Foods We Can Farm, Catch, Harvest and Grow Locally in and around the UK

It’s no great wonder that Foods We Can Trust are thought by many to be boring and bland, as well as being expensive and increasingly difficult to buy or access.

The alternatives often taste good. Always seem to be available whenever and wherever we want them, and in terms of the cost of everything we buy today, the most convenient Foods also appear to be the cheapest.

Ask anyone how many natural, locally or UK produced Foods they could find at a shop they regularly use to buy today, and the list will probably be short and at the same time confirm everything that I’ve just outlined above.

However, the number and variety of Foods We Can Trust that are available across the U.K. and that may be growing on a farm, in an orchard, in someone’s allotment, or perhaps are being docked at a fishing harbour near us today is much greater than many of us think.

We will talk about nutritional values, seasonality, production and other really useful things to know about how we make Foods We Can Trust available to everyone as a part of normal life in other posts.

But for now, becoming aware of and understanding the list basic Foods, or Foods that are either available or could become available to us that we can grow, farm, harvest or catch locally across the UK or around our coastline, is a very important place for us to begin.

A Work in Progress

The information that I am about to share is based on what I either know already, or what I have been able to research using sources such as those that I will link later on this page.

One of the reasons that I began Foods We Can Trust is that I hope to share information about Food Production that isn’t widely known or acknowledge about the Foods We Can Trust that are already widely available, or could be, if we decide to take a different approach.

As such, I hope that the following Tables will be updated and will in time be accompanied by posts, videos and resources that will come from other contributors.

If you notice any errors, glaring omissions or would like to add something yourself, please get in touch!

For now, the Foods We Can Farm, Catch, Harvest and Grow Locally in and around The UK will be broken down into the following groups, with a little detail to help with each:

  • Fruits
  • Vegetables
  • Crops
  • Livestock
  • Wild Livestock & Game
  • Natural Fish and Seafood Landed at UK Ports
  • Natural Fish that can be Line Caught from UK Rivers etc.
  • Dairy Products that can be made from UK produced Milk

Please note that the inclusion or exclusion of anything may not be deliberate and anything you are aware of may be added later.

Equally, inclusion is not making any statement upon the views and perspectives of any individual or group that believe certain foods should be included or excluded for ideological, religious or other reasons. This is about being practical and realistic about the food that we can grow, produce and that is otherwise available across the UK.

Table 1: Fruits that grow or can be grown in the UK

Table 2: Vegetables that grow or can be grown in the UK

Table 3: Crop Types that grow or can be grown in the UK

UK Crops
 AKAFood UseOther Uses
Barley Bread, Soups, Stews, IngredientsBrewing, Distilling, Animal Feed
Beans (Faba)  Animal Feed, Green Manure
LinseedFlaxseedBread, Biscuits, Cakes, Snack Bars, Porridges, Curries, StewsOil
Oats Porridge, Overnight Oats, Granola, Flapjacks, Flour 
Oilseed RapeCanola OilCooking Oil, Mayonnaise, Margarine, Food IngredientBiodiesel
Peas Soups, Casseroles, Pasties, CurryAnimal Feed,
Rye Flour, BreadAnimal Feed, Cover Crop
Sugar Beet Sugar 
Wheat Bread, Cakes, Biscuits, Flour 

Table 4: Livestock that is Farmed or can be Farmed in the UK

UK Livestock (Farm Produced)
 Food UseFood ProducedOther Goods
ChickensChicken, Breast, Fillet, Thighs, Drumsticks, Burgers, Cold Meet,EggsFeathers
Cattle (Cows)Beef, Joints, Ribs, Steak, Burgers, Sausages, Cold Meat, DrippingMilk (All Dairy)Leather
DeerVenison, Burgers  
DucksDuck Feathers
GeeseGoose, Goose Fat Feathers
PigsPork, Chops, Sausages, Sausage Rolls, Burgers, Ribs, Hams, Crackling  
SheepLamb, Mutton, Joints, Chops, Burgers Wool
TurkeysTurkey, Burgers, Cold Meat Feathers

Table 5: Wild Livestock & Game found in the UK

UK Livestock & Game (Wild)
 Food Use
BoarBoar
DeerVenison
GrouseGrouse
HaresHare
RabbitsRabbit
Wood PigeonPigeon
PheasantPheasant

Table 6: Natural Fish and Seafood that is or can be landed at UK Fishing Ports

UK Landed Fish (Seafood)
 AKA
Anglerfishes 
Atlantic Cod 
Atlantic Halibut 
Atlantic Herring 
Atlantic Horse Mackerel 
Atlantic Mackerel 
Ballan Wrasse 
Black Seabream 
Blonde Ray 
Brill 
CatsharksNursehounds
Clams 
Common Cuttlefish 
Common Dab 
Common Edible Cockle 
Common Octopus 
Common Prawn 
Common Shrimp 
Common Sole 
Cuckoo Ray 
CuttlefishBobtail Squid
Dogfishes and Hounds 
Edible Crab 
European Anchovy 
European Conger 
European Flat Oyster 
European Flounder 
European Hake 
European Lobster 
European PilchardSardines
European Plaice 
European Seabass 
European Smelt 
European Sprat 
European Squid 
Garfish 
Gilthead Seabream 
Great Atlantic Scallop 
Green Crab 
Grey Gurnard 
Haddock 
John Dory 
Lemon Sole 
Ling 
LumpfishLumpsucker
Manila Clam 
Megrim 
Megrims 
Mullets 
Norway Lobster 
Pacific Cupped Oyster 
Periwinkles 
Pollack 
PoutingBib
Queen Scallop 
Rabbit Fish 
Red Gurnard 
SaitheCoalfish
Sand Sole 
SandeelsSandlances
Sea Trout 
Shortfin Squids 
Small-Eyed Ray 
Small-Spotted Catshark 
Smooth-Hound 
Solen Razor Clams 
Spinous Spider Crab 
Spotted Ray 
Starry Smooth-Hound 
Thornback Ray 
Tope Shark 
Tub Gurnard 
Turbot 
Undulate Ray 
Velvet Swimming Crab 
Whelk 
Whiting 

Table 7: Natural Fish that is or can be line caught from UK Rivers and Watercourses

UK Fish (Wild/River)
Barbel
Bream
Chub
Common Bream
Common Carp
Crucian Carp
Dace
Grayling
Gudgeon
Perch
Pike
Roach
Rudd
Salmon
Silver Bream
Smelt
Tench
Trout

Please note that whilst links to information sources used to create this page are listed later under ‘Worth a Look’, I have added a link here to Gov.UK – Freshwater rod fishing rules, as there are clearly stipulated fishing allowances for anyone wishing to catch fish with a line from UK Rivers and Watercourses.

Table 8: Fish that is or can be Farmed in the UK

UK Farmed Fish (Aquaculture)
Atlantic Salmon
Lobsters
Mussels
Oysters
Rainbow Trout
Sea Bass

Table 9: Dairy Products that are or can be produced from UK Milk

UK Dairy Products
Butter
Cheese
Cream
Milk
Yoghurt

Worth a Look

I researched the content for the 9 tables listed above on 9 May 2025 using mostly Google Searches made from Cheltenham.

There are a number of very useful websites that will follow from where I sourced most of the information that I have pooled together to construct these Tables. There are others and these have been used because the information they offer is easy to use.

Please note that whilst there is every reason to believe the information linked below is both credible and from organisations considered the same, the inclusion of these links is neither an endorsement nor recommendation of the information these organisations provide. Their referencing here makes no suggestion of there being shared views or objectives, even if there are areas relevant to this page which are aligned.

The NFU (National Farmers Union) Seasonal Guide to British Fruit and Vegetables

The Vegetarian Society – Seasonal UK Grown Produce

The National Trust – Guide to Seasonal Food

DEFRA Accredited Official Statistics – Chapter 7: Crops

DEFRA Accredited Official Statistics – Chapter 8: Livestock

Marine Management Organisation – List of common species codes for Fish Landed in the United Kingdom

Gov.UK – Freshwater rod fishing rules

Overview on ‘Foods We Can Farm, Catch, Harvest and Grow Locally in and around the UK’

The information contained on this page is likely to be one of the most important parts of the Foods We Can Trust initiative.

When we remove all the noise and all the agenda-led information available about what Foods and Ingredients can be brought in from Overseas; what can be manufactured or produced in factories, and why these are the Food Sources that we can and must rely on, the reality is that it is only the Foods and the Ingredients for Meals that come from them that we can grow, catch, harvest and create from these, that have the potential to be classed as genuine Foods We Can Trust.

As this work progresses, I expect to reference this topic frequently, especially as we begin to look at different aspects of UK Food Production more closely, and at Grow Your Own and Home Growing in particular.

I am very keen to add as much information as I can in these important subject areas and will be very pleased to hear from anyone who can add to what is already here in ways that will promote awareness and understanding of the information and processes that will help everyone to have access to Food We Can Trust.

What is Food Security?

Food Security is one of the key reasons that Foods We Can Trust is here.

Because of what Food Security means to me, what I understand it to really be and most importantly, how important I believe Food Security to be in respect of everyone – and that means us all.

However, like many things about Food today and indeed pretty much every experience that we share with others beyond ourselves and what’s very personal to us alone, Food Security can mean a lot of very different things. And that difference is already doing a lot of harm.

What does Food Security mean to you?

Before we continue, could I ask you to please take a moment to stop and think about what Food Security means to you.

Is it about the Food that UK Farms produce?

Is it about being sure there is always Food available to eat?

Is it knowing that you will always have a choice of Food and whatever you want to eat?

For you, Food Security and what it means to be Food Secure could be any of these. It could be any of these in a manner of speaking. Or what Food Security means to you could be something very different, and ALL of the options could still be correct!

The things that Food Security can and does mean

It is important that we recognise and accept that different perceptions of Food Security not only exist.

To some, their own view, or what someone else like the Government refers to or considers to be ‘Food Security’ is the only thing that it can be.

Unfortunately, having any fixed or accepted meaning for Food Security can be problematic when there is a version of Food Security that everyone accepts as being what Food Security means, and those who are controlling that narrative then abuse the trust that people place in the understanding those people have of that version of Food Security and then manipulate information, statistics and even the truth, so that it can be said that either you or the UK is ‘Food Secure’, even when you are not.

In a moment, I will talk about the version of Food Security which is the establishment’s ‘accepted’ term.

I will then discuss the version of Food Security that UK Farmers and Food Producers generally think of when they talk about it.

We will then move on to discussing what Food Security should really mean, to everyone.

The Establishment view: If people can eat, they have Food Security

The way that the establishment, politicians and government operate today is built around this idea or philosophical standpoint:

If people can eat, they are Food Secure

Yes, I understand that suggesting this will annoy different people and organisations who are doing great things in the Food sphere. Because very few of us actually believe that as long as people have a meal of some kind, that’s all Food Security is about.

However, if you consider what having a meal of some kind can and regrettably does mean for so many different people in so many different ways today, you will then begin to see how those who really have control over Food policy, have come to think about their priorities and obligation to the Public in this perhaps honest, but nonetheless very unhelpful way.

If you aren’t hungry, you don’t have a problem

It sounds brutal I know, and it really is.

But with the issues that Government is really facing today – and that means the things that are really going on, rather than what the media and the narratives would suggest we believe, politicians do genuinely believe that if everyone can eat, they have done their job – no matter where our Food comes from or the Food we are eating really is.

This means that all the initiatives about healthy eating, encouraging us to eat properly and even the talk about how important our Farms and Fishing are, are really just wishful thinking and it doesn’t really matter to whoever is in power if they come to nothing. Because the only problem for them will be if people have nothing to eat and then everything as we know it stops as a result.

Foodbanks are a very uncomfortable truth

What I have just written isn’t easy to read.

I wouldn’t be surprised if it makes people feel prickly at the thought that so many parts of government, the public sector and all the organisations that are championing positive messages about Food and what we eat, are currently championing a lost cause.

But if you really want to try to get to grips with what the real priority around Food Security for politicians, the government and the establishment really is, then considering Foodbanks and the need for them – which is disputed by many – will soon begin to tell you what that priority is. And it has very little to do with Food and the role that Food does or should play in our lives.

When I was studying at the Royal Agricultural University, I wrote a paper after researching Foodbank use today and compared their role in poverty today in relation to my own experiences of poverty as a child. It’s called ‘Is Poverty Invisible to those who don’t Experience it’, and the full version can be read by following the link immediately below:

The Farmer view: Food Security is about the Food that we Produce in the UK

Whilst Food Security is a much broader set of issues than many realise, the one version of Food Security that is perhaps easiest to understand and relate to is that too much of our Food comes from overseas and outside of the UK.

Please read my last post on Foods We Can Trust ‘Rationing and Health: The Surprising Benefits’, if you would like to explore this view of Food Security and what the risks of being dependent upon Food from Overseas can mean.

The latest figures from The United Kingdom Food Security Report from November 2024 suggest that the amount of Food that the UK produces, that we consume ourselves, is 58%.

However, as you read through the detail of this Government Report, you may note that this figure relates to ‘Food by Value’, which sounds very much like a way of using statistical jargon to make the figure sound higher than it actually is.

Regrettably, this is the kind of language or political double-speak that people in power and authority use, knowing that it is the figure that members of the public will usually note, rather than the words that the figure has been deliberately wrapped with!

During the 2023-24 Academic Year, the figure that I was using for my research, reports and writing was 54%. I found sources that suggested that it was already as low as 52%. I have seen no evidence to suggest that the UK has increased the amount of Food that it produces for our own consumption during that time.

The amount of Food the UK produces and what we would all have available for us to eat in a time of national emergency where the Food Chain was impacted are two VERY different things.

The impact of the Global Food Chain

Because of the way globalism has affected Food Chains and that Food ingredients are sourced and often moved around as they are processed and manufactured to become the Foods that we often eat, it means that very few of the Farms we pass by each day or know of, actually produce Food that we could eat or prepare to eat straight away, if we found ourselves needing to buy from the Farmer direct.

Even if we accept the figure of 58% that the Government has used in its latest Food Security Report, to quantify the amount of Food that the UK produces itself, the actual figure that relates to Food Produced in the UK, that people living in the UK can actually then eat is likely to be much less. Because so much of the Food Produced across the UK goes into Food Supply Chains where it is nowhere near ready for our consumption or is otherwise transported overseas.

The figures being used are therefore an equivalent. Because we have to import the equivalent of the Food that is grown in the UK and then exported or used for other purposes – because that’s how it goes into the Food Chain, and what we actually eat comes back into the UK from overseas.

The reasons that many farms don’t grow or produce Food that is ready for us to eat are many. It may be as simple as the way we eat and prepare Food in the UK means that we don’t like certain cuts of meat. It could be that even though the UK has vastly rich reserves of Fish and Seafood, we don’t actually eat that much of it ourselves and most of it goes to Europe. Or it may be that the wheat and the flour it produces that makes the kind of bread that Supermarkets have made us all believe we all want to see on sale, is most easy to produce when it comes from overseas.

If it sounds confusing, it is. And it helps those who are benefiting from the way that the Food Chain works for it all to be very confusing too!

The bottom line is this:

If we had a crisis tomorrow and the UKs borders were shut down, meaning that no more Food could come in from anywhere overseas, it wouldn’t take long before we all experienced Food Shortages. The Food Producers and Farmers that we have in the UK would have to undergo massive structural and system changes, before they would even be close to being able to meet that need. There is no way that would be possible, overnight.

This is scary stuff I know. But its very real and there are parts of government and other organisations that are researching, studying and thinking about what they call Food Resilience, the whole time.

If you would like to look more closely, here is an interesting link:

Just in Case: 7 steps to narrow the UK civil food resilience gap – National Preparedness Commission

(Please note that this is not a recommendation or endorsement)

The UKs Food Security is at MASSIVE risk, right now

If you’ve read this far, you may be beginning to see the picture of just how vulnerable the UK Food Chain is, and that within the Food Supply that we are eating from and have available to us, the priorities of those with influence over the Food Chain are not anything like what most of us would think.

We are NOT Food Secure, anywhere in the UK today.

With global uncertainty unfolding in the way that it currently is, we could easily find ourselves experiencing Food Shortages or perhaps even worse, at any time.

Even supporting our Farmers with the Food Production related issues as they see them is not as simple and straightforward as campaigns like that driven by No Farmers No Food and some of the Farming Advocacy Organisations would suggest.

A successful outcome to any of their current aims wouldn’t be as effective for any of us, as they are suggesting the changes in government policy that they want for themselves would be. Simply because with the if the priorities remain the same, many of the Farms affected by the policies which are in the spotlight aren’t producing Food that would be of any immediate use to us to counteract Food Shortages in a crisis, anyway.

So, what does, or rather, what should Food Security really mean?

What Food Security and being ‘Food Secure’ should mean

To be fair, part of the problem, when it comes to the meaning of Food Security and being ‘Food Secure’, is that the whole subject and all of the other subjects and public policies that the issue of Food Security links to, are VERY complicated. And in many respects, deliberately so.

That’s why it’s very easy to be convinced by any soundbite we hear or read that makes some version of Food Security and what being Food Secure means to someone else, easy to get behind.

If we were to distil Food Security and what it means to be Food Secure into the simplest terms possible, it would probably be something as follows.

Namely that we will be Food Secure and have Food Security when:

Everyone can choose to eat enough of the Foods that are Good for them and that will meet their genuine needs at every mealtime, without any experiencing fear of going without or not knowing where the next meal will come from.

However, even this is open to interpretation.

Food Security will regrettably continue to be vulnerable and at risk for as long as what it means to be Food Secure can be interpreted differently by different parties, in ways that are not actually wrong. From a certain point of view.

To overcome this problem, it is likely that we all need to at least review and, in all likelihood, moderate or change the way that we think about Food Security and what it is to be Food Secure.

With this in mind, the key ingredients that together provide Food Security are that the Food Supply is:

  • Reliable and NOT under Threat
  • Available
  • Accessible
  • Meets Nutritional Needs and Health Requirements
  • Affordable

I will now add a little more detail to each, so that they and how they each interact with each other as part of the Food Security equation will hopefully begin to make more sense.

Reliable and not under Threat

Food Security can and will only be achieved when the supply of Food for everyone is not at risk.

If we are Food Secure as a Country or perhaps at the Macro level, the Food Supply cannot and will not be compromised by anything that we and our own systems of governance cannot independently address.

Today, government figures suggest that we are reliant upon at least 42% of the Food that we consume coming from Overseas. That’s before we consider that of the remaining 58%, only a fraction of that figure represents Food that any of us could eat at any time.

IF there were a national crisis and the borders shut down, this would mean that even if two thirds (66%) of the Food We Need were available to us every day, year round, that would still mean that more than 22 Million People in the UK would have to go hungry, if the rest of the population were to continue eating the same meals as they do, today.

However, we also know that even this isn’t the real figure. Because of the way that the UK Food Chain and Food Production works.

The reality is that if we were to experience a real national crisis where no Food from overseas could be brought in, the UK only has enough food AVAILABLE for everyone for perhaps a few days, before Food Shortages would cut in and people of all kinds would start to go without.

Available

We will only be Food Secure when the Food We Need is always available, to everyone.

Being available to everyone means that there is no reason that the Supply of Food can be obstructed or held up by anything that is outside of the control of the person who needs to eat that Food, or the People around them who they know and can trust.

The factors that can make Food unavailable to some are:

Cost

Food is too expensive for some people to be able to afford to eat properly at every mealtime. And the retail values of all the Food we buy today are continuing to shoot up!

To be Food Secure, the Food We Need MUST be affordable in the sense that the price to buy or exchange something for that Food is realistic and the price has not been overinflated by something like greed, profiteering or another agenda of some kind.

Supply

For most of us, the Food we are able to eat today relates directly to the Food that is supplied to the shops, websites or other sources where we buy it.

If we cannot source the Food We Need, the supply is not functioning as it should, and we are NOT Food Secure.

If the only Food Supply that we can Access will provide us with ‘Food’ that isn’t healthy for us or that we can afford to buy (with the money we have available) then that Supply is also NOT Food Secure.

To be Food Secure, we must ALL be able to Access the Foods We can Trust, without having to choose from Foods that are not good for us, as a substitute.

Religion and Ideology

Regrettably, agendas, ideas and even religion can get in the way of us being able to Access Food that is available. Because ideological restrictions can easily prevent some from accessing that Food, because others have made a ‘conscious’ choice.

This is not a matter of saying that anyone who will not eat certain Foods because of a religious or philosophical viewpoint is wrong.

It is merely a fact that many of those same people then influence the Supply of Food around them, because of the choices that they themselves make.

The agendas of other people are also important to consider. In instances such as the political pursuit of Net Zero, the choices that politicians are making and some of the worlds billionaires are using their financial resources to impose, will lead to the supply of Foods We Need being restricted and potentially stopped, only because of the ideas that they wish to pursue.

We will only be Food Secure when no other person can influence the supply of the Foods We Need, simply because they have the power, influence or financial means to do so.

Greed and Profiteering

In my recent book ‘Who Controls Our Food Controls Our Future’, we unpicked the layers of the Food Chain onion to expose just how the Food Chain that brings most of the Food we all eat today, isn’t really about the Food We Eat at all.

The Food Chain today is ultimately all about money, profit and the power and influence that go along with an entire Food System that is being increasingly used as a tool of societal control.

People, Communities and entire Nations can and will only be Food Secure when they have complete control over their Food Chain and Food Destiny.

That means Food being all about the Food and what Food really means to People and Life, rather than the Food Chain being all about money, profit, influence and control, as it is now.

Accessible

We will only be Food Secure when the Food We Need is always Accessible.

Access literally means that we can access the Food We Need for every mealtime and that no matter where we are, what transport we have available, or what physical barriers might be in the way, these factors will never get in the way or stop us from eating as and when we might like or need to.

To put this in context, most of us can access one of the well-known supermarket brands across the UK, either by being able to travel to one of their stores, or by being able to make an online order that will then be delivered to our home or wherever we are, from there.

However, our Food Access is now limited to whatever the stores we are able to access actually sell.

Food Security will not exist until we are able to access the Foods We Need, whenever and wherever we need them to be.

Meets Nutritional Needs and Health Requirements

We will not be Food Secure until the Food that is Available, Accessible and Affordable, also meets all of our Nutritional Needs and Health Requirements – not matter what we may then personally choose to buy, prepare and eat from the Food that is available.

No matter how politically convenient it might be for politicians and the establishment to work on the basis that ‘Food is Food, no matter what the Food really is’ – whether deliberate or not, the truth is that Not all Food is equal in the Food Chain today, and the greater percentage of the Food that is Affordable to everyone, isn’t actually very good for us at all!

Affordable

Whilst we have already talked about Cost and the price of the Food that we buy, there is also a much bigger and perhaps even more alarming dimension to the issue or question of the Food that people can afford to buy. It relates to the issue of the Affordability of Food itself.

If people cannot afford to feed their dependents and themselves for reasons outside of their control that mean they don’t have enough money to buy the Foods they Need, they are NOT Food Secure.

Food Security for them, is unaffordable.

It is very easy for those who can get by each week to look unfavourably upon those who cannot and to assume that anyone who doesn’t have enough money for Food – either for themselves or themselves and their dependents – will have found themselves in difficulty through their own financial mismanagement. Or because they don’t work as much as they should.

Whilst this may of course be true for some, the number which it would be accurate to describe will be significantly smaller than many might imagine.

Indeed, the reason why many people today find themselves short and in need of emergency help like that provided by Foodbanks, is because a significant part of our society does not either earn or receive an income high enough – even for working a full working week – to cover the basic cost of living and to provide themselves with the basic essentials that are necessary today, just to stand still.

In October 2023 I wrote about what it genuinely cost to live as opposed to the rate of the National Minimum Wage and calculated that the difference between what those working a full-time 40hr week on the lowest legal wage and what it would actually cost to live without claiming benefits, help from charities (Foodbanks) or getting into debt, was at least £2.50 per hour or £100.00 per week.

Although the rate of the National Minimum Wage jumped to £12.21 in April of this year, there is no reason to believe that with inflation continuing to push up the cost of living as quickly as it has, that anything is really different for anyone on the lowest wages now.

Just as serious is the reality that life for many today revolves around credit.

Those with monthly payment commitments, including even those earning what many of us would consider to be very good wages, can easily find that a list of monthly outgoings that seemed very affordable at the time the commitments were made, can suddenly become an unaffordable burden. When even the smallest of changes – perhaps to utility bills, fuel or similar takes place, and payments are raised with those higher costs automatically taken from a credit card or bank account.

As food is one of the few things that most of us still pay for, as we go, it is easy to see how the disposable income left for Food and other essentials can very quickly disappear, pretty much as we are all still asleep!

Food Security and Income are inextricably linked

The reality is that Food Security at the personal or perhaps micro level, is inextricably linked with income levels and what it costs to live.

Because government doesn’t priortise the Food Chain and Supply of Food in the way that we all really should, Food has become an afterthought in far too many ways.

No serious steps have been taken to acknowledge and certainly not to make provision for the need for everyone to be able to access and eat enough of the Food We Need, without being dependent upon the help or intervention of others to get by.

Any government that doesn’t recognise and legislate to ensure that everyone who is able to work can earn enough to cover the costs of the basics and essentials they need on a basic wage, without benefits, charity or debt, is not fulfilling its obligations or responsibilities to society at all.

Until the Food We Need is affordable for everyone – no matter how ridiculous in today’s terms that might seem, we will NOT be Food Secure!

Truth vs Truths that serve someone else’s purposes

The Food Security question and getting to grips with Food Security and what being Food Secure really is, demonstrates just how easy it has become for those with platforms and influence to speak about a subject and mean one thing, whilst knowing that to everyone else, what they have said will be heard as something very different.

Both the Establishment (Inc. Government, political, big business in the Food Chain) and the U.K. Farming industry hold positions on Food Security which are arguably right, from a certain point of view or from a manner of speaking.

Both positions on Food Security, either when:

  1. People have ‘food’ or
  2. Food should be produced on Farms in the UK

are both correct.

But they are also only partial truths.

Like any good sales tactic, a partial truth – or a sales pitch that contains an element of truth that they know will make the whole narrative, story or line sound like the whole thing is true – and is often enough to make an argument that is otherwise utterly flawed sound compelling, because we have fallen into the trap of assuming the rest!

So yes, it is certainly correct to say that we all need to eat food and if we are fed, we will not be hungry. But if the food itself isn’t good for us, is unaffordable, could potentially do us harm or comes with strings attached, it will not be Foods We Can Trust.

Equally, if only the equivalent of what we all eat is produced or grown on Farms across the UK, but is nonetheless produced with chemicals or processes that cause harm in any way, or the food grown is itself transported overseas and replaced by food that comes from overseas so that the net equation says we are producing what we eat ourselves, that also isn’t Foods We Can Trust.

Where Food Security is concerned, Farmers cannot be victim and saviour at the same time

It is important to add that I am massively pro-UK Farming. I’m just not pro-UK Farming in the sense that the industry typically functions today.

Farming today is actually part of the Food Problem. Because it has become part of the global model that is causing all the problems with Food.

Farmers understandably want help and support from everyone. But what they really want is for the establishment to change its policies so that the way farming works today stays the same, but just works better – more realistically, but also more profitably for them.

What many in the industry have not recognised yet is that UK Farming is no longer seen as being necessary to an establishment that believes it doesn’t have a problem with the Supply of Food, as long as people are being fed – no matter what they are being fed with.

Meanwhile, the people – that’s us – who desperately need UK Farmers to see the bigger picture and step up in a very different way – will lose out twice as badly if UK Farming collapses and the establishment gets its way!

If you’d like to read ‘Who Controls Our Food Controls Our Future’, a copy is available online HERE.

If you’d like to understand more about the realities that underpin the differences between what we say deliberately or innocently, and what others hear, a read of the very interesting book ‘Words that Work – It’s not what you say, It’s what people hear’ by American Pollster Dr Frank Lunz may be worth your while.

Going round in circles

You may now feel the need to circle back to the ‘as long as people aren’t hungry’ backstop – which is where without good governance and leadership, the bigger Food picture and the importance of Food and the role it should be playing in our lives usually falls down.

We can accept what others tell us. Or we can be clear that we require Foods We Can Trust to be normal life for all.

Our Local Future | FULL TEXT

Preface

Welcome to Our Local Future.

This booklet runs through the key changes to the way society functions that would make everything work much better for everyone and create a happy, healthy, safe and secure environment for us all.

Our Local Future is here because I’m fed up of listening to everyone who knows this or knows that, wasting valuable time arguing that only they know the next steps we should take.

People who should really know better are focused only on the journey and who controls it. Instead of considering the destination and what the outcomes will be that solve all our problems and create a world and culture where Balance, Fairness and Justice can be experienced by all.

Meanwhile, the constant debates over who or what is to blame; whether problems like climate change and the need for Foodbanks are real; or who is right vs who is wrong are just making everything that’s already wrong exponentially worse.

More often than not, these ‘blockers’ who let their egos get in the way, are the very same people who hear a new idea or proposal and immediately say ‘It won’t work’. Usually, because they only want change for everyone else, IF they can be certain that they will gain in some way, or at the very least don’t believe that they could lose.

Change is no longer a choice. It’s happening around all of us right now. And the difficulties we face are going to get worse before there’s any chance that things will get better.

The unspoken truth or secret ingredient that we all have to accept is that by embracing change that will help to make sure everyone has the best experience of life that they can, we will all end up with a system of governance and way of life that works in every good way that we could possibly wish for ourselves too.

Adam Tugwell, August 2024. Cheltenham. UK.  

Introduction

We accept that Today’s World is dysfunctional and broken. But we refuse to discuss, consider or collaborate on solutions and new direction other than what we already identify with or believe we somehow own.

So how about looking at a snapshot of what a world that genuinely works for everyone might look like. With the Moneyocracy that we are all addicted to gone and an entire system built around Authentic Governance fully functioning and operating in its place?

The problems that the World is experiencing today need no further introduction.

The chances are that if you are here, you are already experiencing the problems that People power and influence are creating for you directly. Or you can see and feel how they are affecting others without the ability to change things in some way.

Our Local Future jumps ahead and takes the reader to the key structures, learning and understanding of a society of Tomorrow that has left everything that is wrong with Today’s way of living behind.

Our Local Future demonstrates what overarching Public Policy could resemble, IF We can ever come to accept that Life will be better for Everyone, once we can step aside from everything that we believe to be benefitting us today, but is in fact doing nothing but harming us, whilst offering no benefit to Humanity or The World at all.

Part 1:

Where Things have gone Wrong

for Society Today

Key Lessons from Today’s World

From the Old World, which you may recognise as your today, we learned that The Elites were happy to destroy humanity.

The lives and the wellbeing of other humans were overlooked, so that the ‘few’ could maintain their position and an obsession with what they believed to be an indefinite flow of increasing profit and material gain. All considered obtainable without cost of any kind to themselves.

Money, material wealth and the influence and power that came with it were considered of more value than anything with true or real value, such as People, Community and The Environment.

Events and circumstances were created by The Elites and those controlling governments to enable profiteering, wealth creation and increased control over everything.

This wasn’t a conspiracy. It was the natural pathway of greed, an obsession with material wealth and the ignorance it fosters.

The circumstances that were deliberately engineered included wars, an environmental crisis and many other information-led events.

These events were justified by manufactured excuses and developed as narratives and a reliance upon the role of mass media to build stories that were accepted by the masses.

Yet these narratives were at best no more than partial truths with the wider and objective truths deliberately left absent, so that the real truth was almost always obscured or hidden from the view of the majority.

Whilst presented as being in the best interests of humanity with many goals, aims and agendas that sounded very plausible, many of these narratives and created stories promoted progress as the only option.

The narratives overlooked the certain reality the answers to mankind’s problems had already been demonstrated, tested and proven, and existed within historical working knowledge and understanding of the way that humanity works and nature functions wherever we might be around the World.

A healthy and motivated respect for People, Community and The Environment is not financially profitable for those who place material wealth, power, influence and everything that goes with it before anything else.

This basic but unassailable truth forms the basis of the blight that had for too long troubled and caused disharmony and unfairness for all humankind.

We Always Want More

If you really want to get into the realms of understanding the flaw that has created so many of the problems that we have, why it has become near impossible to fix them, and why too many of us seem to let the problems of others pass us by – even though we would hope for better from others if we were to experience the same; It is because we always want more.

More money, more wealth, more power, more influence, more acknowledgement, more of the things we like, more popularity, more time to do what we want, more people to agree with us, more love, more sex, more deference.

It doesn’t matter what it is outside of us. We all want more of it.

Even when we’ve got more of it than we could ever need or even hope to use.

What we Need is NOT what we Want

We have learned from the Old World that by living lives prioritising what we want as if it’s what we need, simply because what we want appears affordable in monetary terms, we condemn many others to being unable to afford what they need, with the outcomes that many experience want, in whatever form it may come.

Whilst the process, impact and consequences were hidden from view for so many, Wealth Inequality and what was known as The Wealth Divide was created from little more than the selfishness and greed of the few, which was supported and encouraged by all those who aspired to be like them.

We recognise that ignorance, blindness and the absence of awareness of the impact of our actions upon others does not and will not excuse those actions.

We therefore place our Self Awareness, Self Awareness of the Person and therefore Awareness of Others as key to maintaining a fully egalitarian model of society within our Principles of People, Community and The Environment.

No Business is more Important than The Public Good

Within the Old-World System and Money Based Order, the needs of Businesses and Shareholders were considered more important than any kind of human, community based or environmentally focused need.

Business, commercial activity and profit were therefore prioritised before anything else.

Driven by the accumulation of wealth, profiteering and the greed of The Few and those who aspired to be like them, words like ‘growth’ and terms like ‘GDP’ were presented as key measures for solving social problems and reducing reliance on government support such as welfare and benefits.

This manufactured narrative supported the concept or economic ideology of Neoliberalism which was embraced by the West around 1971.

Neoliberalism in led to Globalisation and the cultural acceptance that business and finance was and always would be more important than most people.

We have rejected this approach to business, economics and finance as a model for a fully functioning society.

The relationships between people of all kinds now thrive on the foundation of Putting People First before all things as part of the Three Principles of People, Community and The Environment.

NO business has needs which supersede the needs of The Community.

Any type of business or organisation that is essential to the safety and security of all Members of The Community is run and maintained as a Social Business with The Community as the only Shareholder.

Real Progress is NOT restricted to one direction

The Old World taught us that Progress and Progressivism are one dimensional.

Whilst guarded by those who championed it, the failure to accept that progress can as easily mean appearing to take a backwards step or that progress can be as multidirectional as moving in the directions of three hundred and sixty degrees, obsessive leadership and activists failed to appreciate the damage they inflicted across every part of life.

Their error was to depend upon the misplaced belief that discarding history and experience by constantly pushing forward and calling it progress, often meant going backwards in the sense of how outcomes and experiences for others are formed.

We do not see failure in anything.

We acknowledge and appreciate the benefit of experience.

We know that returning to what has been shown to work – no matter how simple, is much better than believing that change and progress can only be achieved by rejecting the old and by embracing further specialization and the new.

We celebrate the tried and tested, and do not pursue change, just so that the process of change can provide evidence of action or ‘progress’.

Money: The Rigged game with a real-life Cheat Code

One of the hardest and most difficult lessons to accept from The Old World was why the way money worked, the financial system and all of the devices, rules, laws and processes that had been created, changed and developed to allow it to function in the way that it did.

We learned that the Money and Financial system (known as FIAT) was the keystone or foundation of what to those who controlled it was nothing more than a game.

Games have no real consequences for those who understand that they are just a game.

What made the Money and Financial system that The Old-World Elites and the Few had championed so dangerous and so very damaging for the majority of people, wasn’t that those in charge knew it was all a game.

The real problem for Humanity and the World itself was that like most computer games that you will know of, this Monetary and Financial system also had a cheat code built into it.

When this cheat code was used, in the form of creating money out of thin air – as it was increasingly as time went on, the cost of that cheating – as in any simulated game – was massive and disproportionately damaging for all the people who still believed that this heavily manipulated system was real.

At the end of the Old World, those in control and benefitting from the system could buy whatever they wanted, whilst the buying power of the money those who were poorer possessed evaporated and those in control and ‘gaming the system’ just printed more and more.

We do not accept that money or any form of currency has anything other than a practical function.

We prohibit any form of communication, action or activity that has the potential to create, maintain or promote the idea or belief that money is anything or can be anything other than a system of exchange, a tool of exchange or a temporary method of transferring or exchanging value between transactions.

Normality or being normal cannot be dictated by others

The Old World was obsessed with identifying what was ‘normal’.

It was increasingly believed that control of any narrative of what was ‘accepted’ as ‘normal’ could then be used as a weapon to make others ‘wrong’.

Normality or what is normal isn’t the ‘accepted same’ that many within and abusing others using the Old-World system thought.

Normal or ‘Normality’ is the experience of being within the state of Personal Sovereignty for the Person or Being, accepting that peace and happiness is something that is only within the power and gift of that Person, alone.

Normality for the Person is The Authentic Self.

Distance creates a critical weakness in leadership

Every so-called democracy within the Old World failed because of the overuse and reliance upon hierarchies.

Hierarchies created the distance that came to exist between those who governed and the governed.

We learned that the distance created by hierarchies and the absence of contact between public representatives and the people they represent served only to create insulation from reality and real life for leaders.

We also learned that as this distance and insulation increased, there was also a collective failure to realise and understand that such distance creates dysfunctionality across any form of legislation or within any of the systems or services that serve the Public. As they were led by leaders who had effectively disenfranchised themselves from a population that increasingly felt left behind and ignored.

We learned that the point of power within a system of Authentic Governance is the People themselves.

We created and maintain a system of Authentic Governance that reflects this understanding.

Authentic Governance prevents the systematic abuse which was so prevalent within the Old-World systems of government.

The Majority rule by ruling together as a majority, within a system run by and for The Community, in the most localised and democratic form.

Doing the right thing has many meanings, but only one that is correct

The Old World taught us that no matter the level or reach of the power and influence that its system conferred, even the smallest taste of it would be intoxicating enough to make those with responsibility for others lose any sense of genuine humanity.

Self-interest and the related diminishing awareness of others corrupted them to believe that what was in their best interests and what would be in the best interests of others were one and the same or exactly the same thing.

It didn’t matter whether it was related to politics and politicians, business, finance or any of the supranational organisations and bodies that appeared in from the Second World War era and into the early part of the 21st century too.

‘Leaders’ lost sight of what having responsibility and influence over the lives of others really meant.

Those governing and with influence over those who governed lost sight of their responsibility to the public and the vulnerable, and what it necessarily demanded of them.

They behaved as if the decisions they made could be made and actioned without fear of consequences – even when it became clearer and clearer that the ills facing all societies were the long-term consequences of every self-serving decision that they had ever made.

We have created a system of Authentic Governance that removes the ability of any Person to put their own interests or those of a particular group first, before those of The Community itself. Thereby keeping the entire system Authentic and true to everyone, whether they have power, position or influence of any kind, at any level or not.

We do the Right Thing for Everyone.

The Moneyocracy

The one true religion of the West and therefore by default, the entire Old World was Money and the accumulation of wealth, power and influence that were inextricably linked to it.

Many still disagree with the suggestion that every part of life was coin operated.

But it doesn’t take many moments of objective thought to understand and appreciate that money was the driver of everything; that money was the basis of our entire value system, and that as such, we have all been citizens or constituent parts of a Moneyocracy.

Money: Belief in an addiction based on Greed

Arguably the greatest and most destructive force for any society is the misplaced and deliberately engineered belief that money creation, profit and economic growth are the key measures upon which success and happiness of the population can be measured.

What we now recognise as The Old World and its ‘System’ revolved using flawed, self-serving economic ideas such as MMT (Modern Monetary Theory) and Neoliberalism as their core for over 50 years.

More wants more isn’t just a saying. More of everything became the aim behind every driver in life and spread like a disease amongst us all.

The adoption of the FIAT money system and devices such as GDP as a measuring tool, all within the period around 1971 heralded the acceleration of every problem that a money based order or ‘moneyocracy’ creates at the social level.

Over time, the entire world was reset to function on the basis that money was the only priority and therefore the only basis of real value – often without people realising or being aware that was how every part of life had become governed.

This anomaly was only possible because of the beliefs that were created about money and the value system that surrounded it, at the inevitable cost of true and meaningful values which have People, Community and Environment at their core.

Every ongoing and apparently unsolvable problem within society in the Old World was created by the obsession and addictions surrounding money and wealth accumulation, with the flow of every part of business, legislation and thought process eventually bending to this pathway and the one directional flow of money towards those who already have much.

The workings of the Old-World system were reversed with governance switched from Top-Down to Grassroots-up.

The direction of all business has been switched from wealth creation to the prioritisation of People, Community and The Environment.

This switch was necessary as the pathways of Money and People, Community and The Environment are mutually exclusive systems or ways of living, with only the System adopted in Our Local Future able to provide Balance, Fairness and Justice for everyone.

The Misuse of AI

In the Old World, AI was at first introduced over a period of years up to 2023 in forms based primarily on the use of Algorithms that left users without any awareness of their presence, other than the speed of responses within e-business and search engine use.

With openly direct and interactive forms of AI being introduced to public use from 2023, the true depth and direction of commercial use became transparent. As did the misuse of related narratives to spread fear amongst those using digital technology.

The failure of the governing classes to regulate the use and application of AI came at cost to Society which reached well beyond the financial.

The key drivers of AI misuse were as follows:

  • AI was rolled out to support the survival and aims of The Old World moneyocracy.
  • AI was used primarily as a profit generation tool
  • AI was secondarily used as a social control tool

The primary method of progressive social control in the Old World was the deprogramming of wider humanity using internet and AI based technology. 

The processes used, both intended and symptomatic, removed or blocked usual cognitive processes and the ability of humans to learn, analyse and conclude independently in the course of a generation.

This attack on executive function and therefore Personal Sovereignty began with the arrival of smartphones and tablets and not in early 2023 as the narrative was widely accepted to make everyone believe.

Unregulated AI is recognised as being anti-human, anti-equality, anti-environment and anti-freedom. It is therefore considered a threat to People, Community and The Environment.

We recognise that the benefits of AI are only available to mankind under strictly controlled conditions, supported by Key Skills for Life training that is provided on an ongoing basis.

Net Zero

We reject any form of public policy based on fear or design which is focused on wealth accumulation for any specific person or group.

The implementation and maintenance of Sustainable Living Practices has addressed all ‘green’ issues that were being misused and politically manipulated in The Old World.

The Food Supply: A tool for elite wealth creation and societal control

The elites and governing classes of the Old World engineered the centralisation and gradual destruction of genuine local food production, local food chains and the infrastructure to support it.

Globalisation went one-way in every direction, using devices such as The European Union and The Common Agricultural Policy, whilst leaving a hollowed-out core across society where happy and healthy live built around People, Community and The Environment had been.

Productionism was considered to be good. Because the narratives told Farmers and Food Producers so.

Yet it supported the massive rise of consumerism which opened the door to all the myths and narratives then created to suggest that globalism was good for everyone. Sadly, the only part of the Globalisation story that was required to make sense was the suggestion of the lowering of retail cost.

Unfortunately for those of us directly effected, lower prices made little sense when businesses, jobs and communities were lost and people began being unable to afford what consumerism offered them to buy. But the real-life cost was something that the majority of us would never normally be encouraged to see.

Productionism, in all forms of food production, focused on the use of chemicals and processes that over time destroyed functional capacity and soil health of significant areas of land.

As genuine land and soil productivity levels lowered, this allowed the elites the opportunity to create new narratives suggesting that traditional forms of agriculture were out of date and no longer required.

Worse, the ‘accepted view’ gave the impression that the production of naturally grown foods, grown and produced by independent farmers, small businesses and community enterprises could no longer be relied upon to meet the public need.

The prioritisation of greed, profiteering and control was the true driver of every narrative that was created to undermine healthy and sustainable food production and harvesting.

The greatest travesty of the whole story of centralisation, globalisation and productionism in the food chain was that every step of this ‘progress’ made the foods that people ate less and less healthy, and less beneficial in every way conceivable to society as a result.

We recognise that our Food Security is built upon the workings of an entire food chain which functions as an ecosystem within itself.

Our Food Chain is predominantly localised with the majority of Basic and Essential Foods available from local supply chains year-round.

Part 2:

Our Values

People, Community, The Environment

Our Local Future and New System functions with a people-centric approach to all areas of life, including Our Values, Lifestyle, Business & Economy and Governance.

Our Three Key Principles are:

  1. People
  2. Community
  3. The Environment

The Person and their Personal Sovereignty and how we value each other Person and their Personal Sovereignty is at the heart of everything.

We recognise that it is only through the systems and workings of a people-centric Community, operating as a fully functioning ecosystem with its relationship with The Environment considered to be a critical part, that a truly Happy, Healthy, Safe and Secure platform for life can exist.

A System that provides and maintains a framework of Authentic Governance that is Balanced, Fair and Just for All.

Locality is Everything

Locality and a fully Localised or Locally-centric Systems are recognised as A Public Good.

Local supply chains promote and allow transparency.

Transparency is the only effective way to encourage and solidify trust and accountability.

Trust and accountability are essential in building a system of Authentic Governance which focuses on People, Community and The Environment.

The circular functions of a fully Localised System operate and are maintained reliably based on the Principles of People, Community and The Environment in all things to deliver what is in the best interests of all.

The Public Good

The Public Good is the Standard or Benchmark set for our system of Authentic Governance.

We have different Public Goods that cover parts of life where access and availability to Basic and Essential Foods, Goods and Services must be assured.

Each Public Good contributes to the existence of a Framework upon which our System of Authentic Governance is able to function at its best.

Every Public Good recognises the role and contribution of any person, business, organisation and their respective action, agendas, activities, use of resources, ownership and use of property for their positive impact and consequence in benefitting The Community.

A Public Good functions to maintain the existing level of achievement of Our Three Principles of People, Community and The Environment or to develop or enhance them further.

A Public Good may not be changed, misrepresented, ignored or bypassed for any reason.

A Public Good has superseded all regulations, laws and practices of The Old World which relate to or have any relevance to it.

A Public Good is a practice required by The Community.

These are The Public Goods of Our Local Future:

  • All forms of Agriculture, Fisheries and Home Growing which are exercised to provide for the priorities of People, Community and The Environment are considered A Public Good.
  • The Authentic Governance System (TAGS) is A Public Good.
  • Basic Essentials for Life are A Public Good
  • The Basic Living Standard is A Public Good.
  • Essential or Basic Foods are critical for a Healthy, Happy, Safe and Secure life and are considered to be A Public Good.
  • Housing and the provision of housing for all is A Public Good.
  • Key Skills for Life are A Public Good.
  • The Local Food Chain is A Public Good
  • Locality is A Public Good
  • The provision of any service provided using Natural Resources is considered to be A Public Good
  • The provision of News and Community Information is A Public Good.
  • Social Learning is A Public Good.
  • Sustainable Living is A Public Good.
  • Transport for the purpose of meeting need and therefore necessity is considered to be A Public Good.

Our Expectation for each Member of The Community

The Community expects that every Member of The Community will live the best life that they can, based upon the experience, enjoyment and benefits of Personal Sovereignty.

The conditions which enable Personal Sovereignty require that each Person experience a happy, healthy, safe and secure life, within a Balanced, Fair and Just System.

We recognise that it would be incorrect for the Community to hold such expectations of any Member of The Community, without The Community itself taking every step necessary to ensure that every person is fully equipped to exercise the full freedom of Personal Sovereignty.

The Community is therefore obliged to ensure that the Governance, Frameworks and Systems that make the existence of Personal Sovereignty possible are continuously maintained, in order that the very same opportunities and therefore the very same expectation can be directed at everyone alive today as well as those who will follow us in the generations yet to come.

Our Priorities and their function

People, Community and The Environment are Our Three Principles, which are Our Priorities.

Together, as a Community we promote, encourage, maintain and ensure Personal Sovereignty for all People.

We prioritise what we need. Not what we want. 

We recognise Money and Currency as a tool and nothing more.

To achieve Our Priorities, we have, maintain and seek to improve a System of Authentic Governance that is built and functions around a Local, Circular Economy, which involves Everyone.

The right decisions are made in the moment

Making decisions on behalf of, for the benefit of and in the best interests of the majority are not easy for anyone.

Many of the decisions and choices made by politicians and those with responsibility and influence in the Old World fell into a trap of their own making, which was to believe that they could dictate a whole series of decisions relating to public policy.

A decision made today would be taken on the basis of anticipating the outcome and consequences of its impact, when nobody has either the control over the circumstances of following decisions in the future, nor how the free will of others and the unfolding of events would take place, that are outside of Everyone’s control.

Making Policy this way is akin to lying and is certainly dishonest in every way. And the situation and consequences for us all were often made much worse by the lies, cover-ups and narratives that were then created to cover up the outcomes of poor decision making when it inevitably all went wrong.

We make fully informed decisions in the moment. In the here and now. Based upon everything we can be sure of at that moment in time and what the impacts and consequences will be for People, Community and The Environment, in addition to any existing Policies that the decision will affect.

This is a key tenet of Authentic Governance.

This is encouraged throughout society as a healthy and productive way to approach our lives and one that promotes and furthers our Personal Sovereignty.

Freedom

Genuine, unrestricted Freedom is attained through Personal Sovereignty.

Each Person is Free to Think.

Each Person is free to act and behave as they wish. Unless their actions or behaviour compromise or have the ability to compromise the Personal Sovereignty of any other Person or Group of People.

Any action or behaviour which advantages one person or a group of people through the creation of disadvantage to another Person or group is considered to be morally and ethically incorrect.

The creation, existence, maintenance or modification of any law, legal device or regulation which may be used to suggest or disadvantage any Person or group is also considered to be morally and ethically incorrect.

What is right and correct for all People, following the Principles of People, Community and The Environment, irrespective of anything which may differentiate them from others, is the foundation upon which Our Local Future operates and is maintained.

Freedom facilitates the Authentic Self.

Personal Sovereignty and Power

The Person, Individual or Being is Sovereign.

Personal Sovereignty underpins the true meaning and benefit of The Community and Members of The Community coming together in recognition of Our Common Cause and The Public Good.

The Freedom to be, to exist, to choose and to act may not be compromised by any person or organisation. Unless the action of The Person or Individual has or is likely to compromise that same right to Freedom of any other person or organisation.

The point of value for every person is their soul, mind or spirit. The core essence of the Being which cannot be seen nor discerned in any way that differentiates one person or being from another.

The point of value is universal and considered equal for every Person or Being. Regardless of any discernable or perceivable difference.

Thought is the basic and essential function of the undifferentiated Person or Being.

Thought represents the one true Freedom.

No person may be punished for their thinking, nor the reflection of that thinking when shared openly in public forum and without intent to harm or compromise the Freedom to be, to exist, to choose and to act of any other Person or group.

The state of Personal Sovereignty may only be supported by parents during infancy, childhood and youth. Or when a person is incapacitated for any reason. Or during a period of incarceration, when it is accepted that the Right to Freedom beyond thought has been compromised by those actions which have compromised the rights of others and The Community.

Why People Work or are Employed

The purpose of all work, employment, business, industry and The Community itself is to support, sustain, improve and maintain happy, healthy lives for Everyone as we all contribute to prioritising People, Community and The Environment.

Work and employment are only considered to be a part of a happy, healthy, safe and secure life for all Members of The Community.

Work and employment are NOT the purpose of Life.

Work and employment are a key part of supporting Life.

The Community recognises and celebrates the role, contribution and importance of all working roles and types of employment.

The only kind of deference given to a Person within the context of any trade or profession is that as recognised by the remuneration structures set within.

The contribution of the individual is recognised in relation to the impact of that contribution and its related benefit to The Community and no more.

Locality and The Reliance of Trust

We accept and live on the basis that we can only trust those who we know, see, meet and are freely able to interact with in daily life.

Whilst we recognise the value of digital devices as tools to enhance and support life, we reject their use as platforms of influence.

The Community recognises that Locality and Local Living offer the best environment for healthy, reliable and trustworthy interaction and as sources of information,

Our Society functions successfully by recognising that being able to trust those who have the power of influence over others is key to everything across The Community.

We therefore reject any form of ‘remote’ guidance and have developed a System of Authentic Governance which ensures that every decision that made by others than can influence our lives and the Basic and Essential requirements to live in a Happy, Healthy, Safe and Secure Way are taken by People we can access and know that we can trust.

Inheritance

As a culture, we do not encourage the transfer of wealth between families, unless the transfer of a business or property will be of benefit to The Public Good.

Our System of Authentic Governance, prioritising People, Community and The Environment provides the surety that Members of The Community can sustain themselves independently in every way.

The greatest inheritance is the provision of learning, the sharing of experience and the freedom that any person or being can attain from their ability to think freely and be fully aware of and open to their Personal Sovereignty.

Climate Change

The climate has changed, is changing and will continue to change, no matter whether humans impact the process or not.

We understand and accept that the greatest threat to The Planet and therefore to People, Community and The Environment was moneyocracy and humankind’s material wealth-based obsession with the unnecessary use of non-replaceable natural resources to meet created want, rather than simply meeting genuine needs.

Sustainable Living

Every Member of The Community practices Sustainable Living.

Sustainable Living is A Public Good.

Every system that we use, create or maintain exists to support and further the best interests of humanity, through the Principles of People, Community and The Environment.

Sustainable Living requires that we use natural resources sparingly, and only in circumstances where alternative sources or resources of energy or raw materials cannot be obtained.

Every form of private business, social business and activity that can be completed by Members of The Community is carried out locally within The Parish area.

We only grow, use and share what we need.

We do not encourage luxury consumerism or living.

Practices such as Planned Obsolescence are prohibited.

The unnecessary use of resources to enable, facilitate and promote working practices such as the transfer of employment, manufacturing processes or growing food, where such practices are carried out as a choice only for the benefit of private interest is prohibited.

We encourage manufacturing using naturally sustainable resources.

We Recycle, Reuse, Repair as a cultural norm and consider it to be A Key Skill for Life.

We Prioritise Basic Essentials across all Goods and Services.

Key Skills for Life

Key Skills for Life are A Public Good.

They include:

  • Authentic Governance
  • Clothing repair and renewal
  • Critical Thinking
  • Democracy
  • Food Handling, Preparation and Storage
  • Food Production
  • Good Online Communication
  • The Functions and Operations of Community Provision
  • Home Growing
  • The Impact and Consequences of Choice
  • Our role as a Member of The Community
  • Personal Sovereignty
  • The Power of Restraint (Doing nothing when everything tells you that you can)
  • Recycle, Reuse, Repair
  • Self-care
  • Understanding Cause and Effect
  • Understanding Our Local Future
  • Understanding Self Awareness
  • Using and Understanding AI

Homelessness and supporting the ‘Left Behind’

Our Principles of People, Community and The Environment; Our culture built around Authentic Governance and the System that supports have all been developed to provide and promote a genuinely People centric way of life.

Whilst the way life works in Our Local Future keeps environmentally negative influences to the minimum for all Members of The Community, there will always be those who feel unable to participate in life and living in ways that might be called ‘normal’, or within the framework of expectation that we have.

The community recognises the value of each person or being at the undifferentiated level, which surpasses and extends beyond the material.

We do not aim nor try to ‘fix’ any person who cannot take part in societal structures in a normal way, unless their actions are either a direct threat to or have already harmed Members of The Community.

Homelessness is NOT a crime and is not treated as such.

We accept that homelessness can be the direct consequence of a life choice, as well as being perhaps the most challenging outcome that can arise for anyone experiencing difficulties in life that most would hope to avoid.

Our only requirement of anyone who is homeless at any time, is that they respect and do not bring harm to the Personal Sovereignty of others and act with respect, care and consideration towards Community Infrastructure and the services provided to them through Community Provision.

Businesses are encouraged to provide opportunities for people seeking a new start who do not wish to be defined by previous occupations, the qualifications that that they already hold or because they have exercised The Right to be Forgotten.

Each Community provides Homelessness services either directly or collaboratively with adjacent Parishes and often provide ‘Homeless Pods’.

The key approach of Communities to Homelessness is to assume nothing. Expect nothing beyond a respect for People, Community and The Environment, and to see any form of voluntary participation in what The Community can offer as a bonus.

Part 3:

Beliefs

Personal Sovereignty, Freedom of Belief and Freedom of Thought

What many have long failed to appreciate is that religions and belief systems have always been used and abused by the world’s elites and their equivalents as a tool of social control.

Religions and manipulative belief systems use fear of the things we do not know or understand to adjust, modify and subjugate our behaviour. All the time using the unwritten understanding that those at the top of any specific hierarchy are ‘special’ or that they have a ‘special relationship’ with whatever lies beyond life, and that they and only they have access to the real truth of whatever is or might be going on.

As the world has changed and the control of the information that informs people in a way that allows Everyone to think for themselves, religions and belief systems that do not encourage freedom of thought have either collapsed or have had to resort to ever desperate forms of spreading fear and the need for societal control in order to survive and to be seen to thrive.

Money or the Moneyocracy of the Old World was a religion or belief system just the same.

A rich mixture of learning for the masses, the failure of their own bogus systems, and the damage many of these systems of control were doing to humanity, the environment and the world, brought into question their existence and ability to continue in power in every form.

As the systems within these systems lost their control or relevance, ever more desperate measures were employed to attempt to control people, primarily through their behaviour, ultimately with the aim of destroying the freedom of thought.

Freedom of thought has always been the greatest risk to those who can only lead and succeed when they believe they are in control.

The One True Freedom of this world and the experience we know as life, is Freedom of Thought.

Freedom of thought is the ability for all of us to make the decisions, choose the choices and take the actions that will ultimately make sense of why each and every one of us is here and experiencing the lives that we have on the planet.

The elites and governing classes of the Old World failed to respect this and created the circumstances where increasing numbers of people around the planet simply had no way of being able to learn the rich tapestry of lessons that any and every life has the power to teach everyone, in relative to that life and its circumstances forms.

Religion

Religion is a personal choice and belief.

It is accepted that each person or being has their own direct, exclusive relationship with God, a Higher Being, Source or Spirit.

Any deviation from this relationship is a matter of choice for that Person or being that

NO other Person, Group or Member of The Community holds the right to question or influence, beyond the acceptable framework of parental care.

There is no Community or State Religion.

We maintain, champion and defend a secular Community culture.

Our Community culture can be defined as being aligned with Christian Values.

No Religion or Religious Practice may disrupt, influence or dictate matters within the Public Realm.

We do not accept that any Religion that uses fear, control of any kind, or that seeks to subjugate any person or being to achieve its aims is ‘peaceful’.

Personal Sovereignty is considered supreme to all systems of belief and nothing can supersede this.

Any form of submissive behaviour of any person to any Religion or Religious Practice is an infringement of Personal Sovereignty. Unless the individual’s participation is a clear and definable voluntary choice.

No form of permanent contract or arrangement exists where any Religion or Religious Practice may maintain or retain any form of hold upon any person involuntarily and ends immediately.

No Religion-based law, regulation or obligation may supersede the Community Governance Framework

Spirituality

Spiritual and Religious direction is a Personal Choice for every Member of The Community and is respected as a matter of Personal Sovereignty.

We encourage everyone to explore their own pathway or journey to belief through understanding and achieving Self-Awareness which is A Key Skill for Life and is supported by Critical Thinking, also taught as A Key Skill for Life.

We accept value in all pathways in the sense that a Personal Belief System and the place of Personal Sovereignty within our System of Authentic Governance are not mutually exclusive and compliment each other when respected as such.

As religion and belief systems have been misused as a tool of control throughout their existence, any ‘spiritual pathway’, or belief system that encourages independence of thought and understanding has often been actively blocked, through removal from records, scripture and doctrines, with punishment for continued participation ranging from ridicule to the most severe we can imagine.

Spiritual sciences or practices have often been misinterpreted as being purely tools of divination, prophecy or ‘fortune telling’, and this interpretation has not been helped by many proponents and speakers having chosen to prey on the vulnerable by abusing their understanding and knowledge, or the ‘skills’ they may have used.

It is by exploring belief that we improve our understanding of others and develop the dynamics of relationships which are most beneficial to us and to The Community as a whole.

The rejection of narratives and embracing truth

We accept the use of narratives and storytelling only as metaphor or in the allegorical sense where they can be used to encourage and promote understanding.

We do not use narratives to create, manipulate, misdirect or replace understanding.

Each Member of The Community who has open access to news and the supply of information at any level is considered able to conclude and determine for themselves and able to discern appropriately.

We do not hide the truth with alternative truths at any time.

Part 4:

Our Lifestyle

Section A: Food

Food Groups

We recognise two food groups.

There are Essential or Basic foods and there are luxury foods.

Essential or Basic Foods are those that we need.

Luxury Foods are those that we want.

Essential or Basic Foods

Essential or Basic Foods are Critical for a healthy and happy life and are considered to be A Public Good.

  • Accessible
  • Affordable
  • Nutritious
  • Grown and produced locally
  • Grown, processed, transported and supplied as locally as possible
  • Grown and produced using natural processes
  • Grown and produced using sustainable, traditional, regenerative, rotational and mixed farming methods without insecticides, pesticides or chemical fertilizers
  • Are subject to nothing more than ‘traditional’ or ‘by hand’ processing measures
  • Do not contain additives, manufactured preservatives, flavourings or enhancements of any kind

The most discernable characteristic of Essential or Basic Foods is that they typically resemble their original (harvested) form on the plate, or that form in which they exist after ‘traditional’ or ‘by hand’ processing.

ALL homes are required to have adequate food preparation, storage and cooking facilities.

The safe handling, preparation and cooking of Essential and Basic Foods is a Key Skill for Life and is taught as such.

It is considered to be the responsibility of the whole Community to ensure that every Member of The Community has ready and ongoing access to adequate supplies of Basic and Essential foods available to meet their needs.

Luxury Foods

Luxury Foods include all foods which cannot be catagorised as being Basic or Essential.

Luxury Foods include processed foods, ultra processed foods (UPFs), synthesized foods and any foods which are not visibly identifiable with their origin or original form.

Luxury Foods cannot be considered as Basic or Essential on the basis of labelling, on description or advertising of any kind.

Luxury Foods are A Lifestyle Choice.

No Basic or Essential Foods nor ingredients made thereof, may be used for the production of Luxury Foods unless there is a surplus after all local provision and trade with other Parishes has been met.

Farming and Fishing

The supply of Basic, Essential Foods is as important as the air that we breath and the water that we drink.

The unspoken truth that whoever controls the supply of food has the power to control everything that a society does was massively abused by the elites of The Old World.

A Local, Fully Transparent and Circular Food Chain ensures that control of Basic and Essential Foods is kept and maintained within the hands of people who we know, who can be trusted, and is treated as The Public Good that it is.

A Local Food Chain is one that People Trust

The Local Food Chain is A Public Good.

Within a system of Localised Economies and Authentic Governance, the Food Chain is at the heart of The Community.

Food is as essential as the air that we breathe and the water that we drink. Yet meeting this Essential Basic need for life is the only one that we all need to apply effort and planning to each and every day.

We cannot afford to trust or trade away that trust in any way. Because our ability to live, to be free and to have happy, healthy and productive lives depends on the quality of the food that we each put in our mouths.

All food is produced as locally as possible, with the shortest journey times and with the minimum amount of processing or preparation from harvest to the front doors of our homes.

Where possible, farmers and food producers sell to other Members of The Community direct, through their own shops or delivery rounds.

Groups of farmers and food producers often work together within local cooperatives, run as social businesses, which themselves provide shops and deliveries, whilst helping to make Basic and Essential Foods accessible without unnecessary additional cost.

Home growing is also an important part of the Local Food Chain and Members of The Community are able to make surplus food available to others through the Local Marketplace Exchange.

The priority use of technology in Food Production is Food Safety and Good Working Practices.

Keeping the Food Chain Local allows Members of The Community to be more involved in farming and food production and we do not encourage the use of large-scale machinery where this is not beneficial to the ecosystem which is The Universal Parish.

Transparency and therefore trust is an essential part of Local Food Production.

Everyone is encouraged to participate in Home Growing as a minimum and Food Production is considered to be a Key Skill for Life.

Food Production

ALL food growers, producers, processors and suppliers are required to provide Essential and Basic Foods within their business model.

Food supply prioritises Essential and Basic Foods to The Community at all times.

‘Specialist’ Luxury Food suppliers do not exist.

Food Production is undertaken ‘commercially’ by Agricultural and Fisheries Businesses (Farms and Fishers) within the Parish area, and domestically or privately using the process of ‘home growing’ within each household.

All forms of Agriculture, Fisheries and Home Growing which are exercised to provide for the priorities of People, Community and The Environment are considered A Public Good.

Food Production is itself taught as A Key Skill for Life.

Food Advertising

Food Advertising is only permitted to raise awareness of Businesses, Social Businesses and Community Providers that sell or provide Basic and Essential foods either in pre-cooked or ready to eat forms.

Basic and Essential Foods are A Public Good.

We do not accept profit-making for some as a valid excuse for compromising the health, nutrition and wellbeing of all.

Luxury and non-Essential Food Advertising is therefore prohibited.

Section B: Clothing

Clothing Libraries

We consider it responsible and a part of life to Recycle, Reuse, Repair.

We reject ‘throwaway’ culture as unnecessarily expensive and unsustainable and encourage maximum use of all clothing and related items.

Every Community has access to at least one Clothing Library, usually run as a Social Business, that offers access to clothing for special occasions, events and changes in circumstances that might require access to otherwise unaffordable items.

Clothing Repairis also considered to be a Key Skill for Life and is taught as such.

Wealth and the Accumulation of Property and Resources

No person may hold, possess or own and form of property or wealth that will not be used for the purposes of meeting their own basic or essential needs, unless to provide for the operation of a business which contributes to meeting the Basic and Essential needs of The Community.

The Basic and Essential needs of any Person include the provision of Basic Essentials to family and dependents.

Section C: Health

Public Smoking and Vaping

Smoking or vaping in any public place is prohibited.

Smoking or vaping in any place, location or position where any person can be involuntarily affected by smoke, vapour or fumes of any kind is also prohibited.

Smoking or vaping is not prohibited but is considered to be an antisocial activity.

Social Care

Social Care are the functions of support provided by The Community, through Community Provision for the Person, where that Person’s ability to exercise their Personal Sovereignty fully has been compromised for any reason.

We consider social care to be a natural support process primarily provided by people and their families with secondary support provided within the umbrella of Community Provision.

Social Care includes:

  • Assisted Living
  • Homelessness Support
  • Invalid support
  • Nursery’s & Crèches
  • Out of School care
  • Prisons and Rehabilitation
  • Residential Care
  • Respite & Palliative Care

Section D: Charity

Real Charity is a Public Service

Charity is an action and part of Life.

Charity is Not only a financial transaction or donation.

We consider all charity work conducted to provide support to People, Community and The Environment to be Community Provision.

In Our Local Future, Charities of the kind widely known in the Old World only exist where a cause exists which does not contribute to The Public Good.

These charities run solely from donations and on volunteer time from outside Community Contributions and do not attract financial support from The Community.

Every Member of The Community contributes 10% or the equivalent of their working week to Community Contributions. (This is usually half a day a week)

Members of The Community may make additional contributions of time or money beyond this voluntarily.

Any not-for-profit organisation that sells goods or services of any kind is classified and operated as a Social Business.

Section E: Education

The best Education opens the door to every part of Life

It is accepted that The Community has both the obligation and responsibility to equip each and every member of the Community with the Key Skills for Life and Social Skills necessary for them to function independently and with independent thought to a level or standard where and appreciation of ethical and moral boundaries will be prioritised where either an impact or consequences may exist for others from any action they might take.

The aim is to provide the tools. But not the programme, nor the ‘software’.

We recognise that the most important lesson for all people is to learn about and to develop themselves in the most effective and appropriate ways possible.

Self-Awareness is the most important tool for every person to be equipped with, so that they are fully enabled to exercise their own Personal Sovereignty.

Being able to exercise Personal Sovereignty fully is recognised as the most beneficial education goal for the benefit of the community in all things.

We therefore prioritise the ongoing development of Key Skills for Life and Social Skills above all forms of academic and experiential or vocational training, which directly benefit as the result of this approach.

Our Education ‘System’

We recognise that everyone has different learning styles and that for children and young people, these can be broadly described as taught or academic, and practical or experiential.

Education is split between three Priority areas within Our Local Future.

They are:

  • Academic Learning
  • Experiential Learning
  • Social Learning

Academic Learning

The Community benefits by focusing academic learning at all levels on children and young people who are academically inclined and are able to fully apply themselves to this style of learning.

All levels of academic education are funded by The Community and no educational establishment may accept payments or sponsorship of any kind from commercial business or governments outside of our National Boundaries.

Experiential or Vocational Learning

We do not expect everyone to participate in a full programme of academic learning, simply so that their progress can be measured.

The Community benefits from applying a broad based, practical and experiential approach to learning for children and young people who are practically orientated or unable to apply themselves within a style of learning that is predominantly abstract.

We have full 7-year apprenticeship programmes for experiential learners that begin at the age of 14 years.

Social Learning

Social Learning is deemed to be A Public Good.

Social Learning provides Members of The Community with all of the Key Skills for Life required to support their journey towards and to maintain Personal Sovereignty.

Social Learning is built around a guideline framework without a fixed detailed syllabus.

We actively encourage grandparents to create added value during periods caring for grandchildren when they can share their knowledge and experience directly.

Social Learning is otherwise provided by Members of The Community through Community Contributions.

Members of The Community who have experience of the areas of life that can be shared for the benefit of others and The Public Good are able to commit their Community Contribution time to teaching, coaching and mentoring Social Learning and may voluntarily give additional time.

Section F: Housing

The Housing Principles

Housing and the provision of housing for all is A Public Good.

No person may own, let or occupy more than 1 domestic dwelling.

No private company or person may profit, charge interest or accumulate wealth from the ownership and letting of any private dwelling.

Part 5:

Governance

Authentic Governance

Our system of Governance is based and built upon the basic principle that every decision made by The Community will always be the right one for every Member of The Community, based upon what is known to decision makers at the moment that decision is taken.

We run, operate and facilitate a democratic system based on the accepted principle that the most reliable and robust form of democracy is the most local and most accessible to the Members of The Community.

We operate a fully transparent system of democracy and governance.

Decision makers must not only be accessible to every Member of the Community; they must also be known to them too.

Members of The Community are actively involved in the selection and management of Politicians, who we recognise as Community Representatives.

The Authentic Governance System (TAGS) is A Public Good.

The Community Meeting or Universal Parish Council

Each member of The Community is actively involved in the selection of candidates for election as Community Representatives to The Community Meeting.

With Political Parties and any agenda-led groups prohibited from involvement in Community Governance, each Community selects an election list which will be at least 120% of the number of Community Representative Seats at The Community Meeting.

The Community Meeting selects representatives for the District and Regional Meetings which then select representatives from their number for the National Meeting.

All Local decisions are made at Community Meeting Level, with District, Regional and National level decisions being differed where collective agreement has been reached that it is appropriate for them to be so.

The Universal Parish or Uniparish

The People we know, The Community in which we live and work and The Environment in which we live our lives are the core of our existence and are therefore all we can trust and rely upon.

The structural unit or universal ecosystem model in which our society operates is known as The Universal Parish or Uniparish.

The Universal Parish is named after what were previously known in the Old World as Parishes in the UK.

The former UK Parish represented the lowest or most localised tier of (Local) Government as part of the formally Top-Down, Hierarchical System of Government

Our society functions with The Universal Parish, Parish or Uniparish serving as the central or key structure of society, business, community and governance

Within our System of Authentic Governance, all structures of Governance, Community Provision (Public Services), business or other are considered subservient to The Community itself.

This is why only Social Business models may exist ‘across borders’ so that no interest other than that of The Community and collaboration between Communities may be prioritised.

The Universal Parish is as self-contained as it can be.

‘Business’ interaction between areas is limited to meeting Basic and Essential needs that cannot be met within the Uniparish itself.

The structure of Our Society

We reject hierarchy as the basis of societal structure, whether in terms of civic governance or any other organisational method.

We believe that leadership can neither be guaranteed nor relied upon from any formal role or position, whether publicly or privately appointed.

We value experience and the accumulation of knowledge above job titles or platforms of any kind.

We have a level, egalitarian approach to the way all societal frameworks operate and encourage the use of natural leadership where respect for the ability of those able to lead as part of the community, rather than having any need to be recognisably elevated above other members of it is neither necessary nor required.

Whilst basic hierarchies are necessary in some circumstances, these are accepted as being rare and as such very much the exception rather than the rule.

The Structure of Local Areas

Everything within our societal structure is decentralized.

Our System is built around Locality.

Locality is key to good lives, happy and healthy living and a system for life that works to prioritise People, Community and The Environment in every way that works in a fair, balanced and just way for all.

International Collaboration

We all have a shared interest in the future of Humanity, the World and The Environment that provides for us all today, and which if cared for and respected, will be able to continue providing for Our Local Future and Everyone’s Tomorrow.

Collaboration and working together to deliver outcomes that serve the purposes of every Community from the Parish upwards does not require the surrender of political or decision-making power.

World affairs are a matter for all Members of The Community and are discussed as part of Community Meeting business.

We reject all objectives which serve to centralise power and control, or which are created to enable the accumulation of wealth or circumstances that will be more favourable to some communities or nation states over others.

Community Provision

What was previously known as The Public Sector is now known as Community Provision.

Community Provision exists to create and maintain the environment and services necessary to support a culture built around People, Community and The Environment by providing services which are our collective responsibility and meeting need beyond the resources and responsibility of our own basic and essential needs and supporting us with those at times in life where we may not be able to meet them on our own.

The number of Members of The Community employed in either full or part time positions within our system of Community Provision is maintained at a minimal level and restricted to the key roles that are deemed essential for purposes of continuity.

The majority of roles and working capacity are met through Community Contributions.

Community Provision reaches across the administrative and technical functions of Local Government, Health and Social Care provisions and what were also previously known as NGOs and Charities.

Community Contributions: How we contribute directly to Society

As Members of The Community, we all accept that we share responsibility for the upkeep, maintenance and furtherance of Community infrastructure, services and everything that we have access to or the services that we can use in the Public Realm during our lives.

It is therefore a requirement that every Member of the Community contributes actively to the upkeep, running and development of the infrastructure and services that together, we provide as A Community.

All working people are required to contribute the equivalent of 10% (TEN percent) of their working week or the equivalent thereof either directly to the provision of Local Public Services or Charity Provision.

This requirement of participation in the delivery of Public Services or Community Provision is known as Community Contributions.

Community Contributions provide the greater part of the public sector workforce and civic administration.

Community Contributions offer everyone the opportunity to experience roles that may help with career choices at any time of life, and everyone can request the opportunity to work within specific roles so that this experience can be gained.

Community Contributions roles are otherwise allocated on the basis of the skills and experience that each member of the community possesses so that the contribution made will be of the most benefit possible to the whole community.

Creating and Maintaining Public Policy

Primary responsibility for ALL Public Policy is that of each Community Meeting or Uniparish Council.

Laws, Regulations, the Legislative Frameworks they sit within and every key decision that makes Our System of Authentic Governance work is generated at Community Level.

Decisions on Public Policy are therefore developed at Community Level and made at the Grassroots, with their impact and dissemination operating Grassroots-up, rather than Top-Down as previously in the Old World.

This System of Authentic Governance ensures that decisions are made and can only be made by Public Representatives and Decision Makers who fully understand the implications, impact and therefore the potential consequences of everything they do when representing other Members of The Community.

Money is a Medium of Exchange and no more

Money, Cryptocurrencies, Promissory Notes and ANY form of recognisable monetary transfer is a Medium of Exchange.

Mediums of Exchange have no intrinsic value of their own.

Mediums of Exchange cannot legally be traded, sold, tokenized or subdivided into any further form, whether agreed between two or more parties or not.

Mediums of Exchange may also not be traded as part of any assembled financial package or device.

Our Tax System

We do not impose any form of taxation upon productivity, effort or success which has contributed to The Public Good.

Taxation is placed upon luxury goods & services, property, standing wealth, unearned wealth accumulation, rental earnings and the benefit to the person, business or organisation from access to Community Assets, Infrastructure and Resources.

We implement a Flat Tax system.

The rate of Flat Tax is 10% (Ten Percent):

The Flat Tax is calculated from the value of existing assets and added to the value of luxury goods and services at point of sale.

The Community Meeting places a charge levy against the benefit from access to Community Assets, Infrastructure and Resources.

No form of Tax Reduction is allowed to be used as an incentive for any purpose

The role of AI (Artificial Intelligence)

Work is a necessary part of a good, Happy, Healthy, Safe and Secure life and a good life cannot exist without part of it being work.

The function of AI and Technology is to improve life; NOT replace it

The speed with which AI devices and technology operate led to the widely mis held belief in the Old World that AI had become fully sentient.

This false sentience was deliberately used as a tool of fear and manipulation, obscuring the truth that the capability of AI is based purely on its ability to process and draw upon massive volumes of information which are nothing more than records of the past.

All technology using AI, connection of any kind to the Internet, to the Cloud or to a third-party device, computer or remote source of any kind must have a dead man switch that can be operated locally and without remote intervention.

Where such systems provide services supporting the provision of Basic Essentials for People, The Community or The Environment, a fully functional parallel system that can operate without AI, without connection of any kind to the Internet, to the Cloud or to a third-party device, computer or remote source of any kind must be ready to seamlessly take over – ‘at the flick of a switch’, at all times.

Cost is not a valuable consideration and systems that do not rely upon digital technology must always be prioritised where the provision of Basic Essentials for Members of The Community are concerned.

The rejection of digital technology and preference for using human orientated systems and processes instead of installing or running both, is the only acceptable form of cost saving in business activities relating to the provision of Basic Essential Foods, Goods and Services.

The Right to be Forgotten

The Right to be Forgotten is the opportunity that each Person has to ‘walk away’ from their existing life and have all records cleared, to be given a new name and identity, and to effectively have a ‘new start’.

To exercise The Right to be Forgotten means leaving everything behind and ‘start again’ in a new place, with no ties nor contact with anyone or anything from the person’s ‘past life’.

The Right to be Forgotten is a significant step as it is viewed by The Community as an irreversible restart which is equivalent to the administration and processes that otherwise follow death, including the permanent surrender of all wealth and property, including academic qualifications.

Every Person has The Right to be Forgotten once during their Lifetime.

Part 6:

Business & Economy

People are the value in Our Local Economy

The total of active money whether physical coinage or in digital forms cannot be varied or influenced by any person or organisation other than The Community itself, either through The Community Meeting or through the Local Market Exchange.

The total value of active money and currency in circulation is directly proportional to the number of persons within The Community at any one time.

The total value of active money and currency in circulation is attributed directly to the ability of every person to contribute to the Local Circular Economic Model which exists within the Universal Parish system at any one time.

Different values are attributed to Members of The Community, as Levels of Economic Contribution.

They are as follows:

  • Children (Non-working age)
  • Young People in training
  • Adults
  • Adults (Non-working)

The value attributed to the presence of Members of The Community varies only:

  • Upon Entry or Exit from The Community (Birth, Death, moving in, moving out)
  • When the Level of Economic Contribution for a Member of The Community Changes

The Local Circular Economic Model

In Our Local Future we operate a predominantly Local Circular Economic Model.

The key elements of Our Local Circular Economic Model are:

  • Creating and maintaining a richly rewarding life experience for all Members of The Community by making everything important to a Happy, Healthy, Safe and Secure Life available within the Local Area.
  • Maintaining a culture where Members of The Community understand and appreciate the value of everyone’s role
  • The System of Authentic Governance
  • Focusing on Transparency and Trust
  • Keeping control and decision making is in the hands of Public Representatives who we can all access and Trust.
  • Keeping access to the Basic Essential Goods and Services open and secure for all Members of The Community
  • Sourcing raw materials within the Parish area or as nearby as possible
  • Using the minimum amount of Transport as possible
  • Using the smallest number of input points within every part of the Supply Chain
  • Using Technology ONLY where it can improve working conditions and output
  • NOT using Technology to replace jobs or complete any task that a Member of The Community can carry out
  • Focusing on jobs and occupations as a tool for life; not as a reason for it

The Local Market Exchange

We accept that the true purpose of money and currency is a Medium of Exchange.

Within our System, it is also normal for Goods and Services to be directly traded for other Goods and Services in circumstances using Bartering, where the use of money or currency as a unit of exchange is not necessary, or would encourage the addition of unnecessary costs.

The concept of Fair Trade is quite literally that we all trade as fairly and considerately with each other as we can, ever mindful that our shared Priorities are People, Community and The Environment.

Each District or Parish area has its own Local Market Exchange.

Local Market Exchanges are functioning Marketplaces based at a location which is central to the District or Parish Area.

A Local Market Exchange provides a Marketplace Trading Floor which is available both on and offline.

Within a Local Market Exchange, the core aspects of trading are always conducted in person and no forms of trading software or AI are authorised for use.

Local Market Exchanges operate and act as a conversion system and trade money for goods/services, goods/services to goods/services and goods/services to money.

A system of minimum value is set and revised by The Community Meeting for all Basic and Essential Goods and Services.

Any form of trade intended to raise or lower the value of anything deemed Basic and Essential to Members of The Community or The Community itself are prohibited.

Anything that can be traded can be handled by a Local Exchange.

It is a requirement that All Basic and Essential Goods that are not retailed by local small businesses and services that have been Licensed by The Community Meeting are traded through the Local Market Exchange.

Locality Economics

We practice Locality Economics within The Universal Parish Principle.

Each Parish or Area operates and functions as its own Local Circular Economy

The Universal Parish aims to produce and supply all Foods, Goods and Services which are Essential for all members of the Community to live independent and self sustainable lives.

Basic and Essential Foods, Goods and Services that cannot be provided within the community are imported from other Communities where those Basic and Essential Foods, Goods and Services are in excess, primarily in Exchange or in Trade for any excesses of our own.

Money or any form of financial transaction is only used within this system of intra-community exchange where Basic and Essential Foods, Goods and Services cannot be exchanged directly between Communities.

All communities are expected to run and maintain a neutral balance sheet.

Life IS Our Economic Model.

Economics and ‘The Economy’ are functions or side-effects of a way of living or ‘system’ that prioritises People, Community and The Environment.

We have a Basic Living Standard for Everyone

The unwritten, deliberately engineered cultural priority of the Old World was for some to be able to earn whatever they wanted at cost to the meeting the basic needs of others.

The disparity caused by disproportionately excessive wealth for some could only be maintained by increasing the level of cost to all others.

The whole process, underpinned by greed, only worsened over time, with the gap widening between the haves and the have nots.

Disproportionate wealth and earnings lead to the accumulation of Goods and the control of Services that under the control of those who want them but do not need them, leads to the inevitable situation where want either swallows up that which is needed or makes it inaccessible to those who need it.

The legitimisation of greed which drives and furthers the balance previously known as Wealth Inequality is now considered morally and ethically incorrect.

It is considered essential to The Community that Every person has the resources necessary to live Happy, Healthy, Safe and Secure lives by independent or self-sufficient means.

In Our Local Future, the ability of each Member of The Community to meet their own needs IS Everyone’s priority.

We created, adopted and maintain The Basic Living Standard to ensure that the Local Circular Economy and Universal Parish Model facilitates balance, fairness and justice to ALL Members of the Community, enabling them to enjoy Personal Sovereignty as part of Happy, Healthy, Safe and Secure Lives.

The Basic Living Standard is A Public Good

The Old-World failure of The Minimum Wage, The Living Wage and well-meaning concepts such at the Universal Basic Income required a radically different approach to address the existence of Poverty, which the capitalist, money-based order or moneyocracy of the Old World created and maintained.

Poverty is not real to those who don’t experience it.

Legislation to address poverty related issues had existed in England (The United Kingdom) since Tudor times and the rule of Henry VIII in the form of The Henrician Poor Laws.

With a very notable drive in the movement towards tacking poverty in the 19th Century, what seemed to be the silent acceptance of the eternal question ‘How do we tackle Poverty once and for all?’ never went away.

This was at no time more apparent than in the post-Covid period (2020-24) when both Conservative and Labour Governments in the UK failed to recognise the difference that existed between ‘technical’ acceptance that Poverty exists and the ‘experiential’ knowledge that Poverty is very real.

A cultural acceptance or shibboleth existed that ‘For some to be wealthy, it necessarily followed that many others would be required to be poor’.

Yet the reality was that those either controlling, driving or supporting this cultural anomaly were accumulating wealth to levels of disproportionate excess that could never be spent or used in a way that was based only upon personal need.

Furthermore, the process of investing to gain further did little more than accelerate the process of Wealth Inequality that they would then not accept as being real, for reasons that they had themselves created and used their position to legitimise.

Poverty has a 360-degree network of consequences. Not just for those suffering it. But also for the whole of The Community as a whole.

Whilst the processes and even the legislation that enabled and continued to facilitate the Poverty problem into the mainstream were legitimised and framed in law, not one act at any time in the pathway of history that led to Our Local Future was in any way morally or ethically correct.

Man cannot have two masters. Just as an archer cannot pull two bows or a jockey cannot ride two horses and it became inevitable that the entire system would have to be  reversed, redirected, reformed and reestablished in order that the moral and ethical requirement that each member of The Community can live Independently and in a self-sustaining way be recognised as a natural right. One that any civilised society must not only recognise as being A Public Good, but also work continuously to maintain.

The Benchmark that every part of our Local Economic Model centres upon is the requirement that every Member of The Community be able to earn enough for a week’s work that will enable them to cover all costs necessary to live a financially independent and self-sufficient life that meets all Basic and Essential needs without the requirement for benefits, charity or debt.

This is called The Basic Living Standard.

Our Economy focuses on People and People ARE the Economy

In Our Local Future, all Businesses and Organisations exist to support, enhance and maintain life for People, Community and The Environment.

All Businesses and Organisations are required to prioritise The Basic Living Standard and the provision of Basic and Essential Foods, Goods and Services that each and every person is entitled to access within the Universal Parish Model.

All Persons are entitled to receive a wage for a week’s work that enables them to secure the Basic Essentials that will enable them to live independently without the need for to receive welfare or benefits, charity or to have recourse to debt.

Basic Essentials for Life are A Public Good and include:

  • Basic and Essential Foods (Which typically resemble their original form on the plate)
  • Basic and Essential Clothing
  • Basic and Essential Hygiene Products
  • Basic and Essential Housing
  • Basic and Essential Utility Supply
  • Access to Basic and Essential Transport
  • Access to Basic and Essential Communication

Universal access to Basic and Essential Healthcare and out of work support are also considered to be A Public Good.

The Function of Private or Commercial Business

The function of ALL businesses is the betterment and maintenance of People, Community and The Environment.

The aim and focus upon profit generation as a priority is considered to be both morally and ethically incorrect.

The Business Framework

All businesses are Local.

Businesses may operate a branch system across a Region or District, where it is beneficial for the community for them to do so.

No business may operate, license or subcontract their business activities beyond any one Region.

Businesses may work or partner within cooperatives across Regions for the purposes of providing a universal supply of Basic and Essential goods and services to all Regions, Districts and Parishes.

All Businesses must hold a valid License to Operate, issued by The Community Meeting of the Parish where the Business Premises are located.

It is a requirement that ALL Internet Business is conducted in the same manner as any business which is offline.

All forms of Social Media are considered to be an online Business and are required to operate as such.

Privately owned Businesses may only offer goods and services directly to domestic or retail customers.

Business to Business (B2B) activities must be provided by Social Businesses.

The size of any Privately owned Business does not exceed that of what was formally known as an SME in The Old World (Small to Medium Sized Enterprise).

Business models that provide business to business services (B2B) are Social Businesses and operate as cooperatives with the Parish or Parishes of any District being collective ‘shareholders’ in ownership and therefore decision-making responsibility.

Company Ownership & Shareholdings

Companies may be Limited by Shares, but Shares may not be owned by any person who does not hold a direct working interest in that Company.

No company or organisation that provides any essential goods or services may be owned by any person or interest of any kind non-resident or with interests outside of the Region where that business is based.

The Shares of any Limited Company do not yield dividends and Company earnings beyond the apportionment of The Basic Living Standard Wage, costs and reinvestment are attributed proportionally to staff fairly, where such margins exist at the end of the Calendar Year.

The Priorities of Commercial or Private Business

The person or being may only prioritise themselves in thought as they exercise their right to Personal Sovereignty.

Whilst it is expected that the Self-Employed will earn an appropriate premium for the effort or commitment made and any level of risk taken, the aim of all Businesses is the furtherance of The Public Good.

No form of business may exist purely for the purpose of financial wealth creation or profit-making.

As such, no business may exist that does not grow, manufacture or supply Basic or Essential Goods or Services.

Profit is considered to be a happy consequence of having satisfied customers and a job well done.

All outward action and interaction is conducted with The Public Good and the Principles of People, Community and The Environment.

Social Business

Social Businesses are non-profit making organisations which are run as efficiently as possible for The Public Good.

Social Businesses are typically present where Basic and Essential Goods and Services cannot or are not provided by Private Businesses.

Social Businesses are required to provide all Business to Business (B2B) Services and these may not be provided by Commercial or Privately Owned Businesses of any kind.

Natural Resources

All Natural Resources remain under the stewardship of the community at all times.

All Natural Resources are a Community Asset.

No Natural Resource which meets the Basic or Essential needs of Members of the Community may be owned by private or commercial interests.

No Natural Resource which meets the Basic or Essential needs of Members of the Community may be sold, let or leased for rent.

Natural Resources that meet Basic and Essential needs must be delivered at cost.

The provision of any service providing Natural Resources to meet Basic and Essential needs is considered to be A Public Good.

Services providing Natural Resources to meet Basic and Essential needs are required to be Social Businesses and may not be provided by any privately owned company or organisation at ANY TIME.

News & Media

The provision of News and Community Information is A Public Good.

News and Community Information is a Social Business.

Every Parish provides its own Local Media Platform which prioritises Local News from within the Parish area, before that of the District or at National level.

Local Media Platforms are run by key employed staff alongside others making their Community Contribution.

ALL Members of The Community are encouraged to contribute via one or each of the media methods used each year and the success of Local Media Platforms is built around Citizen Journalism.

Advertising on Local Media Platforms is universal and may not be targeted at any sub-group of the users or any specific users of that platform.

Any media business that is privately owned is required to make its interests and focus fully transparent to users and operate in the same way as all other commercial or privately owned businesses.

Social Media

Social Media is a Social Business and cannot be controlled by any private or commercial interests.

Access to Social Media is restricted to users of 21 years and above.

Social Media is accessible only by user subscription.

Whilst subscribers may use ‘usernames’ that will not publicly identify them, every subscriber must be verified and identifiable.

Advertising on Social Media is universal and may not be targeted at any sub-group of users or any specific users of any platform.

The use of selective targeting software, AI and Algorithms to restrict, hide, target, focus, promote, messages of any kind is prohibited.

Online Communication

It is recognised that online interaction and activity in the Old World led to behaviour modification that then began to affect the offline world.

Online Communication, online relationships and online behavior are required to reflect ‘real world’ interaction, social etiquette and cultural frameworks.

Good Online Communication is considered to be A Key Skill for Life.

General Rules for the use of AI

No digital system may exist that provides a function or service that cannot be replaced or carried out by a Person, with or without non digital tools or assistive management systems.

It is a requirement that all AI systems can be overridden through human intervention, locally, at any time.

The use of Smart Phones, Tablets and hand-held technology devices is regulated and may only be used for educational purposes for Members of The Community under the age of 21 years.

The use of AI is universally prohibited for any form of training, education or other online learning.

Digital watermarks must be present and identifiable for all AI use in digital creation of any and all kinds.

AI management systems for machine technology may only be used under human supervision.

AI may only be used as a tool to enhance or improve human working practices.

AI may not be used to replace any human working role.

Technical mechanisation of any kind may only be used where sufficient manpower is not available.

AI may not be used to make any judgement or decision that has the potential to affect the quality of life of any person, group or other.

Transport

Transport for the purpose of meeting Basic and Essential need and therefore necessity is considered to be A Public Good.

Our primary method of personal transport is walking, secondarily supported by the use of bicycles, battery powered cycles, mobility carts (where appropriate) and public transport.

We do not encourage the use of any form of transport that is not intended or designed only to meet Basic and Essential needs in a practical, comfortable and safe manner.

Vehicle Lending Hubs

As part of our commitment to People, Community and The Environment, we do not promote or support excessive or unnecessary vehicle use or ownership.

Each Parish area has its own Community Lending Hub which provides access to loan cars, vans and battery powered bikes.

Working From Home

Working From Home is not a right.

Working and workplace interaction are considered to be a positive and encouraging environment for social skills and the awareness of others.

Most businesses are located locally to homes as part of the Universal Parish System, and it is considered normal to attend the workplace when it is in the best interest of The Community and The Public Good for any business to have their staff present on site.

For those Working from Home where facilities exist for workers to be present on site, no form of expenses is payable from the employer.

Travel to Work

As most businesses are local and therefore accessible on foot, by bike or with a short journey by public transport, it is not considered normal for anyone to commute to their workplace using a car or vehicle of any kind.

No person travels to a workplace outside of their Parish area unless they are specially trained or experienced in that role and have not had adequate time to move home.

Where any person is required to fulfill a role ‘outside of area’ on behalf of their employer, all travel time is considered as working time and all accruable expenses are reimbursed by the employer.

No employer may provide any form of pay structure that includes any accruable expenses.

Foods We Can Trust – A Food Journey with Everyone in mind

Hi Everyone,

For a long time, I’ve been concerned about Food Security, The Food Chain and the way that the role of Food seems to have been deliberately dismissed, as if Food is not something that is essential for everyone to consume, each and every day.

I wasn’t aware that a common theme was emerging as I began writing a series of eBooks that started with Levelling Level in early 2022, and has now spanned 8 or 9 different books, essays, and blogs.

Food is so much more than being about what it costs. Even though our culture expects and encourages us to think about Food that way.

However, Food isn’t all about Farms, Food Production and the Economy either. And I have been saddened as I have watched the growing issues surrounding UK Food Production and specifically the UK Farming industry. Not because I don’t agree that our Farmers need help. But because none of the issues surrounding Food are as they appear, but everyone continues to believe that treating them as if they are, is how all our Food-related problems will be solved.

The Food Chain should be at the centre of everything. And if we were treating the importance of what we eat in the way that we should be, the way that we live and the way that we experience life would be much better than what we are living through right now.

The Growing Food Crisis

Farmers, like many others with absolutely nothing to do with Food Production who will read this, are victims of a growing Food crisis that many of us don’t even realise exists.

Everyone is being affected in different ways.

This growing Food crisis isn’t directly to do with Farmers Inheritance Tax, building on green belt land, covering productive agricultural land with solar farms, any one of the seemingly endless issues in the News causing upset, or anything you are likely to find from an internet search around foods, farms, climate change or the environment. Although it will certainly flag all sorts of stories that will be viewed by different people, differently.

These Food-related issues are all important in very specific or subjective ways.

But there is a much bigger issue at the heart of all of this that we need to consider carefully before any of the solutions that we can come up with can really work.

The real crisis about our Food and what we eat each and every day, is this:

We take Food for granted.

We take Food for granted. Not just in terms of the supply of our Food and the misplaced confidence we all seem to have that Food will always be there, on a supermarket shelf or ready to be delivered. But more significantly, because we rarely, if ever, give real thought or think consciously about what it is that we actually eat and what the ‘food’ we treat as being a normal part of our lives contains.

Yes, you may have immediately thought something like ‘It’s not that I don’t think about it. It’s just not worth it because what I eat is always about what it costs.’ And you certainly wouldn’t be alone if you did think this.

However, this and the many other thoughts and different perspectives that might be triggered by touching on this question certainly reveal or open the door to a rather uncomfortable truth: We have all allowed or just accepted that the food we consume is not as important to everyone as it should be.

The importance of The Food We Eat

Let’s be clear. Food is as important as the Air that we breathe and the Water that we drink.

Yet because the results of eating food that isn’t good for us aren’t in any way as immediate as they are if we breathe bad (or oxygen deficient) Air, or drink Water that is contaminated in some way, we really have become dangerously indifferent about the Foods that we eat.

Perhaps the easiest reason to be dismissive (or excuse not thinking consciously about our Food) is the idea that as long as we are not feeling hungry, nothing else matters when it comes to what we eat.

Yes, people do eat whatever food is available, that is accessible and fits with their lifestyle and think that if it has all been financially affordable, then as far as what they eat is concerned, that really is all there is to worry about.

We cannot and should not blame anyone for feeling that way. They are supposed to.

Regrettably, accepting the status quo and all the messaging that goes with it, without question can have and for some already has had life-changing consequences.

Mental health issues, physical health problems, obesity, compromised longevity and the many offshoots that shoot out in every direction of life are just the issues already affecting millions of lives because of the Food that we eat. And that’s before we begin to consider what our relationship with Food should really be because of the impact that it has or will have in so many other ways across our lives too.

Changing Minds Changes Lives

The importance of the Food we eat is something that we all have in common – whether we like it or not.

Once politics, idealism, religion, profiteering and other agendas and self-serving ideas are removed from the Food Chain, We are all the same. We all have the same essential needs.

We are all human beings with the same need to consume Foods at every mealtime that are genuinely good for us.

Eating properly and eating well should be normal for all of us. Just as it once was, before an endless list of apparently compelling reasons began to grow, peddling what sound like compelling stories like the one that says, ‘Good Food is too expensive to eat’.

The reason stories like these become the accepted truth is because Good Food being expensive to buy IS the experience that some people genuinely have. An apparent problem that someone else always seems happy to provide a solution to that only really benefits them in some way.

If the idea that we cannot afford good food, as opposed to the reality that we cannot afford the cost of not eating well in so many ways sounds conflicted to you, you are certainly not alone. And thinking differently about ALL of the Food that crosses our lips and that we consume at every mealtime really is the start of a Food Journey that has the ability to fix so many different things that aren’t working well for us today.

Please join me on the Foods We Can Trust Food Journey

I’m writing about this today, because I have just launched a new website and social media channels to begin a discussion, information sharing, signposting and awareness raising ‘Food Journey’ that I have called Foods We Can Trust.

Foods We Can Trust really should be a name that immediately speaks for itself – and it does.

But ‘Foods We Can Trust’ also triggers many different thoughts, feelings and suggestions that always being able to eat the right Food for us is no longer something that the world we live in today can enable us to do.

I’m about to begin posting about Foods We Can Trust, and I hope that as someone who eats Food every day, you will join me along the way.

If once you’ve visited www.foodswecantrust.org, you’ve had a look around and you feel there is something more you could share that might help others – even if its just a recipe for making a great meal out of Foods We Can Trust, or tips on how and when to Grow Your Own, please do get in touch.

Let’s all share this genuinely important Food Journey together, as it may give us an opportunity to help everyone else who values Foods We Can Trust too.

Best wishes and thank you for your support.

Adam

http://www.foodswecantrust.org

The Grassroots Manifesto | Full Text

Establishing Public Policy & Governance for a New Democracy, the post-Great Reset and putting the Grassroots, our Communities and people first

Introduction

You may not realise it. You may not accept it. But a Revolution of everything that we know and understand is already underway.

Begin to look closely at the news, at politics and how everything that each of us interacts with is now affecting and shaping our daily lives, and you will soon begin to understand and appreciate that there are forces of great turbulence at work.

In isolation, each and every part of ‘normal’ life is being systematically attacked, reformed and reshaped in ways that only seem unobtrusive and without harm, because we fail to see the interconnectivity of everything that is happening.

The reality we are in right now is one where an old world that has thrived loudly by quietly hurting us all is collapsing.

The powers responsible for that old world and its collapse are slowly and manipulative controlling the creation of a new world, whilst manipulating us all into adopting systems and behaviours that will eventually mould its controlling shape.

The role we are playing and the role that we have played.

Whilst the majority of us are either not aware or pour scorn on such suggestions, our collective ignorance of this collapse and process of deliberately intended change is not without considerable risk to our own futures and the generations that will follow us beyond.

That ignorance leads those of us who are unaware of what is happening to believe that the way that are lives are now constructed and all the cultural norms that we employ have been a natural progression and a beneficial choice.

We do not or will not see nor accept that hidden within the mechanics, the toys and the feelings of personal greatness that this whole age employs, lies our own voluntary acceptance of the real agendas that have and still drive all of this. Agendas and plans that are all about self-interest and the removal of anything that identifies the self and what we believe to be our remaining freedom – which is our ability to choose or our freedom of choice.

Few will be ready to accept the direction of travel that we inevitably face, until the hurt and restriction that this grand plan or strategy reaches and then hits each and every one of us directly in the face.

It’s happening now. 15 Minute Cities & LTNs, The Trans Debate, Net Zero, Cows being fed anti-methane tablets, Central Bank Digital Currencies, Cashless Society, Cancelling People, Wokeism, Political Correctness, AI (Artificial Intelligence) and much, much more. These ARE ALL part of a deliberate attack on personal identity, on personal freedom and upon what we used to recognise as Humanity itself – and it’s all driven by selfishness, stupidity and an overwhelming desire for complete control.

It may be hard to understand and agree with. But these things are only happening and are only coming into being because we are accepting them.

We are doing nothing to stop the direction of travel itself, and where we are beginning to stand up and fight, we are doing so only when the issue itself is one that seems to be most important to us.

Understanding the change that our own role in the Community requires of us.

We didn’t knowingly choose to surrender more and more of our own power to people who are abusing the power and influence they have to pursue their own agendas and how they see the world will work.

But we have acquiesced and played an important part in all that is happening, because we have not questioned the perceived benefits of everything we have collectively been given.

We have collectively failed everyone who has already suffered as a result, as the thinking we have become accustomed to has increasingly affirmed that such problems always belong to others and are therefore not our own.

A spiritual outlook upon life is not required to understand that everything is connected and that disadvantage and suffering for anyone will always have an effect on everyone else in some way – even if the events or outcomes are so far apart, that it would appear there is simply no way that we could ever logically join all the dots up.

But by accepting ideas like processed foods are better because someone somewhere else has made them seem cheap, or that we can afford everything in life as long as we are able to keep borrowing, we are actually helping to make what is for some a life that is already un-liveable, progressively even worse.

If things don’t change, if WE don’t change, the problems you see as someone else’s today, will be knocking on your front door too, very soon.

If collectively, or rather as the majority, we continue to accept that a wealth, money and material values base and everything that comes with it is normal, the reality is that what some of us still believe to be freedom, and what is left of the concept we understand as humanity is and will be completely damned.

Yet we do have a choice or an alternative. And that alternative can come to us in either one of two different ways.

Proactive or Reactive Change: Change voluntarily or wait and have no choice.

This is a particularly dangerous time for the world and for everyone living today. Not because we are experiencing the process leading to the end of an epoch. But because so few of us accept that anything is in the process of change.

Worse still, of those who accept it, the majority do not see just how far that change will reach and what impact it really will or could potentially have for us all.

It has been said that a little bit of knowledge is a dangerous thing. Couple that up with the deceptive levels of complexity that everything in the world offers us today, and you will soon realise that we have a very simple view of a problem that requires great thought and intelligence to understand, and that we all – or those that represent us – must reach the level of intelligent understanding that is necessary, before the simple solutions that will be good for us all can be created and then put into place to be of benefit for us all.

The people who think they understand the problems today, don’t. So, they keep telling everyone who will listen that they do, whilst doing absolutely nothing to prepare for what comes next.

Ultimately, without us changing, the New World or New Earth that will emerge at the other side of The Great Reset, will be defined by the same people who are controlling everything that we have and that happens to us now.

The alternative is that we all come together, take back the power that is ours – that those leading us today have assumed to be theirs by right, and then define, redefine, re-establish or create our own new system and rules, that must by their very nature be established from the Grassroots within our very own Communities and then without definable hierarchies spread its influence from the Grassroots-Up.

The change we have the power to own can begin right now.

We have the opportunity to begin working on establishing the guiding rules, principles and structures for our New Earth now.

It is a choice that we all have.

One that requires that we begin a proper conversation and dialogue with everyone who is already open to it. That we don’t attack or obstruct those who currently are not awakened to it. And that instead of looking up through the layers of hierarchy with the expectation that the answers and solutions will come from those who are already, or want to be the next ones at the top, we instead focus all our energies on working with everyone at our own level, whilst embracing all those who we would previously have looked down upon and seeing them as the equals they really are.

By switching from talking to doing, many would be surprised just how much could be done. Actions always speak much louder than words after all, and the strongest and most powerful words and commands for the change that we need ahead will always come from people just like you.

We do not need the surety of numbers to know that preparation is the right course of action, or that it is vital for anyone who is already awake to get on and do.

The risk is that by continuing to talk and shout loudly but do nothing constructive or make no proactive contribution when we have the perfect opportunity to do so right now, that we will collectively miss the chance to precipitate and take control of change voluntarily.

If we miss this open goal of a chance, our only further opportunity is likely to come only in the middle of a crisis, when the fear that the powers in charge today have worked so hard to cultivate and evolve, will push and push for the majority to take what appears to be the quick, easy and safest option, that will in fact condemn humanity to a very different and terrible way.

The System Collapse may not be obvious and without us being aware, it could take years rather than happening in just one day.

The emphasis on beginning work to create and build our New Earth now is necessary, simply because the building blocks of change are already in play.

It is human to think and believe that change of any magnitude will take place as part of an event or process that is not only definable, but obvious to anyone experiencing that change as it happens or in real time.

However, change is and always has been happening around us all the time, whether we are conscious of it or not.

The difference between the decisions that lawmakers, politicians and their influencers are controlling now and what they have been over many decades previously, is that the fallout from all of that bad decision making is now really beginning to hit everything.

We are in the end game and death throes of the old world and old system and our failure not to engage and resist the so-called solutions to the problems that they created and which they are also guiding, means that we are accepting their interpretation of what is best for the world, once all the mess they are responsible for has been cleared up – with the full cost apportioned not to them, but comprehensively towards all of us.

The chances are that the mismanagement of everything has been so bad, that the system we have today will reach a point where the seamless change that the Establishment and the elites believe is possible without consequence won’t happen at all.

Things will come to a complete halt, and when events take over from the clever propaganda and manipulation that is so forcefully at work, there will be a flashpoint where we literally have a moment in time to take back control for ourselves, or someone else will do so.

Without us changing the way we think and the way we are viewing and interacting with all this, it remains likely that those who can buy off enough people with promises of a return to what we know as normality – will step in and win – without anyone really understanding the true cost – That is IF the alternative message and a different direction that is credible is not already there and ready to fill the void.

Looking back will not help anyone now.

What we may not realise, as we look forward and think about what might happen next, is the lens that we are viewing the future with was created and formed with our experiences of the past.

We are quite literally thinking about the changing world and what could happen using the reference points and the understanding of everything that we have experienced as the point where we would jump off into whatever comes next.

Some would argue that is what experience is: the benchmark or guide you use for navigating the future. But the experience of the old world and the system that we are leaving and experience of a healthy life, being self-aware and being human in all things are two completely different things.

If we continue to navigate what lies ahead of us with the same value set that got us into this mess, we will condemn ourselves and the generations that follow to the state of dehumanised subservience that is now the ultimate aim of those who created the road that we now follow.

The alternative isn’t some kind of spiritual awakening – that by its very nature suggests that we all have to qualify in some way to ‘get in’.

The alternative to this hinges or is anchored upon the way that we think, and to think differently.

We must all take the leap of faith and open our minds to the reality that it is what we haven’t yet experienced that offers us real freedom and an altogether much better way.

Look to your neighbours, your peers and the people you once looked down upon. Reject the idea that the best solutions and right-minded thinking comes from someone ‘at the top’.

Asking everyone to think differently or change the way we think, does indeed make it sound as if the process that so many of us now need to embrace will be as simple as changing the way that we think about just one thing.

Meaningful change requires that we all have to change the way we look and think about everything.

To reach a place or a level of understanding where we will all be able to see, experience and interact with life differently and in a way that will then be healthy for us all, requires that we adopt the first, most meaningful or profound changes to the way that we think, as a matter of faith.

Only then will we provide ourselves with the motivation and confidence necessary to make sense of changing our minds about everything else that follows next.

The first step is of course the most significant. That is the rejection of the Top-Down system that controls and influences everything that we know and interact with today.

Nobody will underestimate just how difficult not only this change will be in thought, but what is in practicality itself a rejection of the basis of everything that we have been conditioned to believe will be.

Top-Down thinking is ingrained within every part of The System and how everything we know or have known currently works.

Top-Down thinking runs our system of government and the way that our so-called Democracy works. It runs the public sector; it runs large companies and organisations. It structures the way that just about everything else that we know and understands works.

Top-Down is also called centralisation in other – and deliberately deceptive terms.

Top-Down or centralised power structures are only good for the decision makers or the people who are at the top.

Top-Down power structures are in no way considerate of the real-life realities of the people at the bottom.

Top-Down hierarchies only appear to be favourable to those who gain in some way as they climb up the tiers or levels, as they become more important in the process of maintaining the message and in keeping control – again, because to do so is beneficial to those at the top in some way.

Top-Down decision makers and influencers are rarely if ever accessible to anyone other than friends and family, who doesn’t come from one of the hierarchical layers that sandwich them, or more often than not is at peer level or beneath them – again, promoting the idea that it’s all about being better, being the same, or having something more.

The only people you can trust fully are the people who are in your life, who are accessible, who share the same experiences; the people who you can actually see without newspaper, an electronic device or a screen.

Your power sits within your sphere of influence. You can either embrace it or reject it. But there will always be consequences you have no control over, if you don’t.

The Grassroots Revolution (The Great Reset or Great Awakening)

Deep down, the majority of people do at least realise that there is very little that is actually ‘normal’ about any of the things that we are outwardly experiencing now. Whether it be the behaviour of politicians, the group think, the rejection of common sense, the ridiculous speed and growth of inflation, the way that The Covid Pandemic was handled, and pretty much everything that the Establishment now does.

The reason that we are not openly embracing and taking control of the change that is underway already, is too many of us remain invested in the way that the current system still works.

Collectively, we are sleepwalking under the forlorn hope that the unsustainable, self-enriching and selfish ways that we have been living will get us back to how it always was. That once the blips like the war in Ukraine and the end of physical cash are over, the way of living that thrives on each of us putting ourselves and what we want rather than only what we need, will continue unopposed.

We have to be realistic enough to understand that many of us are so heavily invested in the whimsical and take-everything-for-granted lifestyles that we have, that nothing will change the collective mind about the true cost of its so-called benefits, until our participation either causes us direct pain, or the whole lifestyle itself ends or is taken away from us by external and uncontrollable events.

Whether we are dragged, kicking and screaming by events – as in this case it would be, whether we are awakening to all of this now, or whether we have had our eyes wide open to it all for a very long time, the process we are going through is so massively significant that once it has been completed, it will have resulted in a reset of everything that we know.

The Establishment has claimed the process already and called it The Great Reset.

Yet the Establishment are not in control of it.

Although they are using the cloak created by seemingly endless crisis to implement and impose new public policies, closing farms, feeding cows methane blockers, net zero, 15 Minutes Cities, eating ground crickets, Central Bank Digital Currencies, endless ‘human rights’ and using everything else that defies logic to cement the claim that everything is theirs to own for the long term, it is right now and during this period of transition that the choice is ours to reject and walk away from this malevolent and unnecessary plan at any time.

Hope is bubbling, but it doesn’t yet have the process necessary to come to the boil.

On the flipside, there is indeed a movement or rather a loose affiliation of different groups that accept the need for change.

It is made up of individuals, personalities, some smaller (but nonetheless mainstream) political parties, spiritual groups, conspiracy theorists, new ageists, spiritual and religious groups and potentially many more, all of whom are in one way or another seeing the process as being a Great Awakening.

The problem that is common amongst this loose affiliation is one that they share with the Establishment itself.

Culturally and subconsciously, all of them see Money and the Top-Down value set that surrounds it as being mechanically central to how everything works. Rather than life being all about people – as it will always be.

Until enough of us can look at life in a very different way and accept that life can and will be able to operate very differently with a non-money focus, even the most spiritually free of us are still disposed to accepting solutions that the Establishment will continue to offer – even when the critical moment comes when it will be obvious to everyone that it is broke.

Keep it real. Keep looking ahead.

This analysis does sound negative indeed. But it is a genuine assessment of where things are now, written without the wanky hopeism that too many of the people and groups who genuinely already believe that they understand everything that’s happening and that they have ‘got this’, actually employ.

The overwhelming risk to a future with real freedom, that is genuinely happy, healthy, safe and secure for us all, actually comes from all of ourselves.

The fact is that en-masse, we are absolutely open to plotting a future, as long as all the reference points and standards come from looking back.

When you value the past more than you do the future, you can easily be bought off, because the familiarity that comes within the lies, always appears to contain certainty and therefore the deception of a reliable truth.

Real value awaits us in our future if we take it. But to take it, we have to place our faith in it without any hollow promise, and we have to make that decision right now.

Uncomfortable as it is to even write, I believe it to be inevitable that the power of humanity will eventually shine through. But for enough of us to awaken to the level we genuinely need to, we face a reality that will literally mean that the ground underneath us will have to shake, and all that we hold dear to ourselves today will have to be broken or taken away from us first.

Whichever route it will be, we are already on an inevitable path that doesn’t include the designs of the Establishment, the worlds billionaires, today’s politicians, organisations such as the WEF or WHO – no matter how universally appealing or utopian these very silly people believe their vision and control-is-in-humanities-best-interests messaging might be.

One way or another, we are already on a journey and a process of change that will result in nothing less than a complete revolution, which will have meaning for us all, because it will deliver balance, fairness and justice for all, which today seems all but impossible and will continue to appear so for as long as we culturally worship money, and have vacuous and massively selfish people ruling over us from the top.

When this process ends, locality will once again be the most important of all Community tools and our system and system of Governance or Democracy will no longer function from the Top-Down.

Life will be all about the empowerment of the individual and their place and role within the Community.

The system will be Grassroots-Up.

What is The Grassroots Manifesto

Whilst we would probably all agree that it would be wonderful if positive change were to simply arrive, or perhaps more practically, the people we elect to represent us would always work tirelessly to ensure that’s all we will ever get, the truth of the matter is that the world we know doesn’t work that way.

In our personal and private lives, positive change usually begins with us. This troubled world we share is no different.

But in amongst this crisis, the change must begin with us all.

It’s difficult to create change without direction at any time. So when the very nature of this change or reset demands that we create, establish, evolve and develop a system that creates a framework or system of Governance for life which represents something that none of us who are alive has experienced before, we all need some ideas, suggestions and basic materials to work with, so that the meaningful and inclusive debate that we all need to happen can begin.

The Grassroots Manifesto is a game plan.

The Grassroots Manifesto is a document with a plan or strategy that is built on the principle that real change is not an evolution from what we already know but begins with what we will know.

The Grassroots Manifesto then begins the process of creating anew, or adapts that which can be adapted, so that there is a place to start from which includes everyone and builds a system from the Grassroots Up that has no biases or offers no favours, other than being equitable and considerate to the needs and experiences of us all.

The Grassroots Manifesto is a focus upon where local and public policy will be, once control has been returned to the People and their Communities, to where a sense of true Democracy exists, with power coming from the individual, to the Community, to the region, to the nation, to the world, through a process which is undoubtedly Grassroots-Up or even across.

The Makeshift Manifesto and the process that led here.

Public Policy has interested me since I was a teenager. Throughout the time since, I have always followed politics closely, and was directly involved firstly in its delivery, working for a Rural Community Council and then a County Council, before setting and interpreting it as a Town Councillor, a Parish Councillor and as a Borough (District) Councillor, where I was also Chairman of a Licensing Authority too.

Using my own Life and Professional experiences as a pool of information, in addition to the countless interactions I have been fortunate to have with so many different people who come from all walks of life, I worked hard as a politician and regulatory facilitator to understand all of the different perspectives of everyone involved in whatever policy I worked on, and always aimed to understand and have a respect for the range of different influences and drivers that are inevitably involved.

As we approached the December 2019 General Election, I tapped out a manifesto, detailing the different things that I then believed a good government would need to do, IF it really wanted to get public policy moving in a much better and therefore different way. It’s called the Makeshift Manifesto and can be downloaded as a Kindle Book from Amazon, HERE.

Things have moved on from then and the opportunities that our politicians had open to them then and the choices they could have taken and embraced on our behalf no longer exist. This in no small part due to the response that the current Government and MPs from all of the Political Parties sitting at the Westminster Parliament made in response to The Covid Pandemic. Poor choices and mismanagement that have only continued as The Ukraine War came into focus and the all of the fallout from over 50 years of Neoliberal miss-rule has begun to come home to roost.

Why has The Grassroots Manifesto been written.

As someone who has experienced many different aspects of life, faced challenges and difficulties that I wouldn’t wish on anyone, as well as having moments of genuine peace and happiness that it is my hope we will all learn to experience as normal and share, I possess understanding and insights that I have the opportunity to offer others and to share, which will hopefully make sense to anyone ready to embrace this impending change – and more importantly, what kind of shape this change is going to take – IF we want to take back our power and take control of it.

Ultimately, The Grassroots Revolution is already underway. It is the process which will deliver a genuine Democracy that itself will establish a truly balanced, fair and just system, and then protect it, so that happy, healthy, safe and secure lives are prioritised and can never be side-lined as now, or as the current establishment plans – replaced.

How The Grassroots Manifesto works.

The Grassroots Manifesto is presented in three parts.

The first part focuses on the necessary step of creating and implementing a new Democracy and Electoral System that completely replaces the system that exists in the UK / Great Britain now.

The second and third parts focus on the difference between rules which are frameworks that guide and ensure universal standards and then, on the creation and implementation of regulations and laws that might then fit within that.

Part 1 is The New Democracy

Part 2 is The Frameworks.

Part 3 is The Grassroots Manifesto itself.

Democracy

The key step in the process of meaningful change that will benefit everyone in a balanced, fair and just way will be the rejection and end of the existing Democratic System, Electoral System and System of Government that exists within the UK / Great Britain.

With the system of Governance that we have working only for itself and for those within it and those who benefit from it, the system has passed any point of good it could reach.

The existing system has proven to be too easily corrupted by too many different influences for it to be able to provide the assurance of impartiality that will ensure a truly balanced, fair and just system of Governance can be fully accessible to all, and for it to then maintained.

The outline Public Policies that will establish this New Democracy will be, that:

  1. This new age of Democracy will be established at Community level and from the Grassroots Up at The Reestablishment.
  2. All existing tiers of government (Parish, Town, Borough, District, County, Unitary, Assembly, Parliament, Mayorships, Police & Crime Commissioners etc) will immediately cease to exist, upon The Reestablishment.
  3. ALL ‘sitting’ politicians are representatives of the old world. At the point of The Reestablishment, the ‘seats’ they were elected to represent will cease to exist and they will no longer hold any responsibility – assumed, or otherwise – for anything in the public realm.
  4. No former politician who was a member of any former registered political party will be eligible to become a candidate for election as a Community Representative or to any public office for a period of 12 years following The Reestablishment.
  5. Political Parties by their very nature pursue ideologies and motives that are not shared by the majority and will be prohibited.
  6. The creation of The New Democracy will not rely upon the guidance of existing establishment figures who have played their part or have been directly responsible for the problems that they have caused.
  7. Former establishment leaders cannot be trusted to work to any agenda other than what already exists and therefore is their own. They will be dismissed.
  8. All public policy decisions and the weight of responsibility and power shall be focused upon Local Assemblies.
  9. Responsibility for public policy decisions will only be handed to a level of Community covering a larger area and include the responsibility for more people where it makes practical sense to do so.
  10. The functional, operational or service delivery aspects of all existing tiers of government (with the exception of what are stand alone or non-government public organisations) shall continue under the management and guidance of the relevant Community Assembly until such time as those services have been removed, reformed, revised or redefined.
  11. Responsibility for the provision of services provided by stand alone and non-government public service providers will be allocated to Community Assemblies under Public Interest Companies (PIC).

Local Assemblies

  • Local Assemblies will be opened to the membership and democratic participation of all adults who reside within a Community or locality.
  • Local Assemblies shall be responsible for all decision making that can be carried out and implemented at Local Level.
  • A Local Assembly area may be defined by what were previously known as Parish or Town Council Wards (Not the whole area of an existing Town or Parish Council catchment – as these may be significant), or by the geographic boundaries of a small village, hamlet or definable suburban or Town area, whichever is smaller.
  • Where Parish or Town Councils currently do not exist, equivalent areas will be defined and used as the catchment area for its own Local Assembly.
  • The Community will appoint no less than 5 and no more than 7 Community Representatives to take decisions on behalf of the Community, when there is not sufficient time for a Local Assembly to be called.
  • Community Representatives will be elected to Local Assemblies for terms of 3 years and can be re-elected to a Local Assembly no more than 6 times (allowing them to ‘sit’ as a Community Representative within a Local Assembly for no more than 21 years in total).
  • Community Representatives will possess appropriate skills, knowledge and experience that will enable them to answer questions and discuss policy objectively and without bias in a Local Assembly.
  • Community Representatives will each be appointed to research and gain understanding of public policy areas that fall outside the remit of the Local Assembly itself.
  • Local Assemblies will meet monthly or as frequently as necessary to ensure that no Community business is carried over for a period exceeding 30 days from when it became known.
  • With the exception of emergency decisions – which will themselves be defined by the Local Assembly, ALL decisions will be made by vote, by all members of the Community present at the relevant Local Assembly.
  • Local Assemblies will elect an Assembly Facilitator for each Year.
  • Local Assembly Facilitators can be re-elected twice (and able to Facilitate for up to 3 consecutive years) but will not be able to volunteer to for that role again, once they have stepped down.
  • Local Assemblies will make all local decisions on public policy, with delivery itself undertaken under the operational management of Community Assemblies.
  • Local Assemblies shall elect 2 Community Representatives to its Community Assembly.

Community Assemblies

  • Community Assemblies will be opened to bring together Community Representatives from all of the Local Assemblies within an area defined by what were previously known as Counties or County areas.
  • Community Assemblies shall take legislative responsibility for any matters that fall between the Local and National Level for purposes of practicality and no more.
  • Community Assemblies will meet monthly or as frequently as necessary to ensure that no Community business is carried over for a period exceeding 30 days from when it became known.
  • Community Representatives will become eligible for election to a Community Assembly after serving no less than 54 consecutive months on one of the Local Assemblies that form the same Community Assembly.
  • Community Representatives will be elected to Community Assemblies for terms of 3 years and can be re-elected to a Community Assembly no more than 5 times (allowing them to ‘sit’ as a Community Representative in Community Assembly for no more than 18 years in total).
  • Community Assemblies will elect an Assembly Facilitator or Chairperson for each Year.
  • Community Assembly Facilitators can be re-elected twice (and able to Facilitate for up to 3 consecutive years) but will not be able to volunteer to for that role again, once they have stepped down.
  • Community Assemblies will take responsibility for operational management of all Local Service Provision and provide all relevant services through Public Interest Companies (PIC) which shall function on a not-for-profit basis in every way.
  • Community Assemblies will have the joint role of being the relevant legislative body for decision making that sits between Local and National Assemblies, whilst also being the facilitator or provider of all Local Services.
  • Community Assemblies will have no ability or remit to refuse or change directives for service provision provided by Local Assemblies.
  • Community Assemblies shall elect 2 Community Representatives to the National Assembly.

The National Assembly

  • A National Assembly will be opened to bring together Community Representatives from all of the Community Assemblies from across what is known as The United Kingdom or Great Britain.
  • The National Assembly will be convened with a membership of Community Representatives elected from each Community Assembly.
  • Community Representatives will become eligible for election to The National Assembly after serving no less than 84 consecutive months on one of the Community Assemblies.
  • Community Representatives will be elected to The National Assembly for terms of 3 years and can be re-elected to a Community Assembly no more than 4 times (allowing them to ‘sit’ as a Community Representative in Community Assembly for no more than 15 years in total).
  • The National Assembly will elect an Assembly Facilitator or Chairperson for each Year.
  • National Assembly Facilitators can be re-elected twice (and able to Facilitate for up to 3 consecutive years) but will not be able to volunteer to for that role again, once they have stepped down.
  • Community Representatives will be appointed to research and gain understanding of specialist National and International public policy areas that have been delegated to The National Assembly.
  • Community Representatives with allocated National or International Briefs will be able to provide any or all members of the National Assembly with detailed analysis, advice and where appropriate solutions, to inform before any vote is taken.
  • All decisions of The National Assembly shall be taken by vote, with the exception of emergency matters, which will be temporarily delegated to The National Assembly Chairperson and all Community Representatives appointed to the relevant Briefs.
  • Emergency decisions will be reviewed at the next sitting of The National Assembly, where they will either be endorsed, changed or rescinded by majority vote.
  • IN ANY CIRCUMSTANCES, The National Assembly can only pass emergency decision making powers to The National Assembly Facilitator for a period not exceeding 1 (one) calendar month. Such delegation must be approved by a majority of The National Assembly and can be rescinded by a majority vote of attending Members at any time.
  • The National Assembly will appoint members of the National Assembly as representatives to all international bodies that have relevance to the pursuit of collective collaboration, mutually beneficial trading arrangements and National Security.
  • The National Assembly may not confer legislative or decision-making powers to any other assembly, council, meeting or parliament, whether constituent with the UK / Great Britain, or outside, in any circumstances or at any time.

Lobbying

  • All forms of closed lobbying by Community members, businesses and interest groups will be prohibited.
  • No Community Representative may accept gifts or hospitality of any kind during their tenure, or for a period of no less than 5 years previously, or 10 years thereafter.
  • Where any individual or business has a matter of public or Community interest to share, this will be raised within the Local Assembly and where necessary escalated across to the Community or National Assembly where it is in the interest of the Community to do so.

The Monarchy

  • The Monarchy as we have known it is at its end.
  • The Monarchy in its pre-Reestablishment form is representative of the Top-Down hierarchical order and any form of hereditary power or influence is not appropriate for New Earth or Grassroots-Up Governance of any kind.
  • No person shall be able to influence the life of another, simply because of their birth or their relationship to any other person.
  • A Referendum or Plebiscite shall be held within 12 months of the Reestablishment where the full UK / Great Britain Electorate shall be asked to choose between complete removal of The Monarchy, or its transformation into a small, figurehead organisation where a) Members of the House of Windsor will continue to provide a strictly ‘figurehead’ role, or any future monarch be selected for set periods by a system of voting through Local Assemblies and Community Assemblies before being administered by The National Assembly.
  • In any case and in all circumstances, members of the existing Royal Household will not be protected by position or relationship and shall be treated the same as any other UK / Great Britain resident if they are accused and/or convicted of any crime, or of the misuse of their privilege.

Honours & Titles

  • Hereditary Titles, Positions and all associated benefits shall end and cease to hold any deferential value at The Reestablishment.
  • The existing ‘honours system’ shall cease at The Reestablishment
  • A new Community Honours system will be created, with awards made for recognition of service to the Community by those who have done so voluntarily, without seeking recognition, and outside of their normal professional roles.

Part 1: Frameworks (A Community Route)

Frameworks For Freedoms

The point sadly missed by many is that the solutions to the majority of the problems we face are not for any one of us, as individuals, to find answers to or come up with the right fix.

Today, we have specific groups, whether that be politicians, banks, businesses, elites or others, attempting and in many cases succeeding in dictating public policy and so-called solutions to problems (that their behavior has usually created), on the basis that they believe their ideas are best for everyone.

Regrettably, although many of the speakers and publicly known influencers that we can all see as recognising the need for change have their own ideas and solutions, and in many cases appear to provide an alternative, these ideas are also made in isolation.

Although the results from them being in control might appear different, if we were to simply exchange what we have now for what loud voices and false prophets are offering us instead, we would inevitably end up with many more problems that would only get progressively worse – which would basically be exactly the same thing as we have and experience now.

People and their Communities must be supported to make all of the decisions that affect only them.

Amongst those decisions must be the selection and appointment of those public representatives who will represent that Community when decisions are made about anything else.

Regrettably, the point has been lost today, that as long as anyone’s behaviour is not hindering the freedom of others, they will themselves be free and unhindered to do and behave in any way they like.

The obligation of the Community will only ever be to manage and to provide resources, rules and regulations that work for and in the best interests of that Community and nothing more.

These Frameworks for Freedoms must always be universal in nature, so that they treat each and every person exactly the same.

Frameworks for Freedoms will ensure that no person is given either an advantage or disadvantage if they should find themselves with nothing in terms of material wealth, or if holding no material wealth should indeed be their own voluntary choice.

In its simplest and most easy to describe form, a framework rule would be something like that we today understand as the minimum wage – where EVERYONE must be paid that minimum hourly rate, no matter what job it is that they do.

Universality does not entertain prejudices. Nor does it recognise the differences that today’s social conditioning has.

So, no matter how we might have been previously told or required to identify someone – whatever the reasons might be, those reasons that we use to attribute social value to them in some way today, must now be discarded and left behind.

EVERYONE enters and leaves this world the same. Frameworks for Freedom must ensure that no rules exist which allow anyone to define themselves as being different to others through any position or wealth that they have attained or have been gifted in other ways.

Success and apparent happiness don’t make anyone better than anyone else. Genuine success and happiness are defined by the individual and their own reflections. Not by anyone else or by the world outside.

Frameworks for Freedoms are the doorway that will allow everyone to thrive and achieve happy, healthy, safe and secure lives – if they so choose.

The real power and responsibility of government is to provide these Frameworks and to protect them. Nothing more.

Why frameworks can be relied upon, but rules, regulations and laws cannot.

Every Community must be able to make rules that are considerate of the different dynamics that relate to it, but which sit outside and beyond the specific requirement for every individual to enjoy their own freedom and the related right to exist.

These might relate to very practical measures such as the infrastructure that exists, the types of foods that can be grown or produced in the area, or other ways in which its own economy or local marketplace works.

People will always be treated and respected as adults, and given every opportunity to choose, without unnecessary rules, regulations and laws that seek to control – that would only exist for the benefit of those who write or set them.

Genuine frameworks are principles that do not need to be changed, whereas rules, regulations and laws tend to be dynamic and must be updated to reflect changes and times.

Rules, regulations and laws are always open to interpretation and to abuse. If we want the New Earth or New World to work in a balanced, fair and just way for everyone that always puts People First, it is the principles that need to work, to be consistent, universal and reliable, before anything else.

The First Framework for Freedom: (The Basic Living Standard)

There is nothing insignificant about the process of change and the transition from a money, wealth, influence and power-based culture, to one that values and puts People First.

Frameworks that allow everyone to act, think and to behave like the adults that they are will be the very best way to help us all to survive and thrive through the Great Reset and to then play our part in establishing the New Earth or New World that is waiting for us beyond.

We may not be able to see how a very different way of living and relating to others would work from where we are stood looking at the future right now, as the culture we are experiencing today has taken over everything and considering anything contrary to this can easily leave us feeling overwhelmed.

If we were all consider that everything or the system that we know came into being through an act of domino toppling or through a domino effect, the reality is that it is that the circumstances now exist where we have the opportunity or choice to pick up the last domino that fell and indeed every other domino too, and then set off a chain reaction that switches our way of life and the way that we live to one that everyone will find good and happy to live in.

The last or first domino – depending upon which way you might look at it, is the one that is both key and essential to providing us all with the opportunity and option to make and take every other right choice.

The only suggestion or proposal that A Community Route itself will directly make, is that of a Framework for Freedom is this one.

It is being made, because in a people-first world, its adoption (or the adoption of something that is very similar) is the difference between putting money or People First. It is therefore the defining choice.

The First Framework for Freedom (or The Basic Living Standard) is as follows:

That a happy, healthy and balanced life will be affordable and sustainable for everyone, without the need for debt, subsidies or government handouts of any kind, when receiving the minimum, most basic or living wage for working the equivalent of a full working week.

If you remain tied in your beliefs to the current system and money-based culture, it is unlikely that you will be able to see the defining value of this Framework.

Indeed, you may not even conceive that such a Framework is viable and would certainly not be something that would be supported by choice.

However, if you will take the time to think and work this through, and picture the reality that people, businesses and all organisations must consider this obligation in each and every action or transaction that they make or undertake, you will soon begin to see how the many dominoes that follow this first one will then soon begin to fall.

Please note that The First Framework for Freedom (The Basic Living Standard) is not the same thing as the Universal Basic Income (UBI), as proposed and being tested in some Countries today.

In the context of the Top-Down, money and wealth obsessed system that we are currently living in, the idea of a Universal Basic Income is a good one. However, UBI relies on the ‘we can create money out of nothing’ mantra that is key to the current Neoliberal or FIAT based Monetary System.

This means that every time pretend or created cash is added to  the total amount of money that is in circulation already, the value of UBI payments would themselves fall in terms of what they can buy the recipient, as both the value of the money that the poorest and most vulnerable have becomes a smaller part of the overall pie, and inflation continues to push the cost of living further and further up.

Any help or benefit to recipients would therefore be short-lived. Regrettably, as part of the overall picture, the process of monetary devaluation that UBI will help to speed up will itself just contribute to an overall financial system collapse – that could be only a short time away already.

People need the ability to be able to sustain their lives fully on the lowest full-time wage and in a people-first economy, everything will point in that direction and contribute to making it work.

Why frameworks can be relied upon, but rules, regulations and laws cannot.

Every Community must be able to make rules that are considerate of the different dynamics that relate to it, but which sit outside and beyond the specific requirement for every individual to enjoy their own freedom and the related right to exist.

These might relate to very practical measures such as the infrastructure that exists, the types of foods that can be grown or produced in the area, or other ways in which its own economy or local marketplace works.

People will always be treated and respected as adults, and given every opportunity to choose, without unnecessary rules, regulations and laws that seek to control – that would only exist for the benefit of those who write or set them.

Genuine frameworks are principles that do not need to be changed, whereas rules, regulations and laws tend to be dynamic and must be updated to reflect changes and times.

Rules, regulations and laws are always open to interpretation and to abuse. If we want the New Earth or New World to work in a balanced, fair and just way for everyone that always puts People First, it is the principles that need to work, to be consistent, universal and reliable, before anything else.

The 11 Principal Frameworks:

We must accept that for many, a world that focuses on living life differently, simply doesn’t make any sense. Just because they cannot see it, doesn’t mean that it cannot exist. Likewise, just because we may only be able to see the future in the same context of how we understand everything in the World around us works today, doesn’t mean that we cannot think differently and embrace what will soon become necessary for everyone – no matter what we might currently believe.

Governance will always be as light-touch as possible. In so far as it is possible, people must always be allowed to set their own life rules.

However, the success of New Earth or the New World will be based upon us all agreeing upon, working with and committing to Governance frameworks that provide the necessary direction, standards and security, so that people and their Communities can thrive.

These are the 11 Principal Frameworks

  1. Economic Localism
  2. Freedom does not hinder and is not hindered in any way.
  3. People First
  4. No Hierarchies. Top-Down is at its end
  5. Local People MUST make Local Decisions Locally & influence from The Grassroots-Up
  6. Local Businesses buy, sell and promote Local Goods first
  7. Every link of the supply chain must add value.
  8. Money or currencies have a fixed value and are only used as a medium of exchange
  9. Technology: A tool to improve life, not end it
  10. The Internet is a tool for life, not an alternative to it
  11. In a People First system, the people will always be the first to speak.

In the 11 chapters that follow, we will go through each of these Principles, one by one.

1. Economic Localism

If you cannot see it, be in the presence of it or directly engage with it, you cannot trust that it will be in your best interests – whatever it might be.

In a world where everything has been telling us to place our trust and belief in people, businesses, Governance, manufacturing , production and services that are somewhere else – either out of our locality, our presence or somewhere online, it does indeed sound counterintuitive to suggest that a better life and way of living for everyone can only come by redirecting the way we live and have relationships with everything in a completely different way.

Yet that is exactly where we need to be.

Easy living, based on processes and the input of people that we will never meet nor see, mean that we have lost sight of responsibility, whilst we have also surrendered our control.

To live well, to live freely, to live healthily and to live happily, the focus of life, living and of everything that feeds into it and supports it must be as local as possible, be transparent and be completely under our own control.

Every commercial activity that exists relates to a business, service or process that serves the interests of people in some way.

When commercial activities of any kind are placed in the service of specific interests and interests that are either deliberately hidden or kept out of sight, whatever they do will never be in the interests of us all, and the balance between us and the sense of justice and fairness is quickly lost.

The priority for all must be to meet everyone’s basic needs so that everyone has the food, the clothing, the transport, the technology, the education, the work and the means to be self-sustaining without help or support in return for working.

This means that the growing, production, manufacturing and supply chains that support normal life and that exist to meet everyone’s basic needs, must be returned to their most localised and people-centric forms.

2. Freedom does not hinder and is not hindered in any way

We think that we are free, and that the fight ahead is to maintain that freedom.

Let me tell you now that it is not.

The fight ahead is to fight for our freedom. The alternative is to accept further forms of control and tyranny from an establishment or system that still insists that everything it does and will do will be done with our best interests at heart.

It would be understandable if your immediate response to this statement were related to something like the growing digital tyranny that we are being increasingly controlled and oppressed by. But nothing is so simple as that.

The reality is that we have forgotten what freedom really is.

By being so beholden to and manipulated by the consumer mantra ‘you can have whatever you want, it will always be available, it will always be affordable and we’ll always give you money to pay for it – as long as you behave’, we have collectively become shackled by always wanting more. We have forgotten what it is to live lives that revolve only around what we actually need.

We are slaves to a wealth, money, power and influence are everything culture and value set.

We have become so addicted to this way of being and thinking, that we cannot even see how badly we are being hurt by what we already have, and we are desperate for the same self-interests to reach out and offer us even more.

But true freedom does not hinder us or restrict us in any way. True freedom only ends when our actions and behaviour become a genuine hindrance to others.

Freedom will always be freedom. Freedom is not something that depends on what people with power and influence dictate.

We must create a culture, understanding and framework that allows each and every one of us the freedom to be ourselves and who we believe ourselves to be, but at the same time does not prioritise this same freedom in others so that it can contradict, or force change upon that freedom to be.

3. People First

We are led to believe and to accept that the system that we have today is run on behalf of the people, by the people and for the people.

It is not.

Most people understand that the system is run in the best interests of those who either run it, or those that they look up to or receive favour from in some way.

But that is not the whole truth either.

Everything that we know and understand today revolves around and is focused upon a values set based upon money, wealth, influence and power, along with the processes and actions that help everyone – no matter who they are – to gain and accumulate more of it.

We put money and the value we place in it before people and everything else.

The rise of the internet and the smart tech revolution has made the downward spiral that has existed for over 50 years even worse by creating more and more devices that dehumanize relationships.

The internet today creates the impression that people we have relationships with online aren’t actually real. Because as far as real life is concerned, they simply do not even exist.

This way of living is already unsustainable. But it is set to get even worse as we embrace the use of Artificial Intelligence (AI), without any ethical framework or rules being set up that recognises the negative impacts and outcomes from profit-driven and control-driven misuse.

We must flip or completely turn this situation on its head and create a universal environment that puts people instead of money first.

Using benchmark frameworks that will ensure fairness, balance and justice for all such as that which will guarantee the ability of all people to support themselves without going into debt or without having to call on charity or government support, we will have the ability, not only to provide a self-sustaining standard for a happy, healthy, safe and secure life for everyone. We can also create a light-touch system of Governance that uses transparency as an open tool for the system to police itself.

Today, humanity as a value set has been lost. We can and will regain our true and most beneficial value set by focusing our new system and New Earth on putting People First.

4. No Hierarchies. Top-Down is at its end.

Whilst some of us will understand the concept, none of us alive today have known a world without hierarchies.

Yet hierarchies are one of the most effective tools that exist for the dehumanisation and distancing of humanity and human relationships.

Hierarchies are the reason that societies and industries ultimately fail.

The intrinsic reason for the failure of all hierarchies – which can take centuries to reach those at the top – is because they instantly make decision makers out-of-touch.

The system that is failing and collapsing around us today is a classic example of a hierarchy. It is a textbook example of a system that operates from the top-down.

Today’s system is so complex, that the tiers or levels of the hierarchy are not only top-down. The way that we have evolved culturally has meant that we have also extended these tiers or levels from side to side. This means that the responsibility for decisions that affect our daily lives are not only made by people and organisations or bodies that we will never have contact with. It also means that their role, responsibilities and influence are also heavily – and all too conveniently obscured from our view.

Leadership has become synonymous with hierarchy. Yet the interchangeability of the two words or terms does not and will not be considered as meaning the same thing.

We most certainly need leaders to shine and take responsibility for leading us. But leadership does not come by right. It does not appear through career progression. It certainly doesn’t come through position or assumed power – even though the elites want us to believe this – try as they might.

Poor leaders who have no appreciation of the mechanics of leadership, nor any understanding of what leadership genuinely is, usually surround themselves with leaders who are even weaker, who then do exactly the same thing when it comes to their turn to lead.

Likewise, the accumulation of wealth or apparent success with a certain kind of business is no guarantee of anyone’s ability, the ethics or the morality that will drive them if they find themselves in a position where deference and the way that society works would enable them to take a lead.

Today, we have reached a position where everything we know in terms of Governance and the way that the rules governing the way society, business and culture function has such people at the top and intrinsically involved.

We must do away with these hierarchies. We must do away with everything that functions in the sense of decisions being made with power and influence that is remote and that we can identify in any way as being top-down.

5. Local People MUST make Local Decisions Locally & Influence from The Grassroots-Up

When we have a problem, we look to the people closest to us or those who are around us and in our lives for help. We quite literally reach out to our local support networks.

So why do we always reach outside of our local support networks for everything else and believe that the people, the businesses, the politicians and whatever else we interact with will value us at a personal level and with our best interests at heart, just the same?

Whilst there must always be an objectively created framework of rules that establish and maintain equality in all things that will be equal and that there is equality for all, the creation of such rules and regulations must be undertaken by people who understand what life is really like for all.

If decision makers do not interact with the people, the area, the Community for which any set of rules are made, they cannot make those decisions in the most informed manner.

True equality of opportunity must exist for society to be balanced, fair and just.

But equality of opportunity and one-size-fits all are never the same thing, unless you are the one with all the power and you sit in isolation at the very top.

Local people – that’s the people you talk to and see regularly or could call on easily and without obstruction – are the people who will always be making the decisions on public policy and Governance that will have any effect upon you.

The truth is that there are very few decisions made by any of the existing levels of government that could not be returned, along with the power that enables them, to the most local or Community level.

Instead, rules are today being made that have a real impact upon the quality of life that we all experience, by people who will never visit or understand our areas and Communities, and who we will never have reason to know.

Lawmaking powers must be returned to the level nearest to the people possible to do so. In the majority of cases, this will always be within a local or Community framework.

Cost or political expedience is in itself no excuse for rules to be passed to anyone or to any organisation outside of our local frameworks. The reality is that excuses like these are quite literally all they are – excuses that sound beneficial to everyone.

The truth is that they are all about taking power away from us so that someone else can better serve their own self-interest, by taking and misusing our control.

Local people will always be best equipped to make local decisions. There is no need for anyone else, any group or political party to be involved.

6. Local Businesses buy, sell and promote Local Goods first

You shouldn’t trust what you cannot physically experience, if it physically exists somewhere else.

Just as we will all avoid foods that don’t resemble their basic, raw form – unless the processing used is simple, such as was traditionally undertaken by hand (e.g. Bread, Butter, Cheese), we will avoid and distrust the processes of growing, manufacturing and production that are not accessible or cannot be accessed, viewed and assessed by people who are known to us and that we can trust.

The world today has abused the trust that so many of us have placed in it by exploiting the rationale that out of sight is out of mind. So that if we cannot see it, we do not care about it, we are not interested in it, we will take the provenance and care for our best interests that go into it for granted.

Corruption is not only a term that relates to financial payments, favours and backhanders that skew decisions that will always be impartial and fair. Processes of all kinds have become corrupted by the self-interest and profiteering that drives them.

There is no reason why the basic goods, foods and services that we all need for life cannot be grown, produced, manufactured or supplied locally – IF we are putting people and a values-based way of living first.

Yes, there may always be a need to trade local goods that exist in excess, for those that cannot be locally produced, or to create a regulated currency for the purposes of exchange that can do the same.

But if we work locally, with local people, in the interests of the locality and the local Community, a balance for this will always exist. It is only when greed and the self-interest of the few enter the equation that the process begins where balance, fairness and justice is lost, and it all begins to go wrong.

Local Businesses must always prioritise local suppliers for their services, raw materials and goods.

Quality and experience are always the key, and by chasing profit or by attempting to avoid rules that achieve the same, transparency, provenance, authenticity and everything good will always be lost.

7. Every link of the supply chain must add value

Whilst it is the money system and the way that money creation and circulation are managed that are the fundamental problem with the way that the worldwide economy works today, this mismanagement itself has encouraged a cultural mindset that focuses on saving costs and making more profit – not as a consequence of what the business does; not because there is some kind of rule requiring them to do so; not because circumstances demand it of them. But because they can.

We have reached a stage where businesses that we could argue have a legitimate involvement in supply chains, such as supermarkets, already use every excuse that sounds plausible to convince retail customers that prices need to keep rising. Meanwhile, they push producers and growers at the other end of the supply chain to sell at prices where they can barely continue to exist (and increasingly don’t).

But the problem reaches way beyond businesses such as those we would recognise as having a legitimate role in production and supply to play.

There are also many other companies, ‘agents’, speculators, and other ‘interests’, who buy and sell raw materials, components, ingredients, fuels, minerals and even currencies, who do nothing to add value to the product or whatever it is they are buying and selling. But as they do so, they add and take a fee for themselves.

That profit, made without adding value – when adding value could be refining, making an engine out of components, or even selling to the customer at the end of the ‘chain’, raises the costs of all of these goods and even services unnecessarily. In every circumstance where this happens, it makes it more expensive for everyone to live.

There will always be a reward for input, whether that be growing, mining, processing, refining, delivering or selling. But nobody and no business will be able to take a reward, just because they can afford to insert themselves into any part of any supply chain that exists or may be under discussion ahead of time – pushing up prices as they do so, and then selling on at a profit which pushed those prices up further – and by so doing, almost guarantees that other 3rd parties with no positive role to play, will then become involved.

Regrettably, the historic greed of growers, producers and all the different companies that in some cases also carry out unnecessary cost-raising activities or roles, has surrendered the ability of whole industries to take back control of their own marketplace and choose to supply or play a role in what are the necessary supply chains that are needed, rather than being wanted by 3rd parties, because of the way that money has become involved.

Supply chains must be as short as it is possible for them to be, and no unnecessary business, agent or entity of any kind can be allowed to be involved in the growing, production, manufacturing, storing, transport or selling of foods, goods and services that are essential to life – of any kind.

Of those businesses or entities that have involvement at any stage of any supply chain, they MUST add value to the chain with whatever they do. No other interests other than those that are adding value to the chain will ever become involved.

Speculation or ‘futures’ must be prohibited for any raw materials, foods or goods that are part of any supply chain that provides essential goods, services or supplies that are essential to basic life.

Speculation and ‘futures’ selling or handling is nothing more than gambling and no one has the right to gamble with anyone else’s life.

8. Money or currencies MUST have a fixed value and only be used as a medium of exchange

Money isn’t real. Yet we have been conditioned to believe that it is.

Money is a unit of exchange. Yet we have been conditioned to believe that money is a thing, that it holds value of its own, and that the value that money holds is variable in its own right – well beyond the basic principles necessary for currency exchange.

Money has become the benchmark which dictates the value of life and the value of every individual’s existence.

For as long as this money-based order, reality or culture continues to exist, the values that underpin humanity and human existence will matter less and less.

Money and currencies of any kind are useful to us, as long as they are only used as the medium of exchange that they are, rather than being believed to be or considered to be an accumulation of material wealth in itself – as it is today.

For as long as we continue to allow the value of anything and everything to be determined by the value of money, which itself can then vary from day to day, the power of any individual, business or Community to regulate, manage and sustain healthy lives will be compromised.

Until 1971 when neoliberalism fully took over, the value of the money that existed was always pinned or anchored to the value of gold. ‘The Gold Standard’ was far from being a perfect system or system that was balanced, fair and just in itself – as any good study of economic history will demonstrate. But what its existence did demonstrate was the benefit of having the value of money restricted, which meant that there was considerably less opportunity for the system to be ‘played’ – as it has been, to our considerable cost, ever since.

A fair, balanced and just economic system that puts People First, must rest its economic base upon the people that exist within that system, along with the fundamental value we can associate with what those people then put in or take out of it.

That value may indeed be translated into money or a form of currency or digital currency of some kind. But there is no requirement or need for that value to ever be variable in a system that puts People First and doesn’t believe that non-essential or basic goods that it cannot itself produce must be secured no matter the price.

The value of existence and the value of the work or effort that any individual puts into the system must be the benchmark which everything to do with monetary exchange and value must be pinned.

For life to be valued and for that value of life to be maintained as it will always be, money or currencies of any kind must always be a unit of exchange that holds no value of its own that can be bought, sold or exchanged.

9. Technology: A tool to improve life, not end it

It would be foolish to not recognise the value of the advances in technology that humanity has experienced throughout the industrial age.

They have increased exponentially as we have picked up speed through the digital age, with advances that we have now, already providing us with the opportunity to look at life in a very different way.

Technology has always had the power to do much good. To improve life in many ways and to remove all kinds of risks from the workplace for everyone who may be involved.

However, technology and its development has also been increasingly abused, with advancements being used by industry to increase profits and as being seen as a way to reduce the numbers of people employed to work, without any due regard for the impact on individuals, Communities, entire countries and the industries that are involved.

It is true that no business or organisation exists purely to employ people. Employment and the need to employ people to carry out any function that the development of a business or organisation and the products or services that it delivers has and always will be a happy consequence of organic growth from the provision of goods and services of a quality that are essential to life and which people and Communities genuinely need.

Profit will always be a happy consequence of good delivery and management. Never the primary aim.

The power of good in technology rests in its ability to be used to improve and enhance working practices and quality of life. Not to make work or employment unnecessary for anyone, or to be used as a functional device to control or restrict people or humanity in any way.

There are and always will be negative consequences when technology of any kind is used and harnessed for purposes other than to improve life or working conditions.

Those who lose out will always lose out badly. Whilst those who believe they are using technology to benefit themselves or their business will only every experience a pyrrhic win.

In a people centric or people-first economy and World, technology will always be used to improve the experience of everyone, not as a tool that can only ever benefit the few.

10. The Internet is a tool for life, not an alternative to it

Many of us still neither realise nor appreciate that the arrival of the internet and the functionality that it has offered us, has never been governed or regulated by governments and those that govern on our behalf in the way that it will.

The internet and the online world that is developing with it is and always has been a two-edged sword. It has brought as many downsides or dark aspects with it as the positive or good aspects that it has given us – and potentially a lot more.

Many of the social problems that we experience today can be attributed to behaviour that was deemed acceptable online before it then found its way into the real world or the mainstream.

From early on, people and businesses using the internet – whatever the purpose may have been – didn’t recognise the same social etiquette, politeness, manners, morals, standards or behaviour that we considered to be the cultural norm in ‘real life’ outside. Principally, because there was never any real system of Governance in place and so none of those same rules appeared to exist.

The rate of behavioral change in social conditioning from locality to online has been confined to within what might only be one generation. Young people today take all of their social cues and conditioning from the world online, rather than from the young people, adults and Community figures around them. The effect has been massively profound.

Today, upcoming generations and those above them who follow common narratives take these social cues into ‘real life’ without realising the parallel universe or pretend world that the internet or online world offers, is dictating or rather destroying rules and the remaining values for life. It is helping to dehumanise every aspect of life that we experience as it does.

Like all technology, the value of the internet and all things online cannot be understated – so long as it is used and operated within a framework, with rules and restrictions that are always based upon and maintained for the common good.

Artificial Intelligence (AI) and all online technology will only be bad for humanity if it is programmed, created and driven by motives and designs that are in the interests of the few, rather than being in the best interests of all mankind.

The internet is a tool. It must be respected as such. It must always reflect or mirror the rules and practices that we use in real life, rather than having the ability to completely reset life and every agenda, as it and all the technology that feeds into it, does right now.

11.In a People First system, the people will always be the first to speak.

We have been told over and over again that we live and enjoy the freedom of being in a Democracy.

The political system and the system of Governance or administration that we have today could certainly operate in a very democratic way. But only when the incumbents within that system or the politicians and officers respect Democracy and democratic practices themselves.

The truth is that whatever system of government or administration we may have, there will always be a dependence upon those who have been entrusted with the responsibilities of public representation having the integrity to respect and work diligently with that trust.

Today, politicians simply do not do this. Not least of all because once elected, politicians of the existing political parties are inevitably expected by their party to vote and support policies as they have been told. But also, because very few politicians today are able to discern the difference between what is right for them and what is right for us all.

Many of us still think that change can be achieved just by voting for a different party, or by changing the way that votes are counted – so that smaller parties will get elected as they pick up alternative and second preference votes.

What those who believe this fail to see is that the way that we elect politicians doesn’t matter one bit, if they don’t care for or consider the people they have been elected to represent.

It would be foolish to believe that any of us can trust that every politician we elect can be relied upon 100% of the time to make decisions on our behalf that are always 100% right.

But there is a colossal difference between where we are today, and where we will be when we have created a very different framework that requires all public representatives to establish and qualify themselves at Community level. Then live the principle that true Democracy will always operate from the Grassroots Up.

Yes, we must have politicians and public representatives to represent us and make decisions on our behalf. But the perversity of a system where just a few thousand people from a group that has very specific interests and motivations can select the next Prime Minister of the UK, simply shouldn’t ever exist.

The people who represent us all must be selected and appointed by us all first.

It may neither be possible nor appropriate for us to appoint a Prime Minister in the same way that the United States does.

But we will all be able to take an active part in selecting the people who will represent us and take the majority of the decisions that will affect us all locally.

The people who represent us at Regional, National and potentially international level, will always be selected from those who have been successful and demonstrated their suitability as a public representative from this pool.

Part 2: The Grassroots Manifesto

Some things to bear in mind.

The Grassroots Manifesto is itself, in its entirety, no more than a starting or stepping off point.

The Grassroots Manifesto is presented as a tool to support and guide decision making at the most local level and in a way that then feeds into all tiers of Governance that may then be deemed necessary to ensure that all decision-making fits the appropriate level of shared Community.

Whereas Frameworks are the universal rules and principles that create and sustain freedoms for all, Communities will, for reason of locality and the specific needs and requirements of that locality, need to make localised rules and a create a system of Governance that meets its specific needs – whilst adhering to those universal principles or Frameworks.

The suggested Policies within Part 3 of The Grassroots Manifesto are a guide and in no way meant to be used or considered to be absolute.

Change of the kind we are all set to experience and the Establishment of a new system require fluidity and flexibility with specific or localised public policies, whilst working within and in support of overriding principles after all.

As such, any figures used, for example percentage % tax rates, or specific values for rates of pay are included only for purposes of illustration. They are used purely to demonstrate the mechanics of the new suggested system at work.

Above all, this work is by no means perfect. It is a rough and ready guide, that will provide our new Grassroots legislators with the open door that invites them to step inside.

The key to change and to a future that is genuinely free for everyone, that offers a happy, healthy, safe and secure existence which is part of a way of living that is balanced, fair and just for all, is the agreement, respect for and protection of the Universal Frameworks that will be recognised and adhered to by all within and at all levels of the Community.

The Policies that follow are suggestions for the kinds of Public Policies that will be used to formulate, create and implement laws, rules and regulations at a level where every member of the Community has been involved or has had meaningful influence upon them – if they will so choose.

The points within the following Policies provide an idea or guide to what workable Governance for New Earth will look like, once the value set has switched to People First and our different priorities mean that we will think, act, be and behave differently to now in a way that will mean we all have a very different experience of life.

We must all remember that nothing good will come from the period of change that we are now in unless we first change our minds and the way we think about a lot of things that we accept as normal, feel very comfortable with, or feel to be of benefit to us in some way. We then have to complete our part in the process by turning that thought into action, becoming involved and proactively taking part in being the change we want, from the Grassroots-Up.

If you are looking for errors, checking the sums or looking for anything else that doesn’t add up within this book, you are already missing the point that what comes next is all about YOU.

You have the opportunity to get involved with your Community right now. You have the chance to discuss and propose ideas to others that may well be different or better than these – but end up with outcomes that mean we will all, collectively experience the same beneficial things.

It’s the outcome that matters for everyone; not the route that we take to get there. So don’t treat what’s in front of you as if it is already the end!

An Uncomfortable Truth

One of the hardest realities that we must all face, is the role that we have all been playing in creating and feeding the same system that is hurting us, and that if you are here reading this book, there is a very good chance that you already hate.

Whilst we have been led to believe that we can have what we want, how we want it, where we want it and when we want it, even thinking like this is unsustainable. We cannot continue without more and more of the things around us going wrong.

Whilst you may already accept that the world and the way that we live must now change, the chances are that you have not really thought hard about what that could really mean.

You may well fall into the tarp of thinking that as long as everyone else does the right thing, it won’t matter if you just continue doing what you are doing and having the things that you’re having – so that for you, things just stay the same way that they already are.

Voices that currently sit on the cusp and champion the coming change do so too, challenging parts of the programme that the Establishment is attempting to force upon us, such as the phasing out of fossil-fuelled cars – rightly speaking up and fighting against any policy which is dictatorially imposed.

But they do so without realising that some of these policies present a picture that different thinking on the part of all of us will deliver anyway and at the very least in part, through necessity, but also voluntarily, and most certainly in very different circumstances, by choice.

To believe that we can have a people-centric world that puts everyone first, on our own personal terms, is oxymoronic to say the very least.

It is therefore vital that we all understand that for as long as any of us remain fixed on wanting this thing or experience or wanting that thing or experience, rather than having faith that we can share a world where we will always have what we need, we are still and remain ‘bought in’ or invested into the system that we are now leaving and which at some point very soon will come to its end.

The Reestablishment

If we will fail to change our way of living, our way of being and the focus of our value set voluntarily – as part of the opportunity that this period is offering us, change will be forced upon us and the change we experience will go beyond systemic collapse.

We will be forced into a situation where everything that we recognise fails to be as it was anymore.

Our failure to believe that there is an alternative way of being and of living – no matter what role or at what level we have been involved in the old world or old system – will not stop or prevent events that are outside human control from taking over, IF we do not embrace positive, people-focused change, by choice.

It is this part of the process – the changing of the way that we think or the way that we perceive the world and the other people we have relationships – that will be the real spiritual awakening or change of mind that so many have already talked about.

This change of direction; change of thinking; change in the way that we relate to everyone and everything; the process we undertake to bring Governance, civility and values to the new golden age in which we all rule – will be nothing less than The Reestablishment.

Everything must go. Everything must change. We must begin again, building from the Grassroots Up, re-establishing rules, processes and structures with the approach that nothing has existed before, whilst being open to the reality that some infrastructure, technology and methods of working can and will have a positive role to play in New Earth, as they can be repurposed or reformed.

The Reestablishment will begin at the most local level, within our Communities. Its reach will then work its way outwards, always aligning with decisions being made at the most local level possible, with old power structures answering to localities until they have either been reassimilated or removed.

A temporary power structure may be required to oversee the period of refocusing that The Reestablishment will require. But this must be time limited and built upon an achievable reform plan that allows all the necessary reformations to be made.

The Rejection of The Money, Material Wealth, Influence and Power-based Order

The Key Step of The Grassroots Revolution and The Reestablishment will be the rejection of the current establishment, the system and everything that it stands for.

Money, material wealth, influence, power and the values that are associated will no longer be accepted as the benchmark or guidepost upon which all meaningful decisions in life are made – be they personal or on behalf of others.

Without rejection of the way that everything works today, change that will benefit everyone will not be possible.

Grassroots Policy 1: The People First Economy

  1. The impact and consequences of all of our decisions upon others will be the new guide for life.
  2. People and their Communities will always be cognizant of the consequences of any behaviour or action and only proceed when there will be no involuntary cost or impact upon anyone who has not voluntarily and knowingly involved themselves within the process, no matter how many times removed they may be in terms of the existence of any impact chain.
  3. People and their Communities will never engage in any activity or process where the decision to do so will inflict harm or consequences on anyone, whether alive today or yet to come, that they have not consciously or knowingly agreed to.
  4. People shall always have Freedom to speak. Freedom to learn. Freedom to hear. Freedom to be upset. Freedom to remove ourselves from the debate. Freedom to not have the ideas of others physically imposed.
  5. People will be free to do, be and say what we please, when doing so will have no physical implications or offer no physical threat to the physical existence of others.

Putting People First

  • The value of the Economy shall be tied to the number of people living within the UK / Great Britain at any time.
  • Each member of the National Community shall represent a Fixed Base Value to the National Currency and be directly proportional to the total value of that Currency in circulation – whether digital or in cash.
  • A system of values to The Economy will exist that relates to the input of each person to the Economy itself.
  • The only circumstances in which money or currency can be created from The Reestablishment and thereafter is from the birth of a child, a child beginning school, a child qualifying in standard proficiency at 14, and then a young adult finishing academic or vocational pathways at the age of 21.
  • Money created will be payable to the individual, their parents or guardians, with an equal sum being added to the Local Assembly balance sheet.
  • The creation of money will be the responsibility of Community Assemblies.
  • At the point of any death, the economic value of that adult to The Economy must be taken from the overall circulatory value of The National Currency, with the value payable by priority to the local Community Assembly from the deceased’s estate.
  • Economic Value within The People First Economy will be created through a) earnings in exchange for labour, skills and experience of the individual b) the production of basic foods and goods c) the manufacture of goods and equipment and the provision of services that add value.
  • The payment or accumulation of Monetary or Financial Interest of any kind will be prohibited.
  • Money or currency will only be borrowed for a fixed transaction or facilitation fee, which under no circumstances may exceed the value of 10% of the total loan.
  • Transaction or Facilitation fees shall be repayable on a proportional basis with each repayment.
  • Bankers, Lenders or Financiers of any kind shall not regulate or police their own activities, in any way, and shall have no influence upon any organisation that does.
  • Any form of credit worthiness monitoring will be provided by an impartial service, where basic ratings will be offered and no more.
  • The purchase and sale of personal financial data will be illegal, with financial penalties and lifetime industry bans applied to anyone directly or indirectly involved.

The Basic Living Standard & The Basic Living Wage*

  • The Basic Living Standard and the corresponding Basic Living Wage shall be the benchmark of The People First Economy.
  • The prices of all foods, goods and services that are deemed essential to providing a happy, healthy, safe and secure lifestyle shall relate, proportionally, to the total value of the Basic Living Wage, which itself shall equate to the value apportioned to one full working week within the lowest paid employment.
  • All Companies / Businesses providing essential provisions or contributing to their supply, will be registered with the Community Assembly.
  • It will be the duty of all retailers, manufacturers, growers etc, to maintain the prices of essential provisions at each stage of the supply chain.
  • Any individual or business directly or indirectly seeking to manipulate prices or add additional profit in any way during the process of providing essential provisions shall be fined a minimum of 3x the potential gain they would make, and will be banned from the industry for life, with all assets relating to production forfeited to the Community Assembly.

*Please see the Section on ‘Frameworks’ above, for a description of The First Framework / The Basic Living Standard.

Community Services (Formerly Public Services and Charity Organisations)

  • All Community services shall employ the minimum number of full or part time staff necessary to ensure continuity in management and streamlined operational delivery.
  • Staffing of all Community Services shall in the main part be provided directly by Community Contributions.
  • Where members of the Community have ‘opted out’ of Community Contributions, their Community Contribution Tax will be paid into a ringfenced fund held by the Community Assembly and redistributed to the Community services network according to need.

Community Contributions

  • Every working person shall be required to give 10% of their working time or the equivalent of each and every week to supporting the provision of Community services and operations.
  • No person below the age of 40 years may opt out of actively contributing 10% of their working week to Community service.
  • At the age of 40 or above, the person may opt to pay the equivalent of 10% of their weekly income as an alternative tax, to the local Community Assembly, where they are earning at least 2x the equivalent of the Basic Living Wage.
  • All employers shall be required to support Community service provision without prejudice to the employee.
  • Where possible, all persons shall offer and provide experience, skills and knowledge to a related Community service on a like-for-like basis, equivalent to the role they undertake during a normal employed working week.

Welfare & Benefits

  • The Basic Living Standard shall be the accepted benchmark for the level of income required for any individual unable to work for any reason.
  • Benefits shall be administered by Community Assemblies
  • Benefit Payments will be made directly to a Restricted Benefits Current Account held with the Local People’s Bank.
  • Payments to essential service providers such as landlords, phone companies and transport providers shall be made directly to them from each Restricted Benefits Current Account.
  • All other payments made from each Restricted Benefits Bank Account shall be digital and will only be made to recognised providers for the purchase of essential goods and services.
  • The Balance of any Restricted Benefits Bank Account will not be redeemable in cash.
  • There shall be no assumed right of Benefits Payments to economic migrants.
  • The Assemblies shall only be obliged to meet the basic essential needs of any unqualified migrant.
  • The Assemblies will prioritise the care and support of UK / Great Britain residents who are ‘vulnerable’ before assisting unqualified migrants.
  • It will be the aim of The National Assembly to return all unqualified migrants to their home country as early as possible, and in so doing take every action to facilitate this.
  • Unqualified Migrants will not become naturalised UK / Great Britain Residents
  • Disability payments will be qualified by a G.P.
  • Qualified recipients of The Basic Living Standard Payment with disabilities that prevent them working shall receive payment directly to a Bank Account of their choice.
  • Unqualified or ‘malingering’ recipients of The Basic Living Standard Payment will be treated the same as any normal benefits payee.

Poverty

  • People will be valued before money, profit and technology.
  • The Basic Standard of Living, based upon ensuring that every adult will always have available what it costs to feed, cloth, house, transport and cover all basic essentials to ensure a happy, healthy, safe and secure life will be introduced universally, as a Framework Policy.
  • All benefits will relate to the value of the Basic Living Standard and value of the Basic Living Standard Wage.

Homelessness

  • A system of Community Hostels and services for the homeless will be created with provision and running them the responsibility of Community Assemblies.  
  • Community Hostels will offer a tailored approach to individuals and arms-length care and support for those who choose not to use any accommodation offered.
  • Large Companies and Agricultural Estates that have reduced the numbers of non-technical roles as part of profit-led mechanisation will be required to provide ‘bunk room’ housing and related support, and to reemploy staff, where the essential supply chain system will not be compromised.

Right to be Forgotten

  • It is essential that everyone who has not committed a crime that has impacted the welfare or wellbeing of other people will have the opportunity of a ‘second chance’, and to begin adult life anew, again, if it will be beneficial for their own mental health and state of mind to do so.
  • Everyone will have the Right to be Forgotten at least once during their natural lifetime.
  • The Right to be Forgotten can be applied at any time from the age of 18 years or upon leaving full time education (at whichever point is latest)
  • To qualify for The Right to be Forgotten, the individual must be assessed by no less than 3x impartial mental health specialists.
  • The Right to be Forgotten will erase names, history, and all legal ties to their formal life, including post age 14 qualifications, but will require the individual to break all family ties and associations with any people or Community / Communities known to them.
  • Those who have exercised their Right to be forgotten shall be able to apply to their new Community Assembly to have former qualifications rewarded by a different education provider (reinstated), where such qualifications are in short supply, and it will be beneficial for the Community for such an award to be made.
  • Anyone who has successfully exercised their Right to be Forgotten and breaks the requirements made of them will immediately relinquish the rights and protections associated with their Right.
  • Anyone convicted of identifying of making the details of a person who has exercised their Right to be Forgotten known to others, without good reason, will be charged with compromising another’s right to freedom, and shall be judged in a Community Court.

Grassroots Policy 2: Financial Levelling

  1. The Reestablishment will be accompanied by the devaluation and end of the British Pound and the values associated for anything using it.
    1. This necessary and unavoidable devaluation will either come naturally, through the collapse of the current or FIAT monetary system and end of the Neoliberal economics model, or as a direct consequence or unavoidable need created by other events.
    1. Monetary wealth that exists before the Reestablishment will not be transferable to the new National Currency or any Local Currency.
    1. Monetary wealth that exists before the Reestablishment will not be transferable, proportionally or in relative terms to the new National Currency or and Local Currency.
    1. No form of compensation will be paid to those who have failed to invest only in what they need, and/or have willingly sought to enrich themselves further by making investments that have encouraged the exploitation of the circumstances of others – whether it be conscious or otherwise.
    1. The value of the UK / Great Britain economy shall be valued in relation to the number of people resident in the UK / Great Britain at the time of The Reestablishment.
    1. All property owned / held* at the Reestablishment shall be owned by the occupant, person or business in possession of that property at the time, with the exception of social and privately let housing, which shall be passed to the ownership of the Local Assembly.

*Squatting of illegal occupancy shall not qualify any persons, business or other to receive ownership of a property at The Reestablishment. Properties under illegal occupancy or possession shall be transferred to the ownership of The Local Assembly.

Financial Resetting & Restoration

  • At the point of Reestablishment, or within 6 months thereafter, the prices of all goods, services and transactions within the UK / Great Britain shall be revalued and reset with their real or uninflated value.
    • Following The Financial Reset, all prices will realign to their ‘natural’ value, in line with the People First system of economics this document proposes.
    • Where values are attributed to a material object or to property of any kind, its value shall be proportional to the value of The Basic Living Standard and The Basic Living Wage.
    • These basic or ‘essential values’ shall continue to be the benchmark value of all goods and property that carry value as they are essential to use.

Money

  • Money and all forms of currency, whether cash or digital, shall be deemed legal only as a unit or method of exchange (a promissory note).
    • Currency speculation of any kind will be illegal, with financial penalties and lifetime industry bans applied rigorously to anyone directly or indirectly breaking this rule.
    • Money shall not attract interest of any kind.
    • For the loan of money or the facilitation of a necessary purchase, the lender or facilitator shall be able to charge a fixed fee for the duration of that arrangement, payable proportionately with each repayment for the lifetime of the loan or facilitation.
    • No fixed charge for lending or payment facilitation will exceed the value of 10% of the total monetary value of that loan at any time.
    • No form of money or currency based and in circulation or use within the UK / Great Britain may be bought or sold as a commodity or with any form of foreign currency within the UK / Great Britain marketplace.
    • The only time that the value of foods, goods or services of any kind may vary is as part of an exchange process between any UK / Great Britain company, or Public Interest Company / Community Assembly and a Foreign organisation to facilitate necessary exports and imports.

Local Marketplace Exchanges

  • Self-sufficiency and home production is expected to become a key part of the People First Economy.
    • Local Assemblies and Community Assemblies shall create, operate and manage a system of Local Marketplace Exchanges (LME)
    • Local Marketplace Exchanges (LME) shall allow all local producers, whether businesses or home producers, to buy, sell or exchange their goods, produce and services either for money/currency, or in exchange for other goods, produce or services that they may themselves offer and which the other party requires.
    • The Local Assembly and Community Assembly shall be responsible for ensuring that the value of basic essentials will remain fixed and not open to variation at any time and shall as such create and maintain necessary protocols and local legislation to do so.
    • Any foods, goods or services that are non-essential may be exchanged or bartered at any rate agreed between the two parties, unless the goods or services offered contain an essential element, in which case the value of the transaction may not fall below the related basic essential value at any time.
    • Any app or online software used to provide the online version of the Local Marketplace Exchange (LME) must be maintained, managed and based within the Community Assembly area, with no form of remote management or updating required following purchase and instalment.

Taxation

  • The administration of Tax Collection will be Regionalised and provided by Community Assemblies.
    • All Taxes will be paid directly to the Regional Tax Office, located with the local Community Assembly.
    • Tax Codes will be applied universally, with no exceptions for individuals or organisations.
    • The only ‘tax breaks’ that will apply in any circumstances will be for the purposes of supporting the Establishment of new businesses within a Local Assembly area that provide goods or services that do not already exist within that area.
    • ‘Tax Breaks’ will not be given to any business new to a Local Assembly area, that has operations elsewhere.
    • The value of any ‘Tax Breaks’ will be awarded by the Local Assembly, transparently and with a majority vote of the Community, and shall be renewable annually for a period of up to 3 (three) years and no more.
    • No form of income tax will be payable on any earned income, up to the equivalent rate of the Annual Basic Living Wage.
    • Savings and Cash held for a period of 12 Months or more will be taxed at the rate of 50% (Fifty Percent) per annum.
    • Tax will be applicable from the income gained from sums invested of at the equivalent of 10x (ten times) the Annual Basic Living Wage or more, from interest, dividends or any payment in return for investment made of any kind at the rate of 50% (Fifty Percent) per annum, where those sums are accessible with notice or on an any time basis.
    • Tax will be applicable annually to the ownership of non-essential property, or proportionally to the ownership of any non-productive property which is in excess of that necessary for personal use, or proportionally for the number of people using or sharing it.
    • All Land and resources owned and not in use for the production of essential foods, goods, services and infrastructure shall be taxed at the rate of 25% of market value, per annum.
    • All Commercial Property will pay a variable Utility Tax, based on the location, access and publicly owned infrastructure that supports its use. These sums shall be set by the Local Council and will not exceed 25% of the annual rental or lease value of the property, paid annually.
    • A Consumption & Use Tax (CUT) shall be applied to the sale of all goods, services and high value items that are non-essential – or to the excessive proportion thereof, of 50% of the purchase value.
    • Pension Fund Account Income shall attract Tax when it reaches the equivalent of the individuals annual earned income. Thereafter, this income shall be taxed at the rate of 50%
    • Following the sale of assets or the cash out of pension plans or any other protected forms of investment, the individual shall have no tax liability for a period of 12 months. Thereafter, all other Taxation rules shall apply.
    • No form of devaluation, amortisation or write-down for the purposes offsetting Business Tax or benefits of any kind shall be legal.
    • All Taxation shall be payable to the Community Assembly on a monthly basis.
    • The Tax year shall commence on the 1st day of January of that year. The Tax year shall end on the 31st day of December of that year.
    • The Tax month shall commence on the 1st day of the month. The tax month shall end on the last day of that month (28th, 30th, 31st etc.).

Grassroots Policy 3: Business & Finance

  1. All business shall operate on the Local Economy model.
  2. All Businesses shall function and operate on the basis of putting People First and will adopt and maintain the ethics and practical requirements of The Basic Living Standard.
  3. No business shall be permitted to provide functions or operations that do not add value to the supply chain e.g., growing, transporting, refining, engineering, milling, production, localised retail.
  4. Companies that sell to the UK / Great Britain Market at any level, will be required to grow, source, produce, manufacture, store, transport and conduct all administrative functions within the UK / Great Britain area as a wholesale or B2B supplier, or within the Community Assembly area where their retail business resides.
  5. Resources not available to the UK / Great Britain market, must be sourced from the nearest available location.
  6. Taxation equivalent to the balance between the highest local price and the lowest price from out of area shall be payable at the rate of 110% for products or materials that are readily available within the most local area to the UK / Great Britain.
  7. UK / Great Britain based businesses shall be owned only by UK / Great Britain residents or other companies owned by UK / Great Britain residents.
  8. No company may exist only for the purpose of growing, manufacturing, transporting, assembling or retailing non-essential or basic goods or the provision of non-essential services.
  9. Where trade with Countries or Trade areas outside of the UK / Great Britain is necessary, such transactions will be carried out directly by the business sourcing the resources or goods, or by a not-for-profit function of The National Assembly, which shall also have responsibility for monitoring all direct transactions.

The Local Economy Model

  • Following The Reestablishment, The UK / Great Britain will adopt an unashamedly protectionist, UK first approach to all industries and services.
  • All businesses will prioritise localised supply chains from end to end.
  • No retail business will operate outside of 1 (one) Community Area.
  • No more than 2 (two) retail businesses offering the same products or goods may operate in any Local Assembly Area.
  • Retail Businesses will be licensed to operate for periods of up to 5 (five) years, which will be renewable, by majority vote of The Local Assembly.
  • Independent businesses will be prioritised.
  • Basic and Essential Foods will be grown as locally as possible.
  • The resources and basic materials for all manufacturing and production will be sourced as locally as possible.
  • Taxation equivalent to the balance between the highest local price and the lowest price from out of area shall be payable at the rate of 110% for products or materials that are readily available within the local area.

Ownership & Management

  • All businesses shall be managed and operated with the benefit to the end user and the role that the business plays and contributes to the Community in mind.
  • No shareholder in any commercial enterprise shall have or place expectations upon management of receiving payment, profit or a share thereof, in return for any investment based purely upon share ownership.
  • No commercial business or shares thereof may be owned in full or in part by any bank or financial institution which has voting rights.

Profiteering

  • No business shall be able to retain Net Profit above the rate of 10%.
  • All Net Profit above 10% shall be Taxed at the rate of 100%
  • Companies or Business Owners convicted of Profiteering and/or undertaking any activity that will result in the same will be fined at the rate of 3x the value of the excess or profit made and will be punished with a custodial term where an impact upon the supply of any basic or essential foods, goods or services has been made.

Finance

  • No privately owned or managed credit agencies or services offering credit worthiness checks shall exist.
  • All financial transactions and devices shall be fully transparent.
  • Any loan, purchase facilitation or form of credit of any kind may not be sold on to another bank or financial institution, unless that sale is part of the bank or financial institution itself.
  • Hedging, speculation or any other form of betting on any market shall be prohibited.

People’s Banks

  • A National Peoples Bank will be established.
  • Peoples Banks will also be established within every Community Assembly area.
  • There will be a National Digital Currency that will be interchangeable with all localised currencies without charge.
  • The National Digital Currency shall have a fixed value for all purposes and uses within the UK / Great Britain Economy.
  • There will be separate localised Community Currencies which will be available in Cash and as a Digital Currency.
  • The Value of Community Currencies shall be fixed.
  • Any person or organisation visiting or undertaking business within a Community Assembly Area outside of their base can exchange the value of their local currency for that of the local currency in which they are doing business for a fixed 5% value of the transaction fee, which is payable to the Community Assembly providing the currency.
  • Any Person or Organisation may use National Digital Currency to exchange for any Local Currency other than that of their base Community Assembly for a fixed 10% value of the transaction fee, which is payable to the Community Assembly providing the currency.
  • Businesses which have National Importance as wholesalers and providers shall be Licensed at the discretion of The National Assembly to have currency fee transaction fees waived.

Communication

  • Support will be provided to the public telecoms industry to ensure 100% Broadband coverage across the UK / Great Britain within 3 years of The Reestablishment using cable technology where possible, and satellite technology where it is not.
  • The Community will have the non-negotiable right to remove 5G masts and technology placed with 250 metres of any house, dwelling, school or workplace, without any requirement to provide an alternative location, without compensation payable to the communications provider.
  • All critical infrastructure and software will be provided by UK / Great Britain Companies, with hardware managed and manufactured in the UK.
  • All communication software and storage systems that provide UK / Great Britain coverage shall be located within the UK / Great Britain.

Grassroots Policy 4: Food Production, Security & Supply

  1. UK / Great Britain Agriculture will be refocused to prioritise essential and basic food production, with the aim that the UK/ Great Britain will both achieve and maintain self-sufficiency in food production and food security thereafter.
  2. Local Production will be focused on the shortest supply chains and where possible those supply chains will begin and complete within Local Assembly or Community Assembly areas.
  3. Farmers will be supported to undertake all growing, processing, packing and retailing on site, or by working collaboratively with local not-for-profit cooperative bodies that will run and manage all parts of the supply chain and provide centralised retailing where farms to not run their own shops.
  4. There will be an expectation that resources such as Milling and Abattoirs will be shared between all local farms to ensure that light touch processing will be available with minimal travel or haulage required.
  5. New framework rules for food production will be introduced, with appropriate sub legislation agreed by majority vote by Local Assemblies where necessary.
  6. Growers will prioritise vegetables, fruits, dairy, beef, lamb, pork, chicken, potato and arable crops that will feed directly into local and/or UK Great Britain milling, brewing or animal feed production.
  7. UK / Great Britain production will be prioritised and any agricultural or fishing industry products which are deemed essential basics that are imported from outside of the UK / Great Britain at a lower price will have a Tariff imposed at the rate of 110% of the value of the balance between the highest local price and the buying price (including all ancillary costs), when those products are locally available.
  8. Foods will not be imported from outside of the UK / Great Britain for the purposes of countering seasonality.
  9. No experimental chemicals or pharmaceuticals shall enter the food supply chain at any stage and no foodstuff maybe be processed, sold or used for human consumption that has been exposed to such.
  10. MRNA or any other man made or manipulated technologies that presents even a minor or trace risk to the Human Genome as a result of agricultural or horticultural use shall be introduced to the food chain in any way.
  11. The focus on growing shall be the use of organic and traditional production methods and the development of systems and processes which support these.
  12. Chemical fertilisers shall only be used where the rationing of basic and essential food supplies from UK / Great Britain sources is likely.
  13. Only UK Fishing Boats will fish UK territorial waters.
  14. Food Production contracts will exist only between Farmers and Community Assemblies and will be renewable on a 12 monthly basis.
  15. Local food will be consumed within the Community Assembly area where it was produced and only made available for sale or exchange with other Community Assembly areas or beyond, when excess has become available.
  16. The sale, exchange or citing of any kind of ‘future’ for agricultural or fishing production, with promises thereof shall be illegal.
  17. Any person or business convicted of dealing directly or indirectly in futures for agricultural or fishing production will be liable to fines not less than 3x (three times) the value of any and/or illegal transactions and shall be banned from working within that or a related industry for life, thereafter.

Home Growing

  • Self-sufficiency of people is essential to achieving the aim of the UK becoming self-sufficient in food production and providing the Community with Food Security.
  • Every family, individual or group living as a household, will be encouraged to grow their own food.
  • Community Assemblies shall make provision of adequate allotment space for every existing household without sufficient garden space to grow fruit and vegetables, where ground is available to homes within a 15 (fifteen) minute walk.
  • Planning Regulations will require that all future homes will have adequate garden space provided for growing fruit and vegetables, and that where this is not possible, provision will be made for sufficient window boxes, vertical growing, hydroponics systems or similar to be easily installed.
  • Public Interest Companies shall be tasked with the supply and sale at cost, of all equipment, seeds, seedlings and supplies necessary for those members of the Community who are vulnerable or unemployed.
  • Help will be provided with home growing to the elderly and the vulnerable through the Charitable Provision Scheme.

Animal Welfare

  • No animal will travel beyond the boundary of the local Community Assembly area from farm to slaughter.
  • Hunting with Dogs Legislation will be revised to outlaw illegal or disruptive intervention by non-hunters, to remove any right to prosecute for accidental Fox hunting, whilst also tightening Law on prosecution against those seeking to flout Ban using birds of prey or other by-pass devices.
  • The RSPCA will lose any remaining charity status, be taken into public management and given evolved role to support the work of Community Services dealing with Animal Health & Welfare.

Grassroots Policy 5: General Public Policy & Service Provision

  1. The Public Sector, which will include all organisations providing services to the public and for the public benefit, are not and will not be considered to be a ‘business’ at any time or in any way.
  2. The People and Community will always be the priority of The Public Sector and the requirement that all activities and decisions made under the trust of the Community to Public Sector Officers will be that consideration for the impact of any or all actions taken will always be in the best interests of those members of the Community who will be affected, no matter how indirectly they may be affected.
  3. Cost, Performance or Targets, nor political expedience of any kind shall hinder the delivery of any public policy that has been correctly confirmed by appropriate Community Vote or has been correctly implemented by a Public Sector Officer who is appropriately qualified and has been officially delegated with responsibility to do so.
  4. Public Interest Companies (Trusts) will be created to provide all municipal services and administrative services across all Local Assembly areas within a Community Assembly area.
  5. Public Interest Companies will be responsible for operational delivery and will have their strategic direction set by each Local Assembly for its Community area.
  6. A new standard or charter will be created and set for public servants, requiring prioritisation of the end user, members of the public and the Community before anything else.
  7. Where a Public Sector Officer is unable to carry out a strategic function under which they hold properly delegated responsibility, they will either refer the matter to a more experienced Public Sector Officer, or where that is not possible, to the Local or Community Assembly that appointed them.
  8. Where a Public Sector Officer is unable to carry out any function delegated to them to oversee, which they cannot then delegate to a specialist or less experienced Public Sector Officer, they will forfeit their role and will be required to step down without compensation of any kind.
  9. No Public Sector Officer shall confer or pass decision making responsibility for matters delegated to them, to any third party, consultant or person employed specifically to fulfil such a task.
  10. Any services required by a Public Sector Organisation that can be considered unique enough not to justify that function being carried out ‘in house’ or by the local Public Interest Trust, must be carried out by a business offering such services which is based within the Community Area. Out of Area Commissioning for such purposes will be the responsibility of the local Public Interest Trust but will be referenced directly to the local Community Assembly.
  11. All supplies required for ongoing operational functions will be provided by the local Public Interest Trust, where all contract purchase arrangements shall be regularly reviewed by Community Representatives trained and/or experienced with business practices and fiscal auditing.
  12. No organisation funding or in receipt of public funds which holds responsibility for providing and delivery essential services or services provided when needed to the public and Community, shall operate independently or on a stand-alone basis.
  13. Public Sector Organisations will not lobby nor seek to influence the decision making of Local or Community Assemblies and shall provide all reporting in a factual, matter of fact, unbiased and unemotional way.
  14. No stand-alone pension scheme shall exist exclusively for Public Sector Officers.
  15. All former EU Tender & Procurement Legislation shall be discontinued at the time of The Reestablishment.
  16. A new Public Sector anti-corruption framework, with localised charters shall be created that recognises the need to tackle all forms of corruption, on the part of Public Sector Officers, whether financial or otherwise.
  17. Union rights will end at The Reestablishment for all Public Sector Organisations.

NHS

  • The NHS will undergo complete reform, reinstating the prioritisation of clinical delivery and patient care above all necessary management functions.
  • Anyone in receipt of The Basic Living Wage or its equivalent shall continue to receive free medical treatment at point of care.
  • Anyone in receipt of an income higher than The Basic Living Wage or its equivalent shall pay a 3% medical insurance surcharge deduction from all additional income received.
  • The NHS will carry out the majority of its functions as separate Trusts that feed into Community Assemblies for overall strategic support and direction.
  • Social care shall become the responsibility of Community Assembly Health Trusts.
  • ALL clinical and operational decision making, and strategy delegated to Community Assembly Health Trusts shall be carried out by panels of experienced frontline medical and healthcare staff.
  • The role of frontline medical and healthcare staff will be recognised as the key function of any NHS.
  • Non-medical related services for Community Assembly Health Trusts shall be provided by the local Public Interest Company.
  • An independent court will be established to consider and address complaints made against Community Assembly Health Trusts.
  • All People who have mental capacity and have no recent history of mental health issues, shall have the ‘Right to Die’, if they are suffering from a terminal or progressively debilitating illness or condition.
  • The ‘Right to Die’ of any ‘qualified’ person shall be confirmed by full medical consultation with no less than 3 (three) General Practitioners and/or Hospital Consultants who will not be known to the Patient and will be appointed from an out of area pool.
  • All medical professionals shall have the right to recuse themselves from any involvement in ‘Right to Die’ procedures at any time and without prejudice.
  • The ‘Sex Industry’ will be legalised, Regulated and managed as a Public Health concern, under the strategic control of Community Assemblies and partnerships with Community Assembly Health Trusts.

Covid, Vaccinations and future Outbreak Management

  • The term ‘vaccination’ will mean a form of medical intervention, created or designed to target a specific pathogen or virus, that once administered will in the majority of cases prevent infection of the patient and also prevent the patient from therefore becoming infectious to others.
  • MRNA will be banned as a form of mass vaccination, therapy or treatment for humans and animals until such time as any and all risks to The Human Genome have been identified, what their impact will be, and the risks of their use have been limited to cases that can be proactively addressed with the use of other/additional treatment or therapies.
  • When the wider population is at risk from a pathogen or virus where the likely outcome of mass infection is unknown, or serious effects are only likely to be experienced by vulnerable people or by a small number of the population, it will be the obligation of the Community only to provide support to those identified as being at that additional risk.
  • The Community will not impose restrictions of any kind upon members of the Community who are unlikely to experience nothing more than a light illness from any form of mass infection.
  • Members of the Community will be expected to take precautions on their own behalf and those they will have contact with, in order to reduce the possibility of transmission of any pathogen or virus that may be of an additional risk to any person whose vulnerabilities may not be known.
  • The freedom of an individual may only be restricted or that individual may only be placed in medical quarantine in cases where they are suffering symptoms alone, or any pathogen or virus that they have been identified as carrying is likely to cause irreparable harm or death to the majority of people that come into unprotected contact with the carrier, as part of that person’s immediate immune response.
  • In such circumstances where any form of Lockdown is necessary, all forms of economic activity and liability for those affected will cease and fail to exist for the period of that Lockdown.

Education

  • Education shall be focused on the best interests of the child, the young person and their future role and contribution to a fair, balanced and just society.
  • The Education system will recognise the fundamental difference in learning styles of young people. In teenage and the years of early adulthood, young people are generally either ‘heads’ or ‘hands’ i.e., their focus is academic (with the ability to learn in the abstract) or their focus is vocation or experiential and in the present.
  • Educators will be fully supported and have the freedom to provide a balanced education, with prioritisation of essential and basic skills proficiency up to the age of 14, with the child and young person always experiencing a safe and secure environment, free of bias and the ideologies of politics or anger.
  • A full apprenticeship route shall be created and developed for students at the age of 14 (fourteen years) who are either a) not academically inclined or b) are unable or unwilling to apply themselves academically at that time.
  • Apprenticeships shall make full use of the former tertiary level of education to provide support and benchmarking to all forms of trade and business.
  • Apprenticeships will include universal life skills and qualifications such as driving licenses and vocational driving licenses.
  • Apprenticeships shall be remunerated at the rate of 50% of the Basic Living Wage for apprentices between the ages of 14 and 18 years, with no less than 50% (25% of the Basic Living Wage) being paid directly to the parents or guardians of the apprentice for the duration of the apprenticeship.
  • Apprentices shall be remunerated at the rate of 75% of the Basic Living Wage for apprentices between the ages of 18 and 21, with deductions applied as above.
  • A full, completed apprenticeship shall be considered to be the experiential equivalent of a full undergraduate academic degree.
  • The Academic Pathway will prioritise enhanced languages, mathematics, critical thinking, philosophy and traditional topics such as history and geography between the ages of 14 and 18, and then offer specialist 3-5 years degree programmes focusing on subject areas beneficial to industry and public sector requirements.
  • Bogus, ‘worthless’ or ‘mickey mouse’ degrees will be discontinued.
  • Commercialism will be removed from all places of learning to ensure that the focus is on teaching, not running as a business.
  • The salaries of senior academic and management staff in all publicly funded educational establishments will be set by the local Community Assembly in liaison with all Local Assemblies.
  • ‘Private’ interest will be prohibited from making any form of donation or providing sponsorship of any kind that could in any way influence any publicly funded educational establishment or vehicle.
  • The Student Loan Programme shall be discontinued and replaced by an industry and public sector grant system, where companies and Community organisations will sponsor students through the Academic Pathway by paying them a proportional equivalent of the Basic Living Wage.
  • Companies participating in support of students on the Academic Pathway shall identify training requirements that form part of their long-term industrial strategy, so that the Academic Educational System may respond.

Housing

  • Basic Housing will be an essential service.
  • The provision of basic or essential accommodation for the public will not be carried out on a commercial basis.
  • No residential property will be let in full by a private landlord.
  • Residential property will only be let in part by a private landlord, where that property is in part occupied by the landlord themselves.
  • Multiple home ownership will be prohibited.
  • Second and any homes that are additional to a main residence thereafter shall be forfeited and passed into the ownership of the Local Assembly for use as Community housing, or where appropriate sold with all funds then reallocated for the purchase of appropriate Community housing or building thereof.
  • No form of compensation shall be payable to any owner, charge or mortgage holder on additional properties passed into Community Ownership.
  • A tiered valuation system shall be created for flats, one bedroom, two bedroom and three-bedroom houses with the most expensive being proportional to no less than the equivalent of 25 years multiple of the Basic Living Wage.
  • All mortgages shall attract a standard 10% (Ten Percent) of the value of the property, purchase facilitation fee, payable in monthly instalments for the duration of the mortgage period.
  • Facilitators shall be entitled to charge the equivalent of no more than 1 (one) monthly payment for early surrender or repayment of the mortgage.
  • Public Interest Companies will provide a private room letting register and service.
  • Homeowners with spare rooms that they are happy to let will register with the Community Assembly.
  • No tax will be payable on income received by homeowners for the letting of rooms within their home.
  • Community Housing will be owned by the Community. Any housing stock sold must be replaced on a minimum like for like basis, or for a greater number of properties that can be let.
  • The Right to Buy will cease at The Reestablishment.

Planning

  • The former Local Planning Committee structure will end at The Reestablishment.
  • Planning Determinations will be made shall by Local assemblies.
  • Local Planning Courts will be created where no less than 10 Community members of a Local Assembly area shall be randomly selected to sit as a court to determine planning applications.
  • The local planning framework shall be created collaboratively by the Local and Community Assemblies.
  • The National & Regional Planning Frameworks will be created collaboratively by the Community & National Assemblies.
  • Planning Applications and Reviews will be submitted to Local Planning Courts by the appointed Public Representative on the Local Assembly.
  • The Right of Appeal shall be the submission of the application to the Local Assembly and be subject to a majority vote.
  • A new Planning Investigation Unit shall be created with remit to investigate historic consent, overturn decisions not made in the Public Interest. It will have the right to seize land and property where corruption of any kind has been found or to instruct the immediate return of land or infrastructure to the previous state it was in before the Application(s) was/were made at the cost of the Applicant.

Science & Technology

  • There will be a Policy of UK / Great Britain Science & Technology First.
  • A new national pharmaceutical development company will be established, under the guidance of The National Assembly.
  • The research, design and rollout of so-called ‘Free Energy’ solutions will be prioritised, with the manufacture, supply, installation and maintenance of all essential supplies’ infrastructure provided by Public Interest Companies.
  • The Nuclear Power network and infrastructure shall be further developed and localised to ensure that all UK / Great Britain energy needs are met by UK / Great Britain based infrastructure at peak times.
  • Foreign investment in Science and Technology development will be limited and regulated to ensure that Companies and Technologies critical to the UK / Great Britain remain in UK / Great Britain hands under all circumstances.
  • Technology will only be used to enhance and improve employment conditions.
  • Technology will not be used to replace employment itself.
  • Any Internet services provided to the general public as a social or retail platform will only be provided within Community Assembly areas.
  • No web or internet-based platform will provide the same or access to any content in any Community Assembly area that is already available in another.
  • The software or structure of a web or internet-based platform of proven benefit to the Community may be licensed with its full functionality, to businesses operating in another Community area, without the transfer of any branding, marketing, content or user information of any kind. Only a fixed license fee shall be payable.

Artificial Intelligence

  • The programming methodology, including all aims, motivations and protocols of any Artificial Intelligence (AI) programme used with the consent of the end user, shall be made available in accessible form as part of any opt-in agreement between the provider and the user.
  • Artificial Intelligence will not be used in any circumstances where the end user is unaware of its presence within any or all processes they have been exposed to.
  • Artificial Intelligence may not be used in educational classrooms, lecture or study theatres or examinations of any kind.
  • Any person or company convicted of being directly or indirectly responsible for creating, providing or managing any type of Artificial Intelligence which creates risk to the health, happiness, security and safety of any person or Community without their full knowledge and understanding shall be liable to forfeit all associated property and rights thereof (intellectual or otherwise) to the Community and shall be banned from further involvement in any related activity for life.

Media

  • Each Local Assembly area shall provide its own Local News Service (LNS) using all available media platforms.
  • Local News Services shall be considered to be a Community service and will as such be operated and maintained in the main part by members of the Community as part of their Community contribution.
  • Local News Services will provide daily news bulletins and updates that are purely factual and are provided without opinion.
  • Where Local News Services provide opinion or views as any part of their programming, the programmes will carry or air a notice that this is the case, and will provide at least one alternative view, given the same column space or airtime, within the same programming or publication.
  • Each Community Member shall have the right to provide and have published a 600 word or 3-minute video, podcast or interview each year, in which they will discuss their views on the Community, Democracy or anything else related to the new structure of Governance itself.
  • Where news is provided by any privately owned company, an open and obvious disclaimer will be published alongside or proceeding each programme which makes the sponsorship clear to readers and listeners.

Rules for the Internet, the Metaverse and the Online World

  • The Internet and all online software shall operate on a localised basis.
  • Social and Retail business models will only operate and be based within Community Assembly areas.
  • Social and Retail business models may not be based on ‘the cloud’ if the servers used are located outside of the Community Assembly area where the company is based.
  • No company may provide social or retail business models to a Community Assembly Area where the services it offers are not available on anything other than a temporary basis and will cease operations in that Community Assembly area within 30 days of being notified that a viable local alternative exists.
  • Business to Business (B2B) Models shall be able to operate on a universal basis, under license from the Community Assembly.
  • Any Taxation will be applied at the location of sale or retail transaction and shall be payable to the local Community Assembly.
  • Any person accessing or wishing to access a social business model or platform as a user or customer shall be required to register with the Internet Licensing Authority (ILA).
  • For any person to comment, edit or provide additional content to any existing content available on the internet or online, that person will be licensed by the Internet Licensing Authority (ILA).
  • Upon qualified registration with the Internet Licensing Authority (ILA) that person will receive a Unique Internet License Number (UILN).
  • Upon registering to use a social business model or platform, the provider will be required to check the registering users Unique Internet License Number (UILN) with the Internet Licensing Authority.
  • Where the circumstances of the user meet the requirements of the social business model or platform provider, users shall be able to present themselves publicly under a pseudonym or anonymous name, which shall only be linked to the corresponding Unique Internet License Number (UILN) itself.
  • Where a user of a social or retail business model or platform has provided a verified Unique Internet License Number (UILN), they will not be obligated to provide any further personal or identifying data under any circumstances, unless they voluntarily wish to do so.
  • Companies providing social or retail business model platforms will not incentivise or use deception of any kind to coerce users into surrendering personal data or information beyond their Unique Internet License Number (UILN)
  • Upon the Reestablishment, all Companies providing social, or retail business model platforms will be required to destroy the data and information held of all historic users, without any information relating to any ongoing user being stored or held over.
  • Banks may only operate online within their Community Assembly area and will provide physically accessible banking service during the working week within no less than 50% (Fifty Percent) of the corresponding Local Assembly areas.

Internet Framework Charter (IFC)

  • A Framework Charter shall be created that recognises the need for the internet and all online activity to be governed by and treated the same as everything offline.
  • The Internet Framework Charter (IFC) shall also recognise the need for all online relationships to provide recognisable parallels with offline relationships that keep such relationships ‘human’ and fully respectful of the requirement that every user of the Internet treat all others in the same way that they would that same person through direct contact, offline.
  • The Internet Framework Charter (IFC) shall provide the umbrella or universal requirement that no form of Artificial Intelligence shall be used under any circumstances to provide therapy or personalised advice, coaching or otherwise to any person seeking or requiring support for any mental health, cognitive or mind-related issue, or any physical activity that a healthy human body would be required to do.

The Metaverse, Virtual Reality Ecosystems or other ‘Online Worlds’

  • Where any company that provides a social or retail business model or platform provides access to ‘The Metaverse’ a ‘Virtual Reality Ecosystem’ or an alternative ‘Online World’ of any kind, they will charge for entry to and continued access to that Metaverse, Virtual Reality Ecosystem, Online World or service provided only.
  • Rules created and implemented within or for any Metaverse, a Virtual Reality Ecosystem or Online World shall at no time become applicable to or carried across to the ‘Offline World’ or become the liability of the account holder in their ‘real life’.
  • Unique users will access The Metaverse, a ‘Virtual Reality Ecosystem’ or any ‘Online World’ for no more than 3 hours daily at any time.
  • Assets owned, created or awarded within The Metaverse, a ‘Virtual Reality Ecosystem’ or any ‘Online World’ shall have no transferable value offline.

Grassroots Policy 6: Caring for Our Environment, for our today and for everyone’s tomorrow.

The old world has taught and conditioned us to believe that there would be no consequence for quick, cheap and easy living.

Whilst ridicule of the so-called ‘Global Warming’ debate became a dead cat argument that cynically buried the damage that ‘free markets’, ‘globalisation’ and a world driven by consumerism is and has inflicted upon the world and our environment, with a focus on feeding greed and without any care for the wasteland these processes are leaving behind.

The Reestablishment asks that we all look at ourselves. That we become consciously aware of our behaviours and the impact that we have all had on the world and the people around us. It requires change and with it the acceptance that we leave all forms of unsustainable living behind.

Net Zero

  1. Net Zero and all references to it will end.
  2. The changes in behaviours necessary to support, enhance and respect the environment will be delivered by the lifestyle and business changes that will be brought into being by The Reestablishment and the resulting changes to our behaviours.

Planning & Environment

  1. There will be a moratorium on all house building until such time as all alternative legislative devices have been agreed, implemented and the new system has had sufficient time to find its maintenance point.
  2. Building on flood plains and restructured or built-up land will end.
  3. Both Fluvial and Pluvial flood modelling will become a basic standard in all development planning and priority will always be given to the risk to existing infrastructure and property, over ‘additional’ need.
  4. All river systems will be regularly dredged and cleared.
  5. Water Companies will be prohibited from discharging untreated effluent into the sea or any water course and any treated discharge will not impact the environment in any way.
  6. Soil restoration will be a priority in all areas, with both responsive and proactive measures implemented to restore and manage all forms of productive land.
  7. The need for efficient growing will be balanced with the need to reduce and phase out chemical-based interventions that have had or are having an impact on long term sustainability, wildlife, insect numbers, wild plants and trees.
  8. Additional reservoirs will be commissioned, making best use of natural features where doing so will not impact or harm Communities or irreplaceable infrastructure.
  9. There will be a National and Community Assembly level focus upon water capture, desalinisation and micro storage technologies, where possible ensuring a crossover with green or free energy production

Business

  • Planned Obsolescence will be prohibited. Any individual or company convicted of either directly or indirectly engaging in the design, manufacture, sale or marketing of any product that has deliberately had its lifetime shortened to create a false marketplace will be fined the equivalent value of what they were projected to gain and be banned from the industry for life.
  • A Packaging Tax will be applied to all disposable or non-recyclable packaging on a per-unit basis that will be added to the value of basic essentials and will not be included within.
  • A Framework Covenant of UK / Great Britain Environmental Standards for all foods, products, goods, services, manufacturing and other items will be agreed and implemented within 3 years of The Establishment.
  • Ban on all non-UK based Companies moving into UK Marketplace which do not meet UK Environmental Standards

Roads & Transport

  • All forms of public transport shall be returned to ‘public’ ownership under the management and operation of Public Interest Companies, with strategic direction set by Local and Community Assemblies.
  • Public transport will be prioritised as the accepted form of transport for everyone who has access to it and will be improved to meet expectations as well as need.
  • Each commuter using Public Transport will receive no less than 50 free journeys on one form of public transport per commuter per year.
  • Further development of air and seaports will end.
  • HS2 and all other planned or incomplete transport projects will be discontinued.
  • The existing railway network will be enhanced, with management, the use of smart technology, the revival of infrastructure closed under the Beeching Axe, additional stations/platforms and basic trust in staff prioritised above all other solutions and remedies.
  • Improvement to existing transport systems and infrastructure will always be prioritised over being replaced.
  • Commuter and journeys to educational establishments taken by car, where sufficient and appropriate public transport is available, will be taxed at the rate of 100% the cost of all equivalent fares.
  • Multiple car households will be prohibited.
  • Households will be limited to the ownership of no more than 1 (one) car per household, where that ownership is deemed essential.
  • Additional cars (2 or more) will only be necessary where more than one member of that household can demonstrate that car ownership is essential to their employment and that no alternative is available for that location.
  • All Local Assemblies shall own and operate a car sharing pool and battery powered bike lending hub that will be run on a not-for-profit basis.

Recycle, Repair, Reuse

  • The throw-away culture will end with the Reestablishment.
  • Everyone will be expected to prioritise the recycling, repair and reuse of clothing, materials, equipment and technology, in whole or in part, where damage or use has not rendered them unusable.
  • All manufacturing, assembly and packaging processes will be required to use materials that can be reused easily by the end user. Where this is not possible, all the recycling of any product must be possible locally and without extensive transport or mechanical processes.

Make do and Mend

  • Single use clothing and essential goods will be prohibited.
  • There will be an expectation that clothing and essential goods will be used until they are worn out, or have been recycled, repaired and reused.
  • Local Assemblies shall run Community workshops and training to provide Community members of all ages with repair and restoration skills as a minimum.

Local Lending Libraries (LLL)

  • Each Local Assembly shall establish and manage Local Lending Libraries and goods exchanges that are made available online and offline to all members of the Community.
  • Lending Libraries and Goods Exchanges shall have their own workshops where members of the Community can access repair and revitalisation services for the goods they own.

Grassroots Policy 7: Foreign Policy

  1. The UK / Great Britain shall have and exercise a non-interventionist Foreign Policy, unless a) a legitimate foreign government, democratically elected by the majority of its people has requested such intervention and/or b) that to not do so, will place the UK / Great Britain or any dependency and the freedoms of the resident population thereof, at unacceptable levels of risk.
  2. The UK / Great Britain Foreign Policy shall be to not be involved in Foreign Electoral or Democratic processes of any kind.
  3. No form of foreign aid shall be allocated whilst residents of the UK / Great Britain remain under involuntary need or need that has been created involuntarily through the actions of others.
  4. No form of foreign aid shall be allocated unless the UK / Great Britain economy/economies are in surplus.
  5. Where overseas aid is given, it will only be given to provide direct and meaningful support to residents within that country, rather than just funds or contracts to private companies.
  6. Contracts awarded to private companies as part of Foreign Aid will only be given to businesses that are indigenous to that specific Country, with a focus on supporting local economies as part of that Foreign Aid effort.
  7. A non-military foreign aid logistics and development service will be created and directed strategically by The National Assembly, with Community Assembly oversight.

Defence

  • Defence management and strategy shall be one of the few areas of Public Policy that will be the responsibility of the National Assembly.
  • Emergency Defence management decisions shall be taken by the National Assembly Facilitator / Chairperson with the relevant Community Representatives.
  • Emergency Defence Decisions shall be ratified or rescinded by the next session of The National Assembly during normal periods of business and shall be considered by a specially convened meeting of the National Assembly in no less than 3 (three) days at all other times.
  • National Service will be reinstated to ensure that all eligible young people have qualified academically, complete parallel apprenticeships or undertake military training as a key part of their professional development and steps towards the workplace by the age of 21.
  • Military hardware and software development and manufacturing will be returned to the UK /Great Britain with outsourcing to companies outside of the UK / Great Britain only where no other options are available.
  • All non-UK / Great Britain military operations, with the exception of the provision of The Nuclear Deterrent shall end as early as possible following the Reestablishment and in no less than 12 months in any case.
  • The UK / Great Britain International Military Policy shall be non-interventionist and non-aggressive.
  • The UK / Great Britain Military shall not engage in any foreign campaign unless directly attacked or there is a requirement to maintain an appropriate military presence overseas either to support UK / Great Britain Foreign Aid activities or as part of commitments to international collaborations (NATO, UN etc)
  • The legality of any civil prosecution against alleged military ‘crime’ of any kind – whether current, recent or historic shall end.
  • A New Naval Ship Building programme will include adequate ‘at sea’ Fisheries Protection for all UK Waters
  • The Royal Navy, Royal Air Force and Army will be rearmed, equipped and restored in size to ensure that combined forces are able to cover all domestic and possible/likely overseas requirements at all times.
  • All Community Assembly Areas shall have a military presence that will include a minimum of 1x Army Depot, 1x Military Airport (which may be shared), and 1x Naval Station or Port where Community Assembly areas are on the coast or exposed to an estuary which carried shipping.

Immigration

  • Immigration shall be on a qualified basis only, with the exception of genuine refugees who shall be awarded temporary sanctuary and residency until it is safe for them to return to their home Country.
  • Qualified Entry Status shall only exist where a need for skills has been identified by Local Assemblies / Community Assemblies / The National Assembly, which cannot be provided in any other way.
  • Where there is a temporary need for skills, Qualified Entry Status shall only be awarded for the period of need and up to but not exceeding 6 months thereafter.
  • Economic refugees and their dependents shall be provided with temporary sanctuary with only the essential basics provided to meet their immediate needs.
  • There shall be no obligation upon Local Assemblies, Community Assemblies or the National Assembly to provide the essential basics on an individual or definable family unit basis beyond basic privacy.
  • Where refugees have travelled beyond the ‘first safe country’, they shall not be granted special rights and shall be treated as economic migrants.
  • The UK / Great Britain shall be obligated to prioritise any Foreign Aid available to those countries where the greatest numbers of residents have become refugees and/or are arriving at UK / Great Britain seeking entry to stay.
  • Any person seeking refuge of any kind who has been convicted of any crime against the person or a freedom thereof, either in the UK / Great Britain or any other Country, shall have relinquished their Community rights and/or human rights. They shall be denied entry, with any stay necessary in the UK / Great Britain being custodial until such time as they can be returned to their home Country.

The UK / Great Britain Relationship with The EU & other ‘Trading Partners’

  • All obligations made to The EU or any of its forebears by any government of the UK / Great Britain, shall end in full at The Reestablishment.
  • All obligations made to any other foreign entity, Country or Trade Bloc by any government of the UK / Great Britain, shall end in full at The Reestablishment, unless that relationship carries a net benefit for the UK / Great Britain, when it shall continue for the duration of that time.
  • Sovereign Power for all matters shall be that of Local Assemblies, then Community Assemblies, then The National Assembly. The National Assembly will not engage in relationships of any kind with The EU without the consent and democratic directives of the Local and Community Assemblies.
  • No form of EU derived law or legislation of any kind shall remain in force or be enforceable from The Reestablishment, with the exception of the production and/or provision of any goods to be exported to the EU, which it will remain the obligation of the supplying company to maintain.
  • Any post Reestablishment relationship with The EU shall be trade based only and will be negotiated from the point that no relationship between the UK / Great Britain and The EU already exists or has historically existed at any time.
  • The UK / Great Britain will not relinquish any form of power or Governance to any Foreign Power as part of a trade or political arrangement, agreement or contract of any kind.
  • The UK / Great Britain shall make no payments or provide any subsidy to any Foreign Country or Trading Bloc as part of any Trade arrangement.
  • The UK / Great Britain must maintain trade neutrality or experience net gain within all trade partnerships for basic essentials.
  • Protection orders will immediately be made at The Reestablishment to safeguard food security through British Farming, Fisheries and all areas of production at risk from foreign imports.
  • At The Reestablishment a temporary protectionist policy will be imposed upon all trade with the EU where the products, goods, foods and services are already available and/or can be produced within the UK / Great Britain and will remain in place until those industries can self-sustain.
  • At The Reestablishment, there will be an immediate ban on the import of all EU derived products, goods, foods and services that are subsidised and therefore underwritten by the EU, unless they are not available or cannot be produced within the UK / Great Britain.

Grassroots Policy 8: Freedoms, The Courts & The Legal System

It is essential that every part of the Court, Legal system and Profession be motivated and driven by the requirement for impartial delivery at all levels that will ensure balance, fairness and justice for all.

No financial, emotional or other form of influence shall interfere with the right of every person to enjoy their freedom, and no person convicted or directed by a court shall have their own rights to freedom compromised beyond the requirements of any punishment or the requirements of any directive that a Community court may lay down.

  1. The existing Magistrates Court & Local Circuit or County Court system shall end at The Establishment.
  2. The role of Volunteer Magistrates will end at The Reestablishment.
  3. All Criminal matters shall be determined by new Local Assembly Courts, convened with 7 Community Members randomly selected from a different Local Assembly Area within the same Community Area.
  4. Assembly Courts shall be convened and sit for 1 (one) week and shall be overseen by a qualified Court facilitator.
  5. All Civil and deferred Criminal matters shall be determined by Community Assembly Courts, convened with qualified Community judges.
  6. The automatic pathway of all Civil and Family matters shall be mediation, following the initial assessment of all cases by a Community Judge to remove or reject spurious cases.
  7. A criminal charge of obstructing the rightful process of the Community Court will be applied to any party who refuses or fails to participate in the automatic pathway.
  8. ‘Ambulance chasing’ or ‘where there’s blame, there’s a claim’ court applications initiated specifically for commercial gain by legal professionals shall be prohibited with an immediate lifetime ban from practice for any legal professional directly or indirectly involved.
  9. The right of appeal shall be limited to the next Assembly Level, and where appeals or more serious cases are passed to The National Assembly, they shall be determined by 7 randomly selected members of The National Assembly and determined under the advice of a senior Community Judge.
  10. No court may use financial incentives or disincentives to discourage or encourage the pursuit of justice of any kind. Impartial justice must be available to all UK / Great Britain residents at all times.
  11. It will be the obligation of the Local and Community Assembly Courts to ensure that all cases are objectively led, factually driven and not motivated by material gain or emotional prejudice of any kind and in any way.

Law & Order

  • All Policing targets will be discontinued at The Reestablishment. A happy Community is one which has no requirement to be policed.
  • Any person arrested will be prosecuted by the arresting Police Officer(s) in front of the Local Assembly Community Court for any decision over immediate conviction, bail or release, within 24 hours of their arrest.
  • Any person under the age of 21 who is convicted in a Local Assembly Community Court of any crime which is not against the person or freedom of the person shall, upon conviction, be enrolled to complete National Service of no less than completion of the full apprenticeship period plus an additional 3 (three) years.

Policing

  • The role of the College of Policing shall undergo immediate review with any rights of the college to influence operational policing policy rescinded.
  • The weight of value in policing shall be returned to frontline Police Constables, whose priority will be the provision of visible, Community policing and with the burden of bureaucratic targets removed.
  • A Policing Apprenticeship shall be available for applicants at 14 years.
  • Other applicants for Police Constable Training shall be no less than 21 years of age with a minimum of 3 years post-apprenticeship work experience.
  • The weight of Police Constable Training shall be experiential and ‘on the job’.
  • All Senior Police Officers must have served a minimum of 3 years, qualified, within the preceding role.
  • The role of Police Community Support Officer shall end at The Reestablishment, with all existing PCSOs expected to complete Police Constable Training within 18 months.
  • The area of each Police Force or Constabulary shall correspond with the local Community Assembly area.
  • Each Local Assembly area shall have a manned Police Station.

Terrorism

  • All terrorism shall be treated as treason and an attack upon freedom.
  • All convicted Terrorists will receive whole-life tariffs, which may be upgraded by The National Assembly to a capital tariff at any time, will a majority vote within all Local Assemblies restore the Death Penalty.

Licensing (Gambling & Sale of Alcohol)

  • The gambling industry shall be required to have new system of Governance mirroring alcohol licensing where ‘point of transaction’ must be managed by a responsible, appropriately qualified and upstanding person who will be held accountable for the safety of all customers on the basis of legally backed right to refuse.
  • All Internet and/or app gambling will be regulated to reflect the same or banned if the Gambling industry cannot present workable solutions to support gambling supervision on remote basis.
  • A system of Alcohol Taxation will be introduced to encourage the use of Pubs, Restaurants and Social Clubs for any/all alcohol consumption, actively discouraging drinking in the home or an ‘unsupervised’ environment.

Religion, Freedom of Thought and Freedom of Speech

  • True freedom of the individual is the ability to think freely, and to act accordingly unless such an act will restrict the acts or ability to think freely of another, with the only exception being when they have been convicted of a crime and have had such freedom restricted by law.
  • Any person shall be free to believe whatever they wish, unless that belief becomes an action or behaviour that then calls into question the ability of any other person to do the same.
  • No religion shall have the right to impose any law, framework for living, or any type of behaviour upon any person who objects to doing so or has not voluntarily agreed to do so without solicitation or coercion.
  • It will be recognised in Law that there is no discernible hierarchy of man between any man and his or her relationship with God, Source, A Supreme Being or The Universe, other than which is man made, and that Faith is itself an exercise in freedom.
  • No organisation or individual – whether ‘religious’, ‘spiritual’, or following another doctrine or philosophy which requires changes upon freedom of the person, shall impose or force their doctrine on any person without their consent.
  • The act of ‘cancellation’ shall be a criminal offence, whether committed directly or in part.
  • The spiritual independence and individual value of every individual, their soul or ‘mind’ shall be respected at all times.
  • No man shall have the right to compromise the right of any individual to unassisted human function, unless the individual has knowingly and in full understanding given their consent for them to do so.
  • Where such rights have been surrendered, they will only be surrendered on a temporary basis, with the cognitive ability of the individual maintained to have their self-sufficiency restored at any time upon demand.

Economic Delinquency, Public Manipulation & Control, Foreign Campaign & Covid Crimes Inquiries & Punishment 

  • There will be a recognition that the decision making by the majority of former politicians and senior public figures has been based upon self-interest and reasoning based on the stupidity and ignorance that goes with it.
  • The most appropriate punishment for stupid and ignorant people is to remove them from their responsibilities and relieve them of any material gain they have made directly from the decisions they have made. Any such person will forfeit their right to continue to hold their position and any future benefit that may have previously been intended from it.
  • Where individuals have been proven to design, impose and maintain any public policy that has been knowingly used to compromise the physical health, mental health and freedom of any individual or the public at large, for reasons that are not in the best interests of the majority, they will be appropriately tried in a court of their peers.
  • Appropriate punishment shall be decided by the same court.
  • In any circumstances, punishments will be humane and not in any way applied in such way that the method of achieving the outcome is arguably ‘fitting’ the crime. I.e., any person convicted of a political crime may indeed receive a custodial sentence, but the removal of their liberty and any non-essentials for the period of the sentence duly given shall be punishment enough.
  • In the event that a court will impose a capital sentence upon any individual, the sentence shall be carried out in the most efficient, painless and humane manner possible, without an audience or public celebration of any kind.
  • Any persons appointed to oversee the administration of a court’s punishment will be appropriately qualified and trusted to respect the requirement for humanity to be shown and applied to any person, no matter who they are or what they have done.
  • Bankers and Financiers tried and convicted of playing any part in profiteering, excessive interest raising, usury, market manipulation, betting on the markets, creating deceptive financial devices or any other activity that has either involuntarily compromised others or risked/damaged any economy in any way shall, at a minimum, be banned from engaging in any financial industry or financially related activity for life, and shall forfeit any wealth attributed from such activity to their Community Assembly.

Grassroots Policy 9: Transport

  1. Public Transport is an essential public service and will be provided on a not-for-profit basis.
  2. All Public Transport provision will be made by Public Interest Companies
  3. The technological development of Hydrogen, Battery and free energy powered vehicles shall be supported and prioritised at all Assembly Levels.

Road Transport

  1. EU Legislation requiring Professional Drivers to do stepped tests for different vehicle sizes in same class (e.g., HGV 3 and then HGV1 only afterwards following a qualification period) will end at The Reestablishment.
  2. The requirement for Driver CPCs shall end and be replaced with short online course and tests as part of first Licensing, with regular refresher courses and tests online thereafter to be provided and managed by the Vehicle Licensing Authority for UK ONLY commercial drivers.
  3. Visiting or transiting professional Foreign Drivers will be required to undertake the same short online courses and driving tests before accessing UK / Great Britain roads.

Roads

  • All road building plans and projects will be halted where the cost of continuing will be higher than to cease and restore the previous infrastructure.
  • Utility companies to be made liable for all road repairs where they have devalued the structural integrity of a road surface.
  • Any Utility companies leaving temporary roadworks without work taking place at weekends and during business hours shall be fined for the value of expense to the Community.
  • Investment will be made in new road surface technology research to extend the lifetime and durability of all roads.

Shipping

  • A new scheme of public sponsorship or loans to create new shipbuilding enterprises shall be established with the aim that all Community Assembly areas with access to the UK / Great Britain coastline or a ship going estuary shall have appropriate and accessible ship building and repair facilities.

Cycling

  • A new system of Bicycle & Rider Licensing shall be created for all bicycles, scooters and mobility carts.

A Word to The Wise

You may only be here to ‘borrow’ a few ideas to write an article. You could well be here on behalf of a political master or party, to pocket a solution you will use as something akin to a sticking plaster or plug to fill a black hole, so that when the next set of awkward questions are asked of you or them, you have something that will get you through.

You’re welcome. It really doesn’t matter. There are no shortcuts that will see us through.

Contrary to what today’s political class believes, solutions for the public that will help and benefit the public are not any persons to own. They belong to us all, because they are for us all.

But if you are already here or there and cherry-picking ideas and suggestions like these, you would do yourself and potentially many other people a great favour if you were to stop, look at the much bigger picture and then begin to work your role in all of this through.

An approach to public policy for the future that involves or incorporates anything less than wholesale, comprehensive or universal change – and not least of all in the direction of the values that drive ALL of us – will do.

It will remain possible for anyone and everyone to change the way they think, until the very moment that it isn’t. That will be the time when there is no longer any choice.

Dare to be different. Dare to think Differently. Dare to be a leader of change, NOW!

Comments, Questions or Get in Touch

If you have any genuine thoughts, questions or ideas that you would like to share, I would be very happy to hear them, especially if they will help us to help others.

If you would like to get in touch, please e-mail me at acommunityroute@gmail.com

Alternatively, you will find me on social media.

More Reading

The Grassroots Manifesto wasn’t written in isolation and is part of a series that I began writing about three years ago in early 2022.

Each of the following list of Books is a variation on a theme, but works very much under the principle that it is not only possible but actually healthy to be able to understand, value and even hold different views or perspectives of the same situation or set of circumstances at the same time, whether that be in the Past, Present or Future tense.

Equally, it is also important to be able to consider different pathways for the future that sit beyond what many consider to be the obvious, simply because the obvious itself is usually inextricably linked with what has already been done and what sits in the past.

All of the following titles are available to purchase as complete eBooks for Kindle from Amazon using the links provided.

Where indicated, titles may also be available to download FREE as PDF Copies from my Blogsite in different forms, using the links provided.

If you would like to discuss any of the works listed, please get in touch.

Levelling Level (30 Mar 2022)

Amazon

PDF Download

From Here to There Through Now (3 Oct 2022)

Amazon

The Way of Awakened Politics for Good Government (3 Dec 2022)

Amazon

PDF Download

A Community Route (28 Mar 2023)

Amazon

PDF Download

The Grassroots Manifesto (18 Apr 2023)

Amazon

PDF Download

Officially None of the Above (18 May 2023)

Amazon

PDF Download

Actions Speak Louder than Digital Words (8 Jun 2023)

Amazon

PDF Download

One Rule Changes Everything (23 Dec 2023)

Amazon

PDF Download

Food From Farms Guaranteed (3G) (15 Feb 2024)

Amazon

PDF Download

Days of Ends and New Beginnings (7 Apr 2024)

Amazon

The Basic Living Standard (14 Apr 2024)

Amazon

Our Local Future (18 Aug 2024)

Amazon

PDF Download

Who Controls Our Food Controls Our Future (14 Nov 2024)

Amazon

PDF Download

Your Beliefs Today create Everyone’s Experiences Tomorrow (11 Jan 2025)

Amazon

PDF Download

Manifesto for a Good Dictator (26 Jan 2025)

Amazon

Back Page

Change is underway. Change must happen and it is no longer a choice. But we do all have a choice over what that change will be.

Many now recognise the reality that we are already within The Great Reset. But what just as many of us still don’t realise, understand or accept, is the direction that the Establishment and the World Elites want us all to go is only their aim. It’s not ours or what is best for us in any way.

The risk that we all face for our future, is that the apathy of the many, and the lack of direction suffered by the few who have already awoken will end the opportunity for all people to take back control of our future, before any real fight to do so has even began.

However, we have the choice to take back control and decide what we, as people and as a Community, wish the outcome of this period of unavoidable change to be.

The Grassroots Manifesto provides the reader with an outline and direction of what real people-centric change will look and feel like, and what for us all personally and as members of the Community, meaningful change that will benefit everyone will mean.

The book focuses on the pathway to a genuine Reestablishment through changes and transformation to our system of Governance and includes:

  • Establishing a New Democratic & Electoral System.
  • The use of Universal Frameworks that provide equity for all forms of Governance
  • A series of suggested Public Policies that provide a guide to what legislation will look like when created by the people, for the people and implemented from the Grassroots-Up.

Whether you are looking for answers or have already committed yourself to being the change, The Grassroots Manifesto will open a door for you and is a must read, whether you are resident in the UK or not.