-sovereignty-that-brings-peace-to-all/

Summary:

This piece explores the philosophical and ethical dimensions of the Basic Living Standard, linking it to personal sovereignty and collective peace. It’s a reflective essay that connects individual freedom with societal wellbeing.

Benefit:

Recommended for readers interested in the deeper values and ethical commitments behind the LEGS philosophy.

  1. From Principle to Practice: Bringing the Local Economy & Governance System to Life (Full Text)
    https://adamtugwell.blog/2025/12/27/from-principle-to-practice-bringing-the-local-economy-governance-system-to-life-full-text/

Summary:

This resource provides practical guidance and real-world examples of how to implement the LEGS philosophy. It bridges the gap between theory and action, offering insights for communities and individuals ready to make change.

Benefit:

Essential for those looking to move from understanding to action, with concrete steps and inspiration for local transformation.

  1. Visit the LEGS Ecosystem
    https://adamtugwell.blog/2025/12/31/visit-the-legs-ecosystem/

Summary:

This link offers an overview of the broader LEGS ecosystem, showcasing projects, communities, and ongoing initiatives. It’s a gateway to seeing the philosophy in action and connecting with others on the same journey.

Benefit:

Explore this to find community, resources, and inspiration for your own involvement in the LEGS movement.

An Overview of A People First Society

What is a People First Society?

A People First Society is one where people, community, and the environment come before money and profit.

It’s about making sure everyone has what they need to live well — and that everyone can contribute to the wellbeing of the whole.

Why does this matter?

Because too many people today are:

  • struggling to afford the basics
  • stressed, insecure, or isolated
  • working hard but still falling behind
  • disconnected from their community
  • living in systems that don’t put them first

A People First Society changes that.

What does this philosophy believe about people?

It starts with a simple truth:
People do best when they feel secure, trusted, and valued.

Most people want to:

  • help
  • contribute
  • belong
  • make a difference

When life isn’t a constant struggle, people naturally step up.

What is the Basic Living Standard?

It’s a guarantee that everyone can afford the essentials of life — food, housing, transport, clothing, communication, and social participation — from a normal week’s work.

No debt.
No welfare dependency.
No fear of falling through the cracks.

Just a fair foundation for everyone.

What is LEGS?

LEGS stands for the Local Economy & Governance System.
It’s a practical way of running communities so that decisions are made locally, transparently, and with everyone involved.

LEGS focuses on:

  • local food
  • local services
  • local decision‑making
  • local businesses that serve the community
  • local resilience and sustainability

It’s about bringing life back to the local level.

What is The Revaluation?

The Revaluation is the shift from seeing life through the lens of money to seeing it through the lens of people.

It’s a change in mindset:

  • from scarcity to security
  • from competition to contribution
  • from hierarchy to participation
  • from profit to wellbeing

It’s the moment we realise life can be organised differently – and better.

Is this anti‑business?

No.
It supports businesses that:

  • meet real needs
  • treat people fairly
  • protect the environment
  • strengthen the community

It only challenges businesses that exploit people or extract wealth without giving anything back.

Why is local decision‑making so important?

Because people understand their own community better than distant institutions do.

Local decision‑making means:

  • more accountability
  • more transparency
  • quicker solutions
  • stronger communities
  • decisions that actually make sense

It brings power back to the people it affects.

What does this philosophy say about the environment?

The environment isn’t a resource to use up – it’s the foundation of life.
A People First Society protects and regenerates the land, water, and ecosystems we depend on.

Healthy communities need a healthy environment.

What does “freedom” mean in a People First Society?

Freedom means being able to live without fear, contribute without pressure, and participate without barriers.

Real freedom requires:

  • security
  • dignity
  • opportunity
  • community
  • a healthy environment

Freedom is something we build together.

What’s the goal of all this?

To create a society where:

  • everyone has what they need
  • no one is left behind
  • communities are strong and resilient
  • people can contribute meaningfully
  • the environment is protected
  • life feels fair, connected, and human again

A People First Society is simply a society that works – for everyone.

Want to learn more?

This leaflet is a short introduction.

If you’d like a deeper explanation, more materials, or help sharing this philosophy in your community, just ask.

Further Reading:

  1. The Local Economy & Governance System (LEGS) – Online Text
    https://adamtugwell.blog/2025/11/21/the-local-economy-governance-system-online-text/
  2. The Basic Living Standard Explained
    https://adamtugwell.blog/2025/10/24/the-basic-living-standard-explained/
  3. The Basic Living Standard: Freedom to Think, Freedom to Do, Freedom to Be – With Personal Sovereignty That Brings Peace to All
    https://adamtugwell.blog/2025/12/15/the-basic-living-standard-freedom-to-think-freedom-to-do-freedom-to-be-with-personal-sovereignty-that-brings-peace-to-all/
  4. From Principle to Practice: Bringing the Local Economy & Governance System to Life (Full Text)
    https://adamtugwell.blog/2025/12/27/from-principle-to-practice-bringing-the-local-economy-governance-system-to-life-full-text/
  5. Visit the LEGS Ecosystem
    https://adamtugwell.blog/2025/12/31/visit-the-legs-ecosystem/

Life for the Many, or Money for the Few?

A common reaction to this question is, “how about more money for everyone?”

And that response alone should already be telling us something important about what we all need to recognise.

A Grim Outlook as 2026 Begins

As we roll into 2026, it’s difficult to picture anyone feeling genuinely happy or hopeful about the year ahead. Few would disagree that the road in front of us looks bleak.

That feeling alone would be reason enough for concern. But when we look ahead from the wide range of perspectives, backgrounds and political standpoints that even the quietest or least informed among us hold, very few believe there is an obvious solution that will make life feel good again in the months and years to come.

The only exception might be those who believe that gaining power for themselves will somehow deliver positive change for everyone – simply because they assume their own improved circumstances would be mirrored across society.

What We’re Told… and What We’re Not

Through the lens of the mainstream media (including many who insist they are anything but), the picture is stark.

Tax rises from every direction. Food prices climbing while we’re told inflation is falling. Thousands crossing the Channel seeking a better life that the state can no longer afford to provide. Digital ID policies creeping in through every possible back door. A government full of incompetents who barely bother to hide their ambitions for power. And now, even they openly appear to admit – just as the recently ousted Tories have done so – that civil servants don’t listen to them anyway.

Then there’s what isn’t being discussed openly, yet sits in plain sight the moment you look behind the sofa and chairs of this same living room.

The price of silver has surged. The current US administration’s approach to global policy resembles an economic war on everyone else. Iran may be on the verge of a revolution that many elsewhere may soon find themselves wishing for. And behind all of this lies the deeper reality: the harm caused by the West’s obsession with a money‑centric system that ignores the human cost, and the understandable desire of the rest of the world to have their own moment – once the West falls and they believe their time has come.

Hope in the Wrong Places

Yes, there is hope. But for most people, that hope is pinned on the idea that the same system and the same tools that brought us here will somehow save us – just as long as they are placed in different hands.

And this is where the dose of reality must come in.

Why Changing Politicians Won’t Change the System

There is a hard truth that many people are still trying to avoid: changing the politicians will not change the system.

Even the newest parties, even the ones that claim to be different, even the ones people are now pinning their hopes on – such as Reform – are still trying to work with the same broken tools.

They are still operating within a framework built around money, competition, corruption, centralisation and control. And no matter how sincere their intentions, no matter how fresh their faces, they cannot escape the reality that a system designed around money will always produce outcomes that serve money first.

Even if a party like Reform managed to sort out its recruitment problems, its leadership problems, its internal contradictions – it would still be trapped. Because the problem isn’t the personnel. It’s the operating system they are all trying to ‘win’ within.

And you cannot fix a failing operating system by installing new users.

You have to replace the system itself.

Money Can No Longer Solve the Problems Money Created

Because money – and more specifically the value of money – sits at the heart of everything we say, think and do, it feels natural to assume that money is also where the solutions lie.

Be honest with yourself, as so many now need to be: if you simply had more money -enough to pay for everything you want as well as everything you need – you believe that you’d feel happier about life, and it wouldn’t matter who was in charge, would it?

That’s how it feels to many of us. The solution appears simple, the outcomes easy to imagine. And that is precisely why we have become addicted to an unsustainable way of living that destroys everyone and everything to make a very small number of people very wealthy, while pushing aside everything that once held real value to humankind.

Money – and this money‑centric system of Moneyocracy – is responsible for almost every practical problem the world faces. Yet our so‑called leaders and elites, obsessed with it, continue trying to use it to create solutions when solutions that help all of us no longer exist within that framework.

The Illusion of Progress

As long as the system continues to function, we will still be able to earn, borrow or obtain more money. But because the deck is stacked and the flow of money is rigged, the numbers may rise while the value stays the same – or more likely, falls.

This paradox allows politicians to use doublespeak and gaslighting to convince us that things are, or will be better than ever.

In monetary terms – figures on a page – there will always be a way to manipulate statistics or analysis to argue that point with a straight face. But a system that can only succeed by impoverishing the many to benefit the few can only ever produce outcomes measured in money.

The real, non‑financial cost to humanity is beyond calculation, and it is spiralling out of control.

Everything about humanity and the human experience has been trashed so that money can rule, and those who benefit from the system can consolidate their control and keep making more.

A System That Has Reached Its End

The problem is that there is no “more” left for them to make. They already own everything that once had real value.

Now they are using that ownership to box everyone else into a corner through laws and regulations crafted for this very purpose – laws created by usefulidiot politicians like too many of those we have today, replacing the protections that once existed to prevent exactly this kind of tyranny being inflicted upon us, as they are now under the Moneyocracy.

This is not happiness.

Lack is not happiness.

Always feeling pressure to better ourselves is not happiness.

Mental health crises are not happiness.

Joblessness is not happiness.

Division is not happiness.

Financial servitude is not happiness.

Poverty is not happiness.

Yet we are expected to believe these things don’t matter – so long as we aren’t experiencing them personally.

What LEGS and BLS Offer That the Old System Never Can

This is where the Basic Living Standard and the Local Economy & Governance System stand apart.

They are not about swapping one set of politicians for another. They are not about trying to make a money‑centric system behave like a people‑centric one.

They are about building a foundation where people, community and environment come first – not as slogans, but as the structural basis of how life works.

LEGS and BLS don’t pretend that everyone is the same.

They make everyone the same in the only way that matters:

by ensuring that every person has the freedom, resources and security to meet their needs without fear, without servitude, and without dependence on the whims of markets or the ambitions of politicians.

This is personal sovereignty in the truest sense. Not the fantasy version sold by the money centric system. But the lived reality of having enough to live, enough to contribute, and enough to participate fully in the decisions that shape your community.

It is a contribution culture rather than a consumption culture.

A participatory democracy rather than a spectator democracy.

A system where value is measured in human terms, not monetary ones.

A Kind of Freedom Nobody Alive Today Has Truly Experienced

Because this system puts people first, not money, it offers something that almost nobody alive today has ever naturally experienced:

the feeling of being free simply because your needs are met, your community is strong, and your life is not defined by debt, scarcity or competition.

Most of us have only ever had a false version of that feeling – a temporary illusion created by credit, convenience or consumption.

But real freedom, the kind that comes from security, dignity and shared purpose, is something entirely different. And it is only possible when the foundations of society are built around people rather than profit.

We Still Have a Choice

The truth beneath all of this is that we do have a choice.

None of this would have been possible without generations of us blindly going along with it and playing our part.

We have already chosen money – and money as we know it is coming to its end.

If we do not choose life instead, life in any sense that has meaning will end with it.

***

Further Reading: Expanding the Conversation

The challenges outlined above – rising inequality, political stagnation, and the dominance of a money-centric system – are not isolated issues. They are deeply interconnected, shaping every aspect of our lives and the choices available to us.

To truly understand the roots of these problems and explore meaningful alternatives, it’s essential to look beyond headlines and political soundbites, and engage with broader perspectives and deeper analysis.

The following selection of articles and essays offers a structured journey through the wider context: from the origins and consequences of our current system, through the political and social dynamics that sustain it, to the human cost and the possibilities for genuine change.

Each piece is accompanied by a short summary to help you navigate the themes and insights they provide.

Whether you’re seeking to understand how we arrived at this crossroads or looking for practical ideas to help build a better future, these readings will help illuminate the path ahead.

1. Understanding the Core Problem: The Money-Centric System

2. The Consequences: Collapse, Exploitation, and Social Harm

3. Political Dynamics and the Illusion of Change

4. The Human and Social Cost

5. Alternatives and Solutions: Building a People-Centric Future