The Local Economy & Governance System | Online Text

We recognise that today’s world is dysfunctional and broken. Yet, we often refuse to discuss, consider, or collaborate on solutions beyond those we already identify with or feel we own. We seek change from leaders and politicians who are invested in maintaining the status quo – often promising a return to times that seemed better, even though we know we cannot freeze time or truly go back to the past.

The uncomfortable truth is that the path we are on leads to poor outcomes, no matter whom we follow or which direction we turn. Our current roadmap keeps us trapped in the same broken paradigm, regardless of the leader or popular figure we choose.

While we have choices within our existing systems, these are options created by others. None of them genuinely benefit us or offer a future that works for everyone. Taking control of our future is not just a personal choice – it requires collective participation, contribution, and action. This will not be easy, especially when it seems logical to stick with familiar choices that fit our current worldview.

To envision a better way of living, most of us need at least a glimpse of what that future could look and feel like – even if it’s hard to imagine without the things we currently prioritise. So, let’s consider a snapshot of a world that truly works for everyone: a world where the “Moneyocracy” we’re addicted to is gone, replaced by a fully functioning system of Authentic Governance.

The world’s problems today need no further introduction. If you are reading this, you are likely experiencing the negative effects of misused power and influence, or you see how they impact others who lack the ability to change things.

The Local Economy & Governance System (LEGS) offers a look ahead – showing the key structures, learning, and understanding of a society for tomorrow that has left behind everything wrong with today’s way of living. LEGS provides a vision of what overarching public policy could be, once we accept that life will be better for everyone if we let go of what we think benefits us today, but in reality, only harms us and offers no true benefit to humanity or the world.

People, Community, and Environment – simple, local, and open living – are the founding principles for a fair, balanced, and just economy and governance system, ready to be established when we are.

Adam Tugwell
Cheltenham, UK.

20 November 2025

Introduction

We stand at a crossroads in history – a moment defined not by the promises of distant leaders or the allure of old systems, but by the urgent need for genuine change.

The world we inherit is marked by imbalance, inequality, and a persistent sense that something vital has been lost.

For too long, society has been shaped by structures that serve profit over people, hierarchy over community, and short-term gain over the enduring health of our environment.

This book is not just a critique of what has gone wrong. It is a blueprint for what can be made right.

Here, you are invited to imagine a future built on the principles of dignity, collective responsibility, and stewardship – a future where every person’s essential needs are guaranteed, and where the wellbeing of the community and the environment are placed above all else.

The Local Economy & Governance System (LEGS) is presented as a practical framework for transformation. It rejects the old paradigms of power and wealth, offering instead a model rooted in locality, transparency, and authentic participation.

In these pages, you will discover how governance can be reimagined as a truly democratic, people-centric process; how the economy can circulate value within communities rather than extract it; and how every member of society can contribute meaningfully to the common good.

This introduction is your invitation to engage – not as a passive reader, but as an active participant in the creation of a fair, sustainable, and resilient society.

The ideas within are not distant ideals; they are actionable steps, grounded in lived experience and collective wisdom. As you read, consider not only what must change, but how you can be part of that change—starting in your own community, with the choices you make and the values you uphold.

Let us move forward together, guided by the principles of People, Community, and The Environment.

The journey begins here.

The Tipping Point: Why and How We Get LEGS

Identifying the Touchpaper of Transformation

The journey toward adopting the Local Economy & Governance System (LEGS) is not just a matter of policy—it is a profound transformation from the entrenched “Moneyocracy” to a people-centric way of living.

While this book explores the principles and structures of LEGS, it is essential to understand the process and circumstances that will catalyse this change.

Earlier works such as Levelling Level and From Here to There Through Now have discussed the inevitability and challenges of such transformation, emphasising that change is both a choice and an ongoing commitment, especially when circumstances make it difficult to act.

Change Requires Choice and Action

Transformation to LEGS will not happen automatically.

In an ideal world, everyone would recognise the need to shift from a money-centric to a people-centric system and work together to make it happen immediately.

However, the reality is that many remain deeply invested in the current system, believing that hierarchy, centralisation, and the primacy of money are the only viable ways to organise society.

This belief is reinforced by decades of dependency and addiction to the money system, as described in the book’s critique of the “Moneyocracy”.

Pain as the Catalyst for Change

Regrettably, it is often personal or collective pain that becomes the catalyst for change.

People may only embrace a new system when the suffering caused by the old one outweighs perceived benefits.

This echoes the book’s insight that genuine transformation often arises from crisis, not comfort.

What Might Trigger Transformation?

While predicting the exact catalyst is impossible – since free will and choice remain – several realistic as well as outlying or ‘black swan event’ scenarios could spark the transition to LEGS:

  • Financial Collapse (UK): The UK government may reach a point where it cannot fund public services due to unsustainable debt, prompting urgent systemic change.
  • Global Financial Collapse: Worldwide economic failure, potentially triggered by unstable monetary policies, AI or cryptocurrency bubbles, or a repeat of the 2007/08 crisis, could force a revaluation of priorities.
  • War (Regional or Global): Ongoing conflicts and geopolitical tensions could escalate, with war being used to mask systemic failures and maintain elite control.
  • Disclosure Event: Unprecedented revelations—such as proof of extraterrestrial life—could radically alter humanity’s perspective and disrupt established power structures.
  • Other Domino Events: Civil unrest, food shortages, or even civil war could serve as tipping points, whether orchestrated or seemingly organic.

These scenarios align with this book’s analysis of how crises—financial, social, or environmental—often expose the flaws of the old system and create openings for new models.

The Consequences of Inaction

Failing to act – whether by choice or by default – has profound and far-reaching consequences for individuals, communities, and society as a whole.

Inaction is not a neutral stance; it is itself a decision that shapes the future, often in ways that reinforce the very systems and problems we wish to escape.

1. Entrenchment of the Status Quo

When people do not actively choose change, those already in positions of power and influence continue to define the future.

These individuals and groups may present themselves as protectors or saviours, but their solutions often involve further restrictions on freedom, increased surveillance, and the erosion of personal sovereignty.

The illusion of safety is used to justify the loss of genuine autonomy and dignity.

This dynamic is described in the book as the perpetuation of “Moneyocracy,” where profit, hierarchy, and control remain the organising principles of society, and the needs of people, community, and the environment are subordinated to financial interests.

2. The Rise of Dystopian Futures

Inaction allows those in control to implement policies and systems that may lead to a dystopian future – one characterised by inequality, loss of freedoms, and widespread disempowerment.

This book warns that such futures are not accidental; they are the result of deliberate choices made by those who benefit from the current system, often using the public’s own desires and fears against them.

3. The Illusion of Individualism and Isolation

A major consequence of inaction is the reinforcement of the belief that each person is alone and powerless.

This sense of isolation serves the interests of the current system, making individuals feel vulnerable and incapable of effecting change.

The reality, as emphasised throughout, is that collective action and shared purpose are the true sources of power and transformation.

4. Perpetuation of Social and Economic Pain

Without action, the pain and suffering caused by the existing system – poverty, inequality, environmental degradation, and loss of community – will continue and likely intensify.

The system is designed to maintain itself, often at the expense of the majority, and will use crises (financial, social, or environmental) to justify further consolidation of power.

5. Missed Opportunities for Genuine Change

Inaction means missing the critical window to choose and implement a better future.

All the books that have led to LEGS stress that change requires both a shift in mindset and active participation.

Waiting for someone else to initiate change only ensures that the system remains unchanged, and that the opportunity for transformation is lost.

6. The Responsibility of Choice

It is vital to recognise that not choosing is itself a choice.

Culturally, many have become accustomed to leaving decisions to others, assuming that change will come from external sources.

However, the reality is that those “in the spotlight” are often invested in maintaining the system as it is, rather than truly transforming it.

7. The Need for Collective Action

My books since Levelling Level have repeatedly highlighted that real change is only possible when individuals recognise their interconnectedness and collaborate.

The power to create and implement a system that works for all – such as LEGS – comes from collective action, not isolated efforts.

In summary:
The consequences of inaction are not just the continuation of current problems, but the deepening of inequality, loss of freedom, and the entrenchment of systems that do not serve the public good.

Only by consciously choosing and acting together can we avoid these outcomes and build a future rooted in dignity, community, and sustainability.

Choosing Our Future – Together

Ultimately, the choice for transformation must be conscious and collective.

It does not matter when we make this choice, as long as it is before reaching the point of no return.

The greatest threat is the illusion of isolation—the belief that we are alone and powerless.

In reality, our thoughts, feelings, and beliefs are powerful, and when we choose to collaborate, we gain the ability to create and implement a system that truly serves everyone.

This message is echoed throughout the main document, which emphasises the principles of People, Community, and The Environment as the foundation for authentic governance and a fair, sustainable society.

Welcome to The Local Economy & Governance System.

Brief History and Evolution of LEGS

The Local Economy & Governance System (LEGS) is the result of a multi-year journey of research, writing, and practical experimentation.

Its origins trace back to early 2022, with the publication of Levelling Level, which challenged the prevailing political narratives and introduced the idea of a people-centric system.

This work highlighted the urgent need for a Basic Living Standard—a guarantee that everyone can meet their essential needs independently.

Building on these foundations, The Basic Living Standard explored how the UK’s minimum wage failed to provide true financial independence, and proposed a new approach to work and business focused on meeting essential needs for all.

Subsequent books, including From Here to There Through Now, The Way of Awakened Politics for Good Government, and The Grassroots Manifesto, argued that genuine reform must come from the grassroots, not from centralised or top-down structures.

These works laid out the first steps for a governance model built from the community up, emphasising local relationships and direct participation.

Further development came through A Community Route and An Economy for the Common Good, which advocated for community collaboration, localised economics, and social enterprise as the backbone of a fair society.

Insights from works on food security, values, and technology—such as Who Controls Our Food Controls Our Future, Your Beliefs Today create Everyone’s Tomorrow, and Actions Speak Louder than Digital Words—were integrated, highlighting the importance of local control, ethical stewardship, and the dangers of external influence.

In 2024, Our Local Future synthesized these lessons into a comprehensive vision for a society built on locality, community, and environmental stewardship.

This work became the direct basis for the LEGS framework, offering a blueprint for restructuring society around local empowerment, authentic governance, and sustainable living.

LEGS now stands as a practical system designed to deliver a fair, balanced, and just society for all—rooted in the principles of People, Community, and The Environment.

Glossary of Terms

Authentic Governance
A system of governance rooted in local, democratic, and community-driven decision-making. It prioritises transparency, accessibility, and the direct involvement of all community members, ensuring that leadership is accountable and serves the public good rather than private interests.

Basic and Essential Foods
Foods that are critical for a healthy and happy life. They must be accessible, affordable, nutritious, locally grown and produced, and free from artificial additives or harmful chemicals. Their supply is recognised as a Public Good and is prioritised above all other food categories.

Basic Living Standard
A foundational guarantee that ensures every individual earning the lowest legal weekly wage can afford all essential costs of living—food, housing, utilities, healthcare, transport, clothing, communication, and modest social participation—without falling into debt, relying on welfare, or turning to charity.

Community Contributions
A system where every working member of the community contributes 10% of their working week to support local public services and charity provision. This replaces traditional public sector staffing with a community-led workforce.

Community Provision
The redefined public sector, encompassing all services and support systems essential to a culture built around People, Community, and The Environment. It is locally accountable, ethically grounded, and responsive to real needs.

Circumpunct
A practical and symbolic model for community decision-making. It is a circular arrangement where representatives and speakers engage openly, ensuring transparency, accountability, and collective wisdom in governance and mediation.

Flat Hierarchy
A societal structure where roles are different but not ranked, and leadership arises naturally through service and ability rather than status or authority. It emphasises collaboration, equality, and shared purpose.

Key Skills for Life
Essential abilities recognised as a Public Good, including critical thinking, self-awareness, food production, clothing repair, ethical use of technology, and more. These skills are foundational for personal sovereignty and community wellbeing.

LEGS (Local Economy & Governance System)
A comprehensive framework for society that centres on the principles of People, Community, and The Environment. It seeks to replace hierarchical, profit-driven systems with local, transparent, and collectively responsible models for governance, economy, and daily life.

Local Circular Economy
An economic model where value circulates within the local area, prioritising local production, ethical governance, and shared responsibility. It minimizes external dependencies and ensures that economic activity serves people and the environment.

Local Market Exchange
A physical and community-regulated marketplace for trading goods and services, often through barter or direct exchange. It ensures fair trade, transparency, and that value remains within the community.

Luxury Foods
Foods that are not essential for health or nutrition, including processed, ultra-processed, and synthesized foods. Their production and advertising are restricted to protect the integrity of local food systems.

Moneyocracy
A term describing the Old-World system where money, wealth, and profit were the primary measures of value and success, leading to social inequality and environmental degradation.

Natural Resources
All resources provided by nature (such as water, land, minerals) are held in stewardship by the community. They are not commodities and must be managed ethically, equitably, and for the public good.

Parish / Universal Parish (Uniparish)
The foundational local unit of society, business, and governance. It is designed to be self-contained, with all essential needs met locally, and is the central structure for community life.

People, Community, The Environment
The three core principles guiding all aspects of the LEGS system. Every decision, policy, and practice is evaluated based on its impact on these priorities.

Personal Sovereignty
The inherent right and capacity of everyone to live freely, responsibly, and authentically, provided their actions do not compromise the sovereignty of others. It is the foundation of freedom, dignity, and ethical society.

Public Good
A service, resource, or standard that must be guaranteed for all, forming the foundation of authentic governance. Public Goods cannot be altered, misrepresented, or bypassed, and always supersede inherited laws or practices that conflict with their purpose.

Social Business
A non-profit organisation operated for the public good, especially where private businesses do not provide essential goods or services. Social Businesses are collectively owned, transparent, and accountable to the community.

Part 1: Where Things have gone Wrong for Society Today

Key Lessons from Today’s World

In reflecting on the failures of the Old World—what many still recognize as the present—we uncover a sobering reality: those with power and privilege were often willing to sacrifice the wellbeing of humanity for their own gain.

The pursuit of profit, status, and material wealth routinely overshadowed the value of people, community, and the environment. This imbalance was not the result of conspiracy, but the predictable outcome of unchecked greed and a culture obsessed with material accumulation.

To maintain their dominance, elites and those in control of governments orchestrated conditions that enabled profiteering and ever-greater control.

Wars, environmental collapse, and information-driven crises were manufactured and justified through carefully crafted narratives—stories promoted by mass media that shaped public perception and obscured deeper truths.

These narratives, often presented as being in humanity’s best interest, consistently promoted “progress” as the only viable path forward, while ignoring the wisdom and solutions already discovered in history and nature.

The fundamental lesson is clear: genuine respect for people, community, and the environment is not profitable for those who prioritise wealth and power. This simple truth lies at the heart of the persistent injustice and disharmony that has plagued human society.

We Always Want More

To truly understand the root flaw behind so many of the problems we face—and why they seem impossible to solve—you must confront a difficult truth: we always want more.

This desire explains why we often ignore the suffering of others, even though we would hope for compassion if we were in their place.

We want more money.
More wealth.
More power.
More influence.
More recognition.
More of the things we enjoy.
More popularity.
More time to do what we want.
More people to agree with us.
More love.
More sex.
More admiration.

It doesn’t matter what it is—as long as it’s external to us, we want more of it.

Even when we already have more than we could ever need, or even use, the craving persists.

What We Need Is Not What We Want

From the Old World, we learned a critical lesson: when we live as though our wants are the same as our needs—simply because our wants seem affordable—we inadvertently condemn others to lives where even their basic needs remain out of reach. The result is widespread deprivation, manifesting in countless forms.

Though the mechanisms and consequences were often hidden from view, the rise of Wealth Inequality—what was once called the Wealth Divide—stemmed from the selfishness and greed of a privileged few.

This imbalance was not only tolerated but actively encouraged by those who aspired to emulate them.

We now understand that ignorance, blindness, and a lack of awareness about how our actions affect others do not excuse those actions.

That’s why we place Self-Awareness—awareness of the individual and, by extension, awareness of others—at the heart of our commitment to an egalitarian society.

It is a foundational principle within our values of People, Community, and the Environment.

No Business Is More Important Than the Public Good

In the Old World, the elevation of business interests above all else led to a distorted sense of value—where profit was mistaken for progress, and economic metrics were used to justify social neglect.

The ideology of Neoliberalism, embraced widely from the early 1970s, promoted the belief that free markets and corporate growth would naturally solve societal issues.

This system entrenched inequality, eroded community cohesion, and degraded the environment.

Globalisation, born from this mindset, normalised the idea that business and finance mattered more than people. Human needs became secondary to shareholder returns. Communities were reshaped to serve commercial interests, and the environment was treated as a resource to be exploited rather than protected.

We have rejected this model.

In its place, we have built a society rooted in the principle that People come first. Community comes first. The Environment comes first.

Business now exists to serve—not to dominate. No enterprise, regardless of its size or influence, holds priority over the well-being of the community it operates within.

Essential services—those critical to the safety, health, and security of all—are operated as Social Businesses.

These are not owned by private interests or shareholders seeking profit. They are owned collectively by The Community, with every decision made in service of the Public Good.

This shift marks a return to balance. A recognition that true prosperity is measured not by profit margins, but by the health, harmony, and resilience of the people and places we call home.

Real Progress Is Not Restricted to One Direction

The Old World taught us a flawed lesson: that Progress—and the ideology of Progressivism—was linear and one-dimensional.

Guarded fiercely by its champions, this belief failed to recognise that true progress can take many forms. Sometimes, it may even appear to be a step backward.

In reality, progress can move in any direction—across the full 360 degrees of possibility.

Obsessive leaders and activists, clinging to the idea that forward motion alone equates to improvement, often caused harm across all areas of life.

Their mistake was rooted in a misguided belief: that discarding history and lived experience in favour of constant forward momentum would always lead to better outcomes.

But in truth, this relentless push often led society backward—especially in terms of the real-world consequences people faced.

We reject the notion of failure as something to be feared or hidden. Instead, we value experience—every outcome, every lesson—as a vital teacher.

We understand that returning to what has already been proven to work, no matter how simple, is often wiser than blindly chasing novelty or complexity for its own sake.

We celebrate what is tried and tested. We do not pursue change merely to demonstrate action or to manufacture the illusion of progress.

True progress is measured not by direction, but by impact.

Money: The Rigged Game with a Real-Life Cheat Code

One of the most difficult truths to accept from the Old World was the way money worked—and the complex web of systems, rules, laws, and mechanisms that had been created, altered, and refined to make it function as it did.

We came to understand that the monetary and financial system—known by many as FIAT—was the cornerstone of a structure that, to those who controlled it, resembled nothing more than a game. And like any game, it carried no real consequences for those who understood its mechanics.

What made this system so dangerous and damaging for the majority wasn’t simply that the Elites knew it was a game. The real threat lay in the fact that, like many computer games, this one had a built-in cheat code.

That cheat code was the ability to create money out of thin air.

As time went on, this power was used more frequently, and the consequences—just like in any simulated game—were severe and disproportionately harmful to those who still believed the system was real and fair.

By the end of the Old World, those in control could buy anything they desired, while the value of money held by poorer individuals steadily evaporated. The system’s architects simply printed more, further distorting the balance.

We reject this illusion.

We do not accept that money—or any form of currency—holds value beyond its practical purpose.

We prohibit any communication, action, or activity that promotes the idea that money is anything more than a tool: a temporary method of exchange, a means of transferring value between transactions, and nothing else.

Money is not power. It is not progress. It is not truth.

It is a tool—and only a tool.

Normality Cannot Be Dictated by Others

The Old World was fixated on defining what was ‘normal.’

It became widely accepted—especially by those in power—that controlling the narrative of what was deemed ‘normal’ could be weaponised to label others as ‘wrong.’

But normality is not conformity. It is not the ‘accepted same’ that the Old-World system used to suppress individuality and difference.

True normality is the state of Personal Sovereignty—the experience of being fully oneself.

It is the understanding that peace and happiness are not granted by society, institutions, or external validation. They are the inner gifts of the individual, shaped by their own truth.

Normality, for each person, is the expression of their Authentic Self.

Distance Creates a Critical Weakness in Leadership

In the Old World, every so-called democracy ultimately failed due to its overreliance on hierarchical structures.

These hierarchies created a growing distance between those who governed and those they were meant to serve. As this gap widened, leaders became increasingly insulated from the realities of everyday life.

We learned that this separation—this lack of direct contact between public representatives and the people—led to a dangerous disconnect.

Leaders, cut off from the lived experiences of their communities, lost sight of the consequences of their decisions.

As the insulation deepened, dysfunction spread across legislation, public services, and governance itself. Systems meant to serve the people were led by individuals who had, in effect, disenfranchised themselves—leaving behind a population that felt ignored, abandoned, and unheard.

From this failure, we discovered a vital truth: the true point of power in any system of governance must be the People.

We have built and continue to uphold a model of Authentic Governance that reflects this principle.

Authentic Governance eliminates the systemic abuse that plagued the Old World. It ensures that leadership is not distant but rooted in community.

Here, in The Local Economy & Governance System, the majority rules—by ruling together.

Governance is local, democratic, and run by and for The Community.

This is how leadership thrives: not through hierarchy, but through connection.

Doing the Right Thing Has Many Interpretations—But Only One Truth

The Old World revealed a painful lesson: power, no matter how small or far-reaching, was often intoxicating enough to strip those entrusted with responsibility of their genuine humanity.

Self-interest, coupled with a fading awareness of others, led many to believe that what served their own interests must also serve the interests of everyone else.

This distortion became widespread—across politics, business, finance, and the supranational institutions that emerged after the Second World War and into the early 21st century.

Leaders lost sight of what it truly means to hold responsibility and influence over the lives of others.

Those in power—and those influencing them—forgot their duty to the public and the vulnerable.

They acted as if their decisions could be made without consequence, even as the long-term effects of their self-serving choices became increasingly visible in the suffering of society.

We have chosen a different path.

We have built a system of Authentic Governance that prevents any individual or group from placing their own interests above those of The Community.

This system remains true and accountable to everyone—regardless of power, position, or influence.

We do the right thing.
Not for some.
Not for the few.
But for everyone.

The Moneyocracy

In the Old World, the one true religion—especially in the West—was Money.

Wealth, power, and influence were its sacred trinity, each inextricably linked to the other.

This belief system shaped not only economies, but the very fabric of society.

Some may still resist the idea that life was entirely coin operated. But with even a moment of honest reflection, it becomes clear: money was the engine behind everything.

It defined our values.

It dictated our choices.

It shaped our relationships, our institutions, and our sense of worth.

Whether we realised it or not, we were all citizens of a Moneyocracy—a world governed not by principles, but by profit.

Money: A Belief System Fuelled by Greed

Arguably the most destructive force in any society is the deeply ingrained—and deliberately engineered—belief that money creation, profit, and economic growth are the ultimate measures of success and happiness.

The Old World, and the system it upheld, revolved around this belief. For over 50 years, it was driven by flawed, self-serving economic ideologies such as Modern Monetary Theory (MMT) and Neoliberalism.

“More wants more” wasn’t just a saying—it became the unspoken mantra behind every decision, every ambition, and every system.

The pursuit of more—more money, more growth, more consumption—spread like a disease through every layer of society.

The adoption of the FIAT money system and the use of GDP as a primary measure of progress, beginning around 1971, marked the acceleration of the social decay that a money-based order—or “Moneyocracy”—inevitably brings.

Over time, the world was reprogrammed to operate on the assumption that money was the only priority, the only true source of value.

This shift happened so subtly, so pervasively, that most people didn’t even realise it had occurred.

This distortion of reality was made possible by the myths we were taught about money—myths that replaced meaningful values with hollow ones.

In the process, we lost sight of what truly matters: People, Community, and the Environment.

Every persistent and seemingly unsolvable problem in the Old World—social inequality, environmental degradation, political dysfunction—was rooted in this addiction to money and the relentless accumulation of wealth.

Over time, every institution, every law, and every cultural norm bent toward the singular goal of enriching those who already had the most.

We have reversed this trajectory.

Governance has shifted from top-down control to grassroots empowerment.

Business is no longer driven by wealth creation, but by the well-being of People, the strength of Community, and the health of the Environment.

This transformation was not optional—it was essential.

Because the paths of Money and the paths of People, Community, and the Environment are fundamentally incompatible.

Only the system we now embrace— The Local Economy & Governance System —can deliver true Balance, Fairness, and Justice for all.

Poverty Is Not Real to Those Who Don’t Experience It

Throughout history, attempts to address poverty in England date back to the Henrician Poor Laws of the Tudor era under Henry VIII.
Despite a notable push in the 19th century, the question—“How do we end poverty once and for all?”—remained unanswered.

This failure was especially evident in the post-Covid period (2020–2025), when both Conservative and Labour governments in the UK failed to grasp the difference between:

  • Technical acknowledgment that poverty exists
  • And the experiential reality of living in poverty

A cultural belief persisted:

“For some to be wealthy, many others must be poor.”

This shibboleth enabled a system where wealth was accumulated to disproportionate levels, far beyond personal need.

The cycle of investment for gain only accelerated wealth inequality, which those benefiting from it refused to acknowledge—legitimising their advantage through position and power.

The Consequences of Poverty

Poverty creates a 360-degree network of consequences:

  • It affects not only those who suffer it
  • But also The Community as a whole

Though laws and systems were framed to address poverty, none of them were morally or ethically sound.
They sustained inequality rather than dismantling it.

“Man cannot serve two masters. An archer cannot pull two bows. A jockey cannot ride two horses.”

It became inevitable that the entire system would need to be:

  • Reversed
  • Redirected
  • Reformed
  • Reestablished

…to uphold the moral and ethical imperative that every Member of The Community must be able to live independently and self-sufficiently.

The Misuse of AI

In the Old World, artificial intelligence was gradually introduced over many years leading up to 2023.

Initially, it appeared in the form of hidden algorithms—quietly embedded in e-commerce platforms and search engines—offering faster responses but little transparency.

By 2023, direct and interactive forms of AI became publicly accessible. With this shift, the true commercial intent behind AI deployment became clear—as did the manipulation of public narratives designed to instill fear and confusion around digital technology.

The failure of governing bodies to regulate AI came at a cost far greater than financial. It undermined the very fabric of society.

The key drivers behind AI misuse were:

  • AI was deployed to preserve and advance the interests of the Old World’s Moneyocracy.
  • Its primary function became profit generation.
  • Its secondary function became social control.

The most insidious form of this control was the systematic deprogramming of humanity—achieved through internet platforms and AI-driven technologies.

These tools, whether by design or consequence, disrupted natural cognitive processes. Over the course of a generation, they eroded the human capacity to learn, think critically, and reach independent conclusions.

This assault on executive function—and therefore on Personal Sovereignty—did not begin with AI in 2023, as many were led to believe. It began much earlier, with the widespread adoption of smartphones and tablets.

Unregulated AI is now understood to be anti-human, anti-equality, anti-environment, and anti-freedom.

It poses a direct threat to the foundational values of People, Community, and the Environment.

We acknowledge that AI can offer benefits—but only under strict regulation and ethical oversight. Its use must be supported by continuous Key Skills for Life training, ensuring that humanity remains in control of the tools it creates.

Net Zero

We reject any form of public policy rooted in fear or designed to serve the wealth accumulation of individuals or select groups.

In the Old World, environmental concerns—often framed under the banner of “green” initiatives—were frequently misused and politically manipulated to advance agendas that had little to do with sustainability and everything to do with profit or control.

We have moved beyond that.

Through the implementation and ongoing practice of Sustainable Living, we have addressed the environmental challenges that were once exploited.

These practices are not driven by fear, nor by financial gain—they are grounded in responsibility, balance, and respect for People, Community, and the Environment.

The Food Supply: A Tool for Elite Wealth Creation and Societal Control

In the Old World, the elites and governing classes systematically dismantled genuine local food production.

They centralised control, eroded local supply chains, and weakened the infrastructure that once supported healthy, community-based living.

Globalisation moved in only one direction—toward consolidation and control. Instruments like the European Union and the Common Agricultural Policy were used to reshape food systems, leaving behind a hollowed-out society where People, Community, and the Environment had once thrived.

Productionism was sold as progress. Farmers and food producers were told it was good. But in reality, it fuelled rampant consumerism and opened the door to myths that globalism benefited everyone.

The only part of the globalisation story that needed to make sense was the promise of lower retail prices.

Yet for those directly affected, lower prices meant little when businesses collapsed, jobs disappeared, and communities were left behind.

The real cost—social, environmental, and nutritional—was hidden from public view.

Productionism relied heavily on chemicals and industrial processes that gradually destroyed soil health and land productivity.

As the land became less capable of sustaining life, elites pushed new narratives claiming traditional agriculture was outdated and unreliable.

Worse still, the accepted view suggested that naturally grown foods—produced by independent farmers, small businesses, and community enterprises—could no longer meet public demand.

This was never about efficiency or progress. It was about greed, profiteering, and control.

Every step of this so-called “progress” made the food people consumed less healthy, less nourishing, and less beneficial to society.

We reject this model.

We recognise that true Food Security depends on a food chain that functions as an ecosystem—interconnected, resilient, and rooted in place.

Our food system is predominantly local. The majority of Basic and Essential Foods are sourced from local supply chains, available year-round, and built to serve People, Community, and the Environment—not profit.

Part 2: Our Values

People, Community, The Environment

The Local Economy & Governance System is built on a people-centric foundation—guiding every aspect of life, from our Values and Lifestyle to Business, Economy, and Governance.

At the heart of this framework are our Three Key Principles:

  1. People
  2. Community
  3. The Environment

We place the Person—and their Personal Sovereignty—at the centre of everything.

How we value each individual, and how each individual values others, defines the strength and integrity of our society.

We understand that only through a people-focused Community—functioning as a living ecosystem in harmony with The Environment—can we create a truly Happy, Healthy, Safe, and Secure foundation for life.

This is supported by a system of Authentic Governance: one that is Balanced, Fair, and Just for all.

Locality Is Everything

Locality—and the development of fully Localised, community-centric systems—is recognised as a Public Good.

Local supply chains foster transparency.

And transparency is the foundation of trust and accountability.

These qualities are essential for building a system of Authentic Governance—one that places People, Community, and The Environment at its core.

A truly Localised System functions as a circular ecosystem, where every part supports and sustains the whole. It operates reliably and consistently, guided by the principles of People, Community, and The Environment.

This approach ensures that decisions and outcomes serve the best interests of all.

The Public Good

The Public Good is the guiding standard—the benchmark—of our system of Authentic Governance.

It defines the areas of life where access to Basic and Essential Foods, Goods, and Services must be guaranteed for all.

Each Public Good forms part of the foundational framework that enables our governance system to function at its highest level.

Every Public Good acknowledges the positive contributions of individuals, businesses, and organisations—their actions, agendas, use of resources, and stewardship of property—when those efforts benefit The Community.

A Public Good exists to uphold, strengthen, and expand our Three Core Principles:

  1. People
  2. Community
  3. The Environment

A Public Good cannot be altered, misrepresented, ignored, or bypassed under any circumstance.

It supersedes all laws, regulations, and practices inherited from the Old World that relate to or conflict with its purpose.

A Public Good is not optional—it is a practice required by The Community.

The Public Goods of The Local Economy & Governance System (Condensed)

  • Agriculture, Fisheries, and Home Growing: Local, sustainable production of food is prioritised and protected as a community resource.
  • The Authentic Governance System (TAGS): Governance is local, democratic, transparent, and accountable to all community members.
  • Basic Essentials for Life: Every person is guaranteed access to food, housing, utilities, healthcare, transport, clothing, communication, and social participation.
  • The Basic Living Standard: Full-time work at the lowest wage covers all essential living costs, ensuring dignity and independence.
  • Essential or Basic Foods: Nutritious, locally produced foods are accessible, affordable, and free from harmful additives.
  • Housing and Its Universal Provision: Housing is a right, not a commodity; each person may own or occupy only one home.
  • Key Skills for Life: Critical life skills—such as self-awareness, food production, and ethical technology use—are taught and practiced by all.
  • The Local Food Chain: Food supply is managed locally, transparently, and sustainably, with community trust at its core.
  • Locality: Local supply chains and decision-making foster transparency, trust, and accountability.
  • Services Using Natural Resources: Community stewardship ensures ethical, equitable access to water, land, and other natural resources.
  • News and Community Information: Local media platforms provide transparent, inclusive news and information for all.
  • Social Learning: Community-based learning supports personal development, ethical awareness, and social responsibility.
  • Sustainable Living: All members practice responsible use of resources, prioritising recycling, repair, and local production.
  • Transport (for Genuine Need and Necessity): Transport is provided for essential needs, with a focus on sustainability and shared access.
  • The Circumpunct: A circular, non-hierarchical model for community decision-making, ensuring every voice is heard and governance remains transparent and participatory.

Our Expectation for Each Member of The Community

The Community holds a simple but profound expectation: that every Member will live the best life they can—rooted in the experience, enjoyment, and empowerment of Personal Sovereignty.

Personal Sovereignty can only flourish under the right conditions. It requires that each person lives a life that is Happy, Healthy, Safe, and Secure—within a system that is Balanced, Fair, and Just.

We recognise that it would be unjust to expect individuals to thrive without first ensuring they are fully equipped to do so.

That is why The Community accepts its responsibility: to build, uphold, and continuously maintain the Governance, Frameworks, and Systems that make Personal Sovereignty possible.

This commitment is not just for today. It is a promise to every person alive now—and to every generation yet to come—that the opportunity to live freely, fully, and authentically will always be protected and preserved.

Our Priorities and Their Function

Our Three Core Principles—People, Community, and The Environment—are not just values. They are our active priorities.

Together, as a Community, we promote, protect, and uphold Personal Sovereignty for every individual. This means empowering each person to live freely, responsibly, and with dignity.

We prioritise what we need, not what we want.

We recognise Money and Currency as tools—nothing more. They serve practical purposes but hold no intrinsic value beyond exchange.

To fulfil our priorities, we have built—and continue to refine—a system of Authentic Governance. This system is rooted in a Local, Circular Economy that involves everyone and benefits everyone.

It is through this inclusive, sustainable framework that our principles come to life—ensuring a society that is Balanced, Fair, and Just for all.

The Right Decisions Are Made in the Moment

Making decisions on behalf of the majority—decisions that serve the best interests of all—is never easy.

In the Old World, politicians and those in positions of influence often fell into a trap of their own design: believing they could dictate long chains of public policy decisions based on imagined future outcomes.

They assumed control over circumstances they could never truly govern—over the free will of others, over unfolding events, and over the unpredictable nature of life itself.

This approach was not just flawed—it was dishonest. And when things inevitably went wrong, the damage was compounded by the lies, cover-ups, and narratives created to conceal the consequences of poor decision-making.

We reject this way of governing.

We make decisions in the moment—in the here and now—based on what is known, what is real, and what is relevant.

Every decision is guided by its immediate and foreseeable impact on:

  • People
  • Community
  • The Environment

We also consider how each decision interacts with existing policies and systems, ensuring coherence and integrity.

This principle is a cornerstone of Authentic Governance.

It is encouraged throughout society as a healthy, responsible, and empowering way to live—one that strengthens Personal Sovereignty and builds trust in the decisions we make together.

Freedom

True, unrestricted Freedom is achieved through Personal Sovereignty.

Each Person is free to think.

Each Person is free to act and behave as they choose—so long as their actions do not compromise, or have the potential to compromise, the Personal Sovereignty of another Person or Group.

Any action that creates advantage for one by disadvantaging another is considered morally and ethically wrong.

Likewise, the creation, existence, or manipulation of any law, regulation, or legal device that enables discrimination or harm toward any Person or Group is also morally and ethically unacceptable.

Our foundation is simple and universal:

What is right for all People—regardless of difference—must align with the Principles of

  • People
  • Community
  • The Environment

This is the foundation of The Local Economy & Governance System.

Freedom is not the absence of responsibility. It is the space in which the Authentic Self can live, grow, and thrive—without fear, without oppression, and without compromise.

Personal Sovereignty and Power

Personal Sovereignty is not granted—it is inherent. It is not earned—it is recognised.

It is the foundation upon which all authentic relationships, communities, and systems must be built. It is the source of true power—not over others, but within oneself.

Power, in its rightful form, is the ability to live in alignment with one’s values, to act with integrity, and to contribute meaningfully to the Common Cause and the Public Good.

This power does not reside in titles, wealth, or influence. It resides in the soul, mind, and spirit of every Person or Being.

In a society rooted in Authentic Governance, power is not concentrated—it is distributed.

It flows from the recognition that every individual holds equal value, and that no external difference—physical, cultural, intellectual, or emotional—can diminish the worth of one’s inner essence.

Thought remains the purest expression of freedom. It is the space where sovereignty begins.

To protect this freedom, we uphold the principle that no person may be punished for their thoughts, nor for expressing those thoughts publicly—so long as they do not intend harm or seek to compromise the sovereignty of others.

Support for Personal Sovereignty is a shared responsibility.

It is offered with care during infancy, childhood, and youth.

It is extended with compassion during times of incapacity.

It is recalibrated during imprisonment, where the right to act freely has been limited due to actions that harmed others or The Community.

Even then, the right to think remains untouched.

This is the essence of a society built on dignity, equality, and truth.

Morality and Ethics Are the Fruit of Freedom—Not of Oppression, Rules, or Laws

Lack breeds selfishness, because it turns survival into competition.

Even the perception of lack can distort behaviour and choices when individuals are unable to view their circumstances objectively.

In a society where everyone’s basic needs are guaranteed—so long as all who can contribute do—an environment naturally emerges that supports:

  • Personal development
  • Emotional and spiritual growth
  • A structure that allows society to function in the best possible way

Freedom from avoidable and unnecessary lack opens the door for people of all backgrounds and abilities to:

  • Reflect on who they are
  • Understand how they became who they are
  • Explore their roles and relationships in society
  • Contemplate the deeper meaning of their experiences

When individuals are financially and resourcefully independent, they gain the freedom to:

  • Discern right from wrong
  • Navigate the grey areas with empathy and awareness
  • Consider the impact and consequences of their actions on others

This freedom fosters self-awareness, which in turn nurtures a more thoughtful and authentic approach to:

  • Morality and ethics
  • Responsibility and obligation
  • Community and connection

True morality does not arise from control. It blossoms in the presence of freedom, security, and shared humanity.

Why People Work or Are Employed

The purpose of all work, employment, business, industry—and The Community itself—is to support, sustain, and enrich happy, healthy lives for everyone.

Work is not the purpose of life. It is a meaningful part of life—one that helps us meet our needs, contribute to others, and uphold the shared priorities of People, Community, and The Environment.

Work and employment are valued only insofar as they support a life that is happy, healthy, safe, and secure for all Members of The Community.

The Community recognises and celebrates the importance of every role, every trade, and every form of contribution.

No job is above another in moral worth.

The only distinction given within any profession is that reflected in its remuneration structure—a practical measure, not a measure of personal value.

The contribution of each individual is recognised solely in terms of its impact and benefit to The Community—and never beyond that.

Locality and the Reliance of Trust

Trust is not abstract—it is relational. It is built through presence, familiarity, and shared experience.

In Our Community, trust is earned through direct interaction, not distant authority.

We believe that those who hold influence must be visible, accessible, and accountable to the People they serve.

Digital tools may support communication and efficiency, but they must never replace the human connection required for genuine trust.

We reject the use of digital platforms as instruments of persuasion, manipulation, or control.

Local Living provides the healthiest foundation for truth, reliability, and mutual respect.

It is within local relationships that information is most trustworthy, decisions are most relevant, and accountability is most immediate.

Our Society thrives because we have chosen proximity over abstraction, and presence over projection.

Through our System of Authentic Governance, every decision that affects our lives—especially those tied to our Basic and Essential needs—is made by People we know, People we can speak to, and People we can trust.

This is how we ensure that governance remains human, honest, and grounded in reality.

Inheritance

In our culture, inheritance is not defined by the transfer of wealth.

We do not encourage the passing of financial assets between families—unless such a transfer serves The Public Good, such as the continuation of a business or property that benefits the wider Community.

Our System of Authentic Governance, rooted in the principles of People, Community, and The Environment, ensures that every Member of The Community is empowered to sustain themselves independently.

The greatest inheritance is not material. It is the gift of learning, the sharing of experience, and the freedom that comes from the ability to think freely and live in full awareness of one’s Personal Sovereignty.

This is the legacy we pass on:

Not possessions, but wisdom.
Not wealth, but empowerment.
Not control, but freedom.

Climate Change

The climate has changed, is changing, and will continue to change—regardless of human influence.

We accept this truth without denial or distraction. But we also recognise that the greatest threat to the Planet—and therefore to People, Community, and The Environment—was not climate change itself, but the system that accelerated it:

Moneyocracy.

It was humankind’s obsession with material wealth, driven by the relentless pursuit of profit and the unnecessary exploitation of non-replaceable natural resources, that pushed us toward crisis.

Resources were consumed not to meet genuine needs, but to satisfy manufactured wants.

This imbalance—between what we need and what we are told to desire—was the root of environmental degradation.

Our commitment now is clear:

To live responsibly.
To meet real needs.
To protect the Earth by rejecting systems that place profit above life.

Sustainable Living

Sustainable Living is practiced by every Member of The Community.

It is recognised as A Public Good—a shared responsibility and a cultural norm.

Every system we use, create, or maintain exists to serve the best interests of humanity, guided by our Three Core Principles:

  • People
  • Community
  • The Environment

Sustainable Living means using natural resources sparingly, and only when no viable alternatives exist.

It means growing, using, and sharing only what we need—not what we want.

All forms of private and social enterprise are carried out locally, within the Parish area.

We reject luxury consumerism and prohibit practices such as Planned Obsolescence.

We do not permit the unnecessary use of resources to support employment transfers, manufacturing, or food production when such practices serve private interests rather than the Public Good.

Instead, we encourage local manufacturing using naturally sustainable resources.

We Recycle, Reuse, and Repair as a way of life.

These are not just habits—they are Key Skills for Life.

Across all Goods and Services, we prioritise Basic Essentials—ensuring that what we produce and consume supports a Happy, Healthy, Safe, and Secure life for all.

Key Skills for Life

Key Skills for Life are recognised as A Public Good—essential abilities that empower individuals, strengthen communities, and uphold our shared principles of People, Community, and The Environment.

These skills are not optional. They are foundational to living a Happy, Healthy, Safe, and Secure life within Our Local Future.

They include:

  1. Authentic Governance
    Understanding and participating in fair, transparent, and community-driven decision-making processes.
  2. Clothing Repair and Renewal
    Maintaining, repairing, and extending the life of garments to reduce waste and promote sustainability.
  3. Critical Thinking
    Questioning, analysing, and making informed, independent choices based on evidence and ethical awareness.
  4. Democracy
    Engaging in collective decision-making, civic responsibility, and upholding the principles of equality and participation.
  5. Food Handling, Preparation, and Storage
    Ensuring food safety, nutrition, and sustainability through proper handling, cooking, and storage practices.
  6. Food Production
    Growing and harvesting food responsibly, supporting local food systems and community resilience.
  7. Good Online Communication
    Using digital tools with clarity, respect, and purpose, reflecting real-world etiquette and community values.
  8. Community Provision
    Understanding how local services function and contribute to wellbeing and participating in their delivery.
  9. Home Growing
    Cultivating food and plants at home to support self-sufficiency and local food security.
  10. The Impact and Consequences of Choice
    Recognizing how personal and collective decisions affect others and the environment.
  11. Our Role as a Member of The Community
    Contributing meaningfully to shared life, respecting others, and upholding community values.
  12. Personal Sovereignty
    Living freely and responsibly, making choices that honour one’s own dignity and the rights of others.
  13. The Power of Restraint
    Choosing not to act when action serves only impulse or ego, practicing self-control for the greater good.
  14. Recycle, Reuse, Repair
    Extending the life of goods, minimising waste, and adopting sustainable consumption habits.
  15. Self-Care
    Maintaining physical, emotional, and mental wellbeing as a foundation for personal and community health.
  16. Understanding Cause and Effect
    Seeing the links between actions and outcomes and learning from experience.
  17. Understanding Our Local Future
    Knowing the systems and values that shape society, and how to contribute to a sustainable, people-centred future.
  18. Understanding Self-Awareness
    Recognizing one’s thoughts, emotions, and motivations to foster growth and empathy.
  19. Using and Understanding AI
    Engaging with technology ethically and effectively, ensuring it serves humanity and community needs.

These skills are taught, shared, and practiced across The Community. They are the tools of empowerment, resilience, and collective progress.

Homelessness and Supporting the ‘Left Behind’

Our Principles—People, Community, and The Environment—alongside our culture of Authentic Governance, have been developed to promote a genuinely people-centric way of life.

While The Local Economy & Governance System minimises environmentally harmful influences for all Members of The Community, we recognise that not everyone will feel able to participate in life in ways considered “normal” or within the expected framework.

We honour the undifferentiated value of every Person or Being—beyond material status, beyond circumstance.

We do not seek to “fix” those who cannot engage with societal structures in conventional ways, unless their actions pose a direct threat to, or have harmed, Members of The Community.

Homelessness is not a crime, and it is never treated as such.

We understand that homelessness may result from personal choice, or from life challenges that many hope to avoid.

Our only expectation of anyone experiencing homelessness is that they:

  • Respect the Personal Sovereignty of others
  • Treat Community Infrastructure and services with care and consideration

Businesses are encouraged to offer opportunities to those seeking a fresh start—without requiring them to be defined by past roles, qualifications, or histories, especially when they have exercised The Right to be Forgotten.

Each Community provides Homelessness Services, either directly or in collaboration with neighbouring Parishes.

These often include Homeless Pods—safe, dignified spaces for temporary shelter.

Our approach is simple and compassionate: We assume nothing, expect nothing beyond respect for our shared Principles, and view any voluntary engagement with Community offerings as a bonus, not a requirement.

Part 3: Beliefs

Personal Sovereignty, Freedom of Belief, and Freedom of Thought

Personal Sovereignty is inseparable from the Freedom of Belief and the Freedom of Thought.

Throughout history, many have failed to recognise how religions and belief systems have been used—often by elites and ruling classes—as tools of social control.

These systems have manipulated fear of the unknown to shape behaviour, often reinforcing hierarchies where those at the top claim a “special relationship” with what lies beyond life.
They present themselves as gatekeepers of truth—while discouraging independent thought.

As the world evolved and access to information expanded, belief systems that suppress freedom of thought began to collapse—or resorted to increasingly desperate tactics to maintain influence through fear and control.

Even Moneyocracy, the dominant ideology of the Old World, functioned as a belief system—one that demanded faith in wealth, status, and material power.

But the failures of these systems became clear: They harmed humanity, degraded the environment, and obstructed the natural learning that life itself offers.

As their relevance faded, these systems intensified efforts to control behaviour—seeking to suppress the very thing that threatened their power: Freedom of Thought.

This is the One True Freedom—the ability to think independently, to choose freely, and to act meaningfully.

It is how each of us makes sense of our existence and learns from the unique journey of our own life.

The governing classes of the Old World failed to honour this freedom.

They created conditions where countless people were denied the opportunity to explore the rich lessons that life, in all its diversity, has to offer.

In The Local Economy & Governance System, we restore and protect this freedom.

We honour the sovereignty of every mind, and we celebrate the power of thought as the foundation of a just, compassionate, and enlightened society.

Religion

Religion is a personal choice and belief.

It is accepted that each Person or Being holds a direct, exclusive relationship with God, a Higher Being, Spirit, the Universe, or another something identifiable by another name.


Any deviation from this relationship is a matter of personal choice—and no other Person, Group, or Member of The Community has the right to question or influence it, except within the acceptable bounds of parental care.

There is no Community or State Religion.

We maintain, champion, and defend a secular Community culture, which may be broadly aligned with Christian Values, but is not governed by any religious doctrine.

No Religion or Religious Practice may disrupt, influence, or dictate matters or policy within the Public Realm.

We do not accept that any Religion which uses fear, control, or subjugation to achieve its aims can be considered “peaceful.”

Personal Sovereignty is supreme. No system of belief may override it.

Any form of submissive behaviour to Religion or Religious Practice is considered an infringement of Personal Sovereignty— unless it is a clear and definable voluntary choice made by the individual.

No permanent contract or arrangement may bind any person to a Religion or Religious Practice involuntarily. Such obligations end immediately upon recognition.

No Religion-based law, regulation, or obligation may supersede the Community Governance Framework.

Spirituality

Spiritual and Religious direction is a personal choice for every Member of The Community. It is respected as a matter of Personal Sovereignty.

We encourage each individual to explore their own path to belief—through Self-Awareness, a Key Skill for Life, supported by Critical Thinking, also taught as a Key Skill for Life.

We recognise value in all belief systems, provided they honour the principle that Personal Sovereignty and our System of Authentic Governance are not mutually exclusive.

When respected, they complement one another.

Throughout history, religion and belief systems have often been misused as tools of control.

Spiritual pathways that promote independent thought and understanding have frequently been suppressed—erased from records, scriptures, and doctrines, with punishments ranging from ridicule to severe persecution.

Spiritual sciences and practices have been misrepresented as mere tools of divination or fortune-telling.

This distortion has been worsened by individuals who preyed on the vulnerable—abusing their knowledge or perceived skills for personal gain.

We reject these misuses.

Instead, we embrace spiritual exploration as a way to deepen understanding, foster empathy, and build meaningful relationships.

By exploring belief with openness and integrity, we strengthen both Personal Sovereignty and The Community—creating a culture rooted in respect, awareness, and shared growth.

The Rejection of Narratives and Embracing Truth

We accept the use of narratives and storytelling only as metaphor or allegory—tools to encourage reflection and promote deeper understanding.

We do not use narratives to create, manipulate, misdirect, or replace truth.

In Our Community, every Member with access to news and information is trusted to think critically, to discern wisely, and to draw their own conclusions.

We do not obscure reality with “alternative truths.”

We do not distort facts to serve agendas.

We do not trade clarity for comfort.

Truth is not negotiable.

It is the foundation of Authentic Governance, and the cornerstone of a society built on trust, sovereignty, and respect.

Part 4: Our Lifestyle

Section A: Food

Food Groups

We recognise two distinct food groups:

  • Essential or Basic Foods – the foods we need
  • Luxury Foods – the foods we want

Essential or Basic Foods

Essential or Basic Foods are critical for a healthy and happy life and are recognised as A Public Good.

They must be:

  • Accessible
  • Affordable
  • Nutritious
  • Grown and produced locally
  • Processed, transported, and supplied as locally as possible
  • Cultivated using natural processes
  • Produced through sustainable, traditional, regenerative, rotational, and mixed farming methods
  • Free from insecticides, pesticides, and chemical fertilisers
  • Processed only through ‘traditional’ or ‘by hand’ methods
  • Free from additives, artificial preservatives, flavourings, or enhancements

The most recognisable trait of Essential or Basic Foods is their natural form—either as harvested or as minimally processed using traditional methods.

Community Responsibility

  • Every home must have adequate facilities for food preparation, storage, and cooking.
  • The safe handling, preparation, and cooking of Essential and Basic Foods is taught as a Key Skill for Life.
  • It is the shared responsibility of the entire Community to ensure that every Member has ongoing access to sufficient supplies of Essential and Basic Foods to meet their needs.

Luxury Foods

Luxury Foods are defined as all foods that cannot be categorised as Basic or Essential.

They include:

  • Processed foods
  • Ultra-processed foods (UPFs)
  • Synthesised foods
  • Any food that is not visibly identifiable with its original source or natural form

Luxury Foods may not be reclassified as Basic or Essential based on labelling, description, or advertising of any kind.

They are recognised as A Lifestyle Choice, not a necessity.

To protect the integrity of local food systems:

  • No Basic or Essential Foods, nor any ingredients derived from them, may be used in the production of Luxury Foods
  • This restriction applies unless there is a surplus—after all local provision and inter-Parish trade needs have been fully met

This ensures that nutritional priority remains with the Community, and that resources are used responsibly, ethically, and in alignment with our shared values.

Farming and Fishing

The supply of Basic, Essential Foods is as vital as the air we breathe and the water we drink.

It is an undeniable truth—long unspoken—that control over food supply is control over society itself.
This truth was exploited by the elites of the Old World, who used food systems to manipulate, dominate, and centralise power.

In The Local Economy & Governance System, we reject this model entirely.

We uphold a Local, Fully Transparent, and Circular Food Chain—one that ensures:

  • Control of Basic and Essential Foods remains in the hands of trusted, known members of the Community
  • Food supply is treated as A Public Good, not a commodity for profit or control
  • Farming and Fishing practices are rooted in sustainability, regeneration, and community accountability

This approach protects our sovereignty, strengthens our resilience, and ensures that food serves life—not power.

A Local Food Chain Is One That People Trust

The Local Food Chain is recognised as A Public Good—a vital part of life, community, and sustainability.

Within our system of Localised Economics and Authentic Governance, the Food Chain sits at the heart of The Community.

Food is as essential as the air we breathe and the water we drink.

Yet unlike those, meeting this Essential Basic Need requires daily effort, planning, and care.

We cannot afford to compromise trust in our food systems.

Our ability to live freely and lead happy, healthy, and productive lives depends on the quality and integrity of the food we consume.

To protect this trust:

  • All food is produced as locally as possible
  • Journey times from harvest to home are kept short
  • Processing is kept to a minimum, using traditional methods
  • Farmers and producers sell directly to Members of The Community through shops or delivery rounds
  • Local cooperatives, run as social businesses, help make Basic and Essential Foods accessible without unnecessary cost
  • Home growing is encouraged, and surplus food is shared through the Local Marketplace Exchange

Technology in food production is used only to enhance Food Safety and Good Working Practices.

We do not encourage large-scale machinery unless it clearly benefits the ecosystem of The Universal Parish.

Transparency is essential. It builds trust, and trust sustains the Local Food Chain.

Everyone is encouraged to participate in Home Growing at a minimum.

Food Production is recognised as a Key Skill for Life—a shared responsibility and a source of empowerment.

Food Production

Food Production is a cornerstone of Community wellbeing and is recognised as A Public Good.

All food growers, producers, processors, and suppliers are required to include Essential and Basic Foods within their business models.

The supply of food must always prioritise these foods for the benefit of The Community.

There are no ‘Specialist’ Luxury Food suppliers. Luxury Foods are not central to our food system and are only produced when surplus resources allow.

Food Production takes place in two primary forms:

  • Commercially – through Agricultural and Fisheries Businesses (Farms and Fishers) operating within the Parish area
  • Domestically – through Home Growing by individual households

All forms of Agriculture, Fisheries, and Home Growing that serve the priorities of People, Community, and The Environment are celebrated and protected as Public Goods.

Food Production is taught as a Key Skill for Life—empowering individuals to contribute to local resilience, sustainability, and health.

Food Advertising

Food Advertising is permitted only to raise awareness of:

  • Businesses,
  • Social Enterprises, and
  • Community Providers

…that offer Basic and Essential Foods, including those in pre-cooked or ready-to-eat forms.

These foods are recognised as A Public Good, and their promotion must serve the wellbeing of People, Community, and The Environment.

We do not accept profit-making as a justification for compromising the health, nutrition, or wellbeing of others.

Therefore:

  • Luxury Food Advertising is prohibited
  • Non-Essential Food Advertising is prohibited

Our food communication culture is built on truth, transparency, and responsibility—ensuring that what is promoted aligns with what sustains life.

Section B: Clothing

Clothing Libraries

We embrace the principles of Recycle, Reuse, and Repair as a responsible and essential part of daily life.

We reject throwaway culture—recognising it as both unnecessarily expensive and environmentally unsustainable.

Instead, we encourage the maximum use of all clothing and related items, extending their life and value.

Every Community maintains access to at least one Clothing Library, typically operated as a Social Business.

These libraries provide clothing for:

  • Special occasions
  • Community events
  • Life changes that may require access to items otherwise unaffordable

Clothing Libraries ensure dignity, accessibility, and sustainability—while reducing waste and promoting shared resources.

Clothing Repair is recognised as a Key Skill for Life and is taught as such, empowering individuals to care for and maintain their garments with confidence and creativity.

Wealth and the Accumulation of Property and Resources

In Our Local Future, wealth and property are not measures of status or power.

They exist solely to support the Basic and Essential needs of individuals and The Community.

No person may hold, possess, or own any form of wealth or property that does not serve:

  • Their own Basic and Essential needs, or
  • The operation of a business that contributes directly to meeting the Basic and Essential needs of The Community

These needs include the provision of Basic Essentials to one’s family and current dependents.

Wealth is not hoarded.

Resources are not stockpiled.

Ownership is not used to exclude or control.

Instead, we prioritise shared wellbeing, responsible stewardship, and community contribution—ensuring that all property and resources serve life, not lifestyle.

Section C: Health

Public Smoking and Vaping

Smoking and vaping are prohibited in all public places.

They are also prohibited in any location where another person may be involuntarily affected by smoke, vapour, or fumes of any kind.

While smoking and vaping are not banned outright, they are recognised as antisocial activities—discouraged due to their impact on others and the environment.

This policy protects Personal Sovereignty, promotes public health, and upholds the shared values of People, Community, and The Environment.

Social Care

Social Care is the collective support provided by The Community, through Community Provision, to any Person whose ability to fully exercise their Personal Sovereignty has been compromised for any reason.

We view Social Care as a natural support process—primarily delivered by individuals and families, with secondary support offered through structured Community services.

Social Care is not institutional. It is relational, compassionate, and rooted in the principles of People, Community, and The Environment.

It includes:

  • Assisted Living
  • Homelessness Support
  • Invalid Support
  • Nurseries & Crèches
  • Out-of-School Care
  • Prisons and Rehabilitation
  • Residential Care
  • Respite & Palliative Care

Social Care ensures that dignity, autonomy, and wellbeing are preserved—especially when life presents challenges that require collective care.

Section D: Charity

The Provision of Charity and Charitable Giving Is Public Service

Charity is an action. It is part of life. It is not limited to financial transactions or donations.

We recognise all charitable work that supports People, Community, and The Environment as a form of Community Provision—a shared responsibility and a public service.

In The Local Economy & Governance System, traditional charities of the kind known in the Old World exist only where a cause does not directly contribute to The Public Good.

These organisations operate solely through donations and volunteer time from outside the Community Contribution system.

They do not receive financial support from The Community.

Every Member of The Community contributes 10% of their working week—typically half a day—to Community Contributions.

Additional contributions of time or money may be offered voluntarily.

Any not-for-profit organisation that sells goods or services is classified and operated as a Social Business—ensuring transparency, accountability, and alignment with community values.

Charity, in its truest form, is service without expectation, support without condition, and care without hierarchy.

Section E: Education

The Best Education Opens the Door to Every Part of Life

In The Local Economy & Governance System, education is not a process—it is a foundation for life.

The Community holds both the obligation and the responsibility to equip every Member with the Key Skills for Life and Social Skills necessary to:

  • Function independently
  • Think critically and freely
  • Act with ethical and moral awareness, especially where their choices may impact others

The goal is to provide the tools, not the programme— to empower, not to prescribe.

We recognise that the most important lesson for every person is to learn about themselves and to develop in ways that are most effective and appropriate to their own journey.

Self-Awareness is the most vital tool. It enables individuals to fully exercise their Personal Sovereignty—the highest goal of education and the greatest benefit to The Community.

Therefore, we prioritise the ongoing development of Key Skills for Life and Social Skills above all forms of academic, experiential, or vocational training—which naturally flourish as a result of this approach.

Education is not about conformity. It is about capacity, conscience, and connection.

Our Education ‘System’

We recognise that everyone learns differently.

For children and young people, learning styles can be broadly understood as:

  • Taught or Academic
  • Practical or Experiential

In The Local Economy & Governance System, education is structured around three Priority Areas:

  • Academic Learning – focused on knowledge, literacy, numeracy, and intellectual development
  • Experiential Learning – rooted in hands-on practice, real-world engagement, and skill-building through doing
  • Social Learning – centred on relationships, emotional intelligence, communication, and community interaction

This balanced approach ensures that every learner is supported in developing the Key Skills for Life, Self-Awareness, and the ability to exercise Personal Sovereignty.

Education is not a one-size-fits-all system. It is a living framework designed to grow with the individual and serve the Community.

Academic Learning

Academic Learning is offered to those children and young people who are academically inclined and able to fully engage with this style of education.

The Community benefits most when academic learning is focused, purposeful, and aligned with individual strengths.

All levels of academic education are fully funded by The Community.

No educational establishment may accept payments, sponsorships, or influence from commercial businesses or governments outside our National Boundaries.

This ensures that education remains:

  • Free from external agendas
  • Rooted in local values
  • Dedicated to the development of Personal Sovereignty and Key Skills for Life

Academic Learning is not a privilege. It is a pathway—offered with integrity, sustained by trust, and guided by the needs of The Community.

Experiential or Vocational Learning

We do not expect every individual to follow a full academic programme simply for the sake of measurement or standardisation.

The Community thrives when it embraces a broad-based, practical, and experiential approach to learning—especially for children and young people who are:

  • Practically oriented, or
  • Less suited to abstract, academic styles of education

For these learners, we offer comprehensive 7-year apprenticeship programmes, beginning at the age of 14.

These programmes are designed to:

  • Build real-world skills
  • Foster independence and confidence
  • Develop Key Skills for Life through hands-on experience

Experiential Learning is not secondary—it is essential.

It honours diverse talents, supports meaningful contribution, and strengthens The Community through purposeful practice.

Social Learning

Social Learning is recognised as A Public Good—a vital part of personal development and community wellbeing.

It provides Members of The Community with the Key Skills for Life needed to:

  • Support their journey toward Personal Sovereignty
  • Sustain that sovereignty through ethical, relational, and practical understanding

Social Learning is guided by a flexible framework, not a rigid syllabus. It adapts to the needs of individuals and the wisdom of those who teach.

We actively encourage grandparents and elders to contribute during caregiving periods—sharing their knowledge, experience, and values directly with younger generations.

Beyond family, Social Learning is delivered through Community Contributions.

Members with lived experience in areas that benefit others and serve The Public Good are invited to:

  • Teach
  • Coach
  • Mentor

They may dedicate their Community Contribution time to this purpose, and may also offer additional time voluntarily.

Social Learning is not confined to classrooms. It is woven into daily life, relationships, and shared responsibility—empowering individuals and strengthening The Community.

Section F: Housing

The Housing Principles

Housing—and its provision for all—is recognised as A Public Good.

In The Local Economy & Governance System:

  • No person may own, let, or occupy more than one domestic dwelling
  • No private company or individual may profit, charge interest, or accumulate wealth from the ownership or letting of any private dwelling

This principle ensures that housing remains:

  • Accessible
  • Equitable
  • Free from exploitation

Homes are for living—not for leverage.

Housing is a right—not a commodity.

By protecting the integrity of domestic dwellings, we uphold the values of Personal Sovereignty, Community Wellbeing, and Environmental Responsibility.

Part 5: Governance

Flat Hierarchies and Natural Leadership

In the earliest human communities—simple, cooperative, and rooted in survival—collaboration was the foundation of life.

Before power was hoarded, before leadership became control, and before influence was passed down through exclusive groups, people worked together, and everyone contributed.

We believe in that same equilibrium.

There is a sweet spot within every community where:

  • Everyone works and contributes
  • Everyone has what they need
  • Leadership arises naturally, not through status or authority, but through service

True leadership is not selfish or controlling. It is selfless, offered for the benefit of all, without expectation of favour, privilege, or power.

In a flat hierarchy:

  • Roles are different, but not ranked
  • Contributions are valued, not compared
  • Leadership is a function, not a position

Those with natural leadership ability step forward—not to dominate, but to guide, support, and uplift—because that is what the moment, the role, and the community require.

This is leadership as it should be: Humble. Responsive. Rooted in shared purpose.

Exceptions to Flat Hierarchies

While the LEGS model is fundamentally built on flat hierarchies and natural leadership, there are practical situations where temporary or delegated decision-making is necessary. These exceptions do not undermine the principle of equality; rather, they ensure that the community’s needs are met efficiently and transparently.

  • Delegated Decision-Making:
    In certain cases—such as mediation, urgent matters, or the operation of The Circumpunct—decisions may need to be made by a smaller group or an individual. This delegation is always temporary and specific to the task at hand.
  • Basis of Authority:
    Any authority exercised in these situations is not derived from status or rank, but from explicit trust and consent granted by The Community. Those entrusted with decision-making act solely as facilitators or representatives, and remain fully accountable to the community.
  • System of Deference:
    When a system of deference is required (for example, inviting an external expert or mediator), it is implemented openly, with the understanding that the ultimate authority remains with The Community. All decisions made under such arrangements are subject to review and approval by the wider group.
  • Safeguards:
    These exceptions are designed to prevent the emergence of permanent hierarchies. Decision-makers are rotated, their actions are transparent, and their mandate is limited in scope and duration.
  • Community Oversight:
    At all times, the community retains the right to revoke delegated authority, request further consultation, or demand accountability for decisions made on its behalf.

In summary:
Exceptions to flat hierarchy exist only to serve the practical needs of the community, never to create lasting positions of power. All delegated decisions are rooted in trust, transparency, and the collective will of The Community.

Authentic Governance

Our system of Authentic Governance is built on a foundational principle: Every decision made by The Community is the right one for every Member, based on what is known to decision-makers at the time that decision is taken.

We operate a democratic system rooted in the belief that the most reliable and robust form of democracy is:

  • Local
  • Accessible
  • Transparent

Governance is not distant or abstract—it is immediate, personal, and accountable.

Decision-makers must be:

  • Accessible to every Member of The Community
  • Known to those they represent—not just by name, but through relationship and trust

Members of The Community are actively involved in the selection and management of Politicians, who are recognised as Community Representatives—not rulers, but facilitators of collective will.

The Authentic Governance System (TAGS) is recognised as A Public Good.

It exists to serve, not to control.

It reflects the values of Personal Sovereignty, Community Participation, and Ethical Leadership.

The Community Meeting (Universal Parish Council)

The Community Meeting, also known as the Universal Parish Council, is the foundation of Authentic Governance in Our Local Future.

Every Member of The Community is actively involved in the selection of candidates for election as Community Representatives to the Community Meeting.

To ensure fairness and diversity:

  • Political Parties and agenda-led groups are prohibited from participating in Community Governance
  • Each Community prepares an election list that includes at least 120% of the number of available Representative Seats

This guarantees choice, transparency, and representation rooted in local trust.

The Community Meeting is responsible for:

  • All Local Policy Decisions
  • Selecting representatives for the District and Regional Meetings
  • These bodies, in turn, select representatives for the National Meeting

Decisions at District, Regional, and National levels are deferred unless collective agreement confirms that broader coordination is appropriate.

This structure ensures that power remains local, governance remains transparent, and representation remains personal.

The Community Meeting is not just a council—it is a living expression of shared responsibility, ethical leadership, and democratic integrity.

The Circumpunct

The Circumpunct is the practical and symbolic foundation of Community Decision-Making in The Local Economy & Governance System.

At its core, it is a floor plan and a governance model:

Twelve Community Representatives sit in groups of three, forming a 360-degree circle around all speakers—excluding only the chair or facilitator.

This arrangement ensures that every voice is heard, every perspective is visible, and every decision is made in full view of The Community.

But The Circumpunct is more than a seating plan.

The Circumpunct is a metaphor for life, a tool of governance, and a symbol of unity in a People-centric, community-driven system.

Historically, the Circumpunct represents the direct relationship between all things and Source—whether one calls it God, a Higher Being, Spirit, the Universe, or another name.

It signifies a pure, unmediated connection, untouched by material desires or earthly influence.

To many, it reflects a state of oneness that transcends division and limitation.

Regardless of religious or spiritual belief, the Circumpunct embodies a model for life:

Two people, communicating openly and considering the impact of their actions on others—without restriction, prejudice, or fear—create a space of transparency, accountability, and shared understanding.

The Circumpunct is illustrated as a complete circle surrounding a visible central point.
This design reflects the relationship between:

  • One person and all people around them
  • The individual and The Community
  • The Community and the Environment that encapsulates them all

To speak from within The Circumpunct is to stand with clarity, confidence, and independence—free from the protection of group identity or the illusion of safety in numbers.

It is a space of truth, courage, and collective wisdom. A system for life and relationships that, by design, works in the best way it can for all involved.

As such, The Circumpunct is a Public Good.

The Circumpunct Model

Visual Structure:

  • Outer Circle:
    Twelve Community Representatives are seated in groups of three, forming a complete circle. The circle symbolizes equality, transparency, and collective wisdom.
  • Central Point:
    The centre of the circle is reserved for speakers—anyone making representation (Council Member, Community Member, or external party) stands here to address the group. This central position ensures the speaker is visible to all and must consider every perspective.
  • No Hierarchy:
    There is no elevated seat, title, or permanent leadership role. Facilitation rotates among members, and all decisions are made in full view of the community.
  • Symbolic Meaning:
    The Circumpunct represents unity, direct relationship, and open communication. It is both a practical governance tool and a metaphor for transparent, people-centric decision-making.

Governance: The Circumpunct as a Practical Tool for Genuine Democracy

The structures of traditional government—titles, positions, and systems of control—reflect the very problems we are leaving behind.

We reject all elements that have upheld top-down, hierarchical, patriarchal, and centralised governance.

Institutions such as Parliament, mayoralties, and regional authorities like County Councils, Unitary, and District-level bodies have become detached, aloof, and distant from the people and environments they were meant to serve.

Even Parish-level authorities have mirrored these flaws.

In The Local Economy & Governance System, decisions must be made by the people, for the people, on behalf of the people.

Practical Application: Local Legislature (Local Executive)

The Circumpunct provides the discussion floor and decision-making space for local governance.

Each locality appoints a council of 12 Community Representatives, seated in threes around four curved benches forming a perfect circle.

Key principles:

  • Representatives are elected by all Members of The Community
  • No political parties are involved
  • Selection is based on merit, suitability, and experience
  • There is no hierarchy, no titles, and no permanent leadership roles
  • Each member takes turns to facilitate from their usual seat

Anyone making representation—whether a Council Member, Community Member, or external party—must speak from the centre of The Circumpunct.

This requires them to:

  • Speak with awareness of all sides
  • Consider the visible and invisible impact of their words
  • Stand independently, without the comfort or protection of group alignment

Every member speaks and acts as one, working together to reach decisions that serve the best interests of the People, Community, and Environment they represent.

Practical Application: The Administration of Local Law

The Court System is not separate from Community Governance.

The Community is responsible for both the creation and application of law.

Criminal Matters

The Circumpunct serves as the local magistrates court.
Key principles:

  • Prosecutors, defendants, and their representatives must address the Community from within The Circumpunct
  • Prosecutions must be brought within 24 hours of arrest
  • Non-capital convictions or those witnessed by officers must be concluded or dismissed within that time

Civil Matters

A professional legal representative system exists, but with strict ethical boundaries:

  • No advertising, solicitation, or manipulation of personal memory or experience
  • No “no win, no fee” services
  • No inflated legal fees—costs must not exceed the value of any award made by The Circumpunct

The Circumpunct is not just a space. It is a living model of democracy, transparency, and ethical governance—designed to serve life, not power.

Conclusive Mediation

While mediation became popular—and even mandatory—in parts of the former legal system, it often failed to deliver the outcomes expected of a truly considerate, non-arbitrary, and community-rooted justice process.

In The Local Economy & Governance System, we recognise that:

  • Criminal acts, when proven beyond doubt, require community-agreed responses applied with equity
  • But in all other matters involving relationships between people, resolution is always possible when approached objectively, impartially, and with a commitment to truth over opinion

The Circumpunct serves as a space for Conclusive Mediation—a structured, transparent process for resolving disputes of all kinds.

Mediation Process

  • A three-member panel of Community Representatives hears evidence from both parties
  • Each party presents their evidence, shares their experience, and explains the outcomes as they witnessed them
  • Parties are invited to reach a mutually agreeable resolution, which remains voluntary unless one party refuses to continue

If a party refuses to proceed—perhaps due to firm belief in their position—the panel will issue a binding decision, based on:

  • The facts presented
  • The impact on all parties involved
Key Principles
  • Outcomes must be based on fact, not opinion, emotion, or circumstance
  • Failure to disclose relevant evidence is a criminal act
  • Time allocation for mediation is determined by key factors submitted with the case

Conclusive Mediation is not just a process—it is a community commitment to resolution, truth, and justice without hierarchy or manipulation.

Legal Representation

  • Legal representation is permitted only on an equitable basis
  • If one party chooses a level of representation the other cannot afford, they must fund equivalent representation for the other party
  • The Circumpunct will appoint this representative to ensure fairness

The Universal Parish (Uniparish)

The People we know, the Community in which we live and work, and the Environment that surrounds us are the foundation of our existence.

They are the only things we can truly trust and rely upon.

Our society is built upon a structural unit and ecosystem model known as the Universal Parish, or Uniparish.

The name draws inspiration from the Old-World UK Parish—once the most localised tier of government within a top-down, hierarchical system.

In contrast, the Universal Parish is the central structure of:

  • Society
  • Business
  • Community
  • Governance

Within our System of Authentic Governance, all other structures—whether governmental, commercial, or public service—are subservient to The Community itself.

Only Social Business models may operate across borders, ensuring that:

  • No external interest overrides the needs of The Community
  • Collaboration between Communities is always prioritised over profit

The Universal Parish is designed to be as self-contained as possible.

Business interaction between areas is limited strictly to meeting Basic and Essential Needs that cannot be fulfilled within the Uniparish itself.

This model ensures that governance, economy, and community life remain local, ethical, and responsive—always serving the people, never dominating them.

The Structure of Our Society

We reject hierarchy as the foundation of societal organisation—whether in civic governance, business, or any other domain.

We believe that leadership cannot be guaranteed by formal roles or titles, whether publicly appointed or privately assigned.

True leadership arises from experience, wisdom, and community trust—not from status or position.

Our society is built on a level, egalitarian framework, where:

  • All contributions are valued equally
  • Natural leadership is encouraged
  • Respect is earned through ability, not elevation

Leadership is not about being above others. It is about serving alongside, guiding with humility, and contributing without expectation of privilege.

While basic hierarchies may be necessary in rare circumstances, they are the exception, not the rule.

We prioritise:

  • Collaboration over control
  • Merit over mandate
  • Community over command

This structure ensures that our society remains inclusive, adaptive, and rooted in shared purpose.

The Structure of Local Areas

Our entire societal model is decentralised by design. At its heart lies a single, powerful principle: Locality.

Locality is the foundation of:

  • Good lives
  • Happy and healthy living
  • A system for life that places People, Community, and The Environment at the centre

By building around Locality, we ensure that every decision, service, and structure is:

  • Fair
  • Balanced
  • Just
  • Responsive to local needs and realities

Local Areas are not administrative zones—they are living ecosystems of mutual care, shared responsibility, and sustainable practice.

This structure empowers communities to thrive from the ground up, not the top down.

International Collaboration

We all share a common interest in the future of Humanity, the World, and the Environment that sustains us today.

If cared for and respected, this shared environment will continue to provide for The Local Economy & Governance System and Everyone’s Tomorrow.

Collaboration across communities and borders is essential to achieving outcomes that serve the needs of every Community—from the Parish level upward.

Importantly, such collaboration does not require the surrender of political or decision-making power.

In The Local Economy & Governance System:

  • World affairs are the concern of all Members of The Community
  • These matters are discussed openly as part of Community Meeting business
  • We reject all objectives that seek to centralise power and control
  • We oppose any system designed to accumulate wealth or create unfair advantage for certain communities or nation states over others

International Collaboration must be rooted in:

  • Equity
  • Transparency
  • Mutual respect
  • Shared stewardship of the planet

Global cooperation is not about dominance—it is about shared responsibility, local empowerment, and collective care.

Community Provision

What was once known as The Public Sector and Public Services is now redefined as Community Provision.

Community Provision exists to:

  • Create and maintain the environment and services essential to a culture built around People, Community, and The Environment
  • Provide support that meets collective responsibilities and addresses needs beyond individual capacity, especially during times when individuals may be unable to meet their basic and essential needs alone

This system is designed to be:

  • Lean and efficient, with only a minimal number of Community Members employed in full- or part-time roles
  • Focused on key positions deemed essential for continuity and stability

The majority of roles are fulfilled through Community Contributions—voluntary service offered by Members of The Community as part of their shared commitment to collective wellbeing.

Community Provision spans:

  • Local Government administration and technical functions
  • Health and Social Care services
  • Former roles of NGOs and Charities, now integrated into a unified, community-led framework

This model ensures that services are:

  • Locally accountable
  • Ethically grounded
  • Responsive to real needs, not institutional agendas

Community Provision is not a sector—it is a shared system of care, built on trust, responsibility, and collaboration.

Community Contributions: How We Directly Support Society

As Members of The Community, we accept shared responsibility for the upkeep, maintenance, and development of the infrastructure, services, and public resources we all rely on throughout our lives.

This shared responsibility is fulfilled through Community Contributions—a system of active participation in the delivery of Local Public Services and Charity Provision.

Key Principles

  • Every working Member of The Community contributes the equivalent of 10% of their working week
  • Contributions may be made directly to Community Provision, including public services, civic administration, or charitable support
  • This system replaces traditional public sector staffing with a community-led workforce, ensuring services are locally accountable and ethically grounded

Benefits and Opportunities

  • Community Contributions form the majority of the public sector and civic workforce
  • Members can request roles aligned with their interests to gain experience and explore career paths
  • Roles are otherwise allocated based on skills and experience, ensuring each contribution is of maximum benefit to the whole community

Community Contributions are not just a duty—they are a privilege, a pathway to growth, and a foundation for collective wellbeing.

Creating and Maintaining Public Policy

In The Local Economy & Governance System, the primary responsibility for all Public Policy rests with each Community Meeting or Uniparish Council.

All elements of governance—including:

  • Laws
  • Regulations
  • Legislative frameworks
  • And every key decision that sustains our System of Authentic Governance

—are generated at the Community Level.

Public Policy is not imposed from above. It is developed at the grassroots, and its impact flows upward, not downward—reversing the top-down model of the Old World.

This approach ensures that:

  • Decisions are made by those who live with their consequences
  • Public Representatives and Decision Makers are deeply connected to the people they serve
  • Every policy is shaped by a clear understanding of its implications, real-world impact, and ethical responsibility

Authentic Governance is not abstract. It is local, lived, and accountable—rooted in the wisdom and experience of The Community itself.

Money Is a Medium of Exchange—And Nothing More

In The Local Economy & Governance System, Money, Cryptocurrencies, Promissory Notes, and all forms of recognisable monetary transfer are understood solely as Mediums of Exchange.

They exist to facilitate the fair transfer of value—not to accumulate power, profit, or control.

Core Principles

  • Mediums of Exchange have no intrinsic value
  • They cannot be traded, sold, tokenised, or subdivided into any further form—regardless of mutual agreement between parties
  • They must not be bundled into any financial package, instrument, or device designed for speculative or profit-driven use

This principle ensures that:

  • Wealth cannot be abstracted or manipulated
  • Value remains grounded in real contribution and need
  • Economic systems serve people and communities, not markets or institutions

Money is not a commodity. It is a tool of fairness, not a mechanism of exploitation.

The Rules of Money

Within The Local Economy & Governance System, the concept of money as it once existed in the Old World no longer applies.

In the neoliberal, top-down, hierarchical, patriarchal system, money had no intrinsic reality—it was sustained only by collective belief and systemic illusion.

In The Local Economy System, we redefine our relationship with money through a clear and ethical framework that ensures money serves people, not the other way around.

Foundational Principles

  1. Money is a medium of exchange
  2. Money has no intrinsic value
  3. The exchange value of money is set by The Circumpact
  4. Money cannot be traded as a commodity or ‘thing’ in its own right
  5. The holding of money cannot attract interest
  6. Speculation or gambling on the value of money is prohibited

Lending and Transactions

  1. Loans may only be made:
    • Without charge, or
    • With a fixed fee agreed upon by lender and borrower, payable in instalments or in full
  2. No person may carry more than one loan at any time
  3. All loans—community or private—must be registered with The Circumpact
  4. Loan defaults are reviewed by The Circumpact

Payment Standards

  1. Salary payments must be settled by the last working day of each month
  2. Commercial transactions must be settled by the 15th of the following month

This framework restores balance, transparency, and trust to the flow of value in society.
It ensures that money remains a tool of fairness, not a mechanism of control or exploitation.

Our Tax System

In Our Local Future, taxation is redefined to reflect fairness, responsibility, and service to the Public Good.

We do not tax productivity, effort, or success when those contributions directly benefit the community.

Instead, taxation is applied to areas of excess, privilege, and unearned advantage.

What We Tax

  • Luxury goods and services
  • Property and standing wealth
  • Unearned wealth accumulation
  • Rental earnings
  • Benefits derived from access to Community Assets, Infrastructure, and Resources

Flat Tax Structure

  • We implement a Flat Tax system
  • The Flat Tax rate is 10%
  • It is calculated from:
    • The value of existing assets
    • The value of luxury goods and services at point of sale
  • Community Meetings place a charge levy on the use or benefit of shared community resources

Key Principles

  • No tax reductions are permitted as incentives for any purpose
  • The system is designed to be transparent, equitable, and resistant to manipulation

This tax model ensures that wealth serves the community, not the individual. It reinforces a system where contribution is rewarded, and privilege is balanced by responsibility.

The Role of AI (Artificial Intelligence)

Work is an essential part of a good, happy, healthy, safe, and secure life.

A meaningful life cannot exist without purposeful work.

The role of AI and technology is to enhance life—not replace it.

In the Old World, the speed and complexity of AI systems led to the misguided belief that AI had become sentient.

This illusion was deliberately used to instil fear, manipulate perception, and obscure the truth: AI is not conscious—it simply processes vast amounts of historical data.

Safeguards and Ethical Use

All AI-enabled technology—especially those connected to the Internet, Cloud, or any external system—must include a locally operable dead man switch.

This ensures that control remains in human hands, without remote interference.

For systems supporting the provision of Basic Essentials to People, The Community, or The Environment, a fully functional parallel system must be in place.
This system must:

  • Operate without AI
  • Function offline, without external connection
  • Be ready to seamlessly take over at any moment—“at the flick of a switch”

Prioritising Human-Centric Systems

  • Cost is not a valid consideration when it comes to essential services
  • Non-digital, human-oriented systems must always be prioritised
  • The rejection of digital technology, in favour of human-led processes, is the only acceptable form of cost-saving in the provision of Basic Essential Foods, Goods, and Services

This framework ensures that technology remains a tool of service, not a substitute for humanity.

The Right to Be Forgotten

The Right to Be Forgotten offers every person the opportunity to walk away from their existing life and begin anew—with all records cleared, a new name and identity, and a fresh start.

To exercise this right means:

  • Leaving everything behind
  • Starting again in a new place, with no ties or contact to anyone or anything from one’s former life

This is not a casual choice. It is regarded by The Community as an irreversible restart, equivalent to the administrative and procedural finality of death.

Upon exercising this right, the individual must permanently surrender:

  • All wealth and property
  • All academic qualifications
  • All legal and social identity from their previous life

Key Principle

  • Every person may exercise The Right to Be Forgotten once in their lifetime

This right exists to honour the profound human need for renewal, freedom, and reinvention—while ensuring that the process is fair, final, and ethically grounded.

Part 6: Business & Economy

People Are the Value in The Local Economy & Governance System

In The Local Economy & Governance System, people—not capital—are the foundation of economic value.

The total amount of active money—whether in physical coinage or digital form—can only be determined and adjusted by The Community itself, through either:

  • The Circumpunct, or
  • The Local Market Exchange

Core Principles

  • The total value of money in circulation is directly proportional to the number of people within The Community at any given time
  • This value reflects each person’s capacity to contribute to the Local Circular Economic Model within the Universal Parish system

Levels of Economic Contribution

Each Member of The Community is recognised according to their current stage of life and contribution:

  • Children (Non-working age)
  • Young People in Training
  • Adults
  • Adults (Non-working)

When Value Adjustments Occur

The value attributed to each Member of The Community is adjusted only when:

  • A person enters or exits the community (birth, death, moving in, or moving out)
  • A person’s Level of Economic Contribution changes

This model ensures that economic value is human-centred, locally accountable, and rooted in participation, not speculation.

The Local Economy Model

In The Local Economy & Governance System, we operate a Local Circular Economic Model—a system designed to sustain life, community, and environment through localised production, ethical governance, and shared responsibility.

Core Elements

  1. Creating and maintaining a richly rewarding life for all Members of The Community by ensuring everything essential to a happy, healthy, safe, and secure life is available within the local area.
    The local economy is designed so that all basic needs—food, housing, healthcare, transport, clothing, communication, and social participation—can be met locally, supporting independence and wellbeing.
  2. Fostering a culture of mutual respect, where every Member understands and appreciates the value of each person’s role.
    All contributions are valued equally, and the community recognizes the importance of every role, trade, and form of service in sustaining collective wellbeing.
  3. Operating under a system of authentic governance, rooted in transparency and trust.
    Governance is local, democratic, and participatory, with decision-makers accessible and accountable to the community, ensuring policies reflect real needs and lived experience.
  4. Ensuring control and decision-making remain in the hands of public representatives who are accessible and accountable.
    Community representatives are selected based on merit and service, not status, and all decisions are made openly, with direct involvement from community members.
  5. Keeping access to basic essential goods and services open, secure, and equitable for all.
    Essential goods and services are guaranteed for every member, with systems in place to prevent exclusion, exploitation, or scarcity.
  6. Sourcing raw materials locally, within the Parish or as nearby as possible.
    Local supply chains are prioritised to minimize external dependencies, reduce environmental impact, and strengthen community resilience.
  7. Minimizing transport use to reduce environmental impact and strengthen local supply chains.
    Transport is provided for genuine need, with a focus on walking, cycling, and shared mobility, reducing unnecessary journeys and supporting sustainability.
  8. Using the fewest input points in every part of the supply chain to maintain simplicity and resilience.
    Processes are streamlined to avoid complexity, waste, and vulnerability, ensuring the local economy remains robust and adaptable.
  9. Applying technology only where it improves working conditions and output.
    Technology is used to enhance safety, efficiency, and wellbeing, but never to replace meaningful work or human agency.
  10. Rejecting technology that replaces jobs or performs tasks that a Member of The Community can carry out.
    Human-led processes are prioritised, and mechanization is only used when necessary, preserving employment and community engagement.
  11. Viewing jobs and occupations as a tool for life, not the purpose of life. Work is valued as a means to support happy, healthy living, not as an end in itself; the focus is on meeting need and contributing to the Public Good.

This model ensures that economic activity is human-centred, environmentally responsible, and community-driven—a system where value circulates locally, and everyone benefits.

The Local Market Exchange

In Our Local Future, we recognise that the true purpose of money and currency is to serve as a Medium of Exchange—nothing more.

Within our system, it is equally normal and encouraged to trade goods and services directly through bartering, especially when:

  • The use of money is unnecessary, or
  • It would inflate costs without adding value

Principles of Fair Trade

The concept of Fair Trade is literal:

We commit to trading as fairly, ethically, and considerately as possible—always guided by our shared priorities of:

  • People
  • Community
  • The Environment

Structure and Function

  • Each District or Parish has its own Local Market Exchange
  • These are physical marketplaces, centrally located and accessible to all
  • Each Exchange also offers an offline and online presence, but core trading is always conducted in person
  • No trading software or AI is permitted in the operation of Local Market Exchanges

Modes of Exchange

Local Market Exchanges facilitate:

  • Money for goods/services
  • Goods/services for goods/services
  • Goods/services for money

They also serve as conversion systems, ensuring flexibility and fairness in all transactions.

Governance and Regulation

  • A minimum value system for all Basic and Essential Goods and Services is set and regularly revised by the Community Meeting
  • Price manipulation—any attempt to raise or lower the value of essentials—is strictly prohibited
  • All Basic and Essential Goods not sold by licensed local small businesses or services must be traded through the Local Market Exchange

This model ensures that trade remains transparent, community-driven, and resilient, with value circulating locally and equitably.

Locality Economics

We practice Locality Economics within the framework of the Universal Parish Principle.

Each Parish or Area functions as its own Local Circular Economy, designed to produce and supply all Foods, Goods, and Services essential for Members of The Community to live independent, self-sustaining lives.

Key Principles

  • The Universal Parish prioritises local production of all Basic and Essential needs
  • When certain essentials cannot be produced locally, they are imported from other Communities where those items are in excess
  • These exchanges are conducted primarily through barter or trade, using our own excesses
  • Money or financial transactions are used only when direct exchange is not possible

Economic Ethics

  • All Communities are expected to maintain a neutral balance sheet, ensuring fairness, sustainability, and reciprocity
  • Life itself is our economic model—not profit, not growth, but wellbeing
  • Economics is viewed as a function or side-effect of a system that prioritises:
    • People
    • Community
    • The Environment

This model ensures that economic activity remains grounded in human values, local resilience, and shared stewardship.

We Have a Basic Living Standard for Everyone

In the Old World, an unwritten yet deliberately engineered cultural norm allowed some to earn without limit—at the direct expense of others’ basic needs.

This imbalance, driven by greed, created a system where:

  • Excessive wealth for a few meant increased costs for everyone else
  • Disproportionate earnings led to the accumulation of goods and control of services by those who wanted but did not need them
  • Need was displaced by want, making essentials inaccessible to those who depended on them most

The legitimisation of greed, which once sustained what was known as Wealth Inequality, is now understood to be morally and ethically unacceptable.

A New Foundation: The Basic Living Standard

In The Local Economy & Governance System, we affirm that:

  • Every person must have the resources necessary to live a Happy, Healthy, Safe, and Secure life
  • These lives must be supported through independent or self-sufficient means
  • The ability of each Member of The Community to meet their own needs is everyone’s shared priority

To uphold this, we have created and maintain The Basic Living Standard—a foundational commitment that ensures:

  • The Local Circular Economy and Universal Parish Model work in harmony
  • Balance, fairness, and justice are accessible to all Members of The Community
  • Every individual can enjoy Personal Sovereignty as part of a life rooted in dignity and wellbeing

The Basic Living Standard (BLS)

The Basic Living Standard is the benchmark of The Local Economy & Governance System:

  • Every Member of The Community must earn enough from a week’s work to cover all costs necessary for a financially independent, self-sufficient life
  • This includes meeting all Basic and Essential needs
  • Without reliance on benefits, charity, or debt

This principle is called The Basic Living Standard—a Public Good that every civilised society must not only recognise, but actively maintain.

The Basic Living Standard Charter

The Basic Living Standard is a foundational guarantee that ensures every individual earning the lowest legal weekly wage can afford all essential costs of living—without falling into debt, relying on welfare, or turning to charity.

It defines the minimum threshold of financial independence, where core needs—such as food, housing, utilities, healthcare, transport, clothing, communication, and modest social participation—are fully covered by earned income alone. It also includes provision for savings, unexpected costs, and fair contributions to society.

This standard is not aspirational—it is structural. It affirms that full-time work at the lowest wage must equate to full dignity, autonomy, and security.

***

No food banks. No emergency loans. No skipped prescriptions or unpaid bills. Just a life that’s liveable, sustainable, and free from poverty.

Our Economy Focuses on People — Because People Are the Economy

In The Local Economy & Governance System, every Business and Organisation exists to:

  • Support,
  • Enhance, and
  • Maintain life for People, Community, and The Environment

Economic activity is not driven by profit—it is driven by purpose.

Foundational Commitments

All Businesses and Organisations must:

  • Prioritise the Basic Living Standard
  • Ensure the provision of Basic and Essential Foods, Goods, and Services
  • Guarantee that every person can access these essentials within the Universal Parish Model

Every Member of The Community is entitled to earn a weekly wage that enables them to:

  • Secure all Basic Essentials
  • Live independently, without reliance on:
    • Welfare or benefits
    • Charity
    • Debt

Basic Essentials for Life — Defined as Public Goods

  • Basic and Essential Foods (typically in their original form on the plate)
  • Basic and Essential Clothing
  • Basic and Essential Hygiene Products
  • Basic and Essential Housing
  • Basic and Essential Utility Supply
  • Access to Basic and Essential Transport
  • Access to Basic and Essential Communication
  • Universal access to Basic and Essential Healthcare
  • Support during periods of unemployment or transition

These are not privileges—they are rights.

They are the foundation of dignity, and they are non-negotiable in a society built on fairness, sustainability, and shared wellbeing.

The Function of Private and Commercial Business

In The Local Economy & Governance System, the primary function of all businesses—whether private or commercial—is the betterment and maintenance of:

  • People
  • Community
  • The Environment

Businesses are not engines of profit. They are pillars of service, designed to support life, strengthen society, and protect the planet.

Ethical Principle

  • The pursuit of profit as a primary goal is considered morally and ethically incorrect
  • Business must be guided by purpose, not profit
  • Success is measured by impact, not accumulation

This principle ensures that economic activity remains human-centred, community-driven, and ethically grounded.

The Business Framework

In The Local Economy & Governance System, all businesses are designed to be local, community-serving, and ethically governed.

Structure and Scope

  • All businesses are Local
  • Businesses may operate branch systems across a Region or District if it benefits the community
  • No business may operate, license, or subcontract beyond a single Region
  • Businesses may partner within cooperatives across Regions to ensure the universal supply of Basic and Essential Goods and Services to all Districts and Parishes

Licensing and Oversight

  • Every business must hold a valid License to Operate, issued by the Community Meeting of the Parish where its premises are located
  • Internet businesses must operate under the same rules and standards as offline businesses
  • Social Media platforms are classified as online businesses and must comply accordingly

Business Types and Limitations

  • Privately owned businesses may only serve domestic or retail customers
  • Business-to-Business (B2B) services must be provided by Social Businesses
  • Privately owned businesses must remain within the size limits of what was formerly known as an SME (Small to Medium-Sized Enterprise)

Social Business Model

  • B2B services are delivered by Social Businesses, which operate as cooperatives
  • These cooperatives are collectively owned by the Parishes of a District
  • Parishes act as shareholders, sharing ownership and decision-making responsibility

This framework ensures that business activity remains community-rooted, transparent, and aligned with public good—supporting a system where economic power is distributed, and local needs come first.

Company Ownership & Shareholdings

In Our Local Future, company ownership is rooted in local participation, ethical stewardship, and fair distribution of value.

Ownership Principles

  • Companies may be Limited by Shares, but shares may only be held by individuals with a direct working interest in the company
  • No company or organisation that provides essential goods or services may be owned by:
    • Non-residents, or
    • Any person or entity with interests outside the Region where the business is based

Shareholding Ethics

  • Shares do not yield dividends
  • Company earnings—beyond:
    • The Basic Living Standard Wage,
    • Operational costs, and
    • Reinvestment needs

-are fairly distributed among staff at the end of the calendar year, where surplus exists

This framework ensures that:

  • Ownership remains local and accountable
  • Wealth is shared equitably among contributors
  • Essential services are protected from external influence or exploitation

The Priorities of Commercial and Private Business

In The Local Economy & Governance System, the right to Personal Sovereignty allows each person to prioritise themselves in thought.

However, when it comes to business, the aim and purpose must always be the furtherance of The Public Good.

Ethical Business Priorities

  • Self-employed individuals are entitled to earn a fair premium for their effort, commitment, and risk
  • No business may exist solely for financial gain or profit-making
  • Every business must grow, manufacture, or supply Basic or Essential Goods or Services
  • Profit is viewed as a positive byproduct of:
    • Satisfied customers
    • Quality work
    • Ethical service

Guiding Principles

All business actions and interactions must be conducted in alignment with:

  • The Public Good
  • The principles of:
    • People
    • Community
    • The Environment

This framework ensures that business serves as a vehicle for wellbeing, not a mechanism for exploitation—where success is measured by contribution, not accumulation.

Social Business

Social Businesses are non-profit organisations operated with maximum efficiency for one purpose: The Public Good.

Core Functions

  • Social Businesses exist primarily where Basic and Essential Goods and Services are not provided by Private Businesses
  • They ensure that no community need goes unmet, especially in areas where profit-driven models are not viable or appropriate

Business-to-Business (B2B) Services

  • All B2B services must be delivered exclusively by Social Businesses
  • Commercial or privately owned businesses are not permitted to provide B2B services of any kind

This model ensures that critical infrastructure, supply chains, and inter-business support systems remain:

  • Publicly accountable
  • Ethically managed
  • Rooted in service, not profit

Social Businesses are the backbone of cooperative enterprise, ensuring that efficiency and equity go hand in hand.

Natural Resources

In The Local Economy & Governance System, all Natural Resources are held in stewardship by the community—they are not commodities, but Community Assets.

Stewardship and Ownership

  • All Natural Resources remain under community stewardship at all times
  • No Natural Resource that meets the Basic or Essential needs of Members of The Community may be:
    • Privately or commercially owned
    • Sold, let, or leased for rent

Access and Provision

  • Natural Resources that meet Basic and Essential needs must be provided at cost, with no profit margin
  • The provision of these resources is considered a Public Good
  • Services delivering these resources must be operated exclusively by Social Businesses
  • Privately owned companies or organisations are prohibited from providing such services at any time

This framework ensures that Natural Resources remain:

  • Equitably accessible
  • Ethically managed
  • Protected from exploitation

It reinforces the principle that life-sustaining resources belong to everyone, and must be governed by shared responsibility, not private interest.

News & Media

In The Local Economy & Governance System, the provision of News and Community Information is recognised as A Public Good—a vital service that supports transparency, connection, and community wellbeing.

Structure and Governance

  • News and Community Information is delivered through Social Businesses, not for profit but for The Public Good
  • Every Parish operates its own Local Media Platform, which prioritises:
    • Local news from within the Parish
    • Followed by District-level and then National-level coverage

Local Media Platforms are managed by:

  • Key employed staff, and
  • Community Contributors making their Community Contribution

Citizen Journalism & Participation

  • All Members of The Community are encouraged to contribute to media platforms each year
  • The success of Local Media Platforms is built around Citizen Journalism, ensuring that:
    • Local voices are heard
    • Stories are shared authentically
    • Media reflects the lived experience of the community

Advertising & Transparency

  • Advertising on Local Media Platforms must be universal
  • It cannot be targeted at specific users or sub-groups
  • Any privately owned media business must:
    • Make its interests and focus fully transparent to users
    • Operate under the same ethical standards as all other commercial or privately owned businesses

This framework ensures that media remains inclusive, accountable, and community-driven—a tool for empowerment, not manipulation.

Social Media

In The Local economy & Governance System, social media is recognised as a Social Business, operated solely for The Public Good. It must remain free from private or commercial control.

Access and Identity

  • Access to social media is restricted to users aged 21 and above
  • Platforms are accessible only by subscription
  • While subscribers may use non-identifying usernames, every user must be verified and identifiable within the system

Advertising and Ethics

  • Advertising is universal—it must not be targeted at specific users or sub-groups
  • The use of selective targeting software, AI, or algorithms to:
    • Restrict,
    • Hide,
    • Target,
    • Focus, or
    • Promote messages of any kind

…is strictly prohibited

This framework ensures that Social Media remains:

  • Transparent
  • Equitable
  • Free from manipulation
  • A space for authentic connection, community expression, and ethical communication

Online Communication

In The Local Economy & Governance System, we recognise that online interaction in the Old World led to significant behavioural shifts—many of which began to influence and distort offline life.

To restore balance and integrity, Online Communication, online relationships, and online behaviour must now:

  • Reflect real-world interaction
  • Uphold social etiquette
  • Align with cultural values and community norms

As A Key Skill for Life

Good Online Communication is not optional—it is considered a Key Skill for Life.
It is essential for:

  • Healthy relationships
  • Civic participation
  • Personal and professional integrity

This principle ensures that our digital spaces remain respectful, authentic, and aligned with the values we uphold in the physical world.

General Rules for the Use of AI

In The Local Economy & Governance System, the use of Artificial Intelligence is governed by strict ethical and practical principles to ensure that technology serves humanity, never replaces it.

Core Principles

  • No digital system may provide a function or service that cannot be replaced or performed by a person, with or without non-digital tools or assistive systems
  • All AI systems must be overridable through local human intervention, at any time

Age and Device Regulation

  • The use of smartphones, tablets, and hand-held technology is regulated
  • These devices may be used only for educational purposes by Members of The Community under the age of 21

AI in Learning and Creation

  • The use of AI is universally prohibited for:
    • Training
    • Education
    • Online learning of any kind
  • All AI-generated digital creations must include identifiable digital watermarks

Supervision and Scope

  • AI management systems for machine technology may be used only under human supervision
  • AI may be used solely to enhance or improve human working practices
  • AI may not replace any human working role

Mechanisation and Decision-Making

  • Technical mechanisation may be used only when sufficient manpower is unavailable
  • AI may not be used to make any judgement or decision that could affect the quality of life of any person, group, or community

This framework ensures that AI remains a supportive tool, not a substitute for human agency, and that life decisions remain in human hands—guided by ethics, accountability, and community values.

Transport

In The Local Economy & Governance System, transport is recognised as a Public Good—a vital service that supports access to Basic and Essential needs.

Principles of Mobility

  • Transport is provided for necessity, not luxury
  • The primary method of personal transport is walking
  • This is secondarily supported by:
    • Bicycles
    • Battery-powered cycles
    • Mobility carts (where appropriate)
    • Public transport systems

Ethical Use of Transport

We do not encourage the use of any form of transport that is:

  • Unnecessary
  • Designed for excess
  • Or fails to meet Basic and Essential needs in a practical, comfortable, and safe manner

This approach ensures that mobility remains:

  • Sustainable
  • Accessible
  • Aligned with community values

Transport serves the needs of life, not the demands of status—reinforcing our commitment to People, Community, and The Environment.

Vehicle Lending Hubs

In The Local Economy & Governance System, we uphold a commitment to People, Community, and The Environment by discouraging excessive or unnecessary vehicle use and ownership.

Community-Based Mobility

  • Each Parish area operates a Community Lending Hub
  • These hubs provide shared access to:
    • Loan cars
    • Vans
    • Battery-powered bikes

This system ensures that transport remains:

  • Purpose-driven
  • Efficient
  • Environmentally responsible

By prioritising shared mobility, we reduce environmental impact, promote resource equity, and support local resilience—making transport a tool for community wellbeing, not personal excess.

Working From Home

In The Local Economy & Governance System, Working From Home is not a right, but a conditional arrangement based on community needs and ethical workplace practice.

Social and Community Value

  • Workplace interaction is considered a positive and enriching environment
  • It fosters:
    • Social skills
    • Awareness of others
    • Shared responsibility and collaboration

Local Business Integration

  • Most businesses are located close to residential areas as part of the Universal Parish System
  • It is considered normal and expected to attend the workplace when doing so serves:
    • The Community’s best interest
    • The Public Good

Conditions for Remote Work

  • For individuals working from home where on-site facilities exist,
    • No expenses are payable by the employer
    • Remote work is permitted only when it does not compromise community engagement, operational integrity, or ethical standards

This framework ensures that work remains a socially constructive activity, rooted in local presence, shared purpose, and community wellbeing.

Travel to Work

In The Local Economy & Governance System, the design of the Universal Parish System ensures that most businesses are located close to where people live, making workplaces easily accessible by:

  • Walking
  • Cycling
  • Battery-powered mobility
  • Short journeys via public transport

Commuting Ethics

  • It is not considered normal to commute to work using a car or motor vehicle
  • No person travels to a workplace outside their Parish area unless:
    • They are specially trained or experienced in that role
    • And have not yet had adequate time to relocate

Fairness in Remote Assignments

  • If a person is required to work outside their area on behalf of their employer:
    • All travel time is counted as working time
    • All accruable expenses are reimbursed by the employer
  • Employers may not include accruable expenses as part of any pay structure

This framework ensures that workplace access remains local, sustainable, and equitable, while protecting workers from the hidden costs of long-distance commuting.

LEGS has been posted here to read without charge. If you would like to support Adam, please do buy and download the FULL Book Version of The Local Economy & Governance System from Amazon at the link immediately below – at the current price of £2.99 in the UK (Please check the price before buying from outside of the UK). The version for Kindle includes the FAQs (available as a FREE PDF Download below) and the different summaries that have been produced for General Interest, Policy Makers and Local Leaders. Thank you for your support.

Our Local Future | FULL TEXT

Preface

Welcome to Our Local Future.

This booklet runs through the key changes to the way society functions that would make everything work much better for everyone and create a happy, healthy, safe and secure environment for us all.

Our Local Future is here because I’m fed up of listening to everyone who knows this or knows that, wasting valuable time arguing that only they know the next steps we should take.

People who should really know better are focused only on the journey and who controls it. Instead of considering the destination and what the outcomes will be that solve all our problems and create a world and culture where Balance, Fairness and Justice can be experienced by all.

Meanwhile, the constant debates over who or what is to blame; whether problems like climate change and the need for Foodbanks are real; or who is right vs who is wrong are just making everything that’s already wrong exponentially worse.

More often than not, these ‘blockers’ who let their egos get in the way, are the very same people who hear a new idea or proposal and immediately say ‘It won’t work’. Usually, because they only want change for everyone else, IF they can be certain that they will gain in some way, or at the very least don’t believe that they could lose.

Change is no longer a choice. It’s happening around all of us right now. And the difficulties we face are going to get worse before there’s any chance that things will get better.

The unspoken truth or secret ingredient that we all have to accept is that by embracing change that will help to make sure everyone has the best experience of life that they can, we will all end up with a system of governance and way of life that works in every good way that we could possibly wish for ourselves too.

Adam Tugwell, August 2024. Cheltenham. UK.  

Introduction

We accept that Today’s World is dysfunctional and broken. But we refuse to discuss, consider or collaborate on solutions and new direction other than what we already identify with or believe we somehow own.

So how about looking at a snapshot of what a world that genuinely works for everyone might look like. With the Moneyocracy that we are all addicted to gone and an entire system built around Authentic Governance fully functioning and operating in its place?

The problems that the World is experiencing today need no further introduction.

The chances are that if you are here, you are already experiencing the problems that People power and influence are creating for you directly. Or you can see and feel how they are affecting others without the ability to change things in some way.

Our Local Future jumps ahead and takes the reader to the key structures, learning and understanding of a society of Tomorrow that has left everything that is wrong with Today’s way of living behind.

Our Local Future demonstrates what overarching Public Policy could resemble, IF We can ever come to accept that Life will be better for Everyone, once we can step aside from everything that we believe to be benefitting us today, but is in fact doing nothing but harming us, whilst offering no benefit to Humanity or The World at all.

Part 1:

Where Things have gone Wrong

for Society Today

Key Lessons from Today’s World

From the Old World, which you may recognise as your today, we learned that The Elites were happy to destroy humanity.

The lives and the wellbeing of other humans were overlooked, so that the ‘few’ could maintain their position and an obsession with what they believed to be an indefinite flow of increasing profit and material gain. All considered obtainable without cost of any kind to themselves.

Money, material wealth and the influence and power that came with it were considered of more value than anything with true or real value, such as People, Community and The Environment.

Events and circumstances were created by The Elites and those controlling governments to enable profiteering, wealth creation and increased control over everything.

This wasn’t a conspiracy. It was the natural pathway of greed, an obsession with material wealth and the ignorance it fosters.

The circumstances that were deliberately engineered included wars, an environmental crisis and many other information-led events.

These events were justified by manufactured excuses and developed as narratives and a reliance upon the role of mass media to build stories that were accepted by the masses.

Yet these narratives were at best no more than partial truths with the wider and objective truths deliberately left absent, so that the real truth was almost always obscured or hidden from the view of the majority.

Whilst presented as being in the best interests of humanity with many goals, aims and agendas that sounded very plausible, many of these narratives and created stories promoted progress as the only option.

The narratives overlooked the certain reality the answers to mankind’s problems had already been demonstrated, tested and proven, and existed within historical working knowledge and understanding of the way that humanity works and nature functions wherever we might be around the World.

A healthy and motivated respect for People, Community and The Environment is not financially profitable for those who place material wealth, power, influence and everything that goes with it before anything else.

This basic but unassailable truth forms the basis of the blight that had for too long troubled and caused disharmony and unfairness for all humankind.

We Always Want More

If you really want to get into the realms of understanding the flaw that has created so many of the problems that we have, why it has become near impossible to fix them, and why too many of us seem to let the problems of others pass us by – even though we would hope for better from others if we were to experience the same; It is because we always want more.

More money, more wealth, more power, more influence, more acknowledgement, more of the things we like, more popularity, more time to do what we want, more people to agree with us, more love, more sex, more deference.

It doesn’t matter what it is outside of us. We all want more of it.

Even when we’ve got more of it than we could ever need or even hope to use.

What we Need is NOT what we Want

We have learned from the Old World that by living lives prioritising what we want as if it’s what we need, simply because what we want appears affordable in monetary terms, we condemn many others to being unable to afford what they need, with the outcomes that many experience want, in whatever form it may come.

Whilst the process, impact and consequences were hidden from view for so many, Wealth Inequality and what was known as The Wealth Divide was created from little more than the selfishness and greed of the few, which was supported and encouraged by all those who aspired to be like them.

We recognise that ignorance, blindness and the absence of awareness of the impact of our actions upon others does not and will not excuse those actions.

We therefore place our Self Awareness, Self Awareness of the Person and therefore Awareness of Others as key to maintaining a fully egalitarian model of society within our Principles of People, Community and The Environment.

No Business is more Important than The Public Good

Within the Old-World System and Money Based Order, the needs of Businesses and Shareholders were considered more important than any kind of human, community based or environmentally focused need.

Business, commercial activity and profit were therefore prioritised before anything else.

Driven by the accumulation of wealth, profiteering and the greed of The Few and those who aspired to be like them, words like ‘growth’ and terms like ‘GDP’ were presented as key measures for solving social problems and reducing reliance on government support such as welfare and benefits.

This manufactured narrative supported the concept or economic ideology of Neoliberalism which was embraced by the West around 1971.

Neoliberalism in led to Globalisation and the cultural acceptance that business and finance was and always would be more important than most people.

We have rejected this approach to business, economics and finance as a model for a fully functioning society.

The relationships between people of all kinds now thrive on the foundation of Putting People First before all things as part of the Three Principles of People, Community and The Environment.

NO business has needs which supersede the needs of The Community.

Any type of business or organisation that is essential to the safety and security of all Members of The Community is run and maintained as a Social Business with The Community as the only Shareholder.

Real Progress is NOT restricted to one direction

The Old World taught us that Progress and Progressivism are one dimensional.

Whilst guarded by those who championed it, the failure to accept that progress can as easily mean appearing to take a backwards step or that progress can be as multidirectional as moving in the directions of three hundred and sixty degrees, obsessive leadership and activists failed to appreciate the damage they inflicted across every part of life.

Their error was to depend upon the misplaced belief that discarding history and experience by constantly pushing forward and calling it progress, often meant going backwards in the sense of how outcomes and experiences for others are formed.

We do not see failure in anything.

We acknowledge and appreciate the benefit of experience.

We know that returning to what has been shown to work – no matter how simple, is much better than believing that change and progress can only be achieved by rejecting the old and by embracing further specialization and the new.

We celebrate the tried and tested, and do not pursue change, just so that the process of change can provide evidence of action or ‘progress’.

Money: The Rigged game with a real-life Cheat Code

One of the hardest and most difficult lessons to accept from The Old World was why the way money worked, the financial system and all of the devices, rules, laws and processes that had been created, changed and developed to allow it to function in the way that it did.

We learned that the Money and Financial system (known as FIAT) was the keystone or foundation of what to those who controlled it was nothing more than a game.

Games have no real consequences for those who understand that they are just a game.

What made the Money and Financial system that The Old-World Elites and the Few had championed so dangerous and so very damaging for the majority of people, wasn’t that those in charge knew it was all a game.

The real problem for Humanity and the World itself was that like most computer games that you will know of, this Monetary and Financial system also had a cheat code built into it.

When this cheat code was used, in the form of creating money out of thin air – as it was increasingly as time went on, the cost of that cheating – as in any simulated game – was massive and disproportionately damaging for all the people who still believed that this heavily manipulated system was real.

At the end of the Old World, those in control and benefitting from the system could buy whatever they wanted, whilst the buying power of the money those who were poorer possessed evaporated and those in control and ‘gaming the system’ just printed more and more.

We do not accept that money or any form of currency has anything other than a practical function.

We prohibit any form of communication, action or activity that has the potential to create, maintain or promote the idea or belief that money is anything or can be anything other than a system of exchange, a tool of exchange or a temporary method of transferring or exchanging value between transactions.

Normality or being normal cannot be dictated by others

The Old World was obsessed with identifying what was ‘normal’.

It was increasingly believed that control of any narrative of what was ‘accepted’ as ‘normal’ could then be used as a weapon to make others ‘wrong’.

Normality or what is normal isn’t the ‘accepted same’ that many within and abusing others using the Old-World system thought.

Normal or ‘Normality’ is the experience of being within the state of Personal Sovereignty for the Person or Being, accepting that peace and happiness is something that is only within the power and gift of that Person, alone.

Normality for the Person is The Authentic Self.

Distance creates a critical weakness in leadership

Every so-called democracy within the Old World failed because of the overuse and reliance upon hierarchies.

Hierarchies created the distance that came to exist between those who governed and the governed.

We learned that the distance created by hierarchies and the absence of contact between public representatives and the people they represent served only to create insulation from reality and real life for leaders.

We also learned that as this distance and insulation increased, there was also a collective failure to realise and understand that such distance creates dysfunctionality across any form of legislation or within any of the systems or services that serve the Public. As they were led by leaders who had effectively disenfranchised themselves from a population that increasingly felt left behind and ignored.

We learned that the point of power within a system of Authentic Governance is the People themselves.

We created and maintain a system of Authentic Governance that reflects this understanding.

Authentic Governance prevents the systematic abuse which was so prevalent within the Old-World systems of government.

The Majority rule by ruling together as a majority, within a system run by and for The Community, in the most localised and democratic form.

Doing the right thing has many meanings, but only one that is correct

The Old World taught us that no matter the level or reach of the power and influence that its system conferred, even the smallest taste of it would be intoxicating enough to make those with responsibility for others lose any sense of genuine humanity.

Self-interest and the related diminishing awareness of others corrupted them to believe that what was in their best interests and what would be in the best interests of others were one and the same or exactly the same thing.

It didn’t matter whether it was related to politics and politicians, business, finance or any of the supranational organisations and bodies that appeared in from the Second World War era and into the early part of the 21st century too.

‘Leaders’ lost sight of what having responsibility and influence over the lives of others really meant.

Those governing and with influence over those who governed lost sight of their responsibility to the public and the vulnerable, and what it necessarily demanded of them.

They behaved as if the decisions they made could be made and actioned without fear of consequences – even when it became clearer and clearer that the ills facing all societies were the long-term consequences of every self-serving decision that they had ever made.

We have created a system of Authentic Governance that removes the ability of any Person to put their own interests or those of a particular group first, before those of The Community itself. Thereby keeping the entire system Authentic and true to everyone, whether they have power, position or influence of any kind, at any level or not.

We do the Right Thing for Everyone.

The Moneyocracy

The one true religion of the West and therefore by default, the entire Old World was Money and the accumulation of wealth, power and influence that were inextricably linked to it.

Many still disagree with the suggestion that every part of life was coin operated.

But it doesn’t take many moments of objective thought to understand and appreciate that money was the driver of everything; that money was the basis of our entire value system, and that as such, we have all been citizens or constituent parts of a Moneyocracy.

Money: Belief in an addiction based on Greed

Arguably the greatest and most destructive force for any society is the misplaced and deliberately engineered belief that money creation, profit and economic growth are the key measures upon which success and happiness of the population can be measured.

What we now recognise as The Old World and its ‘System’ revolved using flawed, self-serving economic ideas such as MMT (Modern Monetary Theory) and Neoliberalism as their core for over 50 years.

More wants more isn’t just a saying. More of everything became the aim behind every driver in life and spread like a disease amongst us all.

The adoption of the FIAT money system and devices such as GDP as a measuring tool, all within the period around 1971 heralded the acceleration of every problem that a money based order or ‘moneyocracy’ creates at the social level.

Over time, the entire world was reset to function on the basis that money was the only priority and therefore the only basis of real value – often without people realising or being aware that was how every part of life had become governed.

This anomaly was only possible because of the beliefs that were created about money and the value system that surrounded it, at the inevitable cost of true and meaningful values which have People, Community and Environment at their core.

Every ongoing and apparently unsolvable problem within society in the Old World was created by the obsession and addictions surrounding money and wealth accumulation, with the flow of every part of business, legislation and thought process eventually bending to this pathway and the one directional flow of money towards those who already have much.

The workings of the Old-World system were reversed with governance switched from Top-Down to Grassroots-up.

The direction of all business has been switched from wealth creation to the prioritisation of People, Community and The Environment.

This switch was necessary as the pathways of Money and People, Community and The Environment are mutually exclusive systems or ways of living, with only the System adopted in Our Local Future able to provide Balance, Fairness and Justice for everyone.

The Misuse of AI

In the Old World, AI was at first introduced over a period of years up to 2023 in forms based primarily on the use of Algorithms that left users without any awareness of their presence, other than the speed of responses within e-business and search engine use.

With openly direct and interactive forms of AI being introduced to public use from 2023, the true depth and direction of commercial use became transparent. As did the misuse of related narratives to spread fear amongst those using digital technology.

The failure of the governing classes to regulate the use and application of AI came at cost to Society which reached well beyond the financial.

The key drivers of AI misuse were as follows:

  • AI was rolled out to support the survival and aims of The Old World moneyocracy.
  • AI was used primarily as a profit generation tool
  • AI was secondarily used as a social control tool

The primary method of progressive social control in the Old World was the deprogramming of wider humanity using internet and AI based technology. 

The processes used, both intended and symptomatic, removed or blocked usual cognitive processes and the ability of humans to learn, analyse and conclude independently in the course of a generation.

This attack on executive function and therefore Personal Sovereignty began with the arrival of smartphones and tablets and not in early 2023 as the narrative was widely accepted to make everyone believe.

Unregulated AI is recognised as being anti-human, anti-equality, anti-environment and anti-freedom. It is therefore considered a threat to People, Community and The Environment.

We recognise that the benefits of AI are only available to mankind under strictly controlled conditions, supported by Key Skills for Life training that is provided on an ongoing basis.

Net Zero

We reject any form of public policy based on fear or design which is focused on wealth accumulation for any specific person or group.

The implementation and maintenance of Sustainable Living Practices has addressed all ‘green’ issues that were being misused and politically manipulated in The Old World.

The Food Supply: A tool for elite wealth creation and societal control

The elites and governing classes of the Old World engineered the centralisation and gradual destruction of genuine local food production, local food chains and the infrastructure to support it.

Globalisation went one-way in every direction, using devices such as The European Union and The Common Agricultural Policy, whilst leaving a hollowed-out core across society where happy and healthy live built around People, Community and The Environment had been.

Productionism was considered to be good. Because the narratives told Farmers and Food Producers so.

Yet it supported the massive rise of consumerism which opened the door to all the myths and narratives then created to suggest that globalism was good for everyone. Sadly, the only part of the Globalisation story that was required to make sense was the suggestion of the lowering of retail cost.

Unfortunately for those of us directly effected, lower prices made little sense when businesses, jobs and communities were lost and people began being unable to afford what consumerism offered them to buy. But the real-life cost was something that the majority of us would never normally be encouraged to see.

Productionism, in all forms of food production, focused on the use of chemicals and processes that over time destroyed functional capacity and soil health of significant areas of land.

As genuine land and soil productivity levels lowered, this allowed the elites the opportunity to create new narratives suggesting that traditional forms of agriculture were out of date and no longer required.

Worse, the ‘accepted view’ gave the impression that the production of naturally grown foods, grown and produced by independent farmers, small businesses and community enterprises could no longer be relied upon to meet the public need.

The prioritisation of greed, profiteering and control was the true driver of every narrative that was created to undermine healthy and sustainable food production and harvesting.

The greatest travesty of the whole story of centralisation, globalisation and productionism in the food chain was that every step of this ‘progress’ made the foods that people ate less and less healthy, and less beneficial in every way conceivable to society as a result.

We recognise that our Food Security is built upon the workings of an entire food chain which functions as an ecosystem within itself.

Our Food Chain is predominantly localised with the majority of Basic and Essential Foods available from local supply chains year-round.

Part 2:

Our Values

People, Community, The Environment

Our Local Future and New System functions with a people-centric approach to all areas of life, including Our Values, Lifestyle, Business & Economy and Governance.

Our Three Key Principles are:

  1. People
  2. Community
  3. The Environment

The Person and their Personal Sovereignty and how we value each other Person and their Personal Sovereignty is at the heart of everything.

We recognise that it is only through the systems and workings of a people-centric Community, operating as a fully functioning ecosystem with its relationship with The Environment considered to be a critical part, that a truly Happy, Healthy, Safe and Secure platform for life can exist.

A System that provides and maintains a framework of Authentic Governance that is Balanced, Fair and Just for All.

Locality is Everything

Locality and a fully Localised or Locally-centric Systems are recognised as A Public Good.

Local supply chains promote and allow transparency.

Transparency is the only effective way to encourage and solidify trust and accountability.

Trust and accountability are essential in building a system of Authentic Governance which focuses on People, Community and The Environment.

The circular functions of a fully Localised System operate and are maintained reliably based on the Principles of People, Community and The Environment in all things to deliver what is in the best interests of all.

The Public Good

The Public Good is the Standard or Benchmark set for our system of Authentic Governance.

We have different Public Goods that cover parts of life where access and availability to Basic and Essential Foods, Goods and Services must be assured.

Each Public Good contributes to the existence of a Framework upon which our System of Authentic Governance is able to function at its best.

Every Public Good recognises the role and contribution of any person, business, organisation and their respective action, agendas, activities, use of resources, ownership and use of property for their positive impact and consequence in benefitting The Community.

A Public Good functions to maintain the existing level of achievement of Our Three Principles of People, Community and The Environment or to develop or enhance them further.

A Public Good may not be changed, misrepresented, ignored or bypassed for any reason.

A Public Good has superseded all regulations, laws and practices of The Old World which relate to or have any relevance to it.

A Public Good is a practice required by The Community.

These are The Public Goods of Our Local Future:

  • All forms of Agriculture, Fisheries and Home Growing which are exercised to provide for the priorities of People, Community and The Environment are considered A Public Good.
  • The Authentic Governance System (TAGS) is A Public Good.
  • Basic Essentials for Life are A Public Good
  • The Basic Living Standard is A Public Good.
  • Essential or Basic Foods are critical for a Healthy, Happy, Safe and Secure life and are considered to be A Public Good.
  • Housing and the provision of housing for all is A Public Good.
  • Key Skills for Life are A Public Good.
  • The Local Food Chain is A Public Good
  • Locality is A Public Good
  • The provision of any service provided using Natural Resources is considered to be A Public Good
  • The provision of News and Community Information is A Public Good.
  • Social Learning is A Public Good.
  • Sustainable Living is A Public Good.
  • Transport for the purpose of meeting need and therefore necessity is considered to be A Public Good.

Our Expectation for each Member of The Community

The Community expects that every Member of The Community will live the best life that they can, based upon the experience, enjoyment and benefits of Personal Sovereignty.

The conditions which enable Personal Sovereignty require that each Person experience a happy, healthy, safe and secure life, within a Balanced, Fair and Just System.

We recognise that it would be incorrect for the Community to hold such expectations of any Member of The Community, without The Community itself taking every step necessary to ensure that every person is fully equipped to exercise the full freedom of Personal Sovereignty.

The Community is therefore obliged to ensure that the Governance, Frameworks and Systems that make the existence of Personal Sovereignty possible are continuously maintained, in order that the very same opportunities and therefore the very same expectation can be directed at everyone alive today as well as those who will follow us in the generations yet to come.

Our Priorities and their function

People, Community and The Environment are Our Three Principles, which are Our Priorities.

Together, as a Community we promote, encourage, maintain and ensure Personal Sovereignty for all People.

We prioritise what we need. Not what we want. 

We recognise Money and Currency as a tool and nothing more.

To achieve Our Priorities, we have, maintain and seek to improve a System of Authentic Governance that is built and functions around a Local, Circular Economy, which involves Everyone.

The right decisions are made in the moment

Making decisions on behalf of, for the benefit of and in the best interests of the majority are not easy for anyone.

Many of the decisions and choices made by politicians and those with responsibility and influence in the Old World fell into a trap of their own making, which was to believe that they could dictate a whole series of decisions relating to public policy.

A decision made today would be taken on the basis of anticipating the outcome and consequences of its impact, when nobody has either the control over the circumstances of following decisions in the future, nor how the free will of others and the unfolding of events would take place, that are outside of Everyone’s control.

Making Policy this way is akin to lying and is certainly dishonest in every way. And the situation and consequences for us all were often made much worse by the lies, cover-ups and narratives that were then created to cover up the outcomes of poor decision making when it inevitably all went wrong.

We make fully informed decisions in the moment. In the here and now. Based upon everything we can be sure of at that moment in time and what the impacts and consequences will be for People, Community and The Environment, in addition to any existing Policies that the decision will affect.

This is a key tenet of Authentic Governance.

This is encouraged throughout society as a healthy and productive way to approach our lives and one that promotes and furthers our Personal Sovereignty.

Freedom

Genuine, unrestricted Freedom is attained through Personal Sovereignty.

Each Person is Free to Think.

Each Person is free to act and behave as they wish. Unless their actions or behaviour compromise or have the ability to compromise the Personal Sovereignty of any other Person or Group of People.

Any action or behaviour which advantages one person or a group of people through the creation of disadvantage to another Person or group is considered to be morally and ethically incorrect.

The creation, existence, maintenance or modification of any law, legal device or regulation which may be used to suggest or disadvantage any Person or group is also considered to be morally and ethically incorrect.

What is right and correct for all People, following the Principles of People, Community and The Environment, irrespective of anything which may differentiate them from others, is the foundation upon which Our Local Future operates and is maintained.

Freedom facilitates the Authentic Self.

Personal Sovereignty and Power

The Person, Individual or Being is Sovereign.

Personal Sovereignty underpins the true meaning and benefit of The Community and Members of The Community coming together in recognition of Our Common Cause and The Public Good.

The Freedom to be, to exist, to choose and to act may not be compromised by any person or organisation. Unless the action of The Person or Individual has or is likely to compromise that same right to Freedom of any other person or organisation.

The point of value for every person is their soul, mind or spirit. The core essence of the Being which cannot be seen nor discerned in any way that differentiates one person or being from another.

The point of value is universal and considered equal for every Person or Being. Regardless of any discernable or perceivable difference.

Thought is the basic and essential function of the undifferentiated Person or Being.

Thought represents the one true Freedom.

No person may be punished for their thinking, nor the reflection of that thinking when shared openly in public forum and without intent to harm or compromise the Freedom to be, to exist, to choose and to act of any other Person or group.

The state of Personal Sovereignty may only be supported by parents during infancy, childhood and youth. Or when a person is incapacitated for any reason. Or during a period of incarceration, when it is accepted that the Right to Freedom beyond thought has been compromised by those actions which have compromised the rights of others and The Community.

Why People Work or are Employed

The purpose of all work, employment, business, industry and The Community itself is to support, sustain, improve and maintain happy, healthy lives for Everyone as we all contribute to prioritising People, Community and The Environment.

Work and employment are only considered to be a part of a happy, healthy, safe and secure life for all Members of The Community.

Work and employment are NOT the purpose of Life.

Work and employment are a key part of supporting Life.

The Community recognises and celebrates the role, contribution and importance of all working roles and types of employment.

The only kind of deference given to a Person within the context of any trade or profession is that as recognised by the remuneration structures set within.

The contribution of the individual is recognised in relation to the impact of that contribution and its related benefit to The Community and no more.

Locality and The Reliance of Trust

We accept and live on the basis that we can only trust those who we know, see, meet and are freely able to interact with in daily life.

Whilst we recognise the value of digital devices as tools to enhance and support life, we reject their use as platforms of influence.

The Community recognises that Locality and Local Living offer the best environment for healthy, reliable and trustworthy interaction and as sources of information,

Our Society functions successfully by recognising that being able to trust those who have the power of influence over others is key to everything across The Community.

We therefore reject any form of ‘remote’ guidance and have developed a System of Authentic Governance which ensures that every decision that made by others than can influence our lives and the Basic and Essential requirements to live in a Happy, Healthy, Safe and Secure Way are taken by People we can access and know that we can trust.

Inheritance

As a culture, we do not encourage the transfer of wealth between families, unless the transfer of a business or property will be of benefit to The Public Good.

Our System of Authentic Governance, prioritising People, Community and The Environment provides the surety that Members of The Community can sustain themselves independently in every way.

The greatest inheritance is the provision of learning, the sharing of experience and the freedom that any person or being can attain from their ability to think freely and be fully aware of and open to their Personal Sovereignty.

Climate Change

The climate has changed, is changing and will continue to change, no matter whether humans impact the process or not.

We understand and accept that the greatest threat to The Planet and therefore to People, Community and The Environment was moneyocracy and humankind’s material wealth-based obsession with the unnecessary use of non-replaceable natural resources to meet created want, rather than simply meeting genuine needs.

Sustainable Living

Every Member of The Community practices Sustainable Living.

Sustainable Living is A Public Good.

Every system that we use, create or maintain exists to support and further the best interests of humanity, through the Principles of People, Community and The Environment.

Sustainable Living requires that we use natural resources sparingly, and only in circumstances where alternative sources or resources of energy or raw materials cannot be obtained.

Every form of private business, social business and activity that can be completed by Members of The Community is carried out locally within The Parish area.

We only grow, use and share what we need.

We do not encourage luxury consumerism or living.

Practices such as Planned Obsolescence are prohibited.

The unnecessary use of resources to enable, facilitate and promote working practices such as the transfer of employment, manufacturing processes or growing food, where such practices are carried out as a choice only for the benefit of private interest is prohibited.

We encourage manufacturing using naturally sustainable resources.

We Recycle, Reuse, Repair as a cultural norm and consider it to be A Key Skill for Life.

We Prioritise Basic Essentials across all Goods and Services.

Key Skills for Life

Key Skills for Life are A Public Good.

They include:

  • Authentic Governance
  • Clothing repair and renewal
  • Critical Thinking
  • Democracy
  • Food Handling, Preparation and Storage
  • Food Production
  • Good Online Communication
  • The Functions and Operations of Community Provision
  • Home Growing
  • The Impact and Consequences of Choice
  • Our role as a Member of The Community
  • Personal Sovereignty
  • The Power of Restraint (Doing nothing when everything tells you that you can)
  • Recycle, Reuse, Repair
  • Self-care
  • Understanding Cause and Effect
  • Understanding Our Local Future
  • Understanding Self Awareness
  • Using and Understanding AI

Homelessness and supporting the ‘Left Behind’

Our Principles of People, Community and The Environment; Our culture built around Authentic Governance and the System that supports have all been developed to provide and promote a genuinely People centric way of life.

Whilst the way life works in Our Local Future keeps environmentally negative influences to the minimum for all Members of The Community, there will always be those who feel unable to participate in life and living in ways that might be called ‘normal’, or within the framework of expectation that we have.

The community recognises the value of each person or being at the undifferentiated level, which surpasses and extends beyond the material.

We do not aim nor try to ‘fix’ any person who cannot take part in societal structures in a normal way, unless their actions are either a direct threat to or have already harmed Members of The Community.

Homelessness is NOT a crime and is not treated as such.

We accept that homelessness can be the direct consequence of a life choice, as well as being perhaps the most challenging outcome that can arise for anyone experiencing difficulties in life that most would hope to avoid.

Our only requirement of anyone who is homeless at any time, is that they respect and do not bring harm to the Personal Sovereignty of others and act with respect, care and consideration towards Community Infrastructure and the services provided to them through Community Provision.

Businesses are encouraged to provide opportunities for people seeking a new start who do not wish to be defined by previous occupations, the qualifications that that they already hold or because they have exercised The Right to be Forgotten.

Each Community provides Homelessness services either directly or collaboratively with adjacent Parishes and often provide ‘Homeless Pods’.

The key approach of Communities to Homelessness is to assume nothing. Expect nothing beyond a respect for People, Community and The Environment, and to see any form of voluntary participation in what The Community can offer as a bonus.

Part 3:

Beliefs

Personal Sovereignty, Freedom of Belief and Freedom of Thought

What many have long failed to appreciate is that religions and belief systems have always been used and abused by the world’s elites and their equivalents as a tool of social control.

Religions and manipulative belief systems use fear of the things we do not know or understand to adjust, modify and subjugate our behaviour. All the time using the unwritten understanding that those at the top of any specific hierarchy are ‘special’ or that they have a ‘special relationship’ with whatever lies beyond life, and that they and only they have access to the real truth of whatever is or might be going on.

As the world has changed and the control of the information that informs people in a way that allows Everyone to think for themselves, religions and belief systems that do not encourage freedom of thought have either collapsed or have had to resort to ever desperate forms of spreading fear and the need for societal control in order to survive and to be seen to thrive.

Money or the Moneyocracy of the Old World was a religion or belief system just the same.

A rich mixture of learning for the masses, the failure of their own bogus systems, and the damage many of these systems of control were doing to humanity, the environment and the world, brought into question their existence and ability to continue in power in every form.

As the systems within these systems lost their control or relevance, ever more desperate measures were employed to attempt to control people, primarily through their behaviour, ultimately with the aim of destroying the freedom of thought.

Freedom of thought has always been the greatest risk to those who can only lead and succeed when they believe they are in control.

The One True Freedom of this world and the experience we know as life, is Freedom of Thought.

Freedom of thought is the ability for all of us to make the decisions, choose the choices and take the actions that will ultimately make sense of why each and every one of us is here and experiencing the lives that we have on the planet.

The elites and governing classes of the Old World failed to respect this and created the circumstances where increasing numbers of people around the planet simply had no way of being able to learn the rich tapestry of lessons that any and every life has the power to teach everyone, in relative to that life and its circumstances forms.

Religion

Religion is a personal choice and belief.

It is accepted that each person or being has their own direct, exclusive relationship with God, a Higher Being, Source or Spirit.

Any deviation from this relationship is a matter of choice for that Person or being that

NO other Person, Group or Member of The Community holds the right to question or influence, beyond the acceptable framework of parental care.

There is no Community or State Religion.

We maintain, champion and defend a secular Community culture.

Our Community culture can be defined as being aligned with Christian Values.

No Religion or Religious Practice may disrupt, influence or dictate matters within the Public Realm.

We do not accept that any Religion that uses fear, control of any kind, or that seeks to subjugate any person or being to achieve its aims is ‘peaceful’.

Personal Sovereignty is considered supreme to all systems of belief and nothing can supersede this.

Any form of submissive behaviour of any person to any Religion or Religious Practice is an infringement of Personal Sovereignty. Unless the individual’s participation is a clear and definable voluntary choice.

No form of permanent contract or arrangement exists where any Religion or Religious Practice may maintain or retain any form of hold upon any person involuntarily and ends immediately.

No Religion-based law, regulation or obligation may supersede the Community Governance Framework

Spirituality

Spiritual and Religious direction is a Personal Choice for every Member of The Community and is respected as a matter of Personal Sovereignty.

We encourage everyone to explore their own pathway or journey to belief through understanding and achieving Self-Awareness which is A Key Skill for Life and is supported by Critical Thinking, also taught as A Key Skill for Life.

We accept value in all pathways in the sense that a Personal Belief System and the place of Personal Sovereignty within our System of Authentic Governance are not mutually exclusive and compliment each other when respected as such.

As religion and belief systems have been misused as a tool of control throughout their existence, any ‘spiritual pathway’, or belief system that encourages independence of thought and understanding has often been actively blocked, through removal from records, scripture and doctrines, with punishment for continued participation ranging from ridicule to the most severe we can imagine.

Spiritual sciences or practices have often been misinterpreted as being purely tools of divination, prophecy or ‘fortune telling’, and this interpretation has not been helped by many proponents and speakers having chosen to prey on the vulnerable by abusing their understanding and knowledge, or the ‘skills’ they may have used.

It is by exploring belief that we improve our understanding of others and develop the dynamics of relationships which are most beneficial to us and to The Community as a whole.

The rejection of narratives and embracing truth

We accept the use of narratives and storytelling only as metaphor or in the allegorical sense where they can be used to encourage and promote understanding.

We do not use narratives to create, manipulate, misdirect or replace understanding.

Each Member of The Community who has open access to news and the supply of information at any level is considered able to conclude and determine for themselves and able to discern appropriately.

We do not hide the truth with alternative truths at any time.

Part 4:

Our Lifestyle

Section A: Food

Food Groups

We recognise two food groups.

There are Essential or Basic foods and there are luxury foods.

Essential or Basic Foods are those that we need.

Luxury Foods are those that we want.

Essential or Basic Foods

Essential or Basic Foods are Critical for a healthy and happy life and are considered to be A Public Good.

  • Accessible
  • Affordable
  • Nutritious
  • Grown and produced locally
  • Grown, processed, transported and supplied as locally as possible
  • Grown and produced using natural processes
  • Grown and produced using sustainable, traditional, regenerative, rotational and mixed farming methods without insecticides, pesticides or chemical fertilizers
  • Are subject to nothing more than ‘traditional’ or ‘by hand’ processing measures
  • Do not contain additives, manufactured preservatives, flavourings or enhancements of any kind

The most discernable characteristic of Essential or Basic Foods is that they typically resemble their original (harvested) form on the plate, or that form in which they exist after ‘traditional’ or ‘by hand’ processing.

ALL homes are required to have adequate food preparation, storage and cooking facilities.

The safe handling, preparation and cooking of Essential and Basic Foods is a Key Skill for Life and is taught as such.

It is considered to be the responsibility of the whole Community to ensure that every Member of The Community has ready and ongoing access to adequate supplies of Basic and Essential foods available to meet their needs.

Luxury Foods

Luxury Foods include all foods which cannot be catagorised as being Basic or Essential.

Luxury Foods include processed foods, ultra processed foods (UPFs), synthesized foods and any foods which are not visibly identifiable with their origin or original form.

Luxury Foods cannot be considered as Basic or Essential on the basis of labelling, on description or advertising of any kind.

Luxury Foods are A Lifestyle Choice.

No Basic or Essential Foods nor ingredients made thereof, may be used for the production of Luxury Foods unless there is a surplus after all local provision and trade with other Parishes has been met.

Farming and Fishing

The supply of Basic, Essential Foods is as important as the air that we breath and the water that we drink.

The unspoken truth that whoever controls the supply of food has the power to control everything that a society does was massively abused by the elites of The Old World.

A Local, Fully Transparent and Circular Food Chain ensures that control of Basic and Essential Foods is kept and maintained within the hands of people who we know, who can be trusted, and is treated as The Public Good that it is.

A Local Food Chain is one that People Trust

The Local Food Chain is A Public Good.

Within a system of Localised Economies and Authentic Governance, the Food Chain is at the heart of The Community.

Food is as essential as the air that we breathe and the water that we drink. Yet meeting this Essential Basic need for life is the only one that we all need to apply effort and planning to each and every day.

We cannot afford to trust or trade away that trust in any way. Because our ability to live, to be free and to have happy, healthy and productive lives depends on the quality of the food that we each put in our mouths.

All food is produced as locally as possible, with the shortest journey times and with the minimum amount of processing or preparation from harvest to the front doors of our homes.

Where possible, farmers and food producers sell to other Members of The Community direct, through their own shops or delivery rounds.

Groups of farmers and food producers often work together within local cooperatives, run as social businesses, which themselves provide shops and deliveries, whilst helping to make Basic and Essential Foods accessible without unnecessary additional cost.

Home growing is also an important part of the Local Food Chain and Members of The Community are able to make surplus food available to others through the Local Marketplace Exchange.

The priority use of technology in Food Production is Food Safety and Good Working Practices.

Keeping the Food Chain Local allows Members of The Community to be more involved in farming and food production and we do not encourage the use of large-scale machinery where this is not beneficial to the ecosystem which is The Universal Parish.

Transparency and therefore trust is an essential part of Local Food Production.

Everyone is encouraged to participate in Home Growing as a minimum and Food Production is considered to be a Key Skill for Life.

Food Production

ALL food growers, producers, processors and suppliers are required to provide Essential and Basic Foods within their business model.

Food supply prioritises Essential and Basic Foods to The Community at all times.

‘Specialist’ Luxury Food suppliers do not exist.

Food Production is undertaken ‘commercially’ by Agricultural and Fisheries Businesses (Farms and Fishers) within the Parish area, and domestically or privately using the process of ‘home growing’ within each household.

All forms of Agriculture, Fisheries and Home Growing which are exercised to provide for the priorities of People, Community and The Environment are considered A Public Good.

Food Production is itself taught as A Key Skill for Life.

Food Advertising

Food Advertising is only permitted to raise awareness of Businesses, Social Businesses and Community Providers that sell or provide Basic and Essential foods either in pre-cooked or ready to eat forms.

Basic and Essential Foods are A Public Good.

We do not accept profit-making for some as a valid excuse for compromising the health, nutrition and wellbeing of all.

Luxury and non-Essential Food Advertising is therefore prohibited.

Section B: Clothing

Clothing Libraries

We consider it responsible and a part of life to Recycle, Reuse, Repair.

We reject ‘throwaway’ culture as unnecessarily expensive and unsustainable and encourage maximum use of all clothing and related items.

Every Community has access to at least one Clothing Library, usually run as a Social Business, that offers access to clothing for special occasions, events and changes in circumstances that might require access to otherwise unaffordable items.

Clothing Repairis also considered to be a Key Skill for Life and is taught as such.

Wealth and the Accumulation of Property and Resources

No person may hold, possess or own and form of property or wealth that will not be used for the purposes of meeting their own basic or essential needs, unless to provide for the operation of a business which contributes to meeting the Basic and Essential needs of The Community.

The Basic and Essential needs of any Person include the provision of Basic Essentials to family and dependents.

Section C: Health

Public Smoking and Vaping

Smoking or vaping in any public place is prohibited.

Smoking or vaping in any place, location or position where any person can be involuntarily affected by smoke, vapour or fumes of any kind is also prohibited.

Smoking or vaping is not prohibited but is considered to be an antisocial activity.

Social Care

Social Care are the functions of support provided by The Community, through Community Provision for the Person, where that Person’s ability to exercise their Personal Sovereignty fully has been compromised for any reason.

We consider social care to be a natural support process primarily provided by people and their families with secondary support provided within the umbrella of Community Provision.

Social Care includes:

  • Assisted Living
  • Homelessness Support
  • Invalid support
  • Nursery’s & Crèches
  • Out of School care
  • Prisons and Rehabilitation
  • Residential Care
  • Respite & Palliative Care

Section D: Charity

Real Charity is a Public Service

Charity is an action and part of Life.

Charity is Not only a financial transaction or donation.

We consider all charity work conducted to provide support to People, Community and The Environment to be Community Provision.

In Our Local Future, Charities of the kind widely known in the Old World only exist where a cause exists which does not contribute to The Public Good.

These charities run solely from donations and on volunteer time from outside Community Contributions and do not attract financial support from The Community.

Every Member of The Community contributes 10% or the equivalent of their working week to Community Contributions. (This is usually half a day a week)

Members of The Community may make additional contributions of time or money beyond this voluntarily.

Any not-for-profit organisation that sells goods or services of any kind is classified and operated as a Social Business.

Section E: Education

The best Education opens the door to every part of Life

It is accepted that The Community has both the obligation and responsibility to equip each and every member of the Community with the Key Skills for Life and Social Skills necessary for them to function independently and with independent thought to a level or standard where and appreciation of ethical and moral boundaries will be prioritised where either an impact or consequences may exist for others from any action they might take.

The aim is to provide the tools. But not the programme, nor the ‘software’.

We recognise that the most important lesson for all people is to learn about and to develop themselves in the most effective and appropriate ways possible.

Self-Awareness is the most important tool for every person to be equipped with, so that they are fully enabled to exercise their own Personal Sovereignty.

Being able to exercise Personal Sovereignty fully is recognised as the most beneficial education goal for the benefit of the community in all things.

We therefore prioritise the ongoing development of Key Skills for Life and Social Skills above all forms of academic and experiential or vocational training, which directly benefit as the result of this approach.

Our Education ‘System’

We recognise that everyone has different learning styles and that for children and young people, these can be broadly described as taught or academic, and practical or experiential.

Education is split between three Priority areas within Our Local Future.

They are:

  • Academic Learning
  • Experiential Learning
  • Social Learning

Academic Learning

The Community benefits by focusing academic learning at all levels on children and young people who are academically inclined and are able to fully apply themselves to this style of learning.

All levels of academic education are funded by The Community and no educational establishment may accept payments or sponsorship of any kind from commercial business or governments outside of our National Boundaries.

Experiential or Vocational Learning

We do not expect everyone to participate in a full programme of academic learning, simply so that their progress can be measured.

The Community benefits from applying a broad based, practical and experiential approach to learning for children and young people who are practically orientated or unable to apply themselves within a style of learning that is predominantly abstract.

We have full 7-year apprenticeship programmes for experiential learners that begin at the age of 14 years.

Social Learning

Social Learning is deemed to be A Public Good.

Social Learning provides Members of The Community with all of the Key Skills for Life required to support their journey towards and to maintain Personal Sovereignty.

Social Learning is built around a guideline framework without a fixed detailed syllabus.

We actively encourage grandparents to create added value during periods caring for grandchildren when they can share their knowledge and experience directly.

Social Learning is otherwise provided by Members of The Community through Community Contributions.

Members of The Community who have experience of the areas of life that can be shared for the benefit of others and The Public Good are able to commit their Community Contribution time to teaching, coaching and mentoring Social Learning and may voluntarily give additional time.

Section F: Housing

The Housing Principles

Housing and the provision of housing for all is A Public Good.

No person may own, let or occupy more than 1 domestic dwelling.

No private company or person may profit, charge interest or accumulate wealth from the ownership and letting of any private dwelling.

Part 5:

Governance

Authentic Governance

Our system of Governance is based and built upon the basic principle that every decision made by The Community will always be the right one for every Member of The Community, based upon what is known to decision makers at the moment that decision is taken.

We run, operate and facilitate a democratic system based on the accepted principle that the most reliable and robust form of democracy is the most local and most accessible to the Members of The Community.

We operate a fully transparent system of democracy and governance.

Decision makers must not only be accessible to every Member of the Community; they must also be known to them too.

Members of The Community are actively involved in the selection and management of Politicians, who we recognise as Community Representatives.

The Authentic Governance System (TAGS) is A Public Good.

The Community Meeting or Universal Parish Council

Each member of The Community is actively involved in the selection of candidates for election as Community Representatives to The Community Meeting.

With Political Parties and any agenda-led groups prohibited from involvement in Community Governance, each Community selects an election list which will be at least 120% of the number of Community Representative Seats at The Community Meeting.

The Community Meeting selects representatives for the District and Regional Meetings which then select representatives from their number for the National Meeting.

All Local decisions are made at Community Meeting Level, with District, Regional and National level decisions being differed where collective agreement has been reached that it is appropriate for them to be so.

The Universal Parish or Uniparish

The People we know, The Community in which we live and work and The Environment in which we live our lives are the core of our existence and are therefore all we can trust and rely upon.

The structural unit or universal ecosystem model in which our society operates is known as The Universal Parish or Uniparish.

The Universal Parish is named after what were previously known in the Old World as Parishes in the UK.

The former UK Parish represented the lowest or most localised tier of (Local) Government as part of the formally Top-Down, Hierarchical System of Government

Our society functions with The Universal Parish, Parish or Uniparish serving as the central or key structure of society, business, community and governance

Within our System of Authentic Governance, all structures of Governance, Community Provision (Public Services), business or other are considered subservient to The Community itself.

This is why only Social Business models may exist ‘across borders’ so that no interest other than that of The Community and collaboration between Communities may be prioritised.

The Universal Parish is as self-contained as it can be.

‘Business’ interaction between areas is limited to meeting Basic and Essential needs that cannot be met within the Uniparish itself.

The structure of Our Society

We reject hierarchy as the basis of societal structure, whether in terms of civic governance or any other organisational method.

We believe that leadership can neither be guaranteed nor relied upon from any formal role or position, whether publicly or privately appointed.

We value experience and the accumulation of knowledge above job titles or platforms of any kind.

We have a level, egalitarian approach to the way all societal frameworks operate and encourage the use of natural leadership where respect for the ability of those able to lead as part of the community, rather than having any need to be recognisably elevated above other members of it is neither necessary nor required.

Whilst basic hierarchies are necessary in some circumstances, these are accepted as being rare and as such very much the exception rather than the rule.

The Structure of Local Areas

Everything within our societal structure is decentralized.

Our System is built around Locality.

Locality is key to good lives, happy and healthy living and a system for life that works to prioritise People, Community and The Environment in every way that works in a fair, balanced and just way for all.

International Collaboration

We all have a shared interest in the future of Humanity, the World and The Environment that provides for us all today, and which if cared for and respected, will be able to continue providing for Our Local Future and Everyone’s Tomorrow.

Collaboration and working together to deliver outcomes that serve the purposes of every Community from the Parish upwards does not require the surrender of political or decision-making power.

World affairs are a matter for all Members of The Community and are discussed as part of Community Meeting business.

We reject all objectives which serve to centralise power and control, or which are created to enable the accumulation of wealth or circumstances that will be more favourable to some communities or nation states over others.

Community Provision

What was previously known as The Public Sector is now known as Community Provision.

Community Provision exists to create and maintain the environment and services necessary to support a culture built around People, Community and The Environment by providing services which are our collective responsibility and meeting need beyond the resources and responsibility of our own basic and essential needs and supporting us with those at times in life where we may not be able to meet them on our own.

The number of Members of The Community employed in either full or part time positions within our system of Community Provision is maintained at a minimal level and restricted to the key roles that are deemed essential for purposes of continuity.

The majority of roles and working capacity are met through Community Contributions.

Community Provision reaches across the administrative and technical functions of Local Government, Health and Social Care provisions and what were also previously known as NGOs and Charities.

Community Contributions: How we contribute directly to Society

As Members of The Community, we all accept that we share responsibility for the upkeep, maintenance and furtherance of Community infrastructure, services and everything that we have access to or the services that we can use in the Public Realm during our lives.

It is therefore a requirement that every Member of the Community contributes actively to the upkeep, running and development of the infrastructure and services that together, we provide as A Community.

All working people are required to contribute the equivalent of 10% (TEN percent) of their working week or the equivalent thereof either directly to the provision of Local Public Services or Charity Provision.

This requirement of participation in the delivery of Public Services or Community Provision is known as Community Contributions.

Community Contributions provide the greater part of the public sector workforce and civic administration.

Community Contributions offer everyone the opportunity to experience roles that may help with career choices at any time of life, and everyone can request the opportunity to work within specific roles so that this experience can be gained.

Community Contributions roles are otherwise allocated on the basis of the skills and experience that each member of the community possesses so that the contribution made will be of the most benefit possible to the whole community.

Creating and Maintaining Public Policy

Primary responsibility for ALL Public Policy is that of each Community Meeting or Uniparish Council.

Laws, Regulations, the Legislative Frameworks they sit within and every key decision that makes Our System of Authentic Governance work is generated at Community Level.

Decisions on Public Policy are therefore developed at Community Level and made at the Grassroots, with their impact and dissemination operating Grassroots-up, rather than Top-Down as previously in the Old World.

This System of Authentic Governance ensures that decisions are made and can only be made by Public Representatives and Decision Makers who fully understand the implications, impact and therefore the potential consequences of everything they do when representing other Members of The Community.

Money is a Medium of Exchange and no more

Money, Cryptocurrencies, Promissory Notes and ANY form of recognisable monetary transfer is a Medium of Exchange.

Mediums of Exchange have no intrinsic value of their own.

Mediums of Exchange cannot legally be traded, sold, tokenized or subdivided into any further form, whether agreed between two or more parties or not.

Mediums of Exchange may also not be traded as part of any assembled financial package or device.

Our Tax System

We do not impose any form of taxation upon productivity, effort or success which has contributed to The Public Good.

Taxation is placed upon luxury goods & services, property, standing wealth, unearned wealth accumulation, rental earnings and the benefit to the person, business or organisation from access to Community Assets, Infrastructure and Resources.

We implement a Flat Tax system.

The rate of Flat Tax is 10% (Ten Percent):

The Flat Tax is calculated from the value of existing assets and added to the value of luxury goods and services at point of sale.

The Community Meeting places a charge levy against the benefit from access to Community Assets, Infrastructure and Resources.

No form of Tax Reduction is allowed to be used as an incentive for any purpose

The role of AI (Artificial Intelligence)

Work is a necessary part of a good, Happy, Healthy, Safe and Secure life and a good life cannot exist without part of it being work.

The function of AI and Technology is to improve life; NOT replace it

The speed with which AI devices and technology operate led to the widely mis held belief in the Old World that AI had become fully sentient.

This false sentience was deliberately used as a tool of fear and manipulation, obscuring the truth that the capability of AI is based purely on its ability to process and draw upon massive volumes of information which are nothing more than records of the past.

All technology using AI, connection of any kind to the Internet, to the Cloud or to a third-party device, computer or remote source of any kind must have a dead man switch that can be operated locally and without remote intervention.

Where such systems provide services supporting the provision of Basic Essentials for People, The Community or The Environment, a fully functional parallel system that can operate without AI, without connection of any kind to the Internet, to the Cloud or to a third-party device, computer or remote source of any kind must be ready to seamlessly take over – ‘at the flick of a switch’, at all times.

Cost is not a valuable consideration and systems that do not rely upon digital technology must always be prioritised where the provision of Basic Essentials for Members of The Community are concerned.

The rejection of digital technology and preference for using human orientated systems and processes instead of installing or running both, is the only acceptable form of cost saving in business activities relating to the provision of Basic Essential Foods, Goods and Services.

The Right to be Forgotten

The Right to be Forgotten is the opportunity that each Person has to ‘walk away’ from their existing life and have all records cleared, to be given a new name and identity, and to effectively have a ‘new start’.

To exercise The Right to be Forgotten means leaving everything behind and ‘start again’ in a new place, with no ties nor contact with anyone or anything from the person’s ‘past life’.

The Right to be Forgotten is a significant step as it is viewed by The Community as an irreversible restart which is equivalent to the administration and processes that otherwise follow death, including the permanent surrender of all wealth and property, including academic qualifications.

Every Person has The Right to be Forgotten once during their Lifetime.

Part 6:

Business & Economy

People are the value in Our Local Economy

The total of active money whether physical coinage or in digital forms cannot be varied or influenced by any person or organisation other than The Community itself, either through The Community Meeting or through the Local Market Exchange.

The total value of active money and currency in circulation is directly proportional to the number of persons within The Community at any one time.

The total value of active money and currency in circulation is attributed directly to the ability of every person to contribute to the Local Circular Economic Model which exists within the Universal Parish system at any one time.

Different values are attributed to Members of The Community, as Levels of Economic Contribution.

They are as follows:

  • Children (Non-working age)
  • Young People in training
  • Adults
  • Adults (Non-working)

The value attributed to the presence of Members of The Community varies only:

  • Upon Entry or Exit from The Community (Birth, Death, moving in, moving out)
  • When the Level of Economic Contribution for a Member of The Community Changes

The Local Circular Economic Model

In Our Local Future we operate a predominantly Local Circular Economic Model.

The key elements of Our Local Circular Economic Model are:

  • Creating and maintaining a richly rewarding life experience for all Members of The Community by making everything important to a Happy, Healthy, Safe and Secure Life available within the Local Area.
  • Maintaining a culture where Members of The Community understand and appreciate the value of everyone’s role
  • The System of Authentic Governance
  • Focusing on Transparency and Trust
  • Keeping control and decision making is in the hands of Public Representatives who we can all access and Trust.
  • Keeping access to the Basic Essential Goods and Services open and secure for all Members of The Community
  • Sourcing raw materials within the Parish area or as nearby as possible
  • Using the minimum amount of Transport as possible
  • Using the smallest number of input points within every part of the Supply Chain
  • Using Technology ONLY where it can improve working conditions and output
  • NOT using Technology to replace jobs or complete any task that a Member of The Community can carry out
  • Focusing on jobs and occupations as a tool for life; not as a reason for it

The Local Market Exchange

We accept that the true purpose of money and currency is a Medium of Exchange.

Within our System, it is also normal for Goods and Services to be directly traded for other Goods and Services in circumstances using Bartering, where the use of money or currency as a unit of exchange is not necessary, or would encourage the addition of unnecessary costs.

The concept of Fair Trade is quite literally that we all trade as fairly and considerately with each other as we can, ever mindful that our shared Priorities are People, Community and The Environment.

Each District or Parish area has its own Local Market Exchange.

Local Market Exchanges are functioning Marketplaces based at a location which is central to the District or Parish Area.

A Local Market Exchange provides a Marketplace Trading Floor which is available both on and offline.

Within a Local Market Exchange, the core aspects of trading are always conducted in person and no forms of trading software or AI are authorised for use.

Local Market Exchanges operate and act as a conversion system and trade money for goods/services, goods/services to goods/services and goods/services to money.

A system of minimum value is set and revised by The Community Meeting for all Basic and Essential Goods and Services.

Any form of trade intended to raise or lower the value of anything deemed Basic and Essential to Members of The Community or The Community itself are prohibited.

Anything that can be traded can be handled by a Local Exchange.

It is a requirement that All Basic and Essential Goods that are not retailed by local small businesses and services that have been Licensed by The Community Meeting are traded through the Local Market Exchange.

Locality Economics

We practice Locality Economics within The Universal Parish Principle.

Each Parish or Area operates and functions as its own Local Circular Economy

The Universal Parish aims to produce and supply all Foods, Goods and Services which are Essential for all members of the Community to live independent and self sustainable lives.

Basic and Essential Foods, Goods and Services that cannot be provided within the community are imported from other Communities where those Basic and Essential Foods, Goods and Services are in excess, primarily in Exchange or in Trade for any excesses of our own.

Money or any form of financial transaction is only used within this system of intra-community exchange where Basic and Essential Foods, Goods and Services cannot be exchanged directly between Communities.

All communities are expected to run and maintain a neutral balance sheet.

Life IS Our Economic Model.

Economics and ‘The Economy’ are functions or side-effects of a way of living or ‘system’ that prioritises People, Community and The Environment.

We have a Basic Living Standard for Everyone

The unwritten, deliberately engineered cultural priority of the Old World was for some to be able to earn whatever they wanted at cost to the meeting the basic needs of others.

The disparity caused by disproportionately excessive wealth for some could only be maintained by increasing the level of cost to all others.

The whole process, underpinned by greed, only worsened over time, with the gap widening between the haves and the have nots.

Disproportionate wealth and earnings lead to the accumulation of Goods and the control of Services that under the control of those who want them but do not need them, leads to the inevitable situation where want either swallows up that which is needed or makes it inaccessible to those who need it.

The legitimisation of greed which drives and furthers the balance previously known as Wealth Inequality is now considered morally and ethically incorrect.

It is considered essential to The Community that Every person has the resources necessary to live Happy, Healthy, Safe and Secure lives by independent or self-sufficient means.

In Our Local Future, the ability of each Member of The Community to meet their own needs IS Everyone’s priority.

We created, adopted and maintain The Basic Living Standard to ensure that the Local Circular Economy and Universal Parish Model facilitates balance, fairness and justice to ALL Members of the Community, enabling them to enjoy Personal Sovereignty as part of Happy, Healthy, Safe and Secure Lives.

The Basic Living Standard is A Public Good

The Old-World failure of The Minimum Wage, The Living Wage and well-meaning concepts such at the Universal Basic Income required a radically different approach to address the existence of Poverty, which the capitalist, money-based order or moneyocracy of the Old World created and maintained.

Poverty is not real to those who don’t experience it.

Legislation to address poverty related issues had existed in England (The United Kingdom) since Tudor times and the rule of Henry VIII in the form of The Henrician Poor Laws.

With a very notable drive in the movement towards tacking poverty in the 19th Century, what seemed to be the silent acceptance of the eternal question ‘How do we tackle Poverty once and for all?’ never went away.

This was at no time more apparent than in the post-Covid period (2020-24) when both Conservative and Labour Governments in the UK failed to recognise the difference that existed between ‘technical’ acceptance that Poverty exists and the ‘experiential’ knowledge that Poverty is very real.

A cultural acceptance or shibboleth existed that ‘For some to be wealthy, it necessarily followed that many others would be required to be poor’.

Yet the reality was that those either controlling, driving or supporting this cultural anomaly were accumulating wealth to levels of disproportionate excess that could never be spent or used in a way that was based only upon personal need.

Furthermore, the process of investing to gain further did little more than accelerate the process of Wealth Inequality that they would then not accept as being real, for reasons that they had themselves created and used their position to legitimise.

Poverty has a 360-degree network of consequences. Not just for those suffering it. But also for the whole of The Community as a whole.

Whilst the processes and even the legislation that enabled and continued to facilitate the Poverty problem into the mainstream were legitimised and framed in law, not one act at any time in the pathway of history that led to Our Local Future was in any way morally or ethically correct.

Man cannot have two masters. Just as an archer cannot pull two bows or a jockey cannot ride two horses and it became inevitable that the entire system would have to be  reversed, redirected, reformed and reestablished in order that the moral and ethical requirement that each member of The Community can live Independently and in a self-sustaining way be recognised as a natural right. One that any civilised society must not only recognise as being A Public Good, but also work continuously to maintain.

The Benchmark that every part of our Local Economic Model centres upon is the requirement that every Member of The Community be able to earn enough for a week’s work that will enable them to cover all costs necessary to live a financially independent and self-sufficient life that meets all Basic and Essential needs without the requirement for benefits, charity or debt.

This is called The Basic Living Standard.

Our Economy focuses on People and People ARE the Economy

In Our Local Future, all Businesses and Organisations exist to support, enhance and maintain life for People, Community and The Environment.

All Businesses and Organisations are required to prioritise The Basic Living Standard and the provision of Basic and Essential Foods, Goods and Services that each and every person is entitled to access within the Universal Parish Model.

All Persons are entitled to receive a wage for a week’s work that enables them to secure the Basic Essentials that will enable them to live independently without the need for to receive welfare or benefits, charity or to have recourse to debt.

Basic Essentials for Life are A Public Good and include:

  • Basic and Essential Foods (Which typically resemble their original form on the plate)
  • Basic and Essential Clothing
  • Basic and Essential Hygiene Products
  • Basic and Essential Housing
  • Basic and Essential Utility Supply
  • Access to Basic and Essential Transport
  • Access to Basic and Essential Communication

Universal access to Basic and Essential Healthcare and out of work support are also considered to be A Public Good.

The Function of Private or Commercial Business

The function of ALL businesses is the betterment and maintenance of People, Community and The Environment.

The aim and focus upon profit generation as a priority is considered to be both morally and ethically incorrect.

The Business Framework

All businesses are Local.

Businesses may operate a branch system across a Region or District, where it is beneficial for the community for them to do so.

No business may operate, license or subcontract their business activities beyond any one Region.

Businesses may work or partner within cooperatives across Regions for the purposes of providing a universal supply of Basic and Essential goods and services to all Regions, Districts and Parishes.

All Businesses must hold a valid License to Operate, issued by The Community Meeting of the Parish where the Business Premises are located.

It is a requirement that ALL Internet Business is conducted in the same manner as any business which is offline.

All forms of Social Media are considered to be an online Business and are required to operate as such.

Privately owned Businesses may only offer goods and services directly to domestic or retail customers.

Business to Business (B2B) activities must be provided by Social Businesses.

The size of any Privately owned Business does not exceed that of what was formally known as an SME in The Old World (Small to Medium Sized Enterprise).

Business models that provide business to business services (B2B) are Social Businesses and operate as cooperatives with the Parish or Parishes of any District being collective ‘shareholders’ in ownership and therefore decision-making responsibility.

Company Ownership & Shareholdings

Companies may be Limited by Shares, but Shares may not be owned by any person who does not hold a direct working interest in that Company.

No company or organisation that provides any essential goods or services may be owned by any person or interest of any kind non-resident or with interests outside of the Region where that business is based.

The Shares of any Limited Company do not yield dividends and Company earnings beyond the apportionment of The Basic Living Standard Wage, costs and reinvestment are attributed proportionally to staff fairly, where such margins exist at the end of the Calendar Year.

The Priorities of Commercial or Private Business

The person or being may only prioritise themselves in thought as they exercise their right to Personal Sovereignty.

Whilst it is expected that the Self-Employed will earn an appropriate premium for the effort or commitment made and any level of risk taken, the aim of all Businesses is the furtherance of The Public Good.

No form of business may exist purely for the purpose of financial wealth creation or profit-making.

As such, no business may exist that does not grow, manufacture or supply Basic or Essential Goods or Services.

Profit is considered to be a happy consequence of having satisfied customers and a job well done.

All outward action and interaction is conducted with The Public Good and the Principles of People, Community and The Environment.

Social Business

Social Businesses are non-profit making organisations which are run as efficiently as possible for The Public Good.

Social Businesses are typically present where Basic and Essential Goods and Services cannot or are not provided by Private Businesses.

Social Businesses are required to provide all Business to Business (B2B) Services and these may not be provided by Commercial or Privately Owned Businesses of any kind.

Natural Resources

All Natural Resources remain under the stewardship of the community at all times.

All Natural Resources are a Community Asset.

No Natural Resource which meets the Basic or Essential needs of Members of the Community may be owned by private or commercial interests.

No Natural Resource which meets the Basic or Essential needs of Members of the Community may be sold, let or leased for rent.

Natural Resources that meet Basic and Essential needs must be delivered at cost.

The provision of any service providing Natural Resources to meet Basic and Essential needs is considered to be A Public Good.

Services providing Natural Resources to meet Basic and Essential needs are required to be Social Businesses and may not be provided by any privately owned company or organisation at ANY TIME.

News & Media

The provision of News and Community Information is A Public Good.

News and Community Information is a Social Business.

Every Parish provides its own Local Media Platform which prioritises Local News from within the Parish area, before that of the District or at National level.

Local Media Platforms are run by key employed staff alongside others making their Community Contribution.

ALL Members of The Community are encouraged to contribute via one or each of the media methods used each year and the success of Local Media Platforms is built around Citizen Journalism.

Advertising on Local Media Platforms is universal and may not be targeted at any sub-group of the users or any specific users of that platform.

Any media business that is privately owned is required to make its interests and focus fully transparent to users and operate in the same way as all other commercial or privately owned businesses.

Social Media

Social Media is a Social Business and cannot be controlled by any private or commercial interests.

Access to Social Media is restricted to users of 21 years and above.

Social Media is accessible only by user subscription.

Whilst subscribers may use ‘usernames’ that will not publicly identify them, every subscriber must be verified and identifiable.

Advertising on Social Media is universal and may not be targeted at any sub-group of users or any specific users of any platform.

The use of selective targeting software, AI and Algorithms to restrict, hide, target, focus, promote, messages of any kind is prohibited.

Online Communication

It is recognised that online interaction and activity in the Old World led to behaviour modification that then began to affect the offline world.

Online Communication, online relationships and online behavior are required to reflect ‘real world’ interaction, social etiquette and cultural frameworks.

Good Online Communication is considered to be A Key Skill for Life.

General Rules for the use of AI

No digital system may exist that provides a function or service that cannot be replaced or carried out by a Person, with or without non digital tools or assistive management systems.

It is a requirement that all AI systems can be overridden through human intervention, locally, at any time.

The use of Smart Phones, Tablets and hand-held technology devices is regulated and may only be used for educational purposes for Members of The Community under the age of 21 years.

The use of AI is universally prohibited for any form of training, education or other online learning.

Digital watermarks must be present and identifiable for all AI use in digital creation of any and all kinds.

AI management systems for machine technology may only be used under human supervision.

AI may only be used as a tool to enhance or improve human working practices.

AI may not be used to replace any human working role.

Technical mechanisation of any kind may only be used where sufficient manpower is not available.

AI may not be used to make any judgement or decision that has the potential to affect the quality of life of any person, group or other.

Transport

Transport for the purpose of meeting Basic and Essential need and therefore necessity is considered to be A Public Good.

Our primary method of personal transport is walking, secondarily supported by the use of bicycles, battery powered cycles, mobility carts (where appropriate) and public transport.

We do not encourage the use of any form of transport that is not intended or designed only to meet Basic and Essential needs in a practical, comfortable and safe manner.

Vehicle Lending Hubs

As part of our commitment to People, Community and The Environment, we do not promote or support excessive or unnecessary vehicle use or ownership.

Each Parish area has its own Community Lending Hub which provides access to loan cars, vans and battery powered bikes.

Working From Home

Working From Home is not a right.

Working and workplace interaction are considered to be a positive and encouraging environment for social skills and the awareness of others.

Most businesses are located locally to homes as part of the Universal Parish System, and it is considered normal to attend the workplace when it is in the best interest of The Community and The Public Good for any business to have their staff present on site.

For those Working from Home where facilities exist for workers to be present on site, no form of expenses is payable from the employer.

Travel to Work

As most businesses are local and therefore accessible on foot, by bike or with a short journey by public transport, it is not considered normal for anyone to commute to their workplace using a car or vehicle of any kind.

No person travels to a workplace outside of their Parish area unless they are specially trained or experienced in that role and have not had adequate time to move home.

Where any person is required to fulfill a role ‘outside of area’ on behalf of their employer, all travel time is considered as working time and all accruable expenses are reimbursed by the employer.

No employer may provide any form of pay structure that includes any accruable expenses.

The Grassroots Manifesto | Full Text

Establishing Public Policy & Governance for a New Democracy, the post-Great Reset and putting the Grassroots, our Communities and people first

Introduction

You may not realise it. You may not accept it. But a Revolution of everything that we know and understand is already underway.

Begin to look closely at the news, at politics and how everything that each of us interacts with is now affecting and shaping our daily lives, and you will soon begin to understand and appreciate that there are forces of great turbulence at work.

In isolation, each and every part of ‘normal’ life is being systematically attacked, reformed and reshaped in ways that only seem unobtrusive and without harm, because we fail to see the interconnectivity of everything that is happening.

The reality we are in right now is one where an old world that has thrived loudly by quietly hurting us all is collapsing.

The powers responsible for that old world and its collapse are slowly and manipulative controlling the creation of a new world, whilst manipulating us all into adopting systems and behaviours that will eventually mould its controlling shape.

The role we are playing and the role that we have played.

Whilst the majority of us are either not aware or pour scorn on such suggestions, our collective ignorance of this collapse and process of deliberately intended change is not without considerable risk to our own futures and the generations that will follow us beyond.

That ignorance leads those of us who are unaware of what is happening to believe that the way that are lives are now constructed and all the cultural norms that we employ have been a natural progression and a beneficial choice.

We do not or will not see nor accept that hidden within the mechanics, the toys and the feelings of personal greatness that this whole age employs, lies our own voluntary acceptance of the real agendas that have and still drive all of this. Agendas and plans that are all about self-interest and the removal of anything that identifies the self and what we believe to be our remaining freedom – which is our ability to choose or our freedom of choice.

Few will be ready to accept the direction of travel that we inevitably face, until the hurt and restriction that this grand plan or strategy reaches and then hits each and every one of us directly in the face.

It’s happening now. 15 Minute Cities & LTNs, The Trans Debate, Net Zero, Cows being fed anti-methane tablets, Central Bank Digital Currencies, Cashless Society, Cancelling People, Wokeism, Political Correctness, AI (Artificial Intelligence) and much, much more. These ARE ALL part of a deliberate attack on personal identity, on personal freedom and upon what we used to recognise as Humanity itself – and it’s all driven by selfishness, stupidity and an overwhelming desire for complete control.

It may be hard to understand and agree with. But these things are only happening and are only coming into being because we are accepting them.

We are doing nothing to stop the direction of travel itself, and where we are beginning to stand up and fight, we are doing so only when the issue itself is one that seems to be most important to us.

Understanding the change that our own role in the Community requires of us.

We didn’t knowingly choose to surrender more and more of our own power to people who are abusing the power and influence they have to pursue their own agendas and how they see the world will work.

But we have acquiesced and played an important part in all that is happening, because we have not questioned the perceived benefits of everything we have collectively been given.

We have collectively failed everyone who has already suffered as a result, as the thinking we have become accustomed to has increasingly affirmed that such problems always belong to others and are therefore not our own.

A spiritual outlook upon life is not required to understand that everything is connected and that disadvantage and suffering for anyone will always have an effect on everyone else in some way – even if the events or outcomes are so far apart, that it would appear there is simply no way that we could ever logically join all the dots up.

But by accepting ideas like processed foods are better because someone somewhere else has made them seem cheap, or that we can afford everything in life as long as we are able to keep borrowing, we are actually helping to make what is for some a life that is already un-liveable, progressively even worse.

If things don’t change, if WE don’t change, the problems you see as someone else’s today, will be knocking on your front door too, very soon.

If collectively, or rather as the majority, we continue to accept that a wealth, money and material values base and everything that comes with it is normal, the reality is that what some of us still believe to be freedom, and what is left of the concept we understand as humanity is and will be completely damned.

Yet we do have a choice or an alternative. And that alternative can come to us in either one of two different ways.

Proactive or Reactive Change: Change voluntarily or wait and have no choice.

This is a particularly dangerous time for the world and for everyone living today. Not because we are experiencing the process leading to the end of an epoch. But because so few of us accept that anything is in the process of change.

Worse still, of those who accept it, the majority do not see just how far that change will reach and what impact it really will or could potentially have for us all.

It has been said that a little bit of knowledge is a dangerous thing. Couple that up with the deceptive levels of complexity that everything in the world offers us today, and you will soon realise that we have a very simple view of a problem that requires great thought and intelligence to understand, and that we all – or those that represent us – must reach the level of intelligent understanding that is necessary, before the simple solutions that will be good for us all can be created and then put into place to be of benefit for us all.

The people who think they understand the problems today, don’t. So, they keep telling everyone who will listen that they do, whilst doing absolutely nothing to prepare for what comes next.

Ultimately, without us changing, the New World or New Earth that will emerge at the other side of The Great Reset, will be defined by the same people who are controlling everything that we have and that happens to us now.

The alternative is that we all come together, take back the power that is ours – that those leading us today have assumed to be theirs by right, and then define, redefine, re-establish or create our own new system and rules, that must by their very nature be established from the Grassroots within our very own Communities and then without definable hierarchies spread its influence from the Grassroots-Up.

The change we have the power to own can begin right now.

We have the opportunity to begin working on establishing the guiding rules, principles and structures for our New Earth now.

It is a choice that we all have.

One that requires that we begin a proper conversation and dialogue with everyone who is already open to it. That we don’t attack or obstruct those who currently are not awakened to it. And that instead of looking up through the layers of hierarchy with the expectation that the answers and solutions will come from those who are already, or want to be the next ones at the top, we instead focus all our energies on working with everyone at our own level, whilst embracing all those who we would previously have looked down upon and seeing them as the equals they really are.

By switching from talking to doing, many would be surprised just how much could be done. Actions always speak much louder than words after all, and the strongest and most powerful words and commands for the change that we need ahead will always come from people just like you.

We do not need the surety of numbers to know that preparation is the right course of action, or that it is vital for anyone who is already awake to get on and do.

The risk is that by continuing to talk and shout loudly but do nothing constructive or make no proactive contribution when we have the perfect opportunity to do so right now, that we will collectively miss the chance to precipitate and take control of change voluntarily.

If we miss this open goal of a chance, our only further opportunity is likely to come only in the middle of a crisis, when the fear that the powers in charge today have worked so hard to cultivate and evolve, will push and push for the majority to take what appears to be the quick, easy and safest option, that will in fact condemn humanity to a very different and terrible way.

The System Collapse may not be obvious and without us being aware, it could take years rather than happening in just one day.

The emphasis on beginning work to create and build our New Earth now is necessary, simply because the building blocks of change are already in play.

It is human to think and believe that change of any magnitude will take place as part of an event or process that is not only definable, but obvious to anyone experiencing that change as it happens or in real time.

However, change is and always has been happening around us all the time, whether we are conscious of it or not.

The difference between the decisions that lawmakers, politicians and their influencers are controlling now and what they have been over many decades previously, is that the fallout from all of that bad decision making is now really beginning to hit everything.

We are in the end game and death throes of the old world and old system and our failure not to engage and resist the so-called solutions to the problems that they created and which they are also guiding, means that we are accepting their interpretation of what is best for the world, once all the mess they are responsible for has been cleared up – with the full cost apportioned not to them, but comprehensively towards all of us.

The chances are that the mismanagement of everything has been so bad, that the system we have today will reach a point where the seamless change that the Establishment and the elites believe is possible without consequence won’t happen at all.

Things will come to a complete halt, and when events take over from the clever propaganda and manipulation that is so forcefully at work, there will be a flashpoint where we literally have a moment in time to take back control for ourselves, or someone else will do so.

Without us changing the way we think and the way we are viewing and interacting with all this, it remains likely that those who can buy off enough people with promises of a return to what we know as normality – will step in and win – without anyone really understanding the true cost – That is IF the alternative message and a different direction that is credible is not already there and ready to fill the void.

Looking back will not help anyone now.

What we may not realise, as we look forward and think about what might happen next, is the lens that we are viewing the future with was created and formed with our experiences of the past.

We are quite literally thinking about the changing world and what could happen using the reference points and the understanding of everything that we have experienced as the point where we would jump off into whatever comes next.

Some would argue that is what experience is: the benchmark or guide you use for navigating the future. But the experience of the old world and the system that we are leaving and experience of a healthy life, being self-aware and being human in all things are two completely different things.

If we continue to navigate what lies ahead of us with the same value set that got us into this mess, we will condemn ourselves and the generations that follow to the state of dehumanised subservience that is now the ultimate aim of those who created the road that we now follow.

The alternative isn’t some kind of spiritual awakening – that by its very nature suggests that we all have to qualify in some way to ‘get in’.

The alternative to this hinges or is anchored upon the way that we think, and to think differently.

We must all take the leap of faith and open our minds to the reality that it is what we haven’t yet experienced that offers us real freedom and an altogether much better way.

Look to your neighbours, your peers and the people you once looked down upon. Reject the idea that the best solutions and right-minded thinking comes from someone ‘at the top’.

Asking everyone to think differently or change the way we think, does indeed make it sound as if the process that so many of us now need to embrace will be as simple as changing the way that we think about just one thing.

Meaningful change requires that we all have to change the way we look and think about everything.

To reach a place or a level of understanding where we will all be able to see, experience and interact with life differently and in a way that will then be healthy for us all, requires that we adopt the first, most meaningful or profound changes to the way that we think, as a matter of faith.

Only then will we provide ourselves with the motivation and confidence necessary to make sense of changing our minds about everything else that follows next.

The first step is of course the most significant. That is the rejection of the Top-Down system that controls and influences everything that we know and interact with today.

Nobody will underestimate just how difficult not only this change will be in thought, but what is in practicality itself a rejection of the basis of everything that we have been conditioned to believe will be.

Top-Down thinking is ingrained within every part of The System and how everything we know or have known currently works.

Top-Down thinking runs our system of government and the way that our so-called Democracy works. It runs the public sector; it runs large companies and organisations. It structures the way that just about everything else that we know and understands works.

Top-Down is also called centralisation in other – and deliberately deceptive terms.

Top-Down or centralised power structures are only good for the decision makers or the people who are at the top.

Top-Down power structures are in no way considerate of the real-life realities of the people at the bottom.

Top-Down hierarchies only appear to be favourable to those who gain in some way as they climb up the tiers or levels, as they become more important in the process of maintaining the message and in keeping control – again, because to do so is beneficial to those at the top in some way.

Top-Down decision makers and influencers are rarely if ever accessible to anyone other than friends and family, who doesn’t come from one of the hierarchical layers that sandwich them, or more often than not is at peer level or beneath them – again, promoting the idea that it’s all about being better, being the same, or having something more.

The only people you can trust fully are the people who are in your life, who are accessible, who share the same experiences; the people who you can actually see without newspaper, an electronic device or a screen.

Your power sits within your sphere of influence. You can either embrace it or reject it. But there will always be consequences you have no control over, if you don’t.

The Grassroots Revolution (The Great Reset or Great Awakening)

Deep down, the majority of people do at least realise that there is very little that is actually ‘normal’ about any of the things that we are outwardly experiencing now. Whether it be the behaviour of politicians, the group think, the rejection of common sense, the ridiculous speed and growth of inflation, the way that The Covid Pandemic was handled, and pretty much everything that the Establishment now does.

The reason that we are not openly embracing and taking control of the change that is underway already, is too many of us remain invested in the way that the current system still works.

Collectively, we are sleepwalking under the forlorn hope that the unsustainable, self-enriching and selfish ways that we have been living will get us back to how it always was. That once the blips like the war in Ukraine and the end of physical cash are over, the way of living that thrives on each of us putting ourselves and what we want rather than only what we need, will continue unopposed.

We have to be realistic enough to understand that many of us are so heavily invested in the whimsical and take-everything-for-granted lifestyles that we have, that nothing will change the collective mind about the true cost of its so-called benefits, until our participation either causes us direct pain, or the whole lifestyle itself ends or is taken away from us by external and uncontrollable events.

Whether we are dragged, kicking and screaming by events – as in this case it would be, whether we are awakening to all of this now, or whether we have had our eyes wide open to it all for a very long time, the process we are going through is so massively significant that once it has been completed, it will have resulted in a reset of everything that we know.

The Establishment has claimed the process already and called it The Great Reset.

Yet the Establishment are not in control of it.

Although they are using the cloak created by seemingly endless crisis to implement and impose new public policies, closing farms, feeding cows methane blockers, net zero, 15 Minutes Cities, eating ground crickets, Central Bank Digital Currencies, endless ‘human rights’ and using everything else that defies logic to cement the claim that everything is theirs to own for the long term, it is right now and during this period of transition that the choice is ours to reject and walk away from this malevolent and unnecessary plan at any time.

Hope is bubbling, but it doesn’t yet have the process necessary to come to the boil.

On the flipside, there is indeed a movement or rather a loose affiliation of different groups that accept the need for change.

It is made up of individuals, personalities, some smaller (but nonetheless mainstream) political parties, spiritual groups, conspiracy theorists, new ageists, spiritual and religious groups and potentially many more, all of whom are in one way or another seeing the process as being a Great Awakening.

The problem that is common amongst this loose affiliation is one that they share with the Establishment itself.

Culturally and subconsciously, all of them see Money and the Top-Down value set that surrounds it as being mechanically central to how everything works. Rather than life being all about people – as it will always be.

Until enough of us can look at life in a very different way and accept that life can and will be able to operate very differently with a non-money focus, even the most spiritually free of us are still disposed to accepting solutions that the Establishment will continue to offer – even when the critical moment comes when it will be obvious to everyone that it is broke.

Keep it real. Keep looking ahead.

This analysis does sound negative indeed. But it is a genuine assessment of where things are now, written without the wanky hopeism that too many of the people and groups who genuinely already believe that they understand everything that’s happening and that they have ‘got this’, actually employ.

The overwhelming risk to a future with real freedom, that is genuinely happy, healthy, safe and secure for us all, actually comes from all of ourselves.

The fact is that en-masse, we are absolutely open to plotting a future, as long as all the reference points and standards come from looking back.

When you value the past more than you do the future, you can easily be bought off, because the familiarity that comes within the lies, always appears to contain certainty and therefore the deception of a reliable truth.

Real value awaits us in our future if we take it. But to take it, we have to place our faith in it without any hollow promise, and we have to make that decision right now.

Uncomfortable as it is to even write, I believe it to be inevitable that the power of humanity will eventually shine through. But for enough of us to awaken to the level we genuinely need to, we face a reality that will literally mean that the ground underneath us will have to shake, and all that we hold dear to ourselves today will have to be broken or taken away from us first.

Whichever route it will be, we are already on an inevitable path that doesn’t include the designs of the Establishment, the worlds billionaires, today’s politicians, organisations such as the WEF or WHO – no matter how universally appealing or utopian these very silly people believe their vision and control-is-in-humanities-best-interests messaging might be.

One way or another, we are already on a journey and a process of change that will result in nothing less than a complete revolution, which will have meaning for us all, because it will deliver balance, fairness and justice for all, which today seems all but impossible and will continue to appear so for as long as we culturally worship money, and have vacuous and massively selfish people ruling over us from the top.

When this process ends, locality will once again be the most important of all Community tools and our system and system of Governance or Democracy will no longer function from the Top-Down.

Life will be all about the empowerment of the individual and their place and role within the Community.

The system will be Grassroots-Up.

What is The Grassroots Manifesto

Whilst we would probably all agree that it would be wonderful if positive change were to simply arrive, or perhaps more practically, the people we elect to represent us would always work tirelessly to ensure that’s all we will ever get, the truth of the matter is that the world we know doesn’t work that way.

In our personal and private lives, positive change usually begins with us. This troubled world we share is no different.

But in amongst this crisis, the change must begin with us all.

It’s difficult to create change without direction at any time. So when the very nature of this change or reset demands that we create, establish, evolve and develop a system that creates a framework or system of Governance for life which represents something that none of us who are alive has experienced before, we all need some ideas, suggestions and basic materials to work with, so that the meaningful and inclusive debate that we all need to happen can begin.

The Grassroots Manifesto is a game plan.

The Grassroots Manifesto is a document with a plan or strategy that is built on the principle that real change is not an evolution from what we already know but begins with what we will know.

The Grassroots Manifesto then begins the process of creating anew, or adapts that which can be adapted, so that there is a place to start from which includes everyone and builds a system from the Grassroots Up that has no biases or offers no favours, other than being equitable and considerate to the needs and experiences of us all.

The Grassroots Manifesto is a focus upon where local and public policy will be, once control has been returned to the People and their Communities, to where a sense of true Democracy exists, with power coming from the individual, to the Community, to the region, to the nation, to the world, through a process which is undoubtedly Grassroots-Up or even across.

The Makeshift Manifesto and the process that led here.

Public Policy has interested me since I was a teenager. Throughout the time since, I have always followed politics closely, and was directly involved firstly in its delivery, working for a Rural Community Council and then a County Council, before setting and interpreting it as a Town Councillor, a Parish Councillor and as a Borough (District) Councillor, where I was also Chairman of a Licensing Authority too.

Using my own Life and Professional experiences as a pool of information, in addition to the countless interactions I have been fortunate to have with so many different people who come from all walks of life, I worked hard as a politician and regulatory facilitator to understand all of the different perspectives of everyone involved in whatever policy I worked on, and always aimed to understand and have a respect for the range of different influences and drivers that are inevitably involved.

As we approached the December 2019 General Election, I tapped out a manifesto, detailing the different things that I then believed a good government would need to do, IF it really wanted to get public policy moving in a much better and therefore different way. It’s called the Makeshift Manifesto and can be downloaded as a Kindle Book from Amazon, HERE.

Things have moved on from then and the opportunities that our politicians had open to them then and the choices they could have taken and embraced on our behalf no longer exist. This in no small part due to the response that the current Government and MPs from all of the Political Parties sitting at the Westminster Parliament made in response to The Covid Pandemic. Poor choices and mismanagement that have only continued as The Ukraine War came into focus and the all of the fallout from over 50 years of Neoliberal miss-rule has begun to come home to roost.

Why has The Grassroots Manifesto been written.

As someone who has experienced many different aspects of life, faced challenges and difficulties that I wouldn’t wish on anyone, as well as having moments of genuine peace and happiness that it is my hope we will all learn to experience as normal and share, I possess understanding and insights that I have the opportunity to offer others and to share, which will hopefully make sense to anyone ready to embrace this impending change – and more importantly, what kind of shape this change is going to take – IF we want to take back our power and take control of it.

Ultimately, The Grassroots Revolution is already underway. It is the process which will deliver a genuine Democracy that itself will establish a truly balanced, fair and just system, and then protect it, so that happy, healthy, safe and secure lives are prioritised and can never be side-lined as now, or as the current establishment plans – replaced.

How The Grassroots Manifesto works.

The Grassroots Manifesto is presented in three parts.

The first part focuses on the necessary step of creating and implementing a new Democracy and Electoral System that completely replaces the system that exists in the UK / Great Britain now.

The second and third parts focus on the difference between rules which are frameworks that guide and ensure universal standards and then, on the creation and implementation of regulations and laws that might then fit within that.

Part 1 is The New Democracy

Part 2 is The Frameworks.

Part 3 is The Grassroots Manifesto itself.

Democracy

The key step in the process of meaningful change that will benefit everyone in a balanced, fair and just way will be the rejection and end of the existing Democratic System, Electoral System and System of Government that exists within the UK / Great Britain.

With the system of Governance that we have working only for itself and for those within it and those who benefit from it, the system has passed any point of good it could reach.

The existing system has proven to be too easily corrupted by too many different influences for it to be able to provide the assurance of impartiality that will ensure a truly balanced, fair and just system of Governance can be fully accessible to all, and for it to then maintained.

The outline Public Policies that will establish this New Democracy will be, that:

  1. This new age of Democracy will be established at Community level and from the Grassroots Up at The Reestablishment.
  2. All existing tiers of government (Parish, Town, Borough, District, County, Unitary, Assembly, Parliament, Mayorships, Police & Crime Commissioners etc) will immediately cease to exist, upon The Reestablishment.
  3. ALL ‘sitting’ politicians are representatives of the old world. At the point of The Reestablishment, the ‘seats’ they were elected to represent will cease to exist and they will no longer hold any responsibility – assumed, or otherwise – for anything in the public realm.
  4. No former politician who was a member of any former registered political party will be eligible to become a candidate for election as a Community Representative or to any public office for a period of 12 years following The Reestablishment.
  5. Political Parties by their very nature pursue ideologies and motives that are not shared by the majority and will be prohibited.
  6. The creation of The New Democracy will not rely upon the guidance of existing establishment figures who have played their part or have been directly responsible for the problems that they have caused.
  7. Former establishment leaders cannot be trusted to work to any agenda other than what already exists and therefore is their own. They will be dismissed.
  8. All public policy decisions and the weight of responsibility and power shall be focused upon Local Assemblies.
  9. Responsibility for public policy decisions will only be handed to a level of Community covering a larger area and include the responsibility for more people where it makes practical sense to do so.
  10. The functional, operational or service delivery aspects of all existing tiers of government (with the exception of what are stand alone or non-government public organisations) shall continue under the management and guidance of the relevant Community Assembly until such time as those services have been removed, reformed, revised or redefined.
  11. Responsibility for the provision of services provided by stand alone and non-government public service providers will be allocated to Community Assemblies under Public Interest Companies (PIC).

Local Assemblies

  • Local Assemblies will be opened to the membership and democratic participation of all adults who reside within a Community or locality.
  • Local Assemblies shall be responsible for all decision making that can be carried out and implemented at Local Level.
  • A Local Assembly area may be defined by what were previously known as Parish or Town Council Wards (Not the whole area of an existing Town or Parish Council catchment – as these may be significant), or by the geographic boundaries of a small village, hamlet or definable suburban or Town area, whichever is smaller.
  • Where Parish or Town Councils currently do not exist, equivalent areas will be defined and used as the catchment area for its own Local Assembly.
  • The Community will appoint no less than 5 and no more than 7 Community Representatives to take decisions on behalf of the Community, when there is not sufficient time for a Local Assembly to be called.
  • Community Representatives will be elected to Local Assemblies for terms of 3 years and can be re-elected to a Local Assembly no more than 6 times (allowing them to ‘sit’ as a Community Representative within a Local Assembly for no more than 21 years in total).
  • Community Representatives will possess appropriate skills, knowledge and experience that will enable them to answer questions and discuss policy objectively and without bias in a Local Assembly.
  • Community Representatives will each be appointed to research and gain understanding of public policy areas that fall outside the remit of the Local Assembly itself.
  • Local Assemblies will meet monthly or as frequently as necessary to ensure that no Community business is carried over for a period exceeding 30 days from when it became known.
  • With the exception of emergency decisions – which will themselves be defined by the Local Assembly, ALL decisions will be made by vote, by all members of the Community present at the relevant Local Assembly.
  • Local Assemblies will elect an Assembly Facilitator for each Year.
  • Local Assembly Facilitators can be re-elected twice (and able to Facilitate for up to 3 consecutive years) but will not be able to volunteer to for that role again, once they have stepped down.
  • Local Assemblies will make all local decisions on public policy, with delivery itself undertaken under the operational management of Community Assemblies.
  • Local Assemblies shall elect 2 Community Representatives to its Community Assembly.

Community Assemblies

  • Community Assemblies will be opened to bring together Community Representatives from all of the Local Assemblies within an area defined by what were previously known as Counties or County areas.
  • Community Assemblies shall take legislative responsibility for any matters that fall between the Local and National Level for purposes of practicality and no more.
  • Community Assemblies will meet monthly or as frequently as necessary to ensure that no Community business is carried over for a period exceeding 30 days from when it became known.
  • Community Representatives will become eligible for election to a Community Assembly after serving no less than 54 consecutive months on one of the Local Assemblies that form the same Community Assembly.
  • Community Representatives will be elected to Community Assemblies for terms of 3 years and can be re-elected to a Community Assembly no more than 5 times (allowing them to ‘sit’ as a Community Representative in Community Assembly for no more than 18 years in total).
  • Community Assemblies will elect an Assembly Facilitator or Chairperson for each Year.
  • Community Assembly Facilitators can be re-elected twice (and able to Facilitate for up to 3 consecutive years) but will not be able to volunteer to for that role again, once they have stepped down.
  • Community Assemblies will take responsibility for operational management of all Local Service Provision and provide all relevant services through Public Interest Companies (PIC) which shall function on a not-for-profit basis in every way.
  • Community Assemblies will have the joint role of being the relevant legislative body for decision making that sits between Local and National Assemblies, whilst also being the facilitator or provider of all Local Services.
  • Community Assemblies will have no ability or remit to refuse or change directives for service provision provided by Local Assemblies.
  • Community Assemblies shall elect 2 Community Representatives to the National Assembly.

The National Assembly

  • A National Assembly will be opened to bring together Community Representatives from all of the Community Assemblies from across what is known as The United Kingdom or Great Britain.
  • The National Assembly will be convened with a membership of Community Representatives elected from each Community Assembly.
  • Community Representatives will become eligible for election to The National Assembly after serving no less than 84 consecutive months on one of the Community Assemblies.
  • Community Representatives will be elected to The National Assembly for terms of 3 years and can be re-elected to a Community Assembly no more than 4 times (allowing them to ‘sit’ as a Community Representative in Community Assembly for no more than 15 years in total).
  • The National Assembly will elect an Assembly Facilitator or Chairperson for each Year.
  • National Assembly Facilitators can be re-elected twice (and able to Facilitate for up to 3 consecutive years) but will not be able to volunteer to for that role again, once they have stepped down.
  • Community Representatives will be appointed to research and gain understanding of specialist National and International public policy areas that have been delegated to The National Assembly.
  • Community Representatives with allocated National or International Briefs will be able to provide any or all members of the National Assembly with detailed analysis, advice and where appropriate solutions, to inform before any vote is taken.
  • All decisions of The National Assembly shall be taken by vote, with the exception of emergency matters, which will be temporarily delegated to The National Assembly Chairperson and all Community Representatives appointed to the relevant Briefs.
  • Emergency decisions will be reviewed at the next sitting of The National Assembly, where they will either be endorsed, changed or rescinded by majority vote.
  • IN ANY CIRCUMSTANCES, The National Assembly can only pass emergency decision making powers to The National Assembly Facilitator for a period not exceeding 1 (one) calendar month. Such delegation must be approved by a majority of The National Assembly and can be rescinded by a majority vote of attending Members at any time.
  • The National Assembly will appoint members of the National Assembly as representatives to all international bodies that have relevance to the pursuit of collective collaboration, mutually beneficial trading arrangements and National Security.
  • The National Assembly may not confer legislative or decision-making powers to any other assembly, council, meeting or parliament, whether constituent with the UK / Great Britain, or outside, in any circumstances or at any time.

Lobbying

  • All forms of closed lobbying by Community members, businesses and interest groups will be prohibited.
  • No Community Representative may accept gifts or hospitality of any kind during their tenure, or for a period of no less than 5 years previously, or 10 years thereafter.
  • Where any individual or business has a matter of public or Community interest to share, this will be raised within the Local Assembly and where necessary escalated across to the Community or National Assembly where it is in the interest of the Community to do so.

The Monarchy

  • The Monarchy as we have known it is at its end.
  • The Monarchy in its pre-Reestablishment form is representative of the Top-Down hierarchical order and any form of hereditary power or influence is not appropriate for New Earth or Grassroots-Up Governance of any kind.
  • No person shall be able to influence the life of another, simply because of their birth or their relationship to any other person.
  • A Referendum or Plebiscite shall be held within 12 months of the Reestablishment where the full UK / Great Britain Electorate shall be asked to choose between complete removal of The Monarchy, or its transformation into a small, figurehead organisation where a) Members of the House of Windsor will continue to provide a strictly ‘figurehead’ role, or any future monarch be selected for set periods by a system of voting through Local Assemblies and Community Assemblies before being administered by The National Assembly.
  • In any case and in all circumstances, members of the existing Royal Household will not be protected by position or relationship and shall be treated the same as any other UK / Great Britain resident if they are accused and/or convicted of any crime, or of the misuse of their privilege.

Honours & Titles

  • Hereditary Titles, Positions and all associated benefits shall end and cease to hold any deferential value at The Reestablishment.
  • The existing ‘honours system’ shall cease at The Reestablishment
  • A new Community Honours system will be created, with awards made for recognition of service to the Community by those who have done so voluntarily, without seeking recognition, and outside of their normal professional roles.

Part 1: Frameworks (A Community Route)

Frameworks For Freedoms

The point sadly missed by many is that the solutions to the majority of the problems we face are not for any one of us, as individuals, to find answers to or come up with the right fix.

Today, we have specific groups, whether that be politicians, banks, businesses, elites or others, attempting and in many cases succeeding in dictating public policy and so-called solutions to problems (that their behavior has usually created), on the basis that they believe their ideas are best for everyone.

Regrettably, although many of the speakers and publicly known influencers that we can all see as recognising the need for change have their own ideas and solutions, and in many cases appear to provide an alternative, these ideas are also made in isolation.

Although the results from them being in control might appear different, if we were to simply exchange what we have now for what loud voices and false prophets are offering us instead, we would inevitably end up with many more problems that would only get progressively worse – which would basically be exactly the same thing as we have and experience now.

People and their Communities must be supported to make all of the decisions that affect only them.

Amongst those decisions must be the selection and appointment of those public representatives who will represent that Community when decisions are made about anything else.

Regrettably, the point has been lost today, that as long as anyone’s behaviour is not hindering the freedom of others, they will themselves be free and unhindered to do and behave in any way they like.

The obligation of the Community will only ever be to manage and to provide resources, rules and regulations that work for and in the best interests of that Community and nothing more.

These Frameworks for Freedoms must always be universal in nature, so that they treat each and every person exactly the same.

Frameworks for Freedoms will ensure that no person is given either an advantage or disadvantage if they should find themselves with nothing in terms of material wealth, or if holding no material wealth should indeed be their own voluntary choice.

In its simplest and most easy to describe form, a framework rule would be something like that we today understand as the minimum wage – where EVERYONE must be paid that minimum hourly rate, no matter what job it is that they do.

Universality does not entertain prejudices. Nor does it recognise the differences that today’s social conditioning has.

So, no matter how we might have been previously told or required to identify someone – whatever the reasons might be, those reasons that we use to attribute social value to them in some way today, must now be discarded and left behind.

EVERYONE enters and leaves this world the same. Frameworks for Freedom must ensure that no rules exist which allow anyone to define themselves as being different to others through any position or wealth that they have attained or have been gifted in other ways.

Success and apparent happiness don’t make anyone better than anyone else. Genuine success and happiness are defined by the individual and their own reflections. Not by anyone else or by the world outside.

Frameworks for Freedoms are the doorway that will allow everyone to thrive and achieve happy, healthy, safe and secure lives – if they so choose.

The real power and responsibility of government is to provide these Frameworks and to protect them. Nothing more.

Why frameworks can be relied upon, but rules, regulations and laws cannot.

Every Community must be able to make rules that are considerate of the different dynamics that relate to it, but which sit outside and beyond the specific requirement for every individual to enjoy their own freedom and the related right to exist.

These might relate to very practical measures such as the infrastructure that exists, the types of foods that can be grown or produced in the area, or other ways in which its own economy or local marketplace works.

People will always be treated and respected as adults, and given every opportunity to choose, without unnecessary rules, regulations and laws that seek to control – that would only exist for the benefit of those who write or set them.

Genuine frameworks are principles that do not need to be changed, whereas rules, regulations and laws tend to be dynamic and must be updated to reflect changes and times.

Rules, regulations and laws are always open to interpretation and to abuse. If we want the New Earth or New World to work in a balanced, fair and just way for everyone that always puts People First, it is the principles that need to work, to be consistent, universal and reliable, before anything else.

The First Framework for Freedom: (The Basic Living Standard)

There is nothing insignificant about the process of change and the transition from a money, wealth, influence and power-based culture, to one that values and puts People First.

Frameworks that allow everyone to act, think and to behave like the adults that they are will be the very best way to help us all to survive and thrive through the Great Reset and to then play our part in establishing the New Earth or New World that is waiting for us beyond.

We may not be able to see how a very different way of living and relating to others would work from where we are stood looking at the future right now, as the culture we are experiencing today has taken over everything and considering anything contrary to this can easily leave us feeling overwhelmed.

If we were all consider that everything or the system that we know came into being through an act of domino toppling or through a domino effect, the reality is that it is that the circumstances now exist where we have the opportunity or choice to pick up the last domino that fell and indeed every other domino too, and then set off a chain reaction that switches our way of life and the way that we live to one that everyone will find good and happy to live in.

The last or first domino – depending upon which way you might look at it, is the one that is both key and essential to providing us all with the opportunity and option to make and take every other right choice.

The only suggestion or proposal that A Community Route itself will directly make, is that of a Framework for Freedom is this one.

It is being made, because in a people-first world, its adoption (or the adoption of something that is very similar) is the difference between putting money or People First. It is therefore the defining choice.

The First Framework for Freedom (or The Basic Living Standard) is as follows:

That a happy, healthy and balanced life will be affordable and sustainable for everyone, without the need for debt, subsidies or government handouts of any kind, when receiving the minimum, most basic or living wage for working the equivalent of a full working week.

If you remain tied in your beliefs to the current system and money-based culture, it is unlikely that you will be able to see the defining value of this Framework.

Indeed, you may not even conceive that such a Framework is viable and would certainly not be something that would be supported by choice.

However, if you will take the time to think and work this through, and picture the reality that people, businesses and all organisations must consider this obligation in each and every action or transaction that they make or undertake, you will soon begin to see how the many dominoes that follow this first one will then soon begin to fall.

Please note that The First Framework for Freedom (The Basic Living Standard) is not the same thing as the Universal Basic Income (UBI), as proposed and being tested in some Countries today.

In the context of the Top-Down, money and wealth obsessed system that we are currently living in, the idea of a Universal Basic Income is a good one. However, UBI relies on the ‘we can create money out of nothing’ mantra that is key to the current Neoliberal or FIAT based Monetary System.

This means that every time pretend or created cash is added to  the total amount of money that is in circulation already, the value of UBI payments would themselves fall in terms of what they can buy the recipient, as both the value of the money that the poorest and most vulnerable have becomes a smaller part of the overall pie, and inflation continues to push the cost of living further and further up.

Any help or benefit to recipients would therefore be short-lived. Regrettably, as part of the overall picture, the process of monetary devaluation that UBI will help to speed up will itself just contribute to an overall financial system collapse – that could be only a short time away already.

People need the ability to be able to sustain their lives fully on the lowest full-time wage and in a people-first economy, everything will point in that direction and contribute to making it work.

Why frameworks can be relied upon, but rules, regulations and laws cannot.

Every Community must be able to make rules that are considerate of the different dynamics that relate to it, but which sit outside and beyond the specific requirement for every individual to enjoy their own freedom and the related right to exist.

These might relate to very practical measures such as the infrastructure that exists, the types of foods that can be grown or produced in the area, or other ways in which its own economy or local marketplace works.

People will always be treated and respected as adults, and given every opportunity to choose, without unnecessary rules, regulations and laws that seek to control – that would only exist for the benefit of those who write or set them.

Genuine frameworks are principles that do not need to be changed, whereas rules, regulations and laws tend to be dynamic and must be updated to reflect changes and times.

Rules, regulations and laws are always open to interpretation and to abuse. If we want the New Earth or New World to work in a balanced, fair and just way for everyone that always puts People First, it is the principles that need to work, to be consistent, universal and reliable, before anything else.

The 11 Principal Frameworks:

We must accept that for many, a world that focuses on living life differently, simply doesn’t make any sense. Just because they cannot see it, doesn’t mean that it cannot exist. Likewise, just because we may only be able to see the future in the same context of how we understand everything in the World around us works today, doesn’t mean that we cannot think differently and embrace what will soon become necessary for everyone – no matter what we might currently believe.

Governance will always be as light-touch as possible. In so far as it is possible, people must always be allowed to set their own life rules.

However, the success of New Earth or the New World will be based upon us all agreeing upon, working with and committing to Governance frameworks that provide the necessary direction, standards and security, so that people and their Communities can thrive.

These are the 11 Principal Frameworks

  1. Economic Localism
  2. Freedom does not hinder and is not hindered in any way.
  3. People First
  4. No Hierarchies. Top-Down is at its end
  5. Local People MUST make Local Decisions Locally & influence from The Grassroots-Up
  6. Local Businesses buy, sell and promote Local Goods first
  7. Every link of the supply chain must add value.
  8. Money or currencies have a fixed value and are only used as a medium of exchange
  9. Technology: A tool to improve life, not end it
  10. The Internet is a tool for life, not an alternative to it
  11. In a People First system, the people will always be the first to speak.

In the 11 chapters that follow, we will go through each of these Principles, one by one.

1. Economic Localism

If you cannot see it, be in the presence of it or directly engage with it, you cannot trust that it will be in your best interests – whatever it might be.

In a world where everything has been telling us to place our trust and belief in people, businesses, Governance, manufacturing , production and services that are somewhere else – either out of our locality, our presence or somewhere online, it does indeed sound counterintuitive to suggest that a better life and way of living for everyone can only come by redirecting the way we live and have relationships with everything in a completely different way.

Yet that is exactly where we need to be.

Easy living, based on processes and the input of people that we will never meet nor see, mean that we have lost sight of responsibility, whilst we have also surrendered our control.

To live well, to live freely, to live healthily and to live happily, the focus of life, living and of everything that feeds into it and supports it must be as local as possible, be transparent and be completely under our own control.

Every commercial activity that exists relates to a business, service or process that serves the interests of people in some way.

When commercial activities of any kind are placed in the service of specific interests and interests that are either deliberately hidden or kept out of sight, whatever they do will never be in the interests of us all, and the balance between us and the sense of justice and fairness is quickly lost.

The priority for all must be to meet everyone’s basic needs so that everyone has the food, the clothing, the transport, the technology, the education, the work and the means to be self-sustaining without help or support in return for working.

This means that the growing, production, manufacturing and supply chains that support normal life and that exist to meet everyone’s basic needs, must be returned to their most localised and people-centric forms.

2. Freedom does not hinder and is not hindered in any way

We think that we are free, and that the fight ahead is to maintain that freedom.

Let me tell you now that it is not.

The fight ahead is to fight for our freedom. The alternative is to accept further forms of control and tyranny from an establishment or system that still insists that everything it does and will do will be done with our best interests at heart.

It would be understandable if your immediate response to this statement were related to something like the growing digital tyranny that we are being increasingly controlled and oppressed by. But nothing is so simple as that.

The reality is that we have forgotten what freedom really is.

By being so beholden to and manipulated by the consumer mantra ‘you can have whatever you want, it will always be available, it will always be affordable and we’ll always give you money to pay for it – as long as you behave’, we have collectively become shackled by always wanting more. We have forgotten what it is to live lives that revolve only around what we actually need.

We are slaves to a wealth, money, power and influence are everything culture and value set.

We have become so addicted to this way of being and thinking, that we cannot even see how badly we are being hurt by what we already have, and we are desperate for the same self-interests to reach out and offer us even more.

But true freedom does not hinder us or restrict us in any way. True freedom only ends when our actions and behaviour become a genuine hindrance to others.

Freedom will always be freedom. Freedom is not something that depends on what people with power and influence dictate.

We must create a culture, understanding and framework that allows each and every one of us the freedom to be ourselves and who we believe ourselves to be, but at the same time does not prioritise this same freedom in others so that it can contradict, or force change upon that freedom to be.

3. People First

We are led to believe and to accept that the system that we have today is run on behalf of the people, by the people and for the people.

It is not.

Most people understand that the system is run in the best interests of those who either run it, or those that they look up to or receive favour from in some way.

But that is not the whole truth either.

Everything that we know and understand today revolves around and is focused upon a values set based upon money, wealth, influence and power, along with the processes and actions that help everyone – no matter who they are – to gain and accumulate more of it.

We put money and the value we place in it before people and everything else.

The rise of the internet and the smart tech revolution has made the downward spiral that has existed for over 50 years even worse by creating more and more devices that dehumanize relationships.

The internet today creates the impression that people we have relationships with online aren’t actually real. Because as far as real life is concerned, they simply do not even exist.

This way of living is already unsustainable. But it is set to get even worse as we embrace the use of Artificial Intelligence (AI), without any ethical framework or rules being set up that recognises the negative impacts and outcomes from profit-driven and control-driven misuse.

We must flip or completely turn this situation on its head and create a universal environment that puts people instead of money first.

Using benchmark frameworks that will ensure fairness, balance and justice for all such as that which will guarantee the ability of all people to support themselves without going into debt or without having to call on charity or government support, we will have the ability, not only to provide a self-sustaining standard for a happy, healthy, safe and secure life for everyone. We can also create a light-touch system of Governance that uses transparency as an open tool for the system to police itself.

Today, humanity as a value set has been lost. We can and will regain our true and most beneficial value set by focusing our new system and New Earth on putting People First.

4. No Hierarchies. Top-Down is at its end.

Whilst some of us will understand the concept, none of us alive today have known a world without hierarchies.

Yet hierarchies are one of the most effective tools that exist for the dehumanisation and distancing of humanity and human relationships.

Hierarchies are the reason that societies and industries ultimately fail.

The intrinsic reason for the failure of all hierarchies – which can take centuries to reach those at the top – is because they instantly make decision makers out-of-touch.

The system that is failing and collapsing around us today is a classic example of a hierarchy. It is a textbook example of a system that operates from the top-down.

Today’s system is so complex, that the tiers or levels of the hierarchy are not only top-down. The way that we have evolved culturally has meant that we have also extended these tiers or levels from side to side. This means that the responsibility for decisions that affect our daily lives are not only made by people and organisations or bodies that we will never have contact with. It also means that their role, responsibilities and influence are also heavily – and all too conveniently obscured from our view.

Leadership has become synonymous with hierarchy. Yet the interchangeability of the two words or terms does not and will not be considered as meaning the same thing.

We most certainly need leaders to shine and take responsibility for leading us. But leadership does not come by right. It does not appear through career progression. It certainly doesn’t come through position or assumed power – even though the elites want us to believe this – try as they might.

Poor leaders who have no appreciation of the mechanics of leadership, nor any understanding of what leadership genuinely is, usually surround themselves with leaders who are even weaker, who then do exactly the same thing when it comes to their turn to lead.

Likewise, the accumulation of wealth or apparent success with a certain kind of business is no guarantee of anyone’s ability, the ethics or the morality that will drive them if they find themselves in a position where deference and the way that society works would enable them to take a lead.

Today, we have reached a position where everything we know in terms of Governance and the way that the rules governing the way society, business and culture function has such people at the top and intrinsically involved.

We must do away with these hierarchies. We must do away with everything that functions in the sense of decisions being made with power and influence that is remote and that we can identify in any way as being top-down.

5. Local People MUST make Local Decisions Locally & Influence from The Grassroots-Up

When we have a problem, we look to the people closest to us or those who are around us and in our lives for help. We quite literally reach out to our local support networks.

So why do we always reach outside of our local support networks for everything else and believe that the people, the businesses, the politicians and whatever else we interact with will value us at a personal level and with our best interests at heart, just the same?

Whilst there must always be an objectively created framework of rules that establish and maintain equality in all things that will be equal and that there is equality for all, the creation of such rules and regulations must be undertaken by people who understand what life is really like for all.

If decision makers do not interact with the people, the area, the Community for which any set of rules are made, they cannot make those decisions in the most informed manner.

True equality of opportunity must exist for society to be balanced, fair and just.

But equality of opportunity and one-size-fits all are never the same thing, unless you are the one with all the power and you sit in isolation at the very top.

Local people – that’s the people you talk to and see regularly or could call on easily and without obstruction – are the people who will always be making the decisions on public policy and Governance that will have any effect upon you.

The truth is that there are very few decisions made by any of the existing levels of government that could not be returned, along with the power that enables them, to the most local or Community level.

Instead, rules are today being made that have a real impact upon the quality of life that we all experience, by people who will never visit or understand our areas and Communities, and who we will never have reason to know.

Lawmaking powers must be returned to the level nearest to the people possible to do so. In the majority of cases, this will always be within a local or Community framework.

Cost or political expedience is in itself no excuse for rules to be passed to anyone or to any organisation outside of our local frameworks. The reality is that excuses like these are quite literally all they are – excuses that sound beneficial to everyone.

The truth is that they are all about taking power away from us so that someone else can better serve their own self-interest, by taking and misusing our control.

Local people will always be best equipped to make local decisions. There is no need for anyone else, any group or political party to be involved.

6. Local Businesses buy, sell and promote Local Goods first

You shouldn’t trust what you cannot physically experience, if it physically exists somewhere else.

Just as we will all avoid foods that don’t resemble their basic, raw form – unless the processing used is simple, such as was traditionally undertaken by hand (e.g. Bread, Butter, Cheese), we will avoid and distrust the processes of growing, manufacturing and production that are not accessible or cannot be accessed, viewed and assessed by people who are known to us and that we can trust.

The world today has abused the trust that so many of us have placed in it by exploiting the rationale that out of sight is out of mind. So that if we cannot see it, we do not care about it, we are not interested in it, we will take the provenance and care for our best interests that go into it for granted.

Corruption is not only a term that relates to financial payments, favours and backhanders that skew decisions that will always be impartial and fair. Processes of all kinds have become corrupted by the self-interest and profiteering that drives them.

There is no reason why the basic goods, foods and services that we all need for life cannot be grown, produced, manufactured or supplied locally – IF we are putting people and a values-based way of living first.

Yes, there may always be a need to trade local goods that exist in excess, for those that cannot be locally produced, or to create a regulated currency for the purposes of exchange that can do the same.

But if we work locally, with local people, in the interests of the locality and the local Community, a balance for this will always exist. It is only when greed and the self-interest of the few enter the equation that the process begins where balance, fairness and justice is lost, and it all begins to go wrong.

Local Businesses must always prioritise local suppliers for their services, raw materials and goods.

Quality and experience are always the key, and by chasing profit or by attempting to avoid rules that achieve the same, transparency, provenance, authenticity and everything good will always be lost.

7. Every link of the supply chain must add value

Whilst it is the money system and the way that money creation and circulation are managed that are the fundamental problem with the way that the worldwide economy works today, this mismanagement itself has encouraged a cultural mindset that focuses on saving costs and making more profit – not as a consequence of what the business does; not because there is some kind of rule requiring them to do so; not because circumstances demand it of them. But because they can.

We have reached a stage where businesses that we could argue have a legitimate involvement in supply chains, such as supermarkets, already use every excuse that sounds plausible to convince retail customers that prices need to keep rising. Meanwhile, they push producers and growers at the other end of the supply chain to sell at prices where they can barely continue to exist (and increasingly don’t).

But the problem reaches way beyond businesses such as those we would recognise as having a legitimate role in production and supply to play.

There are also many other companies, ‘agents’, speculators, and other ‘interests’, who buy and sell raw materials, components, ingredients, fuels, minerals and even currencies, who do nothing to add value to the product or whatever it is they are buying and selling. But as they do so, they add and take a fee for themselves.

That profit, made without adding value – when adding value could be refining, making an engine out of components, or even selling to the customer at the end of the ‘chain’, raises the costs of all of these goods and even services unnecessarily. In every circumstance where this happens, it makes it more expensive for everyone to live.

There will always be a reward for input, whether that be growing, mining, processing, refining, delivering or selling. But nobody and no business will be able to take a reward, just because they can afford to insert themselves into any part of any supply chain that exists or may be under discussion ahead of time – pushing up prices as they do so, and then selling on at a profit which pushed those prices up further – and by so doing, almost guarantees that other 3rd parties with no positive role to play, will then become involved.

Regrettably, the historic greed of growers, producers and all the different companies that in some cases also carry out unnecessary cost-raising activities or roles, has surrendered the ability of whole industries to take back control of their own marketplace and choose to supply or play a role in what are the necessary supply chains that are needed, rather than being wanted by 3rd parties, because of the way that money has become involved.

Supply chains must be as short as it is possible for them to be, and no unnecessary business, agent or entity of any kind can be allowed to be involved in the growing, production, manufacturing, storing, transport or selling of foods, goods and services that are essential to life – of any kind.

Of those businesses or entities that have involvement at any stage of any supply chain, they MUST add value to the chain with whatever they do. No other interests other than those that are adding value to the chain will ever become involved.

Speculation or ‘futures’ must be prohibited for any raw materials, foods or goods that are part of any supply chain that provides essential goods, services or supplies that are essential to basic life.

Speculation and ‘futures’ selling or handling is nothing more than gambling and no one has the right to gamble with anyone else’s life.

8. Money or currencies MUST have a fixed value and only be used as a medium of exchange

Money isn’t real. Yet we have been conditioned to believe that it is.

Money is a unit of exchange. Yet we have been conditioned to believe that money is a thing, that it holds value of its own, and that the value that money holds is variable in its own right – well beyond the basic principles necessary for currency exchange.

Money has become the benchmark which dictates the value of life and the value of every individual’s existence.

For as long as this money-based order, reality or culture continues to exist, the values that underpin humanity and human existence will matter less and less.

Money and currencies of any kind are useful to us, as long as they are only used as the medium of exchange that they are, rather than being believed to be or considered to be an accumulation of material wealth in itself – as it is today.

For as long as we continue to allow the value of anything and everything to be determined by the value of money, which itself can then vary from day to day, the power of any individual, business or Community to regulate, manage and sustain healthy lives will be compromised.

Until 1971 when neoliberalism fully took over, the value of the money that existed was always pinned or anchored to the value of gold. ‘The Gold Standard’ was far from being a perfect system or system that was balanced, fair and just in itself – as any good study of economic history will demonstrate. But what its existence did demonstrate was the benefit of having the value of money restricted, which meant that there was considerably less opportunity for the system to be ‘played’ – as it has been, to our considerable cost, ever since.

A fair, balanced and just economic system that puts People First, must rest its economic base upon the people that exist within that system, along with the fundamental value we can associate with what those people then put in or take out of it.

That value may indeed be translated into money or a form of currency or digital currency of some kind. But there is no requirement or need for that value to ever be variable in a system that puts People First and doesn’t believe that non-essential or basic goods that it cannot itself produce must be secured no matter the price.

The value of existence and the value of the work or effort that any individual puts into the system must be the benchmark which everything to do with monetary exchange and value must be pinned.

For life to be valued and for that value of life to be maintained as it will always be, money or currencies of any kind must always be a unit of exchange that holds no value of its own that can be bought, sold or exchanged.

9. Technology: A tool to improve life, not end it

It would be foolish to not recognise the value of the advances in technology that humanity has experienced throughout the industrial age.

They have increased exponentially as we have picked up speed through the digital age, with advances that we have now, already providing us with the opportunity to look at life in a very different way.

Technology has always had the power to do much good. To improve life in many ways and to remove all kinds of risks from the workplace for everyone who may be involved.

However, technology and its development has also been increasingly abused, with advancements being used by industry to increase profits and as being seen as a way to reduce the numbers of people employed to work, without any due regard for the impact on individuals, Communities, entire countries and the industries that are involved.

It is true that no business or organisation exists purely to employ people. Employment and the need to employ people to carry out any function that the development of a business or organisation and the products or services that it delivers has and always will be a happy consequence of organic growth from the provision of goods and services of a quality that are essential to life and which people and Communities genuinely need.

Profit will always be a happy consequence of good delivery and management. Never the primary aim.

The power of good in technology rests in its ability to be used to improve and enhance working practices and quality of life. Not to make work or employment unnecessary for anyone, or to be used as a functional device to control or restrict people or humanity in any way.

There are and always will be negative consequences when technology of any kind is used and harnessed for purposes other than to improve life or working conditions.

Those who lose out will always lose out badly. Whilst those who believe they are using technology to benefit themselves or their business will only every experience a pyrrhic win.

In a people centric or people-first economy and World, technology will always be used to improve the experience of everyone, not as a tool that can only ever benefit the few.

10. The Internet is a tool for life, not an alternative to it

Many of us still neither realise nor appreciate that the arrival of the internet and the functionality that it has offered us, has never been governed or regulated by governments and those that govern on our behalf in the way that it will.

The internet and the online world that is developing with it is and always has been a two-edged sword. It has brought as many downsides or dark aspects with it as the positive or good aspects that it has given us – and potentially a lot more.

Many of the social problems that we experience today can be attributed to behaviour that was deemed acceptable online before it then found its way into the real world or the mainstream.

From early on, people and businesses using the internet – whatever the purpose may have been – didn’t recognise the same social etiquette, politeness, manners, morals, standards or behaviour that we considered to be the cultural norm in ‘real life’ outside. Principally, because there was never any real system of Governance in place and so none of those same rules appeared to exist.

The rate of behavioral change in social conditioning from locality to online has been confined to within what might only be one generation. Young people today take all of their social cues and conditioning from the world online, rather than from the young people, adults and Community figures around them. The effect has been massively profound.

Today, upcoming generations and those above them who follow common narratives take these social cues into ‘real life’ without realising the parallel universe or pretend world that the internet or online world offers, is dictating or rather destroying rules and the remaining values for life. It is helping to dehumanise every aspect of life that we experience as it does.

Like all technology, the value of the internet and all things online cannot be understated – so long as it is used and operated within a framework, with rules and restrictions that are always based upon and maintained for the common good.

Artificial Intelligence (AI) and all online technology will only be bad for humanity if it is programmed, created and driven by motives and designs that are in the interests of the few, rather than being in the best interests of all mankind.

The internet is a tool. It must be respected as such. It must always reflect or mirror the rules and practices that we use in real life, rather than having the ability to completely reset life and every agenda, as it and all the technology that feeds into it, does right now.

11.In a People First system, the people will always be the first to speak.

We have been told over and over again that we live and enjoy the freedom of being in a Democracy.

The political system and the system of Governance or administration that we have today could certainly operate in a very democratic way. But only when the incumbents within that system or the politicians and officers respect Democracy and democratic practices themselves.

The truth is that whatever system of government or administration we may have, there will always be a dependence upon those who have been entrusted with the responsibilities of public representation having the integrity to respect and work diligently with that trust.

Today, politicians simply do not do this. Not least of all because once elected, politicians of the existing political parties are inevitably expected by their party to vote and support policies as they have been told. But also, because very few politicians today are able to discern the difference between what is right for them and what is right for us all.

Many of us still think that change can be achieved just by voting for a different party, or by changing the way that votes are counted – so that smaller parties will get elected as they pick up alternative and second preference votes.

What those who believe this fail to see is that the way that we elect politicians doesn’t matter one bit, if they don’t care for or consider the people they have been elected to represent.

It would be foolish to believe that any of us can trust that every politician we elect can be relied upon 100% of the time to make decisions on our behalf that are always 100% right.

But there is a colossal difference between where we are today, and where we will be when we have created a very different framework that requires all public representatives to establish and qualify themselves at Community level. Then live the principle that true Democracy will always operate from the Grassroots Up.

Yes, we must have politicians and public representatives to represent us and make decisions on our behalf. But the perversity of a system where just a few thousand people from a group that has very specific interests and motivations can select the next Prime Minister of the UK, simply shouldn’t ever exist.

The people who represent us all must be selected and appointed by us all first.

It may neither be possible nor appropriate for us to appoint a Prime Minister in the same way that the United States does.

But we will all be able to take an active part in selecting the people who will represent us and take the majority of the decisions that will affect us all locally.

The people who represent us at Regional, National and potentially international level, will always be selected from those who have been successful and demonstrated their suitability as a public representative from this pool.

Part 2: The Grassroots Manifesto

Some things to bear in mind.

The Grassroots Manifesto is itself, in its entirety, no more than a starting or stepping off point.

The Grassroots Manifesto is presented as a tool to support and guide decision making at the most local level and in a way that then feeds into all tiers of Governance that may then be deemed necessary to ensure that all decision-making fits the appropriate level of shared Community.

Whereas Frameworks are the universal rules and principles that create and sustain freedoms for all, Communities will, for reason of locality and the specific needs and requirements of that locality, need to make localised rules and a create a system of Governance that meets its specific needs – whilst adhering to those universal principles or Frameworks.

The suggested Policies within Part 3 of The Grassroots Manifesto are a guide and in no way meant to be used or considered to be absolute.

Change of the kind we are all set to experience and the Establishment of a new system require fluidity and flexibility with specific or localised public policies, whilst working within and in support of overriding principles after all.

As such, any figures used, for example percentage % tax rates, or specific values for rates of pay are included only for purposes of illustration. They are used purely to demonstrate the mechanics of the new suggested system at work.

Above all, this work is by no means perfect. It is a rough and ready guide, that will provide our new Grassroots legislators with the open door that invites them to step inside.

The key to change and to a future that is genuinely free for everyone, that offers a happy, healthy, safe and secure existence which is part of a way of living that is balanced, fair and just for all, is the agreement, respect for and protection of the Universal Frameworks that will be recognised and adhered to by all within and at all levels of the Community.

The Policies that follow are suggestions for the kinds of Public Policies that will be used to formulate, create and implement laws, rules and regulations at a level where every member of the Community has been involved or has had meaningful influence upon them – if they will so choose.

The points within the following Policies provide an idea or guide to what workable Governance for New Earth will look like, once the value set has switched to People First and our different priorities mean that we will think, act, be and behave differently to now in a way that will mean we all have a very different experience of life.

We must all remember that nothing good will come from the period of change that we are now in unless we first change our minds and the way we think about a lot of things that we accept as normal, feel very comfortable with, or feel to be of benefit to us in some way. We then have to complete our part in the process by turning that thought into action, becoming involved and proactively taking part in being the change we want, from the Grassroots-Up.

If you are looking for errors, checking the sums or looking for anything else that doesn’t add up within this book, you are already missing the point that what comes next is all about YOU.

You have the opportunity to get involved with your Community right now. You have the chance to discuss and propose ideas to others that may well be different or better than these – but end up with outcomes that mean we will all, collectively experience the same beneficial things.

It’s the outcome that matters for everyone; not the route that we take to get there. So don’t treat what’s in front of you as if it is already the end!

An Uncomfortable Truth

One of the hardest realities that we must all face, is the role that we have all been playing in creating and feeding the same system that is hurting us, and that if you are here reading this book, there is a very good chance that you already hate.

Whilst we have been led to believe that we can have what we want, how we want it, where we want it and when we want it, even thinking like this is unsustainable. We cannot continue without more and more of the things around us going wrong.

Whilst you may already accept that the world and the way that we live must now change, the chances are that you have not really thought hard about what that could really mean.

You may well fall into the tarp of thinking that as long as everyone else does the right thing, it won’t matter if you just continue doing what you are doing and having the things that you’re having – so that for you, things just stay the same way that they already are.

Voices that currently sit on the cusp and champion the coming change do so too, challenging parts of the programme that the Establishment is attempting to force upon us, such as the phasing out of fossil-fuelled cars – rightly speaking up and fighting against any policy which is dictatorially imposed.

But they do so without realising that some of these policies present a picture that different thinking on the part of all of us will deliver anyway and at the very least in part, through necessity, but also voluntarily, and most certainly in very different circumstances, by choice.

To believe that we can have a people-centric world that puts everyone first, on our own personal terms, is oxymoronic to say the very least.

It is therefore vital that we all understand that for as long as any of us remain fixed on wanting this thing or experience or wanting that thing or experience, rather than having faith that we can share a world where we will always have what we need, we are still and remain ‘bought in’ or invested into the system that we are now leaving and which at some point very soon will come to its end.

The Reestablishment

If we will fail to change our way of living, our way of being and the focus of our value set voluntarily – as part of the opportunity that this period is offering us, change will be forced upon us and the change we experience will go beyond systemic collapse.

We will be forced into a situation where everything that we recognise fails to be as it was anymore.

Our failure to believe that there is an alternative way of being and of living – no matter what role or at what level we have been involved in the old world or old system – will not stop or prevent events that are outside human control from taking over, IF we do not embrace positive, people-focused change, by choice.

It is this part of the process – the changing of the way that we think or the way that we perceive the world and the other people we have relationships – that will be the real spiritual awakening or change of mind that so many have already talked about.

This change of direction; change of thinking; change in the way that we relate to everyone and everything; the process we undertake to bring Governance, civility and values to the new golden age in which we all rule – will be nothing less than The Reestablishment.

Everything must go. Everything must change. We must begin again, building from the Grassroots Up, re-establishing rules, processes and structures with the approach that nothing has existed before, whilst being open to the reality that some infrastructure, technology and methods of working can and will have a positive role to play in New Earth, as they can be repurposed or reformed.

The Reestablishment will begin at the most local level, within our Communities. Its reach will then work its way outwards, always aligning with decisions being made at the most local level possible, with old power structures answering to localities until they have either been reassimilated or removed.

A temporary power structure may be required to oversee the period of refocusing that The Reestablishment will require. But this must be time limited and built upon an achievable reform plan that allows all the necessary reformations to be made.

The Rejection of The Money, Material Wealth, Influence and Power-based Order

The Key Step of The Grassroots Revolution and The Reestablishment will be the rejection of the current establishment, the system and everything that it stands for.

Money, material wealth, influence, power and the values that are associated will no longer be accepted as the benchmark or guidepost upon which all meaningful decisions in life are made – be they personal or on behalf of others.

Without rejection of the way that everything works today, change that will benefit everyone will not be possible.

Grassroots Policy 1: The People First Economy

  1. The impact and consequences of all of our decisions upon others will be the new guide for life.
  2. People and their Communities will always be cognizant of the consequences of any behaviour or action and only proceed when there will be no involuntary cost or impact upon anyone who has not voluntarily and knowingly involved themselves within the process, no matter how many times removed they may be in terms of the existence of any impact chain.
  3. People and their Communities will never engage in any activity or process where the decision to do so will inflict harm or consequences on anyone, whether alive today or yet to come, that they have not consciously or knowingly agreed to.
  4. People shall always have Freedom to speak. Freedom to learn. Freedom to hear. Freedom to be upset. Freedom to remove ourselves from the debate. Freedom to not have the ideas of others physically imposed.
  5. People will be free to do, be and say what we please, when doing so will have no physical implications or offer no physical threat to the physical existence of others.

Putting People First

  • The value of the Economy shall be tied to the number of people living within the UK / Great Britain at any time.
  • Each member of the National Community shall represent a Fixed Base Value to the National Currency and be directly proportional to the total value of that Currency in circulation – whether digital or in cash.
  • A system of values to The Economy will exist that relates to the input of each person to the Economy itself.
  • The only circumstances in which money or currency can be created from The Reestablishment and thereafter is from the birth of a child, a child beginning school, a child qualifying in standard proficiency at 14, and then a young adult finishing academic or vocational pathways at the age of 21.
  • Money created will be payable to the individual, their parents or guardians, with an equal sum being added to the Local Assembly balance sheet.
  • The creation of money will be the responsibility of Community Assemblies.
  • At the point of any death, the economic value of that adult to The Economy must be taken from the overall circulatory value of The National Currency, with the value payable by priority to the local Community Assembly from the deceased’s estate.
  • Economic Value within The People First Economy will be created through a) earnings in exchange for labour, skills and experience of the individual b) the production of basic foods and goods c) the manufacture of goods and equipment and the provision of services that add value.
  • The payment or accumulation of Monetary or Financial Interest of any kind will be prohibited.
  • Money or currency will only be borrowed for a fixed transaction or facilitation fee, which under no circumstances may exceed the value of 10% of the total loan.
  • Transaction or Facilitation fees shall be repayable on a proportional basis with each repayment.
  • Bankers, Lenders or Financiers of any kind shall not regulate or police their own activities, in any way, and shall have no influence upon any organisation that does.
  • Any form of credit worthiness monitoring will be provided by an impartial service, where basic ratings will be offered and no more.
  • The purchase and sale of personal financial data will be illegal, with financial penalties and lifetime industry bans applied to anyone directly or indirectly involved.

The Basic Living Standard & The Basic Living Wage*

  • The Basic Living Standard and the corresponding Basic Living Wage shall be the benchmark of The People First Economy.
  • The prices of all foods, goods and services that are deemed essential to providing a happy, healthy, safe and secure lifestyle shall relate, proportionally, to the total value of the Basic Living Wage, which itself shall equate to the value apportioned to one full working week within the lowest paid employment.
  • All Companies / Businesses providing essential provisions or contributing to their supply, will be registered with the Community Assembly.
  • It will be the duty of all retailers, manufacturers, growers etc, to maintain the prices of essential provisions at each stage of the supply chain.
  • Any individual or business directly or indirectly seeking to manipulate prices or add additional profit in any way during the process of providing essential provisions shall be fined a minimum of 3x the potential gain they would make, and will be banned from the industry for life, with all assets relating to production forfeited to the Community Assembly.

*Please see the Section on ‘Frameworks’ above, for a description of The First Framework / The Basic Living Standard.

Community Services (Formerly Public Services and Charity Organisations)

  • All Community services shall employ the minimum number of full or part time staff necessary to ensure continuity in management and streamlined operational delivery.
  • Staffing of all Community Services shall in the main part be provided directly by Community Contributions.
  • Where members of the Community have ‘opted out’ of Community Contributions, their Community Contribution Tax will be paid into a ringfenced fund held by the Community Assembly and redistributed to the Community services network according to need.

Community Contributions

  • Every working person shall be required to give 10% of their working time or the equivalent of each and every week to supporting the provision of Community services and operations.
  • No person below the age of 40 years may opt out of actively contributing 10% of their working week to Community service.
  • At the age of 40 or above, the person may opt to pay the equivalent of 10% of their weekly income as an alternative tax, to the local Community Assembly, where they are earning at least 2x the equivalent of the Basic Living Wage.
  • All employers shall be required to support Community service provision without prejudice to the employee.
  • Where possible, all persons shall offer and provide experience, skills and knowledge to a related Community service on a like-for-like basis, equivalent to the role they undertake during a normal employed working week.

Welfare & Benefits

  • The Basic Living Standard shall be the accepted benchmark for the level of income required for any individual unable to work for any reason.
  • Benefits shall be administered by Community Assemblies
  • Benefit Payments will be made directly to a Restricted Benefits Current Account held with the Local People’s Bank.
  • Payments to essential service providers such as landlords, phone companies and transport providers shall be made directly to them from each Restricted Benefits Current Account.
  • All other payments made from each Restricted Benefits Bank Account shall be digital and will only be made to recognised providers for the purchase of essential goods and services.
  • The Balance of any Restricted Benefits Bank Account will not be redeemable in cash.
  • There shall be no assumed right of Benefits Payments to economic migrants.
  • The Assemblies shall only be obliged to meet the basic essential needs of any unqualified migrant.
  • The Assemblies will prioritise the care and support of UK / Great Britain residents who are ‘vulnerable’ before assisting unqualified migrants.
  • It will be the aim of The National Assembly to return all unqualified migrants to their home country as early as possible, and in so doing take every action to facilitate this.
  • Unqualified Migrants will not become naturalised UK / Great Britain Residents
  • Disability payments will be qualified by a G.P.
  • Qualified recipients of The Basic Living Standard Payment with disabilities that prevent them working shall receive payment directly to a Bank Account of their choice.
  • Unqualified or ‘malingering’ recipients of The Basic Living Standard Payment will be treated the same as any normal benefits payee.

Poverty

  • People will be valued before money, profit and technology.
  • The Basic Standard of Living, based upon ensuring that every adult will always have available what it costs to feed, cloth, house, transport and cover all basic essentials to ensure a happy, healthy, safe and secure life will be introduced universally, as a Framework Policy.
  • All benefits will relate to the value of the Basic Living Standard and value of the Basic Living Standard Wage.

Homelessness

  • A system of Community Hostels and services for the homeless will be created with provision and running them the responsibility of Community Assemblies.  
  • Community Hostels will offer a tailored approach to individuals and arms-length care and support for those who choose not to use any accommodation offered.
  • Large Companies and Agricultural Estates that have reduced the numbers of non-technical roles as part of profit-led mechanisation will be required to provide ‘bunk room’ housing and related support, and to reemploy staff, where the essential supply chain system will not be compromised.

Right to be Forgotten

  • It is essential that everyone who has not committed a crime that has impacted the welfare or wellbeing of other people will have the opportunity of a ‘second chance’, and to begin adult life anew, again, if it will be beneficial for their own mental health and state of mind to do so.
  • Everyone will have the Right to be Forgotten at least once during their natural lifetime.
  • The Right to be Forgotten can be applied at any time from the age of 18 years or upon leaving full time education (at whichever point is latest)
  • To qualify for The Right to be Forgotten, the individual must be assessed by no less than 3x impartial mental health specialists.
  • The Right to be Forgotten will erase names, history, and all legal ties to their formal life, including post age 14 qualifications, but will require the individual to break all family ties and associations with any people or Community / Communities known to them.
  • Those who have exercised their Right to be forgotten shall be able to apply to their new Community Assembly to have former qualifications rewarded by a different education provider (reinstated), where such qualifications are in short supply, and it will be beneficial for the Community for such an award to be made.
  • Anyone who has successfully exercised their Right to be Forgotten and breaks the requirements made of them will immediately relinquish the rights and protections associated with their Right.
  • Anyone convicted of identifying of making the details of a person who has exercised their Right to be Forgotten known to others, without good reason, will be charged with compromising another’s right to freedom, and shall be judged in a Community Court.

Grassroots Policy 2: Financial Levelling

  1. The Reestablishment will be accompanied by the devaluation and end of the British Pound and the values associated for anything using it.
    1. This necessary and unavoidable devaluation will either come naturally, through the collapse of the current or FIAT monetary system and end of the Neoliberal economics model, or as a direct consequence or unavoidable need created by other events.
    1. Monetary wealth that exists before the Reestablishment will not be transferable to the new National Currency or any Local Currency.
    1. Monetary wealth that exists before the Reestablishment will not be transferable, proportionally or in relative terms to the new National Currency or and Local Currency.
    1. No form of compensation will be paid to those who have failed to invest only in what they need, and/or have willingly sought to enrich themselves further by making investments that have encouraged the exploitation of the circumstances of others – whether it be conscious or otherwise.
    1. The value of the UK / Great Britain economy shall be valued in relation to the number of people resident in the UK / Great Britain at the time of The Reestablishment.
    1. All property owned / held* at the Reestablishment shall be owned by the occupant, person or business in possession of that property at the time, with the exception of social and privately let housing, which shall be passed to the ownership of the Local Assembly.

*Squatting of illegal occupancy shall not qualify any persons, business or other to receive ownership of a property at The Reestablishment. Properties under illegal occupancy or possession shall be transferred to the ownership of The Local Assembly.

Financial Resetting & Restoration

  • At the point of Reestablishment, or within 6 months thereafter, the prices of all goods, services and transactions within the UK / Great Britain shall be revalued and reset with their real or uninflated value.
    • Following The Financial Reset, all prices will realign to their ‘natural’ value, in line with the People First system of economics this document proposes.
    • Where values are attributed to a material object or to property of any kind, its value shall be proportional to the value of The Basic Living Standard and The Basic Living Wage.
    • These basic or ‘essential values’ shall continue to be the benchmark value of all goods and property that carry value as they are essential to use.

Money

  • Money and all forms of currency, whether cash or digital, shall be deemed legal only as a unit or method of exchange (a promissory note).
    • Currency speculation of any kind will be illegal, with financial penalties and lifetime industry bans applied rigorously to anyone directly or indirectly breaking this rule.
    • Money shall not attract interest of any kind.
    • For the loan of money or the facilitation of a necessary purchase, the lender or facilitator shall be able to charge a fixed fee for the duration of that arrangement, payable proportionately with each repayment for the lifetime of the loan or facilitation.
    • No fixed charge for lending or payment facilitation will exceed the value of 10% of the total monetary value of that loan at any time.
    • No form of money or currency based and in circulation or use within the UK / Great Britain may be bought or sold as a commodity or with any form of foreign currency within the UK / Great Britain marketplace.
    • The only time that the value of foods, goods or services of any kind may vary is as part of an exchange process between any UK / Great Britain company, or Public Interest Company / Community Assembly and a Foreign organisation to facilitate necessary exports and imports.

Local Marketplace Exchanges

  • Self-sufficiency and home production is expected to become a key part of the People First Economy.
    • Local Assemblies and Community Assemblies shall create, operate and manage a system of Local Marketplace Exchanges (LME)
    • Local Marketplace Exchanges (LME) shall allow all local producers, whether businesses or home producers, to buy, sell or exchange their goods, produce and services either for money/currency, or in exchange for other goods, produce or services that they may themselves offer and which the other party requires.
    • The Local Assembly and Community Assembly shall be responsible for ensuring that the value of basic essentials will remain fixed and not open to variation at any time and shall as such create and maintain necessary protocols and local legislation to do so.
    • Any foods, goods or services that are non-essential may be exchanged or bartered at any rate agreed between the two parties, unless the goods or services offered contain an essential element, in which case the value of the transaction may not fall below the related basic essential value at any time.
    • Any app or online software used to provide the online version of the Local Marketplace Exchange (LME) must be maintained, managed and based within the Community Assembly area, with no form of remote management or updating required following purchase and instalment.

Taxation

  • The administration of Tax Collection will be Regionalised and provided by Community Assemblies.
    • All Taxes will be paid directly to the Regional Tax Office, located with the local Community Assembly.
    • Tax Codes will be applied universally, with no exceptions for individuals or organisations.
    • The only ‘tax breaks’ that will apply in any circumstances will be for the purposes of supporting the Establishment of new businesses within a Local Assembly area that provide goods or services that do not already exist within that area.
    • ‘Tax Breaks’ will not be given to any business new to a Local Assembly area, that has operations elsewhere.
    • The value of any ‘Tax Breaks’ will be awarded by the Local Assembly, transparently and with a majority vote of the Community, and shall be renewable annually for a period of up to 3 (three) years and no more.
    • No form of income tax will be payable on any earned income, up to the equivalent rate of the Annual Basic Living Wage.
    • Savings and Cash held for a period of 12 Months or more will be taxed at the rate of 50% (Fifty Percent) per annum.
    • Tax will be applicable from the income gained from sums invested of at the equivalent of 10x (ten times) the Annual Basic Living Wage or more, from interest, dividends or any payment in return for investment made of any kind at the rate of 50% (Fifty Percent) per annum, where those sums are accessible with notice or on an any time basis.
    • Tax will be applicable annually to the ownership of non-essential property, or proportionally to the ownership of any non-productive property which is in excess of that necessary for personal use, or proportionally for the number of people using or sharing it.
    • All Land and resources owned and not in use for the production of essential foods, goods, services and infrastructure shall be taxed at the rate of 25% of market value, per annum.
    • All Commercial Property will pay a variable Utility Tax, based on the location, access and publicly owned infrastructure that supports its use. These sums shall be set by the Local Council and will not exceed 25% of the annual rental or lease value of the property, paid annually.
    • A Consumption & Use Tax (CUT) shall be applied to the sale of all goods, services and high value items that are non-essential – or to the excessive proportion thereof, of 50% of the purchase value.
    • Pension Fund Account Income shall attract Tax when it reaches the equivalent of the individuals annual earned income. Thereafter, this income shall be taxed at the rate of 50%
    • Following the sale of assets or the cash out of pension plans or any other protected forms of investment, the individual shall have no tax liability for a period of 12 months. Thereafter, all other Taxation rules shall apply.
    • No form of devaluation, amortisation or write-down for the purposes offsetting Business Tax or benefits of any kind shall be legal.
    • All Taxation shall be payable to the Community Assembly on a monthly basis.
    • The Tax year shall commence on the 1st day of January of that year. The Tax year shall end on the 31st day of December of that year.
    • The Tax month shall commence on the 1st day of the month. The tax month shall end on the last day of that month (28th, 30th, 31st etc.).

Grassroots Policy 3: Business & Finance

  1. All business shall operate on the Local Economy model.
  2. All Businesses shall function and operate on the basis of putting People First and will adopt and maintain the ethics and practical requirements of The Basic Living Standard.
  3. No business shall be permitted to provide functions or operations that do not add value to the supply chain e.g., growing, transporting, refining, engineering, milling, production, localised retail.
  4. Companies that sell to the UK / Great Britain Market at any level, will be required to grow, source, produce, manufacture, store, transport and conduct all administrative functions within the UK / Great Britain area as a wholesale or B2B supplier, or within the Community Assembly area where their retail business resides.
  5. Resources not available to the UK / Great Britain market, must be sourced from the nearest available location.
  6. Taxation equivalent to the balance between the highest local price and the lowest price from out of area shall be payable at the rate of 110% for products or materials that are readily available within the most local area to the UK / Great Britain.
  7. UK / Great Britain based businesses shall be owned only by UK / Great Britain residents or other companies owned by UK / Great Britain residents.
  8. No company may exist only for the purpose of growing, manufacturing, transporting, assembling or retailing non-essential or basic goods or the provision of non-essential services.
  9. Where trade with Countries or Trade areas outside of the UK / Great Britain is necessary, such transactions will be carried out directly by the business sourcing the resources or goods, or by a not-for-profit function of The National Assembly, which shall also have responsibility for monitoring all direct transactions.

The Local Economy Model

  • Following The Reestablishment, The UK / Great Britain will adopt an unashamedly protectionist, UK first approach to all industries and services.
  • All businesses will prioritise localised supply chains from end to end.
  • No retail business will operate outside of 1 (one) Community Area.
  • No more than 2 (two) retail businesses offering the same products or goods may operate in any Local Assembly Area.
  • Retail Businesses will be licensed to operate for periods of up to 5 (five) years, which will be renewable, by majority vote of The Local Assembly.
  • Independent businesses will be prioritised.
  • Basic and Essential Foods will be grown as locally as possible.
  • The resources and basic materials for all manufacturing and production will be sourced as locally as possible.
  • Taxation equivalent to the balance between the highest local price and the lowest price from out of area shall be payable at the rate of 110% for products or materials that are readily available within the local area.

Ownership & Management

  • All businesses shall be managed and operated with the benefit to the end user and the role that the business plays and contributes to the Community in mind.
  • No shareholder in any commercial enterprise shall have or place expectations upon management of receiving payment, profit or a share thereof, in return for any investment based purely upon share ownership.
  • No commercial business or shares thereof may be owned in full or in part by any bank or financial institution which has voting rights.

Profiteering

  • No business shall be able to retain Net Profit above the rate of 10%.
  • All Net Profit above 10% shall be Taxed at the rate of 100%
  • Companies or Business Owners convicted of Profiteering and/or undertaking any activity that will result in the same will be fined at the rate of 3x the value of the excess or profit made and will be punished with a custodial term where an impact upon the supply of any basic or essential foods, goods or services has been made.

Finance

  • No privately owned or managed credit agencies or services offering credit worthiness checks shall exist.
  • All financial transactions and devices shall be fully transparent.
  • Any loan, purchase facilitation or form of credit of any kind may not be sold on to another bank or financial institution, unless that sale is part of the bank or financial institution itself.
  • Hedging, speculation or any other form of betting on any market shall be prohibited.

People’s Banks

  • A National Peoples Bank will be established.
  • Peoples Banks will also be established within every Community Assembly area.
  • There will be a National Digital Currency that will be interchangeable with all localised currencies without charge.
  • The National Digital Currency shall have a fixed value for all purposes and uses within the UK / Great Britain Economy.
  • There will be separate localised Community Currencies which will be available in Cash and as a Digital Currency.
  • The Value of Community Currencies shall be fixed.
  • Any person or organisation visiting or undertaking business within a Community Assembly Area outside of their base can exchange the value of their local currency for that of the local currency in which they are doing business for a fixed 5% value of the transaction fee, which is payable to the Community Assembly providing the currency.
  • Any Person or Organisation may use National Digital Currency to exchange for any Local Currency other than that of their base Community Assembly for a fixed 10% value of the transaction fee, which is payable to the Community Assembly providing the currency.
  • Businesses which have National Importance as wholesalers and providers shall be Licensed at the discretion of The National Assembly to have currency fee transaction fees waived.

Communication

  • Support will be provided to the public telecoms industry to ensure 100% Broadband coverage across the UK / Great Britain within 3 years of The Reestablishment using cable technology where possible, and satellite technology where it is not.
  • The Community will have the non-negotiable right to remove 5G masts and technology placed with 250 metres of any house, dwelling, school or workplace, without any requirement to provide an alternative location, without compensation payable to the communications provider.
  • All critical infrastructure and software will be provided by UK / Great Britain Companies, with hardware managed and manufactured in the UK.
  • All communication software and storage systems that provide UK / Great Britain coverage shall be located within the UK / Great Britain.

Grassroots Policy 4: Food Production, Security & Supply

  1. UK / Great Britain Agriculture will be refocused to prioritise essential and basic food production, with the aim that the UK/ Great Britain will both achieve and maintain self-sufficiency in food production and food security thereafter.
  2. Local Production will be focused on the shortest supply chains and where possible those supply chains will begin and complete within Local Assembly or Community Assembly areas.
  3. Farmers will be supported to undertake all growing, processing, packing and retailing on site, or by working collaboratively with local not-for-profit cooperative bodies that will run and manage all parts of the supply chain and provide centralised retailing where farms to not run their own shops.
  4. There will be an expectation that resources such as Milling and Abattoirs will be shared between all local farms to ensure that light touch processing will be available with minimal travel or haulage required.
  5. New framework rules for food production will be introduced, with appropriate sub legislation agreed by majority vote by Local Assemblies where necessary.
  6. Growers will prioritise vegetables, fruits, dairy, beef, lamb, pork, chicken, potato and arable crops that will feed directly into local and/or UK Great Britain milling, brewing or animal feed production.
  7. UK / Great Britain production will be prioritised and any agricultural or fishing industry products which are deemed essential basics that are imported from outside of the UK / Great Britain at a lower price will have a Tariff imposed at the rate of 110% of the value of the balance between the highest local price and the buying price (including all ancillary costs), when those products are locally available.
  8. Foods will not be imported from outside of the UK / Great Britain for the purposes of countering seasonality.
  9. No experimental chemicals or pharmaceuticals shall enter the food supply chain at any stage and no foodstuff maybe be processed, sold or used for human consumption that has been exposed to such.
  10. MRNA or any other man made or manipulated technologies that presents even a minor or trace risk to the Human Genome as a result of agricultural or horticultural use shall be introduced to the food chain in any way.
  11. The focus on growing shall be the use of organic and traditional production methods and the development of systems and processes which support these.
  12. Chemical fertilisers shall only be used where the rationing of basic and essential food supplies from UK / Great Britain sources is likely.
  13. Only UK Fishing Boats will fish UK territorial waters.
  14. Food Production contracts will exist only between Farmers and Community Assemblies and will be renewable on a 12 monthly basis.
  15. Local food will be consumed within the Community Assembly area where it was produced and only made available for sale or exchange with other Community Assembly areas or beyond, when excess has become available.
  16. The sale, exchange or citing of any kind of ‘future’ for agricultural or fishing production, with promises thereof shall be illegal.
  17. Any person or business convicted of dealing directly or indirectly in futures for agricultural or fishing production will be liable to fines not less than 3x (three times) the value of any and/or illegal transactions and shall be banned from working within that or a related industry for life, thereafter.

Home Growing

  • Self-sufficiency of people is essential to achieving the aim of the UK becoming self-sufficient in food production and providing the Community with Food Security.
  • Every family, individual or group living as a household, will be encouraged to grow their own food.
  • Community Assemblies shall make provision of adequate allotment space for every existing household without sufficient garden space to grow fruit and vegetables, where ground is available to homes within a 15 (fifteen) minute walk.
  • Planning Regulations will require that all future homes will have adequate garden space provided for growing fruit and vegetables, and that where this is not possible, provision will be made for sufficient window boxes, vertical growing, hydroponics systems or similar to be easily installed.
  • Public Interest Companies shall be tasked with the supply and sale at cost, of all equipment, seeds, seedlings and supplies necessary for those members of the Community who are vulnerable or unemployed.
  • Help will be provided with home growing to the elderly and the vulnerable through the Charitable Provision Scheme.

Animal Welfare

  • No animal will travel beyond the boundary of the local Community Assembly area from farm to slaughter.
  • Hunting with Dogs Legislation will be revised to outlaw illegal or disruptive intervention by non-hunters, to remove any right to prosecute for accidental Fox hunting, whilst also tightening Law on prosecution against those seeking to flout Ban using birds of prey or other by-pass devices.
  • The RSPCA will lose any remaining charity status, be taken into public management and given evolved role to support the work of Community Services dealing with Animal Health & Welfare.

Grassroots Policy 5: General Public Policy & Service Provision

  1. The Public Sector, which will include all organisations providing services to the public and for the public benefit, are not and will not be considered to be a ‘business’ at any time or in any way.
  2. The People and Community will always be the priority of The Public Sector and the requirement that all activities and decisions made under the trust of the Community to Public Sector Officers will be that consideration for the impact of any or all actions taken will always be in the best interests of those members of the Community who will be affected, no matter how indirectly they may be affected.
  3. Cost, Performance or Targets, nor political expedience of any kind shall hinder the delivery of any public policy that has been correctly confirmed by appropriate Community Vote or has been correctly implemented by a Public Sector Officer who is appropriately qualified and has been officially delegated with responsibility to do so.
  4. Public Interest Companies (Trusts) will be created to provide all municipal services and administrative services across all Local Assembly areas within a Community Assembly area.
  5. Public Interest Companies will be responsible for operational delivery and will have their strategic direction set by each Local Assembly for its Community area.
  6. A new standard or charter will be created and set for public servants, requiring prioritisation of the end user, members of the public and the Community before anything else.
  7. Where a Public Sector Officer is unable to carry out a strategic function under which they hold properly delegated responsibility, they will either refer the matter to a more experienced Public Sector Officer, or where that is not possible, to the Local or Community Assembly that appointed them.
  8. Where a Public Sector Officer is unable to carry out any function delegated to them to oversee, which they cannot then delegate to a specialist or less experienced Public Sector Officer, they will forfeit their role and will be required to step down without compensation of any kind.
  9. No Public Sector Officer shall confer or pass decision making responsibility for matters delegated to them, to any third party, consultant or person employed specifically to fulfil such a task.
  10. Any services required by a Public Sector Organisation that can be considered unique enough not to justify that function being carried out ‘in house’ or by the local Public Interest Trust, must be carried out by a business offering such services which is based within the Community Area. Out of Area Commissioning for such purposes will be the responsibility of the local Public Interest Trust but will be referenced directly to the local Community Assembly.
  11. All supplies required for ongoing operational functions will be provided by the local Public Interest Trust, where all contract purchase arrangements shall be regularly reviewed by Community Representatives trained and/or experienced with business practices and fiscal auditing.
  12. No organisation funding or in receipt of public funds which holds responsibility for providing and delivery essential services or services provided when needed to the public and Community, shall operate independently or on a stand-alone basis.
  13. Public Sector Organisations will not lobby nor seek to influence the decision making of Local or Community Assemblies and shall provide all reporting in a factual, matter of fact, unbiased and unemotional way.
  14. No stand-alone pension scheme shall exist exclusively for Public Sector Officers.
  15. All former EU Tender & Procurement Legislation shall be discontinued at the time of The Reestablishment.
  16. A new Public Sector anti-corruption framework, with localised charters shall be created that recognises the need to tackle all forms of corruption, on the part of Public Sector Officers, whether financial or otherwise.
  17. Union rights will end at The Reestablishment for all Public Sector Organisations.

NHS

  • The NHS will undergo complete reform, reinstating the prioritisation of clinical delivery and patient care above all necessary management functions.
  • Anyone in receipt of The Basic Living Wage or its equivalent shall continue to receive free medical treatment at point of care.
  • Anyone in receipt of an income higher than The Basic Living Wage or its equivalent shall pay a 3% medical insurance surcharge deduction from all additional income received.
  • The NHS will carry out the majority of its functions as separate Trusts that feed into Community Assemblies for overall strategic support and direction.
  • Social care shall become the responsibility of Community Assembly Health Trusts.
  • ALL clinical and operational decision making, and strategy delegated to Community Assembly Health Trusts shall be carried out by panels of experienced frontline medical and healthcare staff.
  • The role of frontline medical and healthcare staff will be recognised as the key function of any NHS.
  • Non-medical related services for Community Assembly Health Trusts shall be provided by the local Public Interest Company.
  • An independent court will be established to consider and address complaints made against Community Assembly Health Trusts.
  • All People who have mental capacity and have no recent history of mental health issues, shall have the ‘Right to Die’, if they are suffering from a terminal or progressively debilitating illness or condition.
  • The ‘Right to Die’ of any ‘qualified’ person shall be confirmed by full medical consultation with no less than 3 (three) General Practitioners and/or Hospital Consultants who will not be known to the Patient and will be appointed from an out of area pool.
  • All medical professionals shall have the right to recuse themselves from any involvement in ‘Right to Die’ procedures at any time and without prejudice.
  • The ‘Sex Industry’ will be legalised, Regulated and managed as a Public Health concern, under the strategic control of Community Assemblies and partnerships with Community Assembly Health Trusts.

Covid, Vaccinations and future Outbreak Management

  • The term ‘vaccination’ will mean a form of medical intervention, created or designed to target a specific pathogen or virus, that once administered will in the majority of cases prevent infection of the patient and also prevent the patient from therefore becoming infectious to others.
  • MRNA will be banned as a form of mass vaccination, therapy or treatment for humans and animals until such time as any and all risks to The Human Genome have been identified, what their impact will be, and the risks of their use have been limited to cases that can be proactively addressed with the use of other/additional treatment or therapies.
  • When the wider population is at risk from a pathogen or virus where the likely outcome of mass infection is unknown, or serious effects are only likely to be experienced by vulnerable people or by a small number of the population, it will be the obligation of the Community only to provide support to those identified as being at that additional risk.
  • The Community will not impose restrictions of any kind upon members of the Community who are unlikely to experience nothing more than a light illness from any form of mass infection.
  • Members of the Community will be expected to take precautions on their own behalf and those they will have contact with, in order to reduce the possibility of transmission of any pathogen or virus that may be of an additional risk to any person whose vulnerabilities may not be known.
  • The freedom of an individual may only be restricted or that individual may only be placed in medical quarantine in cases where they are suffering symptoms alone, or any pathogen or virus that they have been identified as carrying is likely to cause irreparable harm or death to the majority of people that come into unprotected contact with the carrier, as part of that person’s immediate immune response.
  • In such circumstances where any form of Lockdown is necessary, all forms of economic activity and liability for those affected will cease and fail to exist for the period of that Lockdown.

Education

  • Education shall be focused on the best interests of the child, the young person and their future role and contribution to a fair, balanced and just society.
  • The Education system will recognise the fundamental difference in learning styles of young people. In teenage and the years of early adulthood, young people are generally either ‘heads’ or ‘hands’ i.e., their focus is academic (with the ability to learn in the abstract) or their focus is vocation or experiential and in the present.
  • Educators will be fully supported and have the freedom to provide a balanced education, with prioritisation of essential and basic skills proficiency up to the age of 14, with the child and young person always experiencing a safe and secure environment, free of bias and the ideologies of politics or anger.
  • A full apprenticeship route shall be created and developed for students at the age of 14 (fourteen years) who are either a) not academically inclined or b) are unable or unwilling to apply themselves academically at that time.
  • Apprenticeships shall make full use of the former tertiary level of education to provide support and benchmarking to all forms of trade and business.
  • Apprenticeships will include universal life skills and qualifications such as driving licenses and vocational driving licenses.
  • Apprenticeships shall be remunerated at the rate of 50% of the Basic Living Wage for apprentices between the ages of 14 and 18 years, with no less than 50% (25% of the Basic Living Wage) being paid directly to the parents or guardians of the apprentice for the duration of the apprenticeship.
  • Apprentices shall be remunerated at the rate of 75% of the Basic Living Wage for apprentices between the ages of 18 and 21, with deductions applied as above.
  • A full, completed apprenticeship shall be considered to be the experiential equivalent of a full undergraduate academic degree.
  • The Academic Pathway will prioritise enhanced languages, mathematics, critical thinking, philosophy and traditional topics such as history and geography between the ages of 14 and 18, and then offer specialist 3-5 years degree programmes focusing on subject areas beneficial to industry and public sector requirements.
  • Bogus, ‘worthless’ or ‘mickey mouse’ degrees will be discontinued.
  • Commercialism will be removed from all places of learning to ensure that the focus is on teaching, not running as a business.
  • The salaries of senior academic and management staff in all publicly funded educational establishments will be set by the local Community Assembly in liaison with all Local Assemblies.
  • ‘Private’ interest will be prohibited from making any form of donation or providing sponsorship of any kind that could in any way influence any publicly funded educational establishment or vehicle.
  • The Student Loan Programme shall be discontinued and replaced by an industry and public sector grant system, where companies and Community organisations will sponsor students through the Academic Pathway by paying them a proportional equivalent of the Basic Living Wage.
  • Companies participating in support of students on the Academic Pathway shall identify training requirements that form part of their long-term industrial strategy, so that the Academic Educational System may respond.

Housing

  • Basic Housing will be an essential service.
  • The provision of basic or essential accommodation for the public will not be carried out on a commercial basis.
  • No residential property will be let in full by a private landlord.
  • Residential property will only be let in part by a private landlord, where that property is in part occupied by the landlord themselves.
  • Multiple home ownership will be prohibited.
  • Second and any homes that are additional to a main residence thereafter shall be forfeited and passed into the ownership of the Local Assembly for use as Community housing, or where appropriate sold with all funds then reallocated for the purchase of appropriate Community housing or building thereof.
  • No form of compensation shall be payable to any owner, charge or mortgage holder on additional properties passed into Community Ownership.
  • A tiered valuation system shall be created for flats, one bedroom, two bedroom and three-bedroom houses with the most expensive being proportional to no less than the equivalent of 25 years multiple of the Basic Living Wage.
  • All mortgages shall attract a standard 10% (Ten Percent) of the value of the property, purchase facilitation fee, payable in monthly instalments for the duration of the mortgage period.
  • Facilitators shall be entitled to charge the equivalent of no more than 1 (one) monthly payment for early surrender or repayment of the mortgage.
  • Public Interest Companies will provide a private room letting register and service.
  • Homeowners with spare rooms that they are happy to let will register with the Community Assembly.
  • No tax will be payable on income received by homeowners for the letting of rooms within their home.
  • Community Housing will be owned by the Community. Any housing stock sold must be replaced on a minimum like for like basis, or for a greater number of properties that can be let.
  • The Right to Buy will cease at The Reestablishment.

Planning

  • The former Local Planning Committee structure will end at The Reestablishment.
  • Planning Determinations will be made shall by Local assemblies.
  • Local Planning Courts will be created where no less than 10 Community members of a Local Assembly area shall be randomly selected to sit as a court to determine planning applications.
  • The local planning framework shall be created collaboratively by the Local and Community Assemblies.
  • The National & Regional Planning Frameworks will be created collaboratively by the Community & National Assemblies.
  • Planning Applications and Reviews will be submitted to Local Planning Courts by the appointed Public Representative on the Local Assembly.
  • The Right of Appeal shall be the submission of the application to the Local Assembly and be subject to a majority vote.
  • A new Planning Investigation Unit shall be created with remit to investigate historic consent, overturn decisions not made in the Public Interest. It will have the right to seize land and property where corruption of any kind has been found or to instruct the immediate return of land or infrastructure to the previous state it was in before the Application(s) was/were made at the cost of the Applicant.

Science & Technology

  • There will be a Policy of UK / Great Britain Science & Technology First.
  • A new national pharmaceutical development company will be established, under the guidance of The National Assembly.
  • The research, design and rollout of so-called ‘Free Energy’ solutions will be prioritised, with the manufacture, supply, installation and maintenance of all essential supplies’ infrastructure provided by Public Interest Companies.
  • The Nuclear Power network and infrastructure shall be further developed and localised to ensure that all UK / Great Britain energy needs are met by UK / Great Britain based infrastructure at peak times.
  • Foreign investment in Science and Technology development will be limited and regulated to ensure that Companies and Technologies critical to the UK / Great Britain remain in UK / Great Britain hands under all circumstances.
  • Technology will only be used to enhance and improve employment conditions.
  • Technology will not be used to replace employment itself.
  • Any Internet services provided to the general public as a social or retail platform will only be provided within Community Assembly areas.
  • No web or internet-based platform will provide the same or access to any content in any Community Assembly area that is already available in another.
  • The software or structure of a web or internet-based platform of proven benefit to the Community may be licensed with its full functionality, to businesses operating in another Community area, without the transfer of any branding, marketing, content or user information of any kind. Only a fixed license fee shall be payable.

Artificial Intelligence

  • The programming methodology, including all aims, motivations and protocols of any Artificial Intelligence (AI) programme used with the consent of the end user, shall be made available in accessible form as part of any opt-in agreement between the provider and the user.
  • Artificial Intelligence will not be used in any circumstances where the end user is unaware of its presence within any or all processes they have been exposed to.
  • Artificial Intelligence may not be used in educational classrooms, lecture or study theatres or examinations of any kind.
  • Any person or company convicted of being directly or indirectly responsible for creating, providing or managing any type of Artificial Intelligence which creates risk to the health, happiness, security and safety of any person or Community without their full knowledge and understanding shall be liable to forfeit all associated property and rights thereof (intellectual or otherwise) to the Community and shall be banned from further involvement in any related activity for life.

Media

  • Each Local Assembly area shall provide its own Local News Service (LNS) using all available media platforms.
  • Local News Services shall be considered to be a Community service and will as such be operated and maintained in the main part by members of the Community as part of their Community contribution.
  • Local News Services will provide daily news bulletins and updates that are purely factual and are provided without opinion.
  • Where Local News Services provide opinion or views as any part of their programming, the programmes will carry or air a notice that this is the case, and will provide at least one alternative view, given the same column space or airtime, within the same programming or publication.
  • Each Community Member shall have the right to provide and have published a 600 word or 3-minute video, podcast or interview each year, in which they will discuss their views on the Community, Democracy or anything else related to the new structure of Governance itself.
  • Where news is provided by any privately owned company, an open and obvious disclaimer will be published alongside or proceeding each programme which makes the sponsorship clear to readers and listeners.

Rules for the Internet, the Metaverse and the Online World

  • The Internet and all online software shall operate on a localised basis.
  • Social and Retail business models will only operate and be based within Community Assembly areas.
  • Social and Retail business models may not be based on ‘the cloud’ if the servers used are located outside of the Community Assembly area where the company is based.
  • No company may provide social or retail business models to a Community Assembly Area where the services it offers are not available on anything other than a temporary basis and will cease operations in that Community Assembly area within 30 days of being notified that a viable local alternative exists.
  • Business to Business (B2B) Models shall be able to operate on a universal basis, under license from the Community Assembly.
  • Any Taxation will be applied at the location of sale or retail transaction and shall be payable to the local Community Assembly.
  • Any person accessing or wishing to access a social business model or platform as a user or customer shall be required to register with the Internet Licensing Authority (ILA).
  • For any person to comment, edit or provide additional content to any existing content available on the internet or online, that person will be licensed by the Internet Licensing Authority (ILA).
  • Upon qualified registration with the Internet Licensing Authority (ILA) that person will receive a Unique Internet License Number (UILN).
  • Upon registering to use a social business model or platform, the provider will be required to check the registering users Unique Internet License Number (UILN) with the Internet Licensing Authority.
  • Where the circumstances of the user meet the requirements of the social business model or platform provider, users shall be able to present themselves publicly under a pseudonym or anonymous name, which shall only be linked to the corresponding Unique Internet License Number (UILN) itself.
  • Where a user of a social or retail business model or platform has provided a verified Unique Internet License Number (UILN), they will not be obligated to provide any further personal or identifying data under any circumstances, unless they voluntarily wish to do so.
  • Companies providing social or retail business model platforms will not incentivise or use deception of any kind to coerce users into surrendering personal data or information beyond their Unique Internet License Number (UILN)
  • Upon the Reestablishment, all Companies providing social, or retail business model platforms will be required to destroy the data and information held of all historic users, without any information relating to any ongoing user being stored or held over.
  • Banks may only operate online within their Community Assembly area and will provide physically accessible banking service during the working week within no less than 50% (Fifty Percent) of the corresponding Local Assembly areas.

Internet Framework Charter (IFC)

  • A Framework Charter shall be created that recognises the need for the internet and all online activity to be governed by and treated the same as everything offline.
  • The Internet Framework Charter (IFC) shall also recognise the need for all online relationships to provide recognisable parallels with offline relationships that keep such relationships ‘human’ and fully respectful of the requirement that every user of the Internet treat all others in the same way that they would that same person through direct contact, offline.
  • The Internet Framework Charter (IFC) shall provide the umbrella or universal requirement that no form of Artificial Intelligence shall be used under any circumstances to provide therapy or personalised advice, coaching or otherwise to any person seeking or requiring support for any mental health, cognitive or mind-related issue, or any physical activity that a healthy human body would be required to do.

The Metaverse, Virtual Reality Ecosystems or other ‘Online Worlds’

  • Where any company that provides a social or retail business model or platform provides access to ‘The Metaverse’ a ‘Virtual Reality Ecosystem’ or an alternative ‘Online World’ of any kind, they will charge for entry to and continued access to that Metaverse, Virtual Reality Ecosystem, Online World or service provided only.
  • Rules created and implemented within or for any Metaverse, a Virtual Reality Ecosystem or Online World shall at no time become applicable to or carried across to the ‘Offline World’ or become the liability of the account holder in their ‘real life’.
  • Unique users will access The Metaverse, a ‘Virtual Reality Ecosystem’ or any ‘Online World’ for no more than 3 hours daily at any time.
  • Assets owned, created or awarded within The Metaverse, a ‘Virtual Reality Ecosystem’ or any ‘Online World’ shall have no transferable value offline.

Grassroots Policy 6: Caring for Our Environment, for our today and for everyone’s tomorrow.

The old world has taught and conditioned us to believe that there would be no consequence for quick, cheap and easy living.

Whilst ridicule of the so-called ‘Global Warming’ debate became a dead cat argument that cynically buried the damage that ‘free markets’, ‘globalisation’ and a world driven by consumerism is and has inflicted upon the world and our environment, with a focus on feeding greed and without any care for the wasteland these processes are leaving behind.

The Reestablishment asks that we all look at ourselves. That we become consciously aware of our behaviours and the impact that we have all had on the world and the people around us. It requires change and with it the acceptance that we leave all forms of unsustainable living behind.

Net Zero

  1. Net Zero and all references to it will end.
  2. The changes in behaviours necessary to support, enhance and respect the environment will be delivered by the lifestyle and business changes that will be brought into being by The Reestablishment and the resulting changes to our behaviours.

Planning & Environment

  1. There will be a moratorium on all house building until such time as all alternative legislative devices have been agreed, implemented and the new system has had sufficient time to find its maintenance point.
  2. Building on flood plains and restructured or built-up land will end.
  3. Both Fluvial and Pluvial flood modelling will become a basic standard in all development planning and priority will always be given to the risk to existing infrastructure and property, over ‘additional’ need.
  4. All river systems will be regularly dredged and cleared.
  5. Water Companies will be prohibited from discharging untreated effluent into the sea or any water course and any treated discharge will not impact the environment in any way.
  6. Soil restoration will be a priority in all areas, with both responsive and proactive measures implemented to restore and manage all forms of productive land.
  7. The need for efficient growing will be balanced with the need to reduce and phase out chemical-based interventions that have had or are having an impact on long term sustainability, wildlife, insect numbers, wild plants and trees.
  8. Additional reservoirs will be commissioned, making best use of natural features where doing so will not impact or harm Communities or irreplaceable infrastructure.
  9. There will be a National and Community Assembly level focus upon water capture, desalinisation and micro storage technologies, where possible ensuring a crossover with green or free energy production

Business

  • Planned Obsolescence will be prohibited. Any individual or company convicted of either directly or indirectly engaging in the design, manufacture, sale or marketing of any product that has deliberately had its lifetime shortened to create a false marketplace will be fined the equivalent value of what they were projected to gain and be banned from the industry for life.
  • A Packaging Tax will be applied to all disposable or non-recyclable packaging on a per-unit basis that will be added to the value of basic essentials and will not be included within.
  • A Framework Covenant of UK / Great Britain Environmental Standards for all foods, products, goods, services, manufacturing and other items will be agreed and implemented within 3 years of The Establishment.
  • Ban on all non-UK based Companies moving into UK Marketplace which do not meet UK Environmental Standards

Roads & Transport

  • All forms of public transport shall be returned to ‘public’ ownership under the management and operation of Public Interest Companies, with strategic direction set by Local and Community Assemblies.
  • Public transport will be prioritised as the accepted form of transport for everyone who has access to it and will be improved to meet expectations as well as need.
  • Each commuter using Public Transport will receive no less than 50 free journeys on one form of public transport per commuter per year.
  • Further development of air and seaports will end.
  • HS2 and all other planned or incomplete transport projects will be discontinued.
  • The existing railway network will be enhanced, with management, the use of smart technology, the revival of infrastructure closed under the Beeching Axe, additional stations/platforms and basic trust in staff prioritised above all other solutions and remedies.
  • Improvement to existing transport systems and infrastructure will always be prioritised over being replaced.
  • Commuter and journeys to educational establishments taken by car, where sufficient and appropriate public transport is available, will be taxed at the rate of 100% the cost of all equivalent fares.
  • Multiple car households will be prohibited.
  • Households will be limited to the ownership of no more than 1 (one) car per household, where that ownership is deemed essential.
  • Additional cars (2 or more) will only be necessary where more than one member of that household can demonstrate that car ownership is essential to their employment and that no alternative is available for that location.
  • All Local Assemblies shall own and operate a car sharing pool and battery powered bike lending hub that will be run on a not-for-profit basis.

Recycle, Repair, Reuse

  • The throw-away culture will end with the Reestablishment.
  • Everyone will be expected to prioritise the recycling, repair and reuse of clothing, materials, equipment and technology, in whole or in part, where damage or use has not rendered them unusable.
  • All manufacturing, assembly and packaging processes will be required to use materials that can be reused easily by the end user. Where this is not possible, all the recycling of any product must be possible locally and without extensive transport or mechanical processes.

Make do and Mend

  • Single use clothing and essential goods will be prohibited.
  • There will be an expectation that clothing and essential goods will be used until they are worn out, or have been recycled, repaired and reused.
  • Local Assemblies shall run Community workshops and training to provide Community members of all ages with repair and restoration skills as a minimum.

Local Lending Libraries (LLL)

  • Each Local Assembly shall establish and manage Local Lending Libraries and goods exchanges that are made available online and offline to all members of the Community.
  • Lending Libraries and Goods Exchanges shall have their own workshops where members of the Community can access repair and revitalisation services for the goods they own.

Grassroots Policy 7: Foreign Policy

  1. The UK / Great Britain shall have and exercise a non-interventionist Foreign Policy, unless a) a legitimate foreign government, democratically elected by the majority of its people has requested such intervention and/or b) that to not do so, will place the UK / Great Britain or any dependency and the freedoms of the resident population thereof, at unacceptable levels of risk.
  2. The UK / Great Britain Foreign Policy shall be to not be involved in Foreign Electoral or Democratic processes of any kind.
  3. No form of foreign aid shall be allocated whilst residents of the UK / Great Britain remain under involuntary need or need that has been created involuntarily through the actions of others.
  4. No form of foreign aid shall be allocated unless the UK / Great Britain economy/economies are in surplus.
  5. Where overseas aid is given, it will only be given to provide direct and meaningful support to residents within that country, rather than just funds or contracts to private companies.
  6. Contracts awarded to private companies as part of Foreign Aid will only be given to businesses that are indigenous to that specific Country, with a focus on supporting local economies as part of that Foreign Aid effort.
  7. A non-military foreign aid logistics and development service will be created and directed strategically by The National Assembly, with Community Assembly oversight.

Defence

  • Defence management and strategy shall be one of the few areas of Public Policy that will be the responsibility of the National Assembly.
  • Emergency Defence management decisions shall be taken by the National Assembly Facilitator / Chairperson with the relevant Community Representatives.
  • Emergency Defence Decisions shall be ratified or rescinded by the next session of The National Assembly during normal periods of business and shall be considered by a specially convened meeting of the National Assembly in no less than 3 (three) days at all other times.
  • National Service will be reinstated to ensure that all eligible young people have qualified academically, complete parallel apprenticeships or undertake military training as a key part of their professional development and steps towards the workplace by the age of 21.
  • Military hardware and software development and manufacturing will be returned to the UK /Great Britain with outsourcing to companies outside of the UK / Great Britain only where no other options are available.
  • All non-UK / Great Britain military operations, with the exception of the provision of The Nuclear Deterrent shall end as early as possible following the Reestablishment and in no less than 12 months in any case.
  • The UK / Great Britain International Military Policy shall be non-interventionist and non-aggressive.
  • The UK / Great Britain Military shall not engage in any foreign campaign unless directly attacked or there is a requirement to maintain an appropriate military presence overseas either to support UK / Great Britain Foreign Aid activities or as part of commitments to international collaborations (NATO, UN etc)
  • The legality of any civil prosecution against alleged military ‘crime’ of any kind – whether current, recent or historic shall end.
  • A New Naval Ship Building programme will include adequate ‘at sea’ Fisheries Protection for all UK Waters
  • The Royal Navy, Royal Air Force and Army will be rearmed, equipped and restored in size to ensure that combined forces are able to cover all domestic and possible/likely overseas requirements at all times.
  • All Community Assembly Areas shall have a military presence that will include a minimum of 1x Army Depot, 1x Military Airport (which may be shared), and 1x Naval Station or Port where Community Assembly areas are on the coast or exposed to an estuary which carried shipping.

Immigration

  • Immigration shall be on a qualified basis only, with the exception of genuine refugees who shall be awarded temporary sanctuary and residency until it is safe for them to return to their home Country.
  • Qualified Entry Status shall only exist where a need for skills has been identified by Local Assemblies / Community Assemblies / The National Assembly, which cannot be provided in any other way.
  • Where there is a temporary need for skills, Qualified Entry Status shall only be awarded for the period of need and up to but not exceeding 6 months thereafter.
  • Economic refugees and their dependents shall be provided with temporary sanctuary with only the essential basics provided to meet their immediate needs.
  • There shall be no obligation upon Local Assemblies, Community Assemblies or the National Assembly to provide the essential basics on an individual or definable family unit basis beyond basic privacy.
  • Where refugees have travelled beyond the ‘first safe country’, they shall not be granted special rights and shall be treated as economic migrants.
  • The UK / Great Britain shall be obligated to prioritise any Foreign Aid available to those countries where the greatest numbers of residents have become refugees and/or are arriving at UK / Great Britain seeking entry to stay.
  • Any person seeking refuge of any kind who has been convicted of any crime against the person or a freedom thereof, either in the UK / Great Britain or any other Country, shall have relinquished their Community rights and/or human rights. They shall be denied entry, with any stay necessary in the UK / Great Britain being custodial until such time as they can be returned to their home Country.

The UK / Great Britain Relationship with The EU & other ‘Trading Partners’

  • All obligations made to The EU or any of its forebears by any government of the UK / Great Britain, shall end in full at The Reestablishment.
  • All obligations made to any other foreign entity, Country or Trade Bloc by any government of the UK / Great Britain, shall end in full at The Reestablishment, unless that relationship carries a net benefit for the UK / Great Britain, when it shall continue for the duration of that time.
  • Sovereign Power for all matters shall be that of Local Assemblies, then Community Assemblies, then The National Assembly. The National Assembly will not engage in relationships of any kind with The EU without the consent and democratic directives of the Local and Community Assemblies.
  • No form of EU derived law or legislation of any kind shall remain in force or be enforceable from The Reestablishment, with the exception of the production and/or provision of any goods to be exported to the EU, which it will remain the obligation of the supplying company to maintain.
  • Any post Reestablishment relationship with The EU shall be trade based only and will be negotiated from the point that no relationship between the UK / Great Britain and The EU already exists or has historically existed at any time.
  • The UK / Great Britain will not relinquish any form of power or Governance to any Foreign Power as part of a trade or political arrangement, agreement or contract of any kind.
  • The UK / Great Britain shall make no payments or provide any subsidy to any Foreign Country or Trading Bloc as part of any Trade arrangement.
  • The UK / Great Britain must maintain trade neutrality or experience net gain within all trade partnerships for basic essentials.
  • Protection orders will immediately be made at The Reestablishment to safeguard food security through British Farming, Fisheries and all areas of production at risk from foreign imports.
  • At The Reestablishment a temporary protectionist policy will be imposed upon all trade with the EU where the products, goods, foods and services are already available and/or can be produced within the UK / Great Britain and will remain in place until those industries can self-sustain.
  • At The Reestablishment, there will be an immediate ban on the import of all EU derived products, goods, foods and services that are subsidised and therefore underwritten by the EU, unless they are not available or cannot be produced within the UK / Great Britain.

Grassroots Policy 8: Freedoms, The Courts & The Legal System

It is essential that every part of the Court, Legal system and Profession be motivated and driven by the requirement for impartial delivery at all levels that will ensure balance, fairness and justice for all.

No financial, emotional or other form of influence shall interfere with the right of every person to enjoy their freedom, and no person convicted or directed by a court shall have their own rights to freedom compromised beyond the requirements of any punishment or the requirements of any directive that a Community court may lay down.

  1. The existing Magistrates Court & Local Circuit or County Court system shall end at The Establishment.
  2. The role of Volunteer Magistrates will end at The Reestablishment.
  3. All Criminal matters shall be determined by new Local Assembly Courts, convened with 7 Community Members randomly selected from a different Local Assembly Area within the same Community Area.
  4. Assembly Courts shall be convened and sit for 1 (one) week and shall be overseen by a qualified Court facilitator.
  5. All Civil and deferred Criminal matters shall be determined by Community Assembly Courts, convened with qualified Community judges.
  6. The automatic pathway of all Civil and Family matters shall be mediation, following the initial assessment of all cases by a Community Judge to remove or reject spurious cases.
  7. A criminal charge of obstructing the rightful process of the Community Court will be applied to any party who refuses or fails to participate in the automatic pathway.
  8. ‘Ambulance chasing’ or ‘where there’s blame, there’s a claim’ court applications initiated specifically for commercial gain by legal professionals shall be prohibited with an immediate lifetime ban from practice for any legal professional directly or indirectly involved.
  9. The right of appeal shall be limited to the next Assembly Level, and where appeals or more serious cases are passed to The National Assembly, they shall be determined by 7 randomly selected members of The National Assembly and determined under the advice of a senior Community Judge.
  10. No court may use financial incentives or disincentives to discourage or encourage the pursuit of justice of any kind. Impartial justice must be available to all UK / Great Britain residents at all times.
  11. It will be the obligation of the Local and Community Assembly Courts to ensure that all cases are objectively led, factually driven and not motivated by material gain or emotional prejudice of any kind and in any way.

Law & Order

  • All Policing targets will be discontinued at The Reestablishment. A happy Community is one which has no requirement to be policed.
  • Any person arrested will be prosecuted by the arresting Police Officer(s) in front of the Local Assembly Community Court for any decision over immediate conviction, bail or release, within 24 hours of their arrest.
  • Any person under the age of 21 who is convicted in a Local Assembly Community Court of any crime which is not against the person or freedom of the person shall, upon conviction, be enrolled to complete National Service of no less than completion of the full apprenticeship period plus an additional 3 (three) years.

Policing

  • The role of the College of Policing shall undergo immediate review with any rights of the college to influence operational policing policy rescinded.
  • The weight of value in policing shall be returned to frontline Police Constables, whose priority will be the provision of visible, Community policing and with the burden of bureaucratic targets removed.
  • A Policing Apprenticeship shall be available for applicants at 14 years.
  • Other applicants for Police Constable Training shall be no less than 21 years of age with a minimum of 3 years post-apprenticeship work experience.
  • The weight of Police Constable Training shall be experiential and ‘on the job’.
  • All Senior Police Officers must have served a minimum of 3 years, qualified, within the preceding role.
  • The role of Police Community Support Officer shall end at The Reestablishment, with all existing PCSOs expected to complete Police Constable Training within 18 months.
  • The area of each Police Force or Constabulary shall correspond with the local Community Assembly area.
  • Each Local Assembly area shall have a manned Police Station.

Terrorism

  • All terrorism shall be treated as treason and an attack upon freedom.
  • All convicted Terrorists will receive whole-life tariffs, which may be upgraded by The National Assembly to a capital tariff at any time, will a majority vote within all Local Assemblies restore the Death Penalty.

Licensing (Gambling & Sale of Alcohol)

  • The gambling industry shall be required to have new system of Governance mirroring alcohol licensing where ‘point of transaction’ must be managed by a responsible, appropriately qualified and upstanding person who will be held accountable for the safety of all customers on the basis of legally backed right to refuse.
  • All Internet and/or app gambling will be regulated to reflect the same or banned if the Gambling industry cannot present workable solutions to support gambling supervision on remote basis.
  • A system of Alcohol Taxation will be introduced to encourage the use of Pubs, Restaurants and Social Clubs for any/all alcohol consumption, actively discouraging drinking in the home or an ‘unsupervised’ environment.

Religion, Freedom of Thought and Freedom of Speech

  • True freedom of the individual is the ability to think freely, and to act accordingly unless such an act will restrict the acts or ability to think freely of another, with the only exception being when they have been convicted of a crime and have had such freedom restricted by law.
  • Any person shall be free to believe whatever they wish, unless that belief becomes an action or behaviour that then calls into question the ability of any other person to do the same.
  • No religion shall have the right to impose any law, framework for living, or any type of behaviour upon any person who objects to doing so or has not voluntarily agreed to do so without solicitation or coercion.
  • It will be recognised in Law that there is no discernible hierarchy of man between any man and his or her relationship with God, Source, A Supreme Being or The Universe, other than which is man made, and that Faith is itself an exercise in freedom.
  • No organisation or individual – whether ‘religious’, ‘spiritual’, or following another doctrine or philosophy which requires changes upon freedom of the person, shall impose or force their doctrine on any person without their consent.
  • The act of ‘cancellation’ shall be a criminal offence, whether committed directly or in part.
  • The spiritual independence and individual value of every individual, their soul or ‘mind’ shall be respected at all times.
  • No man shall have the right to compromise the right of any individual to unassisted human function, unless the individual has knowingly and in full understanding given their consent for them to do so.
  • Where such rights have been surrendered, they will only be surrendered on a temporary basis, with the cognitive ability of the individual maintained to have their self-sufficiency restored at any time upon demand.

Economic Delinquency, Public Manipulation & Control, Foreign Campaign & Covid Crimes Inquiries & Punishment 

  • There will be a recognition that the decision making by the majority of former politicians and senior public figures has been based upon self-interest and reasoning based on the stupidity and ignorance that goes with it.
  • The most appropriate punishment for stupid and ignorant people is to remove them from their responsibilities and relieve them of any material gain they have made directly from the decisions they have made. Any such person will forfeit their right to continue to hold their position and any future benefit that may have previously been intended from it.
  • Where individuals have been proven to design, impose and maintain any public policy that has been knowingly used to compromise the physical health, mental health and freedom of any individual or the public at large, for reasons that are not in the best interests of the majority, they will be appropriately tried in a court of their peers.
  • Appropriate punishment shall be decided by the same court.
  • In any circumstances, punishments will be humane and not in any way applied in such way that the method of achieving the outcome is arguably ‘fitting’ the crime. I.e., any person convicted of a political crime may indeed receive a custodial sentence, but the removal of their liberty and any non-essentials for the period of the sentence duly given shall be punishment enough.
  • In the event that a court will impose a capital sentence upon any individual, the sentence shall be carried out in the most efficient, painless and humane manner possible, without an audience or public celebration of any kind.
  • Any persons appointed to oversee the administration of a court’s punishment will be appropriately qualified and trusted to respect the requirement for humanity to be shown and applied to any person, no matter who they are or what they have done.
  • Bankers and Financiers tried and convicted of playing any part in profiteering, excessive interest raising, usury, market manipulation, betting on the markets, creating deceptive financial devices or any other activity that has either involuntarily compromised others or risked/damaged any economy in any way shall, at a minimum, be banned from engaging in any financial industry or financially related activity for life, and shall forfeit any wealth attributed from such activity to their Community Assembly.

Grassroots Policy 9: Transport

  1. Public Transport is an essential public service and will be provided on a not-for-profit basis.
  2. All Public Transport provision will be made by Public Interest Companies
  3. The technological development of Hydrogen, Battery and free energy powered vehicles shall be supported and prioritised at all Assembly Levels.

Road Transport

  1. EU Legislation requiring Professional Drivers to do stepped tests for different vehicle sizes in same class (e.g., HGV 3 and then HGV1 only afterwards following a qualification period) will end at The Reestablishment.
  2. The requirement for Driver CPCs shall end and be replaced with short online course and tests as part of first Licensing, with regular refresher courses and tests online thereafter to be provided and managed by the Vehicle Licensing Authority for UK ONLY commercial drivers.
  3. Visiting or transiting professional Foreign Drivers will be required to undertake the same short online courses and driving tests before accessing UK / Great Britain roads.

Roads

  • All road building plans and projects will be halted where the cost of continuing will be higher than to cease and restore the previous infrastructure.
  • Utility companies to be made liable for all road repairs where they have devalued the structural integrity of a road surface.
  • Any Utility companies leaving temporary roadworks without work taking place at weekends and during business hours shall be fined for the value of expense to the Community.
  • Investment will be made in new road surface technology research to extend the lifetime and durability of all roads.

Shipping

  • A new scheme of public sponsorship or loans to create new shipbuilding enterprises shall be established with the aim that all Community Assembly areas with access to the UK / Great Britain coastline or a ship going estuary shall have appropriate and accessible ship building and repair facilities.

Cycling

  • A new system of Bicycle & Rider Licensing shall be created for all bicycles, scooters and mobility carts.

A Word to The Wise

You may only be here to ‘borrow’ a few ideas to write an article. You could well be here on behalf of a political master or party, to pocket a solution you will use as something akin to a sticking plaster or plug to fill a black hole, so that when the next set of awkward questions are asked of you or them, you have something that will get you through.

You’re welcome. It really doesn’t matter. There are no shortcuts that will see us through.

Contrary to what today’s political class believes, solutions for the public that will help and benefit the public are not any persons to own. They belong to us all, because they are for us all.

But if you are already here or there and cherry-picking ideas and suggestions like these, you would do yourself and potentially many other people a great favour if you were to stop, look at the much bigger picture and then begin to work your role in all of this through.

An approach to public policy for the future that involves or incorporates anything less than wholesale, comprehensive or universal change – and not least of all in the direction of the values that drive ALL of us – will do.

It will remain possible for anyone and everyone to change the way they think, until the very moment that it isn’t. That will be the time when there is no longer any choice.

Dare to be different. Dare to think Differently. Dare to be a leader of change, NOW!

Comments, Questions or Get in Touch

If you have any genuine thoughts, questions or ideas that you would like to share, I would be very happy to hear them, especially if they will help us to help others.

If you would like to get in touch, please e-mail me at acommunityroute@gmail.com

Alternatively, you will find me on social media.

More Reading

The Grassroots Manifesto wasn’t written in isolation and is part of a series that I began writing about three years ago in early 2022.

Each of the following list of Books is a variation on a theme, but works very much under the principle that it is not only possible but actually healthy to be able to understand, value and even hold different views or perspectives of the same situation or set of circumstances at the same time, whether that be in the Past, Present or Future tense.

Equally, it is also important to be able to consider different pathways for the future that sit beyond what many consider to be the obvious, simply because the obvious itself is usually inextricably linked with what has already been done and what sits in the past.

All of the following titles are available to purchase as complete eBooks for Kindle from Amazon using the links provided.

Where indicated, titles may also be available to download FREE as PDF Copies from my Blogsite in different forms, using the links provided.

If you would like to discuss any of the works listed, please get in touch.

Levelling Level (30 Mar 2022)

Amazon

PDF Download

From Here to There Through Now (3 Oct 2022)

Amazon

The Way of Awakened Politics for Good Government (3 Dec 2022)

Amazon

PDF Download

A Community Route (28 Mar 2023)

Amazon

PDF Download

The Grassroots Manifesto (18 Apr 2023)

Amazon

PDF Download

Officially None of the Above (18 May 2023)

Amazon

PDF Download

Actions Speak Louder than Digital Words (8 Jun 2023)

Amazon

PDF Download

One Rule Changes Everything (23 Dec 2023)

Amazon

PDF Download

Food From Farms Guaranteed (3G) (15 Feb 2024)

Amazon

PDF Download

Days of Ends and New Beginnings (7 Apr 2024)

Amazon

The Basic Living Standard (14 Apr 2024)

Amazon

Our Local Future (18 Aug 2024)

Amazon

PDF Download

Who Controls Our Food Controls Our Future (14 Nov 2024)

Amazon

PDF Download

Your Beliefs Today create Everyone’s Experiences Tomorrow (11 Jan 2025)

Amazon

PDF Download

Manifesto for a Good Dictator (26 Jan 2025)

Amazon

Back Page

Change is underway. Change must happen and it is no longer a choice. But we do all have a choice over what that change will be.

Many now recognise the reality that we are already within The Great Reset. But what just as many of us still don’t realise, understand or accept, is the direction that the Establishment and the World Elites want us all to go is only their aim. It’s not ours or what is best for us in any way.

The risk that we all face for our future, is that the apathy of the many, and the lack of direction suffered by the few who have already awoken will end the opportunity for all people to take back control of our future, before any real fight to do so has even began.

However, we have the choice to take back control and decide what we, as people and as a Community, wish the outcome of this period of unavoidable change to be.

The Grassroots Manifesto provides the reader with an outline and direction of what real people-centric change will look and feel like, and what for us all personally and as members of the Community, meaningful change that will benefit everyone will mean.

The book focuses on the pathway to a genuine Reestablishment through changes and transformation to our system of Governance and includes:

  • Establishing a New Democratic & Electoral System.
  • The use of Universal Frameworks that provide equity for all forms of Governance
  • A series of suggested Public Policies that provide a guide to what legislation will look like when created by the people, for the people and implemented from the Grassroots-Up.

Whether you are looking for answers or have already committed yourself to being the change, The Grassroots Manifesto will open a door for you and is a must read, whether you are resident in the UK or not.

Levelling Level | Full Text

Published as an eBook for Kindle on Amazon on 31 March 2022, Levelling Level follows here in the form of the original text, with some minor editing principally to allow publishing in PDF form and this online format.

Much has changed in the political environment over the 3 years since the original publication and it is important for the reader to bear this in mind. Not only because of the 2024 change in government and change of name for the ‘Levelling Up’ Agenda, which certainly still exists. But because only 8 months on from the end of the Tory government, many have already forgotten what the Conservatives did.

The one thing that will become clear, if it hasn’t done so already, is that the answers, solutions and outcomes that will solve all the problems will not come from any of the political parties that we know in their current form (as at 3 March 2025) and it is just as likely, if not certain that a better future will only be reached under the stewardship, guidance and leadership of something that doesn’t resemble anything we recognise in today’s political terms at all.

Thank you for your interest.

AT, Cheltenham, UK. 3 March 2025

Introduction

The aim of Levelling Level

Levelling Level has been written to discuss the need for change so that life actually works for the poorest and most disadvantaged in our society, and how we will achieve that change by making the very best of events and circumstances that are out of our control to do so.

It is the ability of the poorest and those on the lowest incomes to be self-sufficient, without external intervention or without their situation having a negative impact upon wider society, that reflects just how healthy we are as communities, as a nation and how together we operate and work.

To achieve the aim of real equality, there are many problems that our society faces. Problems that must be fixed.

You cannot fix any problem unless you understand both the effects of it and how the problem was caused.

You cannot fix any problem unless you have people in charge at the top of Government who know what to do to fix that and every problem, and are prepared to do it too.

Creating a balanced and fair society, where everyone has access to what they genuinely need, but not necessarily all that they might actually want, cannot and will not be achieved by a process of levelling up or by levelling down.

Levelling down or levelling up are the only solutions that the politicians we currently have can offer as solutions to the problems that increasing numbers of us have quietly been facing for decades, and that many more of us are beginning to experience now.

Levelling Level will be the outcome of solving many problems together. Not by looking at them one at a time

As someone who reads a lot of very different material, I understand how appealing it can be to have a quick look through the index and then cherry pick the bits that I think I might like to read, when there is a specific topic or answer that I’m trying to find. I would ask you to resist doing so if you can.

Levelling Level, or what Levelling Level will really mean will only be achieved as a whole outcome by those with the leadership skills and power to influence change for the better.

The power within that influence can only come from fully understanding the real problem, or rather, by gaining complete fluency of the real causes of the problems that we face, and the relationship with other problems, that each of the problems we face really has.

The problems that we face today have been created by taking a bit by bit, step by step or piecemeal approach. We can only deal with the problems that this has created by dealing with every problem that has been created as a whole, in a joined-up and wholly comprehensive way.

Levelling level is an outcome that will only be achieved by considering the types of solutions and options that will be open to us under good leadership, and then drawing conclusions of our own, before we then seek to work together as a community with everyone who feels the same way as us.

The subject matter of Levelling Level is massively complex. So complex in fact, that the technical intricacies that have developed which allow such a broken system to exist and function are, or will seem to many, too elaborate or even illogical to believe.

The best way to get the value from this book and the proposed outline of Levelling Level as it is intended, is to read it right the way through, and look at the trees before drawing any conclusions about the whole wood.

This is a long book, deliberately made short

As a blogger, I have frequently fallen into the trap of writing with the aim that the reader should reach the end and have a clear understanding of the message that I conveyed.

To some degree, depending on the audience, this is always likely to be a fool’s errand. After all, every reader views the subject through the lens of their own experience – even if the topic is completely new to them.

Nonetheless, it has meant that the length of the blogs I write are often 800-1000 words long, instead of the 400-600 words that is regarded by some to make the generally accepted blog-style of writing accessible to all.

In the case of Levelling Level, the topic is complicated to say the least. Yet it is one that everyone will soon need to understand. Regrettably, people are going to understand it very well – once circumstances have made everyone look at the world around us all in a very different way – when the messages of Levelling Level will make a lot more sense.

For this reason, I have deliberately written a long story into the shortest book possible.

Whilst I have suggested solutions to many of the problems we face, they are in no way as comprehensive as the coming changes will require. They are a starting point, not the end.

See, hear and think about the messages of Levelling Level first

If you find yourself focusing on sentence structure, spellings, grammar, absence of some detail or conclusions or solutions that in isolation don’t seem to work. Or you are getting upset because Levelling Level proposes a way of thinking which opposes any comfortable and accepted thoughts of your own, you may be falling into the trap of missing the point.

This book is not intended to be perfect. It is not here to offer up a polished political manifesto or golden age philosophy that tells everyone what they now need to do. It contains messages to help and guide as changes in the world around us force us all to have a very big rethink.

Please do proceed through Levelling Level with the Principle of Charity in mind as you do so.

Levelling Level is intended to be nothing more than a lighthouse, switched on now in an attempt to try and stop the ships that represent our different journeys hitting some very perilous rocks.

Levelling Level gives enough of the detail to identify the real problem and warn everyone of what we need to be aware of in the dark that lies ahead and within the storm around us.

Together, collectively, as a community and as the grassroots up, we must now create the daylight that removes the darkness around us and brings awareness to the detail of the new world, new normal and the future that lies ahead and begins immediately in front of us all.

Each and every one of us are the captains of our own ship; a ship that must be navigated.

Yet even within a framework or directional choice like that which Levelling Level proposes in the pages to come, the way we respond and navigate around the experiences that life provides always gives us two choices.

In the spirit it is intended, I would ask that you read Levelling Level, come to your own conclusions and then reflect on what has happened, what is happening, and what will really work best for us all as we journey through very turbulent times into the world that lies ahead.

Levelling Up or Levelling Down: It’s only by Levelling Level where real balance and fairness across society will be found

The so-called success of our politicians revolves around the use of soundbites.

It’s been a problem since the time of the Blairite New Labour Government of 1997-2010. There was an identifiable shift from politics being about the end result (when at least some of our politicians had the wherewithal to get things done themselves), to becoming all about the message itself.

So bewildered was the Conservative Party by the (New) Labour landslide victory of 1997, they decided the only way to beat them was to play them at their own game.

As power has shifted back from the Blairite years (1997-2010) of the left-wing wolf dressed in right wing clothing, to the Johnsonian Conservative Party of the right that today is even more left than the left, a new low in the meaninglessness of what our political classes do [to us] to retain their power in this Country has finally been reached.

As I write in early 2022, one such soundbite in daily use is that of ‘Levelling Up’.

Suspicions that Boris Johnson and the current crop of Parliamentary Tories are pushing the Levelling Up agenda just as one way to survive, the element of truth that makes the term feel valuable to anyone with ears to listen, is that our political classes do at least appear to know that there is a problem.

All the while, the Labour Left pursue an agenda and way of thinking that through the changes and implementation of public policy achieve nothing but levelling down.

Levelling Up or levelling down; it doesn’t matter. Unless there is balance and fairness in the form of a level playing field at the point where we all step off, there will always be too many of us who lose out, whilst the same old few will end up with a win.

Regrettably, the truth that sits beyond that knowledge, is that none of the MPs sitting on the green benches in our Parliament know or understand the breadth and depth of the problem, or how the problem actually works.

That is why they are playing around with a soundbite that suggests the problem can easily be fixed.

Our public representatives don’t understand the lives of the Public they are supposed to represent

None of the politicians that we have today either understand or want to understand how the real problems that create an unjust and imbalanced society can or will be fixed.

The greatest travesty is that those we have elected to deal with such problems on our behalf are failing to do so.

Our politicians cannot deal with the problems that we face, because they are incapable of fulfilling the roles and responsibilities that they have been given, or self-interest leaves them wilfully blind to actually doing so.

The British Political System is broken

Politics has become the end, rather than being the means to the end.

The UK is the person with major health problems. It’s in a beauty salon, where every wannabe politician must be seen as top dog by everyone. But this political class are just the Saturday morning trainees, only able to sweep up and comb hair*. They smile sweetly and tell the Country that having a great look is all it takes to fix the problems experienced by all. Meanwhile, what the UK really needs is every form of medical surgery known, with the mental health care and physical rehabilitation necessary to make every part of our system work together, returning the UK to full fitness and providing fair and balanced lives for everyone in the shortest time possible.

For as long as this broken political culture and way of thinking in UK governance is allowed to continue, no soundbite or promise that it contains to us all, will ever end up delivering in any way as we believe it was intended, or indeed in any of the ways it really should.

The stepping off point towards Levelling Level: where we find ourselves now

In the pages of Part 1 that follows, I will cover the real problems that have led to the Johnsonian Tories pursuing their ‘Levelling Up’ agenda, whilst over recent decades, the influence of the Left has been the pernicious approach and impact of ‘Levelling Down’.

I will discuss why the nebulous policies of both Left and Right end up making the problems that society faces worse for everyone – if they actually help in any way at all, and why the problems that nothing more than political tinkering around the edges creates only serves to obfuscate and hide the real causes of the problems that we all now face.

With the changes to the world and the way that we live now coming, In Part 2 I will then move on to talk about the issues that the next generation of politicians will face.

I will offer some solutions and ways to begin addressing the imbalances that exists across society, and the early steps that must be taken if we are all to experience a future that is fruitful for all, is sustainable, healthy and above all actually works.

*The qualified hairdressers are the government officers and civil servants, or people who like to ‘nudge’

Part 1 – Living in the past and our broken system today

In so much as it has been possible to do so, given the very complex nature of the problems that we face and the solutions that will necessarily follow, Levelling Level has been split into two main parts.

Part 1 covers the fundamental breaks and flaws of the existing system that we have in the UK and discusses why things have become this way and why things don’t work as they should.

Levelling Up – The Myth that Money & Markets make everything right (for the Conservatives and the Right)

‘Levelling Up’ is a clever term – and it’s meant to be so.

For most of us, levelling up sounds very much like we are going to see everything we experience being pushed upwards. It suggests that the point of balance in our lives is somewhere higher than where our current experience actually is.

But what does ‘levelling up’ really mean?

Why the Tories are pushing the ‘Levelling Up’ agenda

Before anything, it’s important to understand just how important the Levelling Up agenda really is to the Conservative Party today.

Politics in the UK has changed from what it was. The European Referendum or ‘Brexit’ Vote in the summer of 2016 was a watershed moment. One that tells anyone paying real attention to the change that nothing in British Politics could be the same again – that is even before the arrival of the Covid Pandemic, the invasion of Ukraine and everything that happens next.

The real result of the European Referendum Vote

Up until the summer of 2016, the tried and tested methods of creating and controlling us with an establishment narrative had always worked.

Those methods were expected to work with the European Referendum Vote too.

Lies and stories were concocted and mixed up with a few threats and a little fear. It was all focused on maintaining the easy way of living and the nice experiences that normal people would otherwise lose if they didn’t conform to what the establishment wanted to achieve from the Vote.

Yet the script that had been written for even greater integration with the European Union didn’t work.

The majority of the British People found instead that they identified with a different way of interpreting the future and voted democratically for the UK to leave the European Union.

The result of the Referendum set in motion what was to become a three-year battle between the democratic will of the people and the unwritten agenda of an establishment and a perceived loss that it still refuses to understand.

Brexit was born.

A Parliamentary logjam that began to make people think

Three years of political infighting and undemocratic behavior in our Parliament began the process of lifting the stone and shining light on everything that is wrong with politics in the UK today.

It meant that those amongst the General Public who were most frustrated by the ineptitude and contempt shown by our politicians were ready and waiting for the opportunity to change things.

Normal, everyday people became wide open to soundbites, whether they spoke to certain truths or indeed contained the sweetest lies.

The end of Trident Tongued Theresa and a new period of demise begins with Boris’ reign

With Prime Minister Theresa May unable to convince anyone that she could lead objectively enough to keep her Remain and EU Member heart at bay, the summer of 2019 saw the arrival of Boris Johnson.

With him came what we can now argue has been a whole series of whoppers wrapped around soundbites such as a deal with the EU that was ‘Oven Ready’.

Soundbites that not only emboldened him to go to the Country, but they also saw him win an 80-seat majority in the General Election the following December and secure his tenure in No.10.

The Red Wall dictates Tory Policy for all

The dynamics of that General Election win were very different to what anyone had really expected.

Of the constituency seats that gave Boris an overall working majority win, many of them were gained in areas that had previously been Labour held. It was because of this that they are now known as the Red Wall.

Whilst an 80-seat majority is something not to be sniffed at, anything-for-an-easy-life Boris found himself with a list of new MPs that in Tory terms were never supposed to be there.

These new ‘Red Wall MPs’ had been the candidates that were never expected to win. They were certainly a long way from the A-List mentality that sees Conservative Central Office parachute ‘beautiful’ people into so-called safe seats where the chosen few are guaranteed entry to Parliament and will do absolutely everything they are told, and everything they can to toe the party line.

The Red Wall Tory MPs typically represent areas where the working class and financially poorer demographics dominate.

Suddenly, avoidance of issues like social mobility, food poverty and the imbalance across society were no longer an easy choice for the Tory hierarchy and strategists to avoid.

Levelling Up: The Johnsonian Tories fag-packet plan

We will talk about the role of money as part of the crisis that we face in more detail later.

For now, it is important to understand that the Tories of today believe that every problem they face can either be fixed by using money, or by moving money around.

Levelling Up is literally the plan that Tory High Command has come up with, using money to try and cement the non-existent bonds between an out of touch political elite and the realities that people who lent them their vote in 2019 face each and every day.

It relies primarily on buying communities and constituencies lots of nice things, or what in political circles are known as sops.

The success of the Johnsonian Tory Levelling Up plan is built on the premise that problems disappear when people can be bought.

Sops don’t improve life. But they do look really nice as it passes you by

Buying people or being bought might work for the Tories who have got to the top. But for those at the base of the pyramid, it’s a very different world that exists.

If you were looking for a lesson or demonstration of how out of touch our political classes really are, there probably would be no better example than what the Tories are employing with their Levelling Up Agenda.

Contemporary ‘Conservative’ thinking (which is arguably not in any way ‘conservative’ at all’) in terms of tackling financial and income inequality hinges on a massively fallacious belief:

This ‘conservative’ Government operates on the belief that poverty is synonymous with unemployment. Or, rather, Johnsonian Tories believe that being poor and having no job is exactly the same thing.

As this brick is thrown into the societal pond, the tidal waves ripple out with ridiculous suggestions that our politicians genuinely believe, such as all jobs are the same and everyone with a job will be fine.

Then, the tsunami of their unreal world thinking hits: The Tory strategists and the leaders they influence conclude that life can be improved for the poor if government buys the things that their communities would otherwise be unable to afford.

Parallel Worlds

Never mind the reality that spending other people’s money to solve problems with solutions that only make sense to Tory strategists and politicians is a travesty of public representation in its most tragic sense.

With the Levelling Up Agenda, the Conservatives have quite literally banked on maintaining and consolidating votes that will keep them in power by using our own money to buy our communities gifts.

The Conservatives believe that they will achieve this and win the next General Election by building new roads, creating new tiers of government with new Mayors or by gifting deprived communities’ new sports centres, school buildings and swimming pools.

Yes, all these things look nice, and they sound great. But they don’t change any of the deep-seated issues that are really at work.

In fact, if anything, for those of us experiencing the problems within our society that should really matter to any politician, these hollow acts of abusing the power we have gifted to these so-called public representatives, in order to help us, just make our problems even worse.

Through the implementation of the Levelling Up plan, people without the lives we all deserve are being conditioned to think that everything is improving in the world around them.

But Levelling Up will leave them with the rather troubling question; Why is nothing really improving for us in life, or how we really feel about everything – despite what everyone is being told?

What the Tory ‘Levelling Up’ agenda is hiding in plain sight

To say that our political classes do not understand the lives of the people they represent would be a massive understatement.

It is a situation that would perhaps not be quite as bad if the ‘experts’ politicians rely on to advise them and dream up the strategies they then implement, had an understanding of life that would make up for the lack of life experience of their own.

But they don’t.

Original thinking in British Politics no longer exists

Political Philosophies and textbooks are the go-to advice guide, where both our politicians and the people who advise them are concerned.

The people leading the UK are all led by the nose, by ideas and ways of thinking that appeal to them only because of what they offer as the suggested result.

Yet those results were usually written about or defined in very different times.

None of the philosophies and ideas that drive Left or Right have proved successful in real life

Whilst socialism has been pursued to the point of human and societal destruction by communist leaders such as Stalin and is then written off by socialists in the west with words that suggest it only ‘failed’ because it wasn’t executed in the right way, the right have also been pursuing a social experiment of their own.

For the past 50 years or more, the right has led what is in reality a socio-economic experiment based on an alternative set of ideas called Neoliberalism.

Yet for past successive UK governments of that time and from all political sides, Neoliberalism is the foundation upon which all of their legacies are defined.

The myth that less help results in there being more for the poor

Neoliberalism perpetrates the lie that egalitarian living can be achieved by letting the ‘knowing few’ run riot with minimum restraint. That by allowing them to control everything through their own interpretation of any rules, everyone and the public good will be truly well-served.

Yet the reality is that by deregulating markets and financial activities to the extent that they already successfully have, the power that should be in the hands of legislators and policy makers on behalf of us all, has been passed to private interests whose priority is profit and not the public interest instead.

The extension and growth of Neoliberalism is dependent upon reducing the reach and impact of government at every level.

It doesn’t matter what process is followed or becomes necessary for the outcome to be achieved.

Smaller Government is a Neoliberalist aim. The outcomes for the people who need good governance most will only get worse under the Neoliberal view of smaller government, as even the status quo will no longer be maintained.

Talk of Smaller Government

‘Smaller Government’ or what is in fact much less government or what is interpreted as the reduction of the restrictions that prevent so-called wealth creators from creating wealth are the fundamental basis of what Neoliberal thinking is about.

The Tories really do believe that by pumping money into schemes and infrastructure across society, that the investment encourages an uplift in commercial and capitalist activity that will benefit the poor – because that’s what Neoliberal scholars tell them it will do.

It all comes under the guise that free markets and free flowing money look after the public interest when they are left unhindered by the state.

Neoliberalism: The intoxicating lies of the powerful

Regrettably, our Politicians are too stupid to understand what the ideas underpinning neoliberalism are really all about.

Neoliberalism and free markets are all about bringing more wealth to those who are wealthy already and nothing more.

Neoliberalism when adopted at the state level is a tool to sanitise and legitimise selfishness at the highest level.

Neoliberalist thinking has helped make it ok to do anything that is legal, even when that legality exists because it has been created only by and for those who benefit from it.

The end result is that others suffer at incalculable number of levels or degrees of separation. Because ethics have been replaced by the idea that you should do things because you can and not because you should.

Neoliberalism is basically a philosophy of creating misery and exploiting others so that those who are able, can benefit from that choice.

Neoliberalism is the modern form of mass slavery, where oppression and suppression has been sold to everyone as freedom and choice.

Levelling Down – Rights, Equalities, Educational same-ism and how the UK is hamstrung by the impractical idealism of the Left

The words that the Tories don’t use to describe what they mean about change tell us that they believe that they can simply drag everyone up to a better life by changing the environment around them.

It’s as if politicians believe they have the power to dictate and then control how we think by changing only some of the things we can see.

They don’t.

Whilst both the Left and the Right share the same ridiculous idea that lack of, or absence of money in life are the only problems people face that any government need to fix, the Left are also blissfully unaware of how many problems the policies they have implemented and pursued over recent decades have actually created, made worse and continue to create for us each and every day.

To work effectively, rights must be the same and result in exactly the same for all

The damage that the Left have inflicted on the UK has developed around their obsession with rights and how they operate.

The left creates, pursues and implements policy based on the idea that those who appear to be ahead or in a position of advantage must be restricted or held back so that others can succeed.

It is a wholly naïve view of the way that the world works.

Instead of succeeding by bringing everyone up to a better level of existence as they suggest, their philosophy has only ever succeeded in levelling down. Culminating in a process which can only be described as putting the lowest common denominator first.

The process doesn’t stop there. In fact, the process has become so very skewed that the policies that the Left pursue actually defy practical reality.

The Labour Party and the left-wing today display and live by a lack of understanding not only of how people think, but how businesses and operations must operate not only to exist, so that they can succeed in achieving just the basic aims or purposes that they exist for.

The good that the Left has achieved

A hundred years ago, the work and existence of the Labour movement made a lot of sense. The inequality that existed between the working classes and the elites that existed then were stark.

But the differences and inequalities that existed across society in the early Twentieth Century are not the same as they are today.

The problems within the working environment for people were far worse. But they were addressed.

This was in no small part due to the Labour movement and the work of the Labour Party.

Passing the point of balance means doing harm in a different way

The good achieved by what we now know as the Labour Party and the Left that surrounds it came to its natural zenith decades ago, when businesses and organisations accepted the duty of care that they have to all staff, their safety and welfare at work.

But like most things political, when that point was reached, the practicality that had driven meaningful change was replaced by impractical idealism. Probably for no better reason that the movement needed to find reasons that justified it continuing to hold the position it had and gave it a legitimate reason to exist.

Whilst there should always be a system of checks and balances to ensure that benchmarks for acceptable management practices exist, what few have realised is just how damaging it was when the Left adopted a new path which was the pursuit of rights.

Rights of any kind, but employment rights in particular have always been a popular cause.

It is after all pretty normal to be happy if you feel you are being given something for nothing, no matter that at a very different level, no such equation for employers and their bottom lines exists.

Businesses and organisations exist to provide goods and services; their primary aim is not the creation of jobs

People are now literally led to believe by the Left that their job and their conditions are more important than the objectives of the business or the organisation that they work for.

Businesses and organisations exist only to provide the services, produce the goods or achieve the very specific aims that they were set up for or developed to do.

Job creation is literally a happy coincidence or consequence of this process.

Creating employment never was nor never could be a meaningful strategic aim for any organisation or business that has a real purpose, unless that purpose is itself simply to keep people employed.

The creation of non-jobs and the rejection of common responsibility

When appreciated, the reality that businesses exist for a purpose other than being an employer begins to shed a lot of light on the lack of understanding and cynicism of politicians when they spend so much time projecting out soundbites about creating jobs.

Ironically however, the rights culture mentality that the constant narrative has created has on one hand made people afraid of their own shadows – as they begin to question whether their normal behaviour is actually right, whilst within the workplace, employees – particularly within the left-wing dominated public sector, have increasingly refused to accept responsibilities that are not within the confines or parameters of their own jobs.

This process has itself heralded the creation of ‘non-jobs’ such as human resources, and many additional posts that were never previously necessary and carried out as part of general management responsibilities, before the situation began to exist where employees may not explicitly say it, but through their actions, they are telling their employer and customers that ‘this isn’t my job’, and opportunists have been more than happy to step in and fill the gaps.

Idealism in the workplace creates a dysfunctional practical reality

The culture shift from practical reality to idealism in the workplace has been exhaustively counterproductive.

Within the NHS alone, the creation of non-jobs and a mind-boggling array of roles that have been invented so that more and more responsibility becomes specific, means that the whole emphasis on what hospitals and health organisations are there to really do has been effectively lost.

Not only this. All of these jobs attract massive additional costs to manage. Not least of all the very generous pension schemes that jobs right across the Public Sector attract.

The point should not be ignored that each and every public sector organization has to use our money to pay for all of these additional and in many cases unnecessary employment costs BEFORE any of their real work actually begins.

The public sector has forgotten its true purpose

Government and the Public Sector exist to allow every part of our wider community to function in ways that are beneficial and considerate of all.

Yet it is in no small part due to the policies of the Left and through the actions of levelling down, that the entire public sector and structure of government functions as a sclerotic monolith.

Protectionism exists right down to the personal level of the employee or worker.

This means that in terms of priorities or what the true purpose of the public sector is, the end user or customer – that’s us – in many ways simply no longer exists.

The true costs of Left-wing rights culture in the Public Sector

It is too easy to overlook and forget just how much impact and influence the Public Sector has on our lives.

To put the impact of having a completely dysfunctional Public Sector in perspective, it is perhaps best to try and provide at least some context by providing a list of how the work the public sector and the structures of government does, touches our lives:

  • Hospitals
  • Ambulances
  • Schools
  • Fixing Roads
  • Building Roads
  • Police
  • Fire Brigade
  • Parish & Town Councils
  • Borough & District Councils
  • County Councils & Unitary Authorities
  • Driving Licenses
  • Passports
  • Vehicle Licensing
  • Tax
  • Planning
  • Alcohol Licensing
  • Health & Safety
  • Flood Management
  • Environmental Health
  • The Courts
  • Jobcentres
  • Social Services
  • Emptying the bins
  • Erecting bins and dog bins
  • Bus Stops
  • Public Transport
  • NGOs (Non-Government Organisations)
  • [Army]
  • [Royal Navy]
  • [Royal Air Force]

The list goes on. Not least of all because even the functions that I have touched on here are managed by a wide range of different Public Sector bodies. They are all managed by organisations that have offices, structures, hierarchies and in many cases operational service departments to manage beneath and beyond them.

The bill to the Taxpayer (That’s us) for all of this is massive. In fact, it is currently thought to be the case that you actually work until late May or early June each year, just to pay the bill for all of this through the taxes that you pay.

Yes – that means you aren’t actually earning a penny for yourself for around five to six months of each year that you work.

What today’s culture in the Public Sector means for us

Before we even consider the financial cost of maintaining the public sector as it is today in financial terms, it is important to begin thinking about what it really means for us when not just one employee, not just one individual organisation, but the entire Public Sector is not doing its job with its true purpose in mind.

Although it is now 20 years since I worked professionally as a Local Government Officer myself, I recognised then that without the pernicious culture that had already taken over at that time, one person should be able to do the work of four others and be four times as productive, IF they were allowed and encouraged to actually do their jobs properly.

Over 12 years of being a Councillor and in the years that have passed since, I have seen nothing that has changed my mind about this, other than to say that the situation or problem has increasingly gone from bad to worse.

Public service delivery – and the people who actually deliver the public service to us – are not the priority.

It is the frameworks around those jobs that have become most important to Public Sector organisations and the Public Servants who work within them. For us, that only results in loss.

The Public Sector costs far more than it should because of the culture that the Left have instilled within it. And it is not even carrying out the work that it should.

The snake eats its own tail: The cost of Left-wing rights on their own agenda

Having created a situation where the public sector literally can no longer do its job with the income it has because of its wages and pensions bill, the very rights and employment laws that Labour, the left and the EU it championed have created and have culturally installed, has made it impossible to function efficiently.

The irony is that Public Sector organisations such as the NHS can therefore no longer function without the use of contractors and employment agencies.

In the first instance or at the first level, this is the real so-called ‘privatisation’ that the Left continually shouts about and so loudly blames the Right for.

Idealism has no solution to the problems it creates

The burden that the Left has created is at first glance the polar opposite of the light-touch approach to government that the Tories would like us to believe works better.

Yet for reasons that are completely self-serving, this whole political class overlooks the consequences of their own policies and actions. Then when problems arise – which they inevitably do – they play around with the effects of the problems they created, without ever accepting or having the sense or indeed taking the risk to deal with the cause.

Public Sector Reform: The necessity and the need

We previously discussed the Neoliberal purposes and motives to create smaller government that underpin what the Johnsonian Conservatives, the Right and even New Labour Policy does.

In the context of the ongoing damage that the Left has done, the argument certainly exists to support cutting back on many of the dysfunctional aspects of Public Sector delivery that their idealistic ideology has helped to create.

But the true purposes of the Right and the Left when it comes to public service provision and government itself must never be confused.

The reason that public services existed are as good now as when they were created.

Yes, the needs may have changed as different aspects of the way we live have changed too. But addressing the need for there to be a proactive and responsive approach to the needs that we collectively share across our communities is an intrinsic part of what makes a society fair.

However, that provision is not fair when any or all of the functions of the Public Sector are not working as they should.

That extends right down to the way that an entry level employee thinks about the purpose and the responsibilities of their role.

There is no doubt that the structures and the functions of the Public Sector have to be comprehensively reformed.

But Levelling Level is also about changing the way that Public Servants think.

Public Sector Reform: Our politicians are the biggest problem

The underlying reason that our Politicians talk about reform and change of public services, but then just throw more money at the public sector is because of the legislative complexities that will be required to be reviewed and changed in order to deliver that reform.

To be able to make services such as the NHS operate and function as they should, and for the priority and emphasis to be returned to front line delivery and the staff that deliver it as it should, it will mean unpicking and rescinding much of the legislation and the crippling rights that have been created and instigated by politicians of the Left.

It will also mean removing the private interests and the laws that facilitate profit-making opportunities from public service delivery for the friends of those on the Right.

Neither ‘side’ of the political divide as it stands today perceives there being any benefit to tackling the real issues that lie behind the problems that the Public Sector faces.

This entire political class believes that it would be electoral suicide to do so.

Changing the way that politicians see the issues that stop them – because they have a habit of being issues that we have no reason to tackle too – are a big part of the dilemma that we now face.

Recognise somebody’s right and if there’s no policy, simply make it so

The issues with the rights culture that the Left has created that I have already covered relate to the creation and changes in Public Policy in their most basic sense.

But the changes that the Left have made on the basis that rights can fill the gaps where those without can quickly become those that have, took perhaps their most profound turn, when Blairite New Labour decided to turn the education system on its head.

Heads or Hands: The stupidity of pretending we are all academically equal

Given that the Labour movement was built around the needs of the working class, there is plenty of irony in the approach that the Blairite Labour Party pursued in its attempt to create an environment where everyone could achieve an undergraduate degree.

Whoever you are and whatever background you are from, you will know from experience that academic learning and attainment is not a process that works for all.

In fact, recognising, accepting and indeed celebrating the benefits that come from understanding and then harnessing the reality that in educational terms, both practical and academic learning has equal but different value, is something we should really see as being highly advantageous to a modern economy.

Yet for Labour and the Left, the obsession with ‘equal rights’ have also made them blind to the reality that different learning pathways not only have the potential to be very good for business and the economy. They are also much fairer and considerate of the individual learner too.

Worthless Degrees and lower standards

To be fair to the Blairites, Labour and the Left had previous form. Their assault on our formally word-class system of education began with the assault on Grammar Schools or so-called ‘elite education’ over a period of decades before.

But their new and more advanced form of imposing idealistic equality on the population took the meddling of the Left into an entirely different league when in their obsession with imposing a solution over the right to a higher education for all.

In fact, they overlooked the reality that the reason so many people didn’t have degrees wasn’t just because of their background, where they come from or how much money they had.

In the majority of cases, lack of academic attainment is down to many other factors. Not least of all that perhaps 50% of the population or many more are not academically inclined.

In one stroke of Labour-defined genius, entire generations of young people in this Country had their futures compromised.

The higher education system itself became focused on the bottom line rather than the quality of teaching as money became the focus, rather than the quality of what anyone learned.

New graduates were condemned to at best begin their professional working lives saddled with what for some will be never-repayable debt.

An educational system that was once envied across the world, found itself forced to create more and more worthless degrees and dumb down the process of academic attainment as schooling was commercialised and we forgot what ‘universal learning’ was really there for.

All so that students who should never have needed to walk through the doors of a university to ‘qualify’ themselves in someone else’s idealistic eyes, would always be guaranteed a pass.

Levelling down reduces the function and utility of society

Perhaps within all of the policies that the Left have inflicted upon people and communities across the UK, levelling down standards in education may well prove to be the worst that they have done in time.

Never mind that Industry is now facing a crisis based on the reality that a degree-level education can no longer be relied upon as the educational benchmark that it once was.

We are now facing a situation where young people leave university with degrees, they believe will entitle them to opportunities and riches that simply do not exist in the real world. Simply because the world of business employs staff to carry out the functions that they are able to, and not what a piece of paper tells the world they can do.

The lie that qualifications solve all social problems is indeed one of the sweetest from the Left that we have heard. But it has been a massive contributor to the disaster we now face.

Today, as things stand, this legacy of the left is destined to last.

The Cost-of-Living Crisis: Why we can’t afford to live

The chances are that as you read this today, your perception of money is that money is a thing. That is because you can save money in a piggy bank or look at the bank balance that you have, money exists and is definitely real.

You might believe that money is the key to everything, and that with enough of it, money can solve any problem.

If this summary sounds familiar or would be a good description of your own view, it may be of comfort to know that you are certainly not alone.

To be fair, this is pretty much how the whole world thinks and how everyone perceives money today.

What you may not realise is that whilst this may be representative of majority thinking today, it certainly hasn’t always been this way.

In fact, the relationship we have with money and the way it now runs our lives isn’t that old at all.

The Money Problem

I’m guessing that your immediate response to the question ‘what is the money problem’ is likely to be ‘I haven’t got enough!’.

But why do we need more of anything when so many of us have already got so much?

The relationship that people have with money has been changed by the way we have been and are being conditioned to think.

We are programmed by just about every stream of information that comes at us to believe that there is always something better that we can have and that what we really need is the money to get it.

The truth is that right now, we are all part of a society that functions upon and is driven by envy. We live and breathe the mantra that more wants more.

The fundamental problem with money today is that we believe that the value of everything can now be calculated or measured in financial terms.

The value of our time or the time that it takes to carry out work or a job, the goods, food, clothes, phones, computers, bikes, cars, houses, holidays, professional services and even the education that we can buy is now considered by us all in terms of what it will cost us – or in monetary terms alone.

The qualitative has become all about the quantitative

We have quite literally moved from valuing effort, experience and the end result or outcomes, to what cost or income the process will generate.

We do so in such a way that we now overlook or simply forget the qualitative aspects of any process, and this is why so many of us so often find ourselves questioning why the customer service or the way that we are treated by anyone we buy a service or goods from, seems to be increasingly poor.

The control of money is where the true power lies – but only because of the way we think

When we have reached the point where money is the only thing that is important, it naturally follows that whoever controls money, the rules that govern money and the supply of money itself, will be the person or the people who are ultimately in charge of EVERYTHING – right down to what we do, think and say.

Because we revere money and wealth in the ways that we do today, the very democratic system that we believe to be in place to serve our best interests, doesn’t really exist.

Contrary to conspiracists talk and views, there is not some hidden world power that lies at the heart of everything and all public policy decision making, with someone sitting in a bunker on a mountainside pulling every world leader’s strings.

Yes, a simple look at the way money rules everything, does make it seem logical that such a power exists. But the real power and influence that now lies in the hands of others who have or control money, and therefore have control over us all comes down to the way that we ALL think about money.

It is the way we think about money that surrenders our own power and control over life and everything else.

Why isn’t life working fairly for all

Life isn’t working fairly for all, because those who control money and therefore the lives of everyone are not thinking fairly. They think only of themselves.

It is important to understand that freedom, as we perceive it in the world today, doesn’t actually exist.

Our so-called freedoms are all dictated by money and the systems that manage money. Those money systems are managed and controlled by people who do not have our best interests at heart.

Each and every part of our life is controlled by the actions of others, as is even the way that we think – IF we accept the validity and credibility of every information source that we choose.

This isn’t freedom.

If we do not question the information we are given and then live or go about our lives acting upon whatever we have been told, we have accepted someone else’s truth or narrative as our own.

This isn’t freedom.

Everything that we need and that is made available to us so that we can live our lives comes into our lives under someone else’s control.

This isn’t freedom.

We should not be fooled into thinking that because we are able to buy a nice car or an expensive house, we are the ones who are in control, when to do so we have had to ask someone else for a loan and they have then told us that we can afford to do so.

This isn’t freedom.

We should not fool ourselves with the idea that a qualification of any kind makes us different to anyone else. It only makes us different in someone else’s eyes.

This isn’t freedom.

In fact, if we conduct ourselves in any way that reflects the impression we will make on others or the world that lies beyond our doors, or we qualify anything we do or say by the way that others react or we believe that they will see us, we are not the ones who are in control.

This isn’t freedom.

If we are not free to be, say and do as we please without cost or impact upon others, life for us will never actually be fair.

The truth about Jobs and non-Jobs, and that in a just society you cannot have both

In the doublespeak of politicians that we hear today, the Tories have made unemployment synonymous with poverty.

Yet in today’s world, not having a job and not having enough money do not correlate in any way. They are massively different things and are not even sat on the same page.

With the political class being as obsessed with labels and soundbites as they are, politicians have somehow managed to pick up and run with the rather cynical idea that everyone will be ok and can get on with their lives, as long as they have got a job.

Yet no two jobs are the same.

We will return to the question of what it costs to live and how a benchmark minimum wage should really work later. But for now, it is important to recognise that under the way legislation in the UK currently works, there are jobs that just don’t pay people enough to live self-sufficiently in the current business and economic environment. But there are also jobs that aren’t really jobs on even these terms at all.

The gig economy

One of the most sinister and indeed cynical aspects of industry today, is to look at the laws that exist using highly paid legal professionals, and then find the gaps or loopholes that are not covered, and then identify the opportunities that they can exploit.

Under the guise of being self-employed, many people who want to work are drawn into ‘employment’ that may appear to pay well in terms of hourly rates. But the companies hiring them – who are actually just dodging the additional costs associated with employing people frequently fail to make clear that the rider, courier, driver or whatever trendy name their role has been given has to cover the costs of carrying out whatever work they do from whatever they are given too.

What the media don’t tell us – as good investigative journalists operating without fear of the consequences would do, is that many of the companies that function within or are wholly dependent upon the gig economy can only exist because they have found these loopholes to exploit people legally and therefore make their platforms profitable when they wouldn’t be in any other way.

Many of these companies are now very well known. They may well be bringing something you have ordered using an app to your door today. Yet the people coming to all of our doors to provide these services are being exploited in potentially many ways, whilst our politicians champion such ‘opportunities’ as being ‘jobs’.

Regrettably, the reason the gig economy exists is a) because the people behind them have a lot of money and influence over our politicians and b) because we like having easy and quick access to whatever we want and especially so when we believe that for us its ‘cheap’.

The loophole which is the Minimum Wage

The creation of the minimum wage – which was another Blairite policy that was implemented in April 1999 – heralded the arrival of what we were told by the government would be the end of the days of old, where unscrupulous employers would be able to get away with paying their staff whatever they liked.

Once again, a policy based more on the successful impact of the messaging and the soundbite in the media, to the employee, the implementation of a minimum wage always has and probably will always sound good.

But there was also a flipside. The Labour policy was once again no more than an act of tinkering around the edges that ended up creating many more problems than the one that it never really fixed.

The minimum wage has been a way to keep wages low

This particular way of benchmarking gave employers a moral get-out clause. So, if they could demonstrate that employees were always in receipt of the minimum wage or its equivalent, they simply didn’t feel obliged to worry about anything else.

Salaries have been used to hide the fact that employees were being paid less than the minimum wage when things like the hours actually worked were calculated, making what appear to be generous levels of pay turn out to be anything but.

By creating more and more laws in an attempt to cover every eventuality, our politicians just give the unscrupulous more and more loopholes to find.

Social Mobility

I should probably be a poster boy for the Social Mobility cause:

I grew up in social housing in a very troubled household, received free school meals and clothing vouchers and didn’t spend any time with my dad until I was 13.

I left school at 16 with no qualifications and then talked my way late into the GCSE year at the local technology college when I was 20 – and ready – for the academic part of my lifelong learning to begin.

I was a Regional Manager for a National Charity in my late 20’s, Managing Director of my own specialist transport business contracted to a National Newspaper Group at 30 and Chair of a Licensing Authority where I was also an elected member, all before I was 40.

I laugh – sadly for all the wrong reasons – whenever I hear self-aggrandizing politicians regurgitating the term ‘Social Mobility’.

I know, only too well, that very few, if any of them, understand the real and many different reasons that so many of us do not achieve our real potential – if they should actually choose to try and do so.

The people we have running the Country certainly don’t appreciate that there is a lot more to the solution than the so far futile idealistic attempts to impose a fix

Social Mobility cannot be fixed without understanding the problem

What many do not understand is that the Social Mobility issue is one that sits along the same road travelled by all of the different prejudices that have become such great celebrity causes.

The only difference is that the prejudices that create barriers to social mobility have been ringfenced by the reality that it is not fashionable for those who are rich and popular with public voices to challenge public thinking by championing the fight against poverty and the boundaries that surround it as a cause in any meaningful way.

Sadly, like many of the ills that society faces, tackling Social Mobility issues requires decision makers to actually understand the problem and then use the tools at their disposal to affect change surrounding a range of interconnected problems that are not and never can be directly in their hands.

It doesn’t matter how many initiatives that Government or the Social Mobility Commission come up with on their behalf.

It doesn’t matter how many rules or laws are created or changed to force what politicians believe to be the doors of opportunity wide open.

There is not one initiative that will work for everyone who needs help, until we have all accepted and learned to change the way that we think about anyone of anything about them that is different to what we consider to be normal – in the sense of how we see ourselves and how we were brought up or conditioned to be.

Replacing negative prejudices with positive prejudices is just swapping one set of prejudices for another. So, the result will always be unfair.

Environmental factors contribute to, but are not the Social Mobility problem

So, there’s a young couple, let’s say in their late teens or very early twenties. They are unmarried, left school with nothing more than a token GCSE each. They haven’t worked a day since they left school. They already have a baby, and another is on the way. They are in a flat provided by the local social housing association. They both drink and smoke cannabis.

If I ask you to visualise the future of those two children in your mind, what do you think?

The chances are that you, or if not you, then the majority of people you know who are like you will immediately think ‘They are totally f*****d’ – or something equally obtuse. Nonetheless, it will be VERY conclusive in terms of how that future will be defined.

And that response – or indeed anything like it in terms of Social Mobility for those children, their parents and indeed anyone else who needs help to achieve and to be the best that they can be – is a real problem for us all.

The smallest prejudices can have the greatest cost

The really challenging aspect of the answer to the Social Mobility question is the acceptance that we all have a part to play in helping others to get on.

More often than not, the part we have to play is resisting the innate prejudices that we all have – that call on us to obstruct people from progressing or accessing opportunities who we identify as being different and therefore a threat to us in some way.

Yes, the term ‘innate prejudices’ is yet another term that has and is being actively misused by the rights lobby today, simply because you cannot legislate to change the way that people think.

The spurious attempts regulate against innate prejudices are counterproductive. They make light of the reality that every one of us has innate prejudices that affect everything we do and every interaction that we have.

It is basic programming or software that constitutes the way that we think. Without modification through life learning and broad experience, it will have either been there, have been created or have been developing since the day that we were born.

We all have a part to play

The reality is that everyone has a part to play in being more considerate in the way we think about and therefore respond to others.

Social Mobility is an issue that affects people of all ages. Contrary to accepted thinking, Social Mobility is also an issue that affects people from ALL backgrounds too. Yet again, we fall into the trap of believing that Social Mobility issues only affect people that society classes as being financially poor.

For example, at one end of the spectrum:

A schoolteacher, early in their career, who lacks self-awareness and perhaps confidence too, can easily create challenges for a student that they find difficult, that they wouldn’t create if they had the benefit of understanding that wasn’t available to them that day. That student could indeed be one of those children who had come from a very challenging home environment, where the support for academic learning simply wasn’t available. Their poor behaviour was nothing more than a behavioural cry out for help and support, when they had neither the maturity nor the ability to elucidate what was going on for them. They probably worried about what the reaction of other students or the teacher would be if they even tried to do so and then when they are punished or singled out, they just have the feeling that they are not worth anyone’s time confirmed, and the whole process just becomes one further step entrenched and yet another step away from them ever finding a way out.

Then:

A senior manager is interviewing external candidates for a junior to middle management role in a corporate environment. The shortlisting went well and there are 5 candidates that on paper all achieved score levels against each and every part of the Job Description that indicates they are good for the job – subject to who comes first on interview day. The manager is looking forward to meeting one of the candidates, as beyond the scope of the questions he believes that she has experience that would bring added value to the role and has the potential to make him look very good. When the candidate walks in, the first thing that the Senior Manager notices is not the smile, or the effort that the girl makes to greet everyone with the confidence that reflects her qualifications and experience that was acknowledged by here invitation to attend interview, it’s the fact that she is tattooed from head to toe. The manager sees and hears nothing else apart from the internal dialogue that’s suggesting what an animal and source of trouble this woman could now be. It didn’t matter that the girl would have taken the Managers sales targets into a different league by the end of month 3, or that he would have had a promotion after six months because of how good his recruitment had been. It certainly didn’t matter that the girl had broken every societal shibboleth to get to that interview, having been the first from her family to even get GCSEs or A Levels – let alone the postgraduate degrees that had taken years of extra working part time jobs. His decision based on nothing but that innate prejudice against tattoos and what being tattooed actually means, meant that the company, all the people who worked there and all of their customers had lost out on years of growth and innovative product development, because instead of recruiting the best candidate because they looked different, they recruited a man who looked the part, but would not seven years later become the divisional head and later Company CEO.

Tech and the HR/Recruitment Industry has a role in the Social Mobility issue too

Okay, so the two examples I’ve just provided may have been a little long-winded. But by now you are probably beginning to get the point. If you had not been some of the way there already.

But there is another dimension to the Social Mobility question that is a very long way from the list of populist issues.

It deals with people who are in the jobs market already, rather than the pathway and barriers they experience on their journey to get there.  

This problem MUST be addressed if we are to achieve the outcome of Levelling Level and treat everyone in every situation just the same.

In terms of those who have completed their education and are at any point of their careers, the social mobility barrier that many people face are the systems that business, organisations and industries now use to recruit people and get them into interviews.

Methods that are leaving businesses and organisations short-changed in terms of their talent pool, keeping exceptional candidates out of roles they would be perfect for, and giving people who are unsuited to the role they are given, opportunities which just end up being everyone’s loss.

The issue that I am referring to is the tech-based and light-touch methods that companies, their HR people and the agents they employ to recruit people for them now use.

Software tools take the effort out of reading CVs in a way that never allow for the nuances relating to how every individual writes differently – based upon their experience. It makes no allowances for the subtleties that may be as simple as one or two industry terms being absent from a CV or covering letter, therefore not allowing all of the preprogrammed tick boxes to be completed when it comes to setting the search word terms.

The mindset across the recruitment sector has, like everything else, become obsessed with the bottom line too.

When it is not uncommon for fees to be in the range of 20-40% of the salary for the role they are recruiting, the desire to reduce risk whilst maximising profit means that using a tick box system basically guarantees that the results for the recruiter are assured, with little effort being involved.

All industries now recruit on the basis of looking for reasons to rule people out of a recruitment process, rather than looking for reasons such as the added value they bring to rule them in.

That must change if Social Mobility is to be achieved and the way we are all to be treated at every stage of our lives is both balanced and fair.

The Broken System of Governance

At some point in the very distant and historic past, somebody somewhere recognised the need for some kind of service to be provided for everyone in the community, on our collective behalf.

Through a process that probably began under the control of those with money, power and influence, the pathway of civilization brought us to a place where instead of there being services that everyone needed that were maintained under the control of specific or vested interests, services like sewage and waste management, the provision of water, looking after our roads and even our policing came under public control in the form of elected bodies that were there to represent the interests of us all.

Whilst it is staggering to know this, it is only within the past one hundred years or so that we finally reached the point where services that everyone needed every day or that everyone needed access to in the very same universal way, became fully under ‘public control’. In no small part due to the impact from and because we had to fight the Second World War.

Yes, the NHS was only born and created as a universal public health service just after WW2. An act that probably saw the zenith of public service provision, in terms of our system of government having full control over all of the public services.

It ensured that everyone had the same access, opportunities and support available to them both as individuals, but also in terms of anything -such as looking after infrastructure, where our collective interests were involved.

With a public services system or ‘public sector’ that had by this stage become so big, it was perhaps inevitable that it would take on a meaning or persona of its own.

That was of course, before politics became involved.

The abuse of power

The behavior of our MPs, the political class, the establishment that sits behind it and activist movements such as unions are the key or common components of all the problems that we now face.

Some will choose to see the last two years of our political history as the only contributing factor in terms of all the problems that are set to come.

But the uncomfortable truth for many is that the kinds of problems that society faces today are born of a rich tapestry of poor decision after poor decision, made by the wrong people being in positions of power and influence for all the wrong reasons.

Rather like the whole being greater than the sum of the parts, together all of these bad decisions have had a cumulative effect, we are now in the early stages of experiencing the related disaster unfold.

To overlook the causes of problems, or to pursue policy of any kind because of bias or influence – even because it’s the way politicians think or because of what politicians believe – rather than making decisions simply because those decisions are right for people they represent – are a massive abuse of power. It is as if a totalitarian dictatorship had been formed.

Our politicians may actually believe that they are doing the right things. But if they are not aware of themselves and their own thinking to a level where they can see where what’s good for people starts and where their self-interest ends, we are, as a Country, as communities and as individuals, pretty much damned.

And that, I am afraid to say, is where the UK finds itself today.

Seat Blocking: The wrong parties, the wrong politicians, the wrong results and a door to democracy and good leadership that is welded shut

The top-down system that thrives on a culture of assumed deference to those in positions of influence, power or roles that traditionally attract cross-community respect is broken.

Our system of governance is now dysfunctional to the point where many of the people who we should be able to trust for their integrity, purpose and ability are in fact imposters.

Yet we still have this ridiculous and illogical respect for those individuals by default – simply because of the way we have been conditioned to perceive their role.

There is no example of this problem that is more profound than the way that the British Political System and access to every level of choice and decision making with any real meaning in government across the UK is in the hands of just a few political parties that together monopolise the system and have effectively made it a closed shop.

To change how we are governed, we must change the people who govern us first

Taking the situation as it stands today and changing the system to one that works fairly for all as it should, cannot be achieved if it remains in the hands of anyone who either benefits from the system as it works today, or indeed believes that they could.

Politicians cannot deliver balanced policies that are fair to all if they are not balanced and fair in the way they look at the tasks and opportunities that face them.

Political Parties

We face a situation today where there will be no real choice for any of us when and if we choose to vote at the next General Election.

Conservative, Labour, Liberal Democrat, it doesn’t matter. They are all cut from the same cloth and have all played their part in creating the problems that we have got.

Without change – and that means having an alternative to all of them to vote for which isn’t just the same as any of them but with a different name, things will certainly change as it is inevitable that they will do so, but in terms of the societal injustice and unfairness that we are all now beginning to understand, the imbalance will simply go on in the same ways, hitting us very hard, all over again.

Because of the way that the system currently works, the political parties that we know, effectively have a monopoly on who gets into Parliament and onto local Councils too.

That means it is the political parties that decide who is best to represent us, not us. And that means that when you vote for any Conservative, Labour or Liberal candidate, they will be speaking with their party’s voice – not yours.

We all have responsibility for the people that we elect

With the majority of us having a level interest in politics and the quality or background of the people we vote for in elections being little more than surface deep, the political parties have been able to develop a system where politicians ranging from local councillors right up to the ministers who effectively run the Country today may have no relevant understanding or experience.

They offer the public nothing that makes them suitable as leaders or qualifies them to hold the responsibility that they have been given.

Whilst they may quickly move home to a constituency when they become a ‘candidate’, the reality is that few of the MPs we have in Parliament today, really have any real interest in the areas or genuine affiliation with locality they represent – other what they have created – so that they can obtain and then keep the job.

The political system today does not work on the basis of us being able to elect the best and most able public representative to serve on behalf of our community and serve our collective interest – as it should.

The people we are able to choose from on our ballot papers at elections are selected only on the basis of how likely they are to serve the purposes of their political party.

The interests our politicians represent today are not our own.

Poor Politicians = Poor Public Sector Management = Poor Public Services

When the going gets tough, the tough get going was an adage long before the arrival of the Billy Ocean pop song of the same name in the 1980’s.

Regrettably, it alludes to the reality that when times are difficult, we need strong leadership to see us through.

What it doesn’t suggest, is that the flip side to this two-edged sword is that in times of peace or stability, it is very easy for poor and weak leaders to do anything they want to try and make themselves look tough.

Until the Russian invasion of Ukraine (Which is underway as I write) the UK and most of the world had experienced and enjoyed over seventy-five years of continued peace.

Sadly, whilst challenging times – and by this, I mean genuinely challenging times, such as a World War – have the capacity to bring out the best in leadership. Whereas for us all, a period of peacetime – when circumstances and the accepted narrative suggest that our every need is taken care of – lead to complacency for anyone and everyone who is not being touched by problems that to everyone else remain unseen.

Birds of a feather flock together, and a system filled with the poorest leaders only attracts more of the same with diminishing quality that makes everything get progressively worse.

We have forgotten to value everything that is important

In the period of time immediately following the Second World War, people in this Country genuinely appreciated all that they had. Not in terms of material wealth – as rationing continued to exist into the 1950’s – but in appreciating others, their sense of community and in simply just being alive.

This didn’t last long. As the consumerist drive of the 1950’s and beyond took control, life lost the real meaning that it had.

This societal change was reflected in the development and evolution of post-war British Politics too.

The prolonged period of peace without anything but easy options being taken by the political classes – because genuine leadership has only been seen in peacetime as an option, rather than a requirement – has led to the present-day political system that has thrived on ‘easy’ being the only thing to do.

In fact, so long has the Political Party system been furloughed away from the need to provide what we would recognise as real leadership at a challenging time or within a period of National Crisis, the political class has managed to make it impossible for genuine leaders to come through and join their parliamentary ranks.

The darkness that surrounds small-minded and self-interested control freaks in public offices has led them to do everything they can to prevent light of any kind shining through that will expose them for the charlatans that they really are.

Weak leaders don’t take tough decisions. They lead by taking easy decisions and then tell us that we should believe they are tough.

Weak Political Management

Management or rather good management is not a skill that can be taught in a school, college or university.

Good management skills are based on experience that can only be gained by managing others in a real-life environment where people can only fully utilise their own skills when outcomes are clearly set, and the frameworks are policed so that delivery is achieved.

The political system that we have today doesn’t value this reality as it should.

MPs are typically drawn from the ranks of activists, think-tankers, people working in Westminster or on the Parliamentary Estate. They are people who have probably chosen to pursue politics as a career, when in reality, public service and public representation cannot be and should never be treated as any such thing.

The people we have leading us today, in the majority, have no real experience of life. They have no real experience of managing others. They certainly do not have the understanding of looking at the way an organisation or operation functions, and then being able to delegate through instruction to others, what they need to do in order to achieve a result or to just make a service work.

This has regrettably led to a situation where we have MPs and people running the Country who do not have the wherewithal to ‘make things happen’. They certainly do not know what to do other than to say yes, when a civil servant, government officer or an advisor says no.

So long has this process within the wheels of government now been at work, that civil servants, government officers and advisors are now able to dictate the direction that public policy goes.

This is undemocratic. It means that decisions are not being made for all.

The self-idolatry of the Public Sector

Without good leadership and the oversight that goes with it, the public sector – or rather the executive, administrative of operational functions of it, have effectively been allowed to run riot.

Indeed, it is no accident that the public sector has become the sclerotic money pit that it has. The situation now exists where public sector organisations take a view on the public policies that are generated from above, and then interpret this in the way that it works best for them (the managers).

The complete lack of commerciality means that there is no reference point or incentive to find more cost-effective ways of operating. Instead, the public sector has been actively encouraged to become bloated on the staffing side, with the bill to the public purse being again and again massively enlarged.

Without the system of checks and balances that political leadership with real-life and real-world experience offers, the mentality of the public sector has become very much that ‘we are the ones who are in charge’.

Laws for laws sake

We have a public sector that runs and operates for all the wrong reasons. We have a political system that sits above it as its political master, that is filled with politicians who will not tackle the issues or take the decisions that they are there to take.

When politicians and public sector organisations aren’t doing their job or rather have nothing to do, they feel obliged to justify their existence, simply so that they can continue doing whatever they actually do, rather than what we are told they do.

This process inevitably leads to the creation of problems or even the division of existing problems to create new ones. Processes exist that literally go in search or more problems, so that politicians and Public Sector organisations can find new ways to justify why they actually exist.

As all of these functions are established on the basis of public policy, it therefore becomes necessary that more public policy or more laws are created to enable them to continue to exist.

The need for regulatory balance

If politicians and public servants were being completely honest about their jobs and responsibilities, they would already be doing a lot more than they already do.

They would also recognise that they don’t need more responsibility than they already have.

They would in fact understand that they would be better giving much of that power back.

However, once again there is a complete avoidable battle between the ideology of the Left that created this mission-creep culture, and that of the slash and burn approach adopted by the Right

Earlier, we discussed the approach or philosophy that drives the Right that we know as Neoliberalism.

One of the tenets of this highly flawed and self-serving philosophy is the removal or reduction of rules, laws and red tape – or what is commonly known as the process of deregulation.

In context, the push from the Right would see not only the unnecessary rules and regulations that have been created by the Left-wing rights culture destroyed. It would also see the removal of many of the regulatory tools and devices that provide genuine checks and balances across society – the ones that are actually serving us right.

Business & Finance: The tail that really wags the dog

Politics, the politicians that we have and the way that they do politics are the root cause of the problems that we have.

But they are closely aided and abetted by the role that the monster they have created in the form of the public sector plays.

Government provides services through the public sector, and it legislates or sets the rules that provide the framework for how everything else works too.

Whilst so many of our problems have been created by Government and the Public Sector through their obsessive fervor to try and control everything by creating rules on top of rules, their approach to business and money has been very different.

In the case of business and in particular the UK Financial and Banking Sector, successive governments have stepped further and further away from legislating to govern how the money men behave.

They have done so to the point where this massively overvalued sector is basically allowed to set its own rules.

Neoliberalism, Free Markets and Modern Monetary Theory (MMT) are only able to function if government is involved as little as possible. This is achieved through the spinning of the myth that everything that bankers and financiers do is done with our best interests at heart, and that their increased freedom is balanced by the altruistic nature of unbridled market forces which replace the need for government intervention and care.

(SPOILER: They certainly don’t)

When our political classes have bought in to the lie that money is the only thing that can really solve any problem, and those same politicians are basically blind to the way that the money system works, it means that we have money men not only able to exert such influence on politicians that they actually have a different set of rules for them than those we have for us, they are also able to set the rules that govern the value, our access to and the way that money works for all of us.

Money doesn’t exist

It is worth repeating many times over.

Money doesn’t exist.

Money has no value.

Money is nothing more than a medium of exchange or what began as a very practical way to create a universal system of exchange that meant we were only two transactions from offering what we have in exchange for what we want.

Up until 1971, a system called the Gold Standard existed. Any money that we had in our hands – whether it was in the form of notes, or coins of whatever value, actually corresponded to the same amount of gold, which was then held in the vaults at the Bank of England (or wherever the safest place at any particular time to store a very large amount of Gold actually was).

At the behest of people with big ideas who knew better, following many of the ways of thinking that ultimately have dictated the way that we now live, the Gold Standard was effectively abolished and the money in circulation was no longer tied or anchored to anything of real value.

The removal of this anchor or tie, gave the money men the scope to invent more and more elaborate and complicated ways to create, hide and multiply the value of the money they managed. Even though and especially so, that to all intents and purposes, the money they use to buy things, pay each other and yes, lend to all of us at substantial rates of interest – doesn’t actually exist.

The world we live in revolves around the value that we attribute to money.

We have made our way of living all about belief in something that doesn’t actually exist.

And we have got to this place because we are all victims of what is likely to be the greatest confidence trick that the World has ever seen.

Credit

The reality that money not only doesn’t exist, but that bankers and financiers actually create it out of thin air is so troubling that for many of us, even the suggestion of this is too ridiculous to believe.

If that is hard enough, the next twist of the knife that the few have been cutting and abusing us all with is that they also manage, control and police credit ratings, credit checks and the rules that govern your credit worthiness too.

In a world that we are conditioned to believe revolves around money, this means that the people who create money are the very same people who control everything that relates to what we believe to be our wealth and financial status – right down to the value of the smallest thing that we own.

If you have never had to worry about paying a bill, paying the balance of your credit card off at the end of every month, or had to go to a bank (if you are one of the lucky ones) or a loan shark (if you are not) to get a loan, I can only really say that’s great, have a high-five and good for you.

Regrettably, very many of us have and do have those worries.

Right now, the number of people having to look this experience in the eye is growing, more and more each day, as the impact of the cost-of-living crisis comes firmly into sight.

Truth is stranger than fiction

The pernicious irony of all this is that the people who have created or played key roles in the creation of the cost-of-living crisis are the same people who are setting the terms and requirements of credit and loans.

As a society that overtly prides itself on fair play (or historically has done so), we recognise that balance and fairness is not normally achieved when the beneficiaries of a system are also the managers of that system, and the rules have been developed so that it appears to be legitimate for them to ‘self-police’.

Yet this is exactly where we are.

Lies only work until you don’t believe them anymore

The good news is that the money lie is coming to its end. In fact, the purpose of this book is to discuss what happens next and the good we will all have the power to do both for ourselves and for others, after the lie is fully revealed and this damning chapter of our history comes to its end.

The bad news – or at least the temporary bad news – is that we all have to wake up from the drug addiction that we have to wealth and money. The change that our politicians and leaders have made inevitable is change the change that we need. But the circumstances that accompany the process of that change will require that we all do cold turkey, and that will be painful for a period of time.

Yes, events happening around us are dictating change and the pace of that change. It is our experience of those events and the light that they will shine on how politicians, decision makers and influencers really behave and how they have been behaving, that will expose the corrupt system that we have to thought-changing truth.

Opinion, Fake News, Spin and the role of the Media

The incompetence of our politicians would not have been the success that it has been, without the media having had the role it has and having been there to tell us that it is so.

So little of the news that we see and hear on so-called mainstream channels and stations is actually news, that propaganda should really be switched with news as the recognisable term for all that well known current-affairs mediums actually do.

Whether it is the agendas of the owners or political masters of the channels and platforms that set directional agendas, or just the personal motives and the experience of life that drives then journalists and presenters themselves, the reality that we face is that opinion and news have long since become a wholly interchangeable term.

The irony is that the opinion which is probably as much as 90% if not more of what the content of mainstream news and current affairs commentary really now consists of, is in reality a sanctioned or legitimised flow of fake news.

The only thing that makes mainstream sources any different to the content which comes from YouTubers, TikTokkers and social media commentators who are attempting to share helpful programming – other than the fact that the 10% news is even less that the alternative – is the fact that the programming is seen as reliable BECAUSE it is the mainstream.

‘Bullshit has its own sound’

Of course, as individuals looking out on the world as it is today, we can too easily be led to believe that it is only us – and strange as it may seem, the few people around us that we care to talk to – who see everything that is wrong in the world around us and with the narratives that we continually hear.

What I can tell you now is that this is a very long way from being the case. It is only the way that we are surrounded by a flow of information, coming at us from each and every direction in the information technology age – that tells us and then repeatedly confirms to us – that the narratives which override our own common sense and what our instincts tell us – are able to thrive and continue to exist.

Bullshit really does have its own sound, and the sources and perpetrators of the lies that have made life so unbearable for many, in so many different ways, – whilst suggesting that we are the only ones who think that way or even worse, that we are actually alone – are in the process of being uncovered and shown to us all for what they really are.

Focusing on difference creates division itself

Within the narrative that has slowly but surely been tearing British culture apart, whilst giving just about every one of us an identity crisis as we try to fathom out the question of whether we should feel guilty for simply being the people that we really are and should be proud to be, there is a self-serving and self-propagating process at work.

Actually, it’s a rather large elephant that sits in this room, and it’s the reality that whenever we focus on any difference between anyone, we are highlighting or amplifying that difference, and creating division or further divisions between us or between members of society as we do.

We are all different to each other, whether those differences are physical or just in the way that we think. And the damage that wokeism and political correctness is doing only fails to be evident, because the success of this subversive culture is less than surface deep and championed only by sleepwalking groupthink.

Part 2 – The future and the stepping off point today into change

Part 2 covers the realities of dealing with the changes that the collapse of everything we know will bring and how the changing world and the need for very different processes and ways of living will make this necessary.

We will look at how we can use these experiences positively to improve our own lives and as the benchmark for the process of Levelling Level to create a system that doesn’t allow or tolerate involuntary disadvantage for anyone and creates a system that is balanced and fair for all.

The Great Correction

As I write, two years of the Covid Pandemic, the impact of Government Covid Measures and even the Partygate scandal that was looking more and more as if it was about to unseat Prime Minister Boris Johnson, all seem to have disappeared or somehow morphed straight into the Russian invasion of Ukraine.

The Media are already beginning to create or rather craft a new narrative around what the politicians are doing that will frame the Ukraine Crisis as the real reason for what will soon become a systemic and financial collapse that touches just about everything that we know.

The problems that we will have to face will be so big and so profound that there will be no narrative that even the cleverest of the people working on ‘nudges’ and manipulation of the kind used on us all during the Covid Pandemic will be able to use to cover their political masters’ tracks.

The Government will not be able to make people look at the problems they face differently. Because we will have moved from being manipulated by the fear of what could be, to dealing with the pain and impact of what already is in our lives.

The Great Correction will not be a single event that we recognise as being what it is that has arrived in one moment or we woke up to following its arrival overnight.

The Great Correction is already underway. Kicked off by the handling of events that will prove to have been catalyst because of the way they have been handled, they are the culmination of many other events and hinge on decades of bad decisions being made before.

We are experiencing the first stages of the Great Correction in the price rises, cost of living crisis and everything that is beginning to happen around us. Each and every part will add up to change which when we look back many years from now will be seen in a way that we will not believe that we have lived through and experienced ourselves.

Unsustainable Living. Unsustainable everything. Unsustainable for too long.

Together, it doesn’t matter whether it’s the cost-of-living crisis, energy prices, the way that Covid was handled, food poverty and hunger, social mobility issues, climate change, housing shortages, immigration or indeed any other problem that we can see.

These problems have been developing, growing and creating even more issues through their knock-on effects over a period of many years.

Today, more and more people are asking questions about why things really are the way that they are, rather than simply accepting them as being normal, as we have been doing – and have been encouraged to do so by narratives – for a very long time.

Regrettably, bad decision making can take a very long time to work through and can remain unhindered up until the end result. It can and will cause a lot of pain to innocent people, before it finally does.

No public policy – or the effect thereof – that hurts people or is unfair to anyone is sustainable in the long term. And the long term can be a very long time indeed.

Even then, when vested interests benefit from the existence of that policy or that approach, they will do all that they can to keep that opportunity open – or to maintain that narrative, often being consciously unaware of or blind to the pain that they cause to so many others by doing so.

Many different things haven’t been working as they should – and have been hurting people as a result – for all that time.

So many, in fact, that there is very little public policy that now exists or works proactively to create or maintain a balanced way of living in any genuine way.

What is remarkable about this situation is just how ridiculous the situation has become, where so much has been wrong about the way that we live, but at the same time, because of just how bad things are, the wrong people have been able to succeed at keeping things as they are, or indeed actually making them worse.

The fact is that the wrong leaders give us the wrong results.

Business as usual, is over

Perhaps the most critical dimension of writing Levelling Level, has been the challenge of putting on paper what some will read or perceive as being predictions at best and complete nonsense at its absolute worst.

However, all of the information and evidence that now makes Levelling Level necessary has been hiding in plain sight for as long as the decisions and actions creating the need for change have one-by-one, taken place. The direction of travel is very real indeed.

People are very comfortable with the way that the world has been working for a period of time that for many equates to the same thing as living memory.

Let’s face it. When things are good, why would you believe that they could ever change?

Of course, just like the enjoyment of alcohol and the massive influence that it holds on the lifestyles of so many of us, when we are enjoying something, we rarely think about or acknowledge the harm that it may also be doing us too. Yet these are real harms that far outweigh what are only the perceived benefits that we only believe to be making us happy, but are in fact storing up disasters for us in a myriad of other ways.

The obsession with material wealth and the use of money and finance as the benchmark of life that it has become, revolves around the very worst and self-serving aspects of capitalism.

Through the manipulation that underpins consumerism and fashion, unchecked capitalism has effectively taken control of our lives – even dictating the pain and punishment that arrives by default, at the doors of those who for whatever reason cannot afford to actively take part.

To many, this is just the way things are, or what some see as ‘Business as Usual’.

Yet what those of us are so heavily invested in this way of living and what we believe to be the benefits it gives us don’t yet accept or understand is that Business as usual is already over.

The collapse that will lead to this all changing is already underway.

Politicians caused the mess. But they have no control over what happens next

Many of us scoff at or simply do not like the idea that there are forces at work that are out of our control.

The reality is that the reason that terms such as ‘The Hand of God’ or The Invisible Hand’ make a lot of sense to those who observe how events come together and then create particular results, is because there will often be no logical reason or excuse that can be seen to explain how things ended up the way that they did, or the chain or events or decisions that made them so.

Our default setting is to look for the first excuse or reason that makes sense of anything.

That is why in an age when our leaders, the establishment and the media don’t normally speak with sincerity or truth, many of us are both open and vulnerable to the idea or suggestion of conspiracies that come from what we consider to be any credible voice.

Yet, the reality is that the unsustainable way of living that greed and the obsession with money has imposed across the world, has, under the guidance of the wrong politicians, come at a considerable cost to us all. Not just because of the end results like you and I experience. But because their actions have pushed everything about life and the world we live in out of balance.

It is natural that the balance has to be restored.

Ironically for our leaders, it is their own way of looking at the world and the decisions that they make in each and every moment, that has created the circumstances where all of the problems that they have created and maintained are coming to a head.

Brexit, Covid & Ukraine: The Catalysts of Change

Not everyone understands or accepts the principles of the Butterfly Effect or the Ripple Effect.

But as I wrote and discussed in my e-book Small Decisions have Big Consequences, the significant issues that we face today will have come about as the result of many different decisions that those taking them would never had such consequences in mind.

At the time of writing, most of the voices that I hear or read have become obsessed with the invasion of Ukraine.

Yet their obsession is about the now, and what it means in the future for them.

There is little in terms of thought being given to what the events we are experiencing in Ukraine really signify. Or more importantly, what influence the Ukraine Crisis and how it is handled by our politicians will mean in relation to what happened before, and where the world and how we live will go next – once the immediate crisis has itself disappeared from the news.

David Cameron led to the EU Membership Referendum. The EU Membership Referendum led to Brexit. Brexit led to Theresa May. Theresa May led to the near three-year Parliamentary logjam. The near three-year Parliamentary logjam led to Boris Johnson. Boris Johnson led to the unnecessary Covid Measures. The unnecessary Covid measures precipitated the coming collapse and cost of living crisis. And then Vladimir Putin got involved…

These are events that are in public view. They are happening at the ‘macro level’. But their implications and consequences, along with the influences that guide their next steps, are happening concurrently at the ‘micro level’ – that’s in all of our lives – too.

As this book is about the process and outcome of Levelling Level – and what we will experience in the coming years or during what comes ‘next’, I will not dwell on the mechanics of Brexit, Covid, or even todays Crisis in Ukraine – especially as I have covered these in other Books and within my Blogs.

However, Brexit was the first stage of what in future is likely to prove to be a trilogy of key events, that through the actions, responses and decisions of our politicians, through the Covid Pandemic and the Covid Measures that they imposed, and then on to the way they have handled Ukraine and used it with other purposes in mind, they have effectively sealed the deal on the Great Correction – that bit by bit will change life as we know it, probably for many years to come.

The Correction of all that we know and the end of Top-Down hierarchy

Reset might be an easier word to use when it comes to discussing a review of everything that changes every part of the system so that it works better than it has been doing.

But as I have come to realise as I have been writing about the coming correction over a growing period of time, the term reset also suggests keeping the same system that we have – and with it comes the suggestion of keeping the same system of government and leadership, with just the levels or the measures within the system being reset.

That simply will not work. It will not benefit us in any way.

As Einstein said, ‘Insanity is doing the same thing over and over again and expecting different results’, and this, without question, applies to the top-heavy hierarchical system and the people we today have at the top.

Everything quite literally needs to be corrected, so that we are once again back on the right path.

The right path is about appreciating and feeling good about the things in life that are really important.

It has got nothing to do with what we own, what we earn, or what we have.

Systemic Collapse

There is little doubt that to many reading this book around the time that it is published, the content will reflect what looks like an entirely different world to the one that we see around us.

Yet our lives continuously revolve around acts and events that create change. It’s just very difficult to see and appreciate – with the way that the world works today – that the kind of change that is now required – can only come about through a series of events or experiences that are equal to a complete systemic collapse. A collapse that causes enough pain that we all accept that we have to act.

That collapse is already underway. It is reaching us through the experiences that we have had through the Covid Years. It is reaching us through what we see happening in Ukraine. It is reaching us through the cost-of-living crisis that is unfolding around us.

It is now time to accept that things will never be the same again.

As the impact of these events that are happening on our TV Screens and on our social media feeds begin to physically touch our real lives, more and more of us will realise that what has been happening is wrong.

We won’t only accept we need it, but we will also actively encourage and then embrace change.

The biggest change that we will have to encounter and travel through will be in relation to the way that we think.

Once we have again learned to value what is important and value each other as we really always should, then we can begin the process of rebuilding the world around us, correcting everything that touches our lives and the lives of others, so that the system we live in works as it really should.

Every solution or suggestion for Levelling Level addresses the issues or effects of problems by dealing with the causes

Every problem that has been discussed in this book alludes to ways of being, laws, regulations, policies and the actions or activities of politicians that have either allowed or encouraged these problems to exist.

They are the apparent causes of many of the problems that we face, yet they themselves are in many cases only the effects.

Many of the problems that exist have been made worse by the fact that politicians and leaders have treated the effects of problems as if they themselves are the cause.

We have literally found ourselves in the mess that we are now, because the effect of one problem has been addressed as if it’s the cause, leading to another or more effects which have then been treated the same. Meanwhile, all the time this has been happening, nobody has ever dealt with the real or root cause.

The suggestions I have made all relate to where the root or real cause of all the problems lie.

When it comes down to it, the real change is one for all of us and that change is about our approach to life.

Always do the right thing

Like just about everything in this world, even ‘doing the right thing’ is a term that is open to interpretation, depending on way you think, or the priorities in your life that are involved.

In fact, so ridiculously grey is the area or cloud that surrounds ‘doing the right thing’, that if you were to sit down with the politicians running the UK today, or the journalists and commentators reporting on it in the media, and then ask them, ‘do you always do the right thing?’, the chances are that they could look you straight in the eye and honestly answer you yes.

And they wouldn’t be lying either. The difference is that they would always be doing the right thing for them. They wouldn’t be doing the right thing for everyone else.

Yes. There is a massive difference. But the two get massively confused.

Doing the right things for them is how politicians and people with influence and power got us all into the mess that we are in.

They have made decision after decision, based on the consequences they foresaw for themselves as a result of doing whatever they have then done, rather than basing those decisions on what would be the effect or consequences for us all.

The problem has always been that no decision is made with isolated consequences, particularly at public level. And every decision that has been made to benefit specific rather than the public interest, has been made with consideration only for the impact or consequences for that specific few and without any consideration for the impact upon everyone else – who will inevitably also be involved.

Actions always have consequences, and we all need to adopt a way of thinking that enables us to discern between whether the actions we are about to take have consequences for anyone other than us who may directly or indirectly become involved.

Whilst many may try to do so, we can never guarantee the options or choices that will be made available to us even two steps down the line.

In fact, there are no guarantees that even the consequences of the next decision that we make in the here and now will turn out exactly as we had anticipated or as we would like.

If we learn to take each and every decision in life based only on what we know our best judgement on what the impact of that specific choice in the moment will be, and then make the right choice for everyone who will be touched by that decision, we will always end up in the best place that we can be – no matter how hard we anticipate that choice will turn out to be for us personally.

The Great Reset & The New World Order Conspiracy

It’s difficult to talk about the change that is already underway, without acknowledging the story of the ‘Great Reset’ that has been propagated by people within organisations such as the World Economic Forum (WEF).

The problem with the conspiracy theory about a world takeover that accompanies it, is that at present, the model that the WEF is promoting is likely to become reality. Not because these people have any real power. But because they have enough about them to predict what the public reaction to change of the kind we have already begun to experience over the past two years, and what comes next will be.

Hats off to them, the elites know that we are now in a period of significant change. But no matter how much they may desire to manage and own that change, so that they can remain in control of the ‘new world [order]’ that is to come, the Achilles heel that will down them is that they are the architects of all of these problems and the problems they have created are too big for small minded and selfish people to control.

Just remember that in a system that works for them as it now feels it always has, the elites will always appear to be in charge until the very moment that everyone else accepts that they are not.

Do conspiracy theories have any grounding in all this?

As I have just touched on the WEF and New World Order conspiracy, it’s only fair that I mention not only the apparently large number of conspiracy theories that are around at the moment – particularly in relation to Vaccinations and the ‘Covid Measures’, but also the question that surrounds the reasons why people we would otherwise believe to be sensible and grounded, appear to have jumped right in.

If you have read this far into Levelling Level, you will almost certainly have begun to appreciate how different things really are in terms of the way the UK is managed, as opposed to how they either appear to be, or how we are told they are.

People are not stupid. In fact, even those without big words, technical understanding or the academic or experiential grounding that it often takes to be able to take public policy apart, know and understand at an intrinsic or visceral level that something is fundamentally wrong and that things simply don’t add up.

In the absence of good leaders who have built their foundations and messages on truth, people awakening to the presence of a government culture built on spin, messaging or outright lies, begin looking for alternative voices and information that feels credible and explains or gives some logic to why things are happening the way that they are.

The most regrettable part about the rise in popularity of conspiracy theories is that many of those looking for answers or someone to blame in an environment like we have right now, find it too easy to believe that many of the voices on social media that offer an alternative route to the one our current politicians offer, are leaders who can be trusted.

A New Practical Reality

Circumstances will dictate the changes that lie ahead.

The changes we face will not be dictated by politicians or the elites as we know them in any form.

The Ideas and ideologies, often written by people who have never even experienced the times we are living in, that have previously driven our system of leadership and the direction that it then takes all of us, will be replaced by public policy and a way of living that based on practical need, rather than the impractical idealism that our current political culture represents.

That isn’t to say that we will not always be looking for ways to improve our lives and the world around us.

It will simply be that the motives and reasoning for doing so will be based only on improving life for everyone, rather than because of the benefit to self-interest or profit margins as is predominantly the case with everything now.

The Correction of Prices

It is important to not get hung up on the terminologies being used.

Words have different meanings and different uses for different people, and in no industry or situation have so many esoteric terms been in use with the deliberate intent of suggesting that magicians are at work as there are today within the financial or banking trades.

Money behaves as it does today and the goods and services that we need and used are priced as they are, because it has been in somebody’s interest – usually making profit – for them to work in that way.

As we established earlier, a reset in its most literal form will not help anyone as we go forward.

It would simply mean that we have the same players and influences sat at the top of a system where nothing works as well and in fact gets progressively worse for every level of the hierarchy, as you travel down.

The collapse of everything that is underway will, through a chain of events, reach a place where we will all accept that the financial system that we have and the way that money is managed and used to control every part of life, cannot continue as it has.

The prices of everything that is essential to live and to survive will have to reflect its true cost to produce or provide, with the least number of separate interests in that system of supply – or the supply chain that is involved.

This inevitable process or correction of prices will result in what appears to be a devaluation of the Pound.

But as a process that compressively corrects the pricing of everything and takes it back to a level that reflects its true value, the value of everything that we own will remain exactly the same in relative terms.

It is just the case that the way we calculate costs, profitability and how we are taxed on what we have or possess from that point onwards that will no longer be the same.

True Value

In the future, prices will reflect what they really cost to produce and get to you, with only an appropriate layer of profit added at the minimum number of stages of the supply chain that are necessary for any essential goods or service provision to reach you.

For instance, you buy a loaf of bread from the baker. The baker buys the flour from the miller. The miller buys the wheat from the farmer. That’s three necessary points in the supply chain that get you a loaf of bread.

What we don’t then need is a broker buying the wheat from the farmer that he hasn’t even grown yet, and then selling it on to a grain merchant when it has actually been produced, with both of these two stages themselves adding unnecessary work and additional profit for themselves, all adding to the end cost for you.

This example is a very simplified view – and deliberately so.

Try to visualise just how many different interests have and are able to become involved with the process or supply chain providing goods and services, where global and even UK-wide supply chains are at work.

The prices of everything have been massively overinflated without any additional value being added to the end product.

This is one of the key reasons why we will return to supply chains that are as local as it is possible for them to be, and a system where only recognisable players – who are adding value to the end product – are actually involved.

The Debt Jubilee

Within the Great Correction, the change from a system that has been skewed in the favour of the money men and the belief in money and wealth, will require the way that everything we own is also valued. This necessarily means reevaluating how we see and manage past debt.

The best way to ensure fairness – in a system where money lenders have been lending out money that has no value and charging interest for it, is to reimagine that debt and recalculate it so that it no longer exists.

This isn’t a suggestion that we all embark on some giant game of musical chairs where we all suddenly own outright what is in our possession when the music of the old system stops.

But it does mean that ownership of everything must be revalued to be proportionate.

Where major assets such as land and resources are concerned, if they are not to be returned to or held in public or community hands, the new system of taxation will reflect the benefit to the private owner, so that the benefit from its utility is shared via the community for the benefit of us all.

A new age based on speaking the truth

Whilst there are many problems that are being caused by the impact and reach of social media, the availability of information and the evolution of how it is affecting life is a process that politicians are unable to control.

The example of Vladimir Putin’s attempts to tell the West that the bombing of Ukraine was fake news being the case in point.

No matter how hard any controlling politician tries, they will not prevent the dissemination of information within audiences that they wish to control.

Ironically, whilst fake news – or what in mainstream media terms is the publishing of opinion that we are then told is news – is causing governments around the world all sorts of problems, the end destination of what we are witnessing will be a new reality for truth and openness. One where leaders will only be able to function by telling is the truth, as the sheer weight of numbers of information sources will make it impossible for them to do otherwise.

The myth that wage rises are the only way we can afford to live

If you are reading this from the perspective of one of so many of us who are today feeling the pinch and are becoming more and more aware of just how expensive it is becoming to live, the fact is that a rise in your income level – whatever that income might be – is probably the one thing or the one solution for you that will make immediate and overwhelming sense.

Whilst a rise in income is always dependent upon factors that are external to us – for instance how much we can get our employer to raise our weekly wage, we nonetheless feel that it is directly within our control, because our income is directly linked to what we personally do or what assets or investments we personally control.

Income is within our personal bubble or sphere of responsibility. So, when we believe we have enough income to cover all of our costs and all the things that we want, we can easily – and happily – conclude that all is ok in terms of our relationship with the world.

Yet the problem with us only thinking about money in terms of whether we have enough of it to pay for whatever it is we want to bring into our lives, means that our state of happiness is constantly and continuously being dictated by the prices – and therefore the decisions made by others out in that world.

In reality, we do not have control over our happiness, because the affordability of everything that we need and want is inevitably under someone else’s control. And what is more, our ability to afford all of it is also set by someone else too.

OK, so I can almost hear the thought bounding back at me here that says, ‘that’s just how the world works’ or ‘that’s just the way things work’. And yes, on the face of it, that is how it is.

But ‘that’s just the way it is’ exists, only because that’s what we have so far been prepared to accept.

We accept it because that’s how we have been taught, conditioned or programmed to think.

It was or would only ever be safe to think this way, IF we could trust the people who are in power to ensure that all of those influences and the power that dictates the prices we pay and the income that we receive were fair. That they were genuinely representative of what things cost, and that the ‘system’ was being managed in exactly the way that it should be.

But the people we trust who we have trusted with OUR power are not doing their jobs. In fact, they either don’t know how to do their jobs or are deliberately not doing them – because it benefits them in some way to turn a blind eye.

Life must be affordable for all

Prices and the cost of living are out of control because nobody is running a system of checks and balances that actually works or operates on the basis that life actually needs to be affordable for all.

Just because you can, doesn’t mean you should

Furthermore, those who are able to dictate prices are not doing so on the basis of taking only what they need. For the same reasons as that absence of checks and balances, they charge whatever they want and take whatever they want not because they should or because they need to, but because they can.

It is the responsibility of government to create and police a framework for an affordable life that works

The people whose responsibility to make sure that we don’t have to worry about prices, inflation and why everything inexplicably costs as much as it does, are our politicians – nobody else.

Our politicians are the people who put themselves forward to all of us for election on the basis that they are qualified, have the wherewithal or that they possess the experience, understanding and skills that are necessary to interpret everything that is going on in the world that impacts each and every one of our lives. They also do so on the basis that they have the vision and leadership skills to then come up with solutions and changes in the form of public policies that are not only fair and balanced for everyone – but they also actually work.

With the existing political culture that we have in power and occupying seats in our Parliament, within the devolved Administrations and within every Council across the Country today, none of the issues that are having a real impact on our lives that could be addressed, are being tackled as they should.

In fact, the majority of the politicians who have been elected by us have no idea or concept of the power that they actually have and are entitled to use on our behalf.

Others willfully choose not to do so, because for reasons of self-interest or because they have been influenced wrongly by others, taking action that can actually make a difference to the people they are supposed to be representing is something that will not help them, themselves.

Nobody has the right to make a profit

Nobody has the right to make a profit. They certainly do not have the right to make a profit by exploiting others, or by forcing them into arrangements that they simply cannot afford.

Yet this is the situation that exists in this Country today, simply because our MPs and Politicians – the people we have trusted to look after us – are not doing and are not up to the job.

Prices are at the highs that they are and are now rising all the time, because it is in the interests of others for them to do so.

The prices that we are being asked to pay, simply do not reflect the real – and much lower costs.

Self-interest is a powerful influence, because those who are driven to do everything that benefits themselves are more than happy to bring others into their plans so that one becomes just a few who benefit from the result.

Levelling Level is about genuine social justice, not pursuing socialism itself

I am acutely aware that those particularly on the right, which will include those who are keen exponents of Neoliberal thinking and policy, will deliberately see the drive and direction of this book as being socialist.

Yet socialism has already failed, despite the ridiculous protestations from the Left that it only failed because it’s never been done right.

Socialism has failed, because we all have an inner capitalist within.

The whole drive and direction of this work is the creation and implementation of what will be nothing more than a level playing field. So that those who are creative, hardworking and entrepreneurial can ethically thrive, whilst those who are driven differently and for whatever reason are just happy to exist, can do so, without those who are in a dreamed-up race to the top continually changing the rules of the game so that less ends up being even less, whilst more just adds more.

Contrary to current and unethical capitalist thinking, you do not need to attain or maintain excessive personal wealth in order to thrive.

If the rules of the game are fair to everyone, the players in the background can still enjoy taking part, whilst those who have pushed themselves will always have the opportunity to cross the line and feel like they have achieved a win.

Ethical Capitalism: Prioritising good, happy lives for everyone over profit for the few

It doesn’t matter what goods you buy, or what services you need to hire in. There isn’t one industry that exists now that hasn’t had the desire the people within it have to be the best at what they do and deliver the best they can for the customers they serve, replaced by the prioritisation that work is all about what they can make (£).

People used to think about careers in terms of the enjoyment, satisfaction and sense of personal achievement that it would bring them. Now, young people look at qualifications, courses, careers and social media in terms of what money, glory and celebrity will give them instead.

Money and wealth are the motivation and underlying aim in all that we do. So even the few who do desire to continue working ethically are now restricted from doing so, because the community or industry that they function within no longer operates in the same way that they wish to.

In a world where all systems and ways of working will be brought back into balance – which is what this document here proposes – there will be no reason for anyone to not function and to approach their work ethically, always looking at what they do in terms of the effect, consequences and benefits not just for them, but for everyone.

The reality is that profit should always be the happy consequence of doing any job well.

Profit or personal gain should never be the sole aim of doing anything.

The Spiritual or Religious side of this new age

Whilst not everyone chooses to broadcast the fact, increasing numbers of us see ourselves as being Spiritual rather than religious, and within that bandwidth, follow a wide range of ways of thinking that have basically replaced the place that faith in a religion previously held for us all in some way.

Like religion before it, new age thinking has created a ringfenced system of piousness where talk of great awakenings, raising consciousness and personal journeys, encouraged by astrology, tarot and ‘enlightened thinking’ still encourages people to completely miss the point.

The point of getting life right for us as individuals is that our own progress is about playing our part in getting life right for us all.

We cannot run away from the role that we have to play in creating a new, balanced and fair world for all. by only focusing on what is good for us. This is just another way of prioritising our own self-interest in what only looks like being a different way to what everyone else has been doing or already does.

The events and the changes that are happening around us will inevitably be interpreted in many different ways.

But in practical terms or objective ways of thinking, the new way of living or the new world that we will experience once we come out of the other side of all this will overtly look and feel very much the same.

The key is finding peace and acceptance with who we are in all this, rather than who we believe we should be.

Taxing value rather than effort

Taxation is one of those things that everyone hates but accepts under what is perhaps the most ridiculous use of the shibboleth, it’s just how it is’.

In a response to one of my blogs I wrote a few years ago, a student suggested that taxation was a ‘voluntary’ process. I replied that the reason people paid their taxes without any apparent friction, was because it is the law for them to pay tax and to do sonot because it’s a voluntarily act.

At a deeper level, the student was arguably right. Because the fact that we don’t question the ridiculously extensive nature of the UK Tax Codes does indeed mean that in a counterintuitive way, we have voluntarily accepted the complexity and therefore the unfairness of the system that we have got.

Of course, it is the complexity, and the sheer volume of the UK Tax Code which stands at over seventeen thousand pages (17,000) and over a million words in length, demonstrates perhaps uniquely well how the more detail you have in legislation, the more holes you create for an entire industry of highly paid accountants to get their wealthy clients through.

The fairest way to pay tax, is for everyone to be treated exactly the same, and that means that everyone pays in the same way – which will always be the simplest way.

We occasionally hear talk of a ‘flat tax’, that is known to be a topic that our politicians avoid like the plague. They avoid it because of the upset it would cause the people who currently have so much influence over them and do so well from finding their way through those complexities that we have just discussed.

But a flat tax – which would mean everyone, and everything is taxed at the same rate, will not in itself go anywhere near enough to achieve the outcome of Levelling Level itself.

For reasons – which yes, once again, only benefit the rich and those with considerable wealth – the whole direction of Taxation in the UK today, is skewed towards productivity and output, rather than what anyone owns, manages or has sat idle in some form that is stashed away.

Taxing work and effort is a foolish thing to do, that contributes greatly to the difficulties and challenges that those on lower levels of pay face. It also works against social mobility, as it restricts the money available for people to ‘better themselves’ – perhaps by investing or starting a business – that would allow them to achieve and realise the aims they have – which should then be the focus of a much fairer and balanced system of tax.

Because the UK doesn’t currently tax land and resources that are held in private hands but provide the raw materials that are essential to daily life, those few that ‘own’ them suffer no discouragement from charging exactly what they like – and making no proportional payment back into the community pot as they do.

Equally, as public investment in infrastructure such as roads, railways, airports bring business to new areas and adds value to premises those private interests own, there is currently no system in place to tax the benefit to the company or the individual that they have gained for no reason other than it being the right time and the right place.

The argument that taxes are too complicated to overhaul holds no water. Like everything else, the only reason for arguing against change or for our politicians refusing to do so when they understand, is because there are powerful vested interests that benefit from not being taxed on capital and land, and an entire industry or profession exists that was created and developed to make the tax burden less and less painful, depending proportionately upon how much you are able to pay.

This must change.

The Basic Living Standard

Adults, working a full working week in any job at any level, must be able to feed, house, clothe and provide adequately for their own transport needs, whilst providing basic necessities such as communication themselves, without the need for credit, loans, benefits or third-party support of any kind.

This Basic Living Standard Statement provides the benchmark that politicians and government must pursue in order to achieve and deliver on the aim of providing a societal and economic structure for the UK which is genuinely fair to all.

Those who tell you this aim is impossible have reasons for not wanting to have a fully balanced society with systems that are fair to all.

The reason they don’t want this may be as simple as they believe that such an aim is simply too hard or too difficult to deliver. That the way things are today are the way that things have always been done.

More likely however, it will be because they are comfortable with the way things work today, because there is a benefit or pay off for them in some way.

Such thinking is in itself a big part of the problem.

It is the complexity that the self-serving have created over a very long period of time, that now has to be unpicked so that everything outside of life itself is there to serve life and the way that we live. Rather than how it is now, where everything in life is focused outside of ourselves and dictates that we exist rather than live.

The key step to Levelling Level

Levelling Level is built on the foundation of life being affordable for all.

The key step to achieving this is recognising that it is both the influences around life that are the problem and the influences around life that will also provide the solution.

Both the Tories Levelling Up and the Lefts Levelling Down are obsessively focused on addressing the perceived needs of the individual, literally looking at the problem from the top-down.

Levelling Level is the process of creating a level playing field by ensuring that the stepping off point in our lives for everyone is exactly the same – in terms of the practical circumstances that we are in or would be in, IF everyone started off with nothing or no advantages of any kind.

Anyone, no matter their beginning, always has the potential to achieve the best they can do for themselves, provided the environment and circumstances around them do not obstruct them or disadvantage them in some way.

However, when the environment or circumstances around anyone place them in a situation where their priority is simply to exist or to survive, and every part of that system around them is set to work against them in ways that suggest the disadvantage they are experiencing is wrong, the people in that situation are effectively damned from the very start.

Whilst laws and regulations may make the many factors and behaviors of others who in many cases unwittingly control this process technically legal, there is nothing good, ethical, or morally right about the way that this works.

The real change for us all that leads to Levelling Level must be the change in the way that we view the problems of others.

We must accept that creating the level playing field so that nobody has to fight just to exist is the most beneficial way that we can come together to help others. Only then will everyone have the choice between existing happily – which should be everyone’s right to do so, or alternatively to take every step that they can to thrive – in so far as their own abilities and outlook at any time will allow.

The role of government or the community in all of this, is quite literally to become or provide the system of checks and balances to create this level playing field, so that Levelling Level becomes the change in the way that we all think, and we really do have a system that is genuinely fair to all.

A Universal Basic Wage (UBW)

To bring parity or income equality to all, isn’t to ensure that everyone is being paid the same to do the same job. It is to ensure that the lowest paid are able to function self-sufficiently, without any kind of additional support.

Attempting to define what the UBW would be in today’s terms is of course possible. But the rate that it would be, would be higher than any business leader or politician would be prepared to consider. Because they would see that wage being in terms of what the financial or price levels in the UK at the present time now are.

They would also assume that in order to accommodate such a change, they would then be forced to raise the prices of everything, so that their own margins and way of operating remain relative on par – and in real terms just the same.

This is why the price correction (rather than reset) that we have already discussed is an essential part of the mix. So that the way that we price and value goods and services – or rather the way we allow them to be priced and valued, is brought back to a correct level in monetary terms (where prices are no longer ludicrously inflated).

Once the price correction has been implemented and legislated for as it should be, we then have the technical and policy devices in place to ensure the regulatory measures exist that move the focus of all transactions away from the bottom line, to being about the quality of the experience that every transaction provides.

It is at this stage that the rate for UBW can be set, based proportionally against the cost of a Basic Living Standard, relative to true cost and the amount that must be earned by the lowest paid for the equivalent of a full working week.

The aim of the economy should always be to provide all of the goods and services that the people and businesses that operate within it need. Its aim should never be focused primarily on what people want, and it should certainly never be driven by the whims of just the selfish few.

To ensure that UBW cannot only exist, but then be maintained, it will be essential that certain goods and services have their pricing levels corrected and then maintained. These ‘essential’ goods and services should be provided and supplied by entire supply chains that operate within the exact same set of rules.

Suppliers of these essential goods should always have the option to provide the same offerings in a more ‘luxurious’ form, but this process itself should never come at the cost of the quality or experience of what they offer to end users in the essential form.

As envy or seeking to make others envious is a critical driver of the problems that we already face, no supplier should only be able to focus solely on the production or supply of luxurious goods or services, if indeed an essential form of those goods or services exists.

The provision of essential goods and services that are accessible to everyone must always come first.

Essential Goods and Services

As I begin to write this chapter, I am chuckling at the thought of those who read this and will immediately conclude that I am advocating nothing less than a fully legitimised nanny state.

After all, if you are telling people what foods, goods and services are deemed essential to live, you are by the very act of doing so, telling them that they live frivolous lives, aren’t you?

Well, in some respects yes. But very few would be able to look you in the eye and not acknowledge that fact that we should always prioritise what everyone needs before what an individual wants if you were to put them on the spot and ask.

The point is not about bringing anyone down to a poorer person’s level. We would all like to have the best of everything that is readily available.

It is about creating a benchmark level for what our society accepts that it takes to live and function self-sufficiently in the most basic way(s) that are possible.

Be under no illusion that the Basic Living Standard and UBW are benchmarks for life that we would all very quickly want to have in place and available to us personally as a safety net, if and when we should for any reason find ourselves down on our luck.

The collapse of everything we know will teach us about the essential basics

The process of everything changing around us that is now underway will lead to what some will recognise as a wartime economy – whether or not we have by that stage become involved in any larger conflict that has been set off as a result of the response to the Invasion of Ukraine.

The availability of food and goods and the prices of those foods and goods that are available to us in anything like the way that we are used to will diminish and this will quickly lead to empty shelves. Shelves that will not be replenished with the same products that they previously held.

The twist to the evolution of this situation is that it will in effect recreate ground zero for the provision of what we actually need to live. Rather than what we believe that we need to obtain in order to maintain the type of lifestyle that we believe that we are entitled to.

Whether it is food, water, waste care, communication, clothing, housing, transport or anything else, circumstances – that have been created by the long-term mismanagement of life by politicians and influencers with vested interests – will create the experience that will demonstrate what is actually important for anyone to have available to them as a basic standard.

This real-time demonstration will prove to be a genuine reminder to everyone of what people really need available to them to be able to function and exist at a time when they are down on their luck.

This demonstration will show us what everyone needs to be able to have as a basic requirement to live and will illustrate in a very practical way just what anyone should be able to buy or pay for without debt, support or subsidy, on a basic full-time wage.

What will in effect be a return to rationing will indeed have a significant silver ling in terms of the process of Levelling Level.

The outcome of Levelling Level will only be achievable because the majority of people will have no choice but to experience the basic hardship that is now inevitable, before they will understand, accept and then embrace the change that will ultimately benefit everyone fairly and in a very balanced way.

Rationing: A way of sharing the basics fairly, so there is enough for all

The days of unnecessary food production and manufacturing, prioritised only on the basis of repeat financial turnover and profit-making are done – even if that doesn’t appear to be the case right now.

As we experienced being the case in the early days and weeks after the first Covid Lockdown was called in March 2020, foods and goods such as flour, some vegetables, some fruits and toilet rolls are likely to be in short supply. The reality is that they will be the first of a growing and ultimately extensive list.

The rationing that will quickly become a necessity, will also be a sign of things to come. Our industries, production and manufacturing will have to be redeveloped and reestablished to support UK self-sufficiency in its most comprehensive and practical form.

Yes, rationing sounds horrible to anyone who has never been without or has never known what it is like to not be able to eat a meal, because the food that they need is something that they cannot afford.

Yet there are real people – possibly people that you or I pass in the street each and every day, who are already living what to you might see your own worst nightmare AND they are forced by the way that the system = works now to make the best of it. They literally have no choice but to accept it and do whatever the world requires of them to at least try and get by.

The silver lining of the situation that we all face, where the foods, goods and services that are essential to daily life will be rationed at least temporarily for all of us, is that it will provide us all with a real-life understanding of what we and therefore everyone needs as a basic standard in order to ‘just get by’.

This level, or the accumulation of the different basic foods, essential goods and services that an adult needs to be able to obtain in order to survive and maintain their exitance, is the benchmark level to which a basic full-time or weekly wage should thereafter correspond and then be maintained, once the Great Correction is complete.

Grow your own

Whilst we will discuss the need for UK self-sufficiency elsewhere, circumstances that will demand that we are limited only to what is available and what we genuinely need, will encourage those of us with access to gardens, allotments and even window boxes, to start growing our own food.

Real localism is set to take off (and return) in a way that we have never known before, and whilst the way that commercial farming will have to be refocused to provide foods in the most efficient and cost-effective way possible ‘from farm to fork’, the new localised marketplace and economy will provide opportunities for everyone to sell or exchange foods and goods that they have grown and produced.

Price Controls

Greedy influencers hate price controls, because they effectively tell them how much they can earn.

Indeed, it would be rare for anyone who reacts with stories of how everything goes wrong when prices are controlled or set by a government, to acknowledge the impact on end users and just about everyone that sits within or at the end of a supply chain, when prices are unrestricted, ethics have gone, and greed is in control.

During the period of change that lies ahead, price controls and rationing will be necessary too.

However, once we emerge on the other side, it will only be the factors that influence prices that will need to be controlled by legislators – as it is their responsibility to do – and not the prices of the goods themselves that will directly need to be controlled.

The Basic Standard: what everyone should have – and be able to afford to have

Change will define what we need, rather than everything being about what we want

The point we shouldn’t miss is that a Financial and Systemic collapse of the kind where everything we know changes, will result in everyone having to share what is available. Access will not be based on what anyone can or cannot afford.

The coming changes will necessitate not only restrictions on what we have available to eat and to use, but in some cases will remove access to them altogether.

The experience will enable everyone to understand the difference between what we need and what we want. It will define what each of us needs as being what each of us should be able to afford.

The collapse around us will precipitate changes, not only to what is available to us, but also what we should no longer think of as goods and services that ‘we need’ – and which we actually just ‘want’.

Basic Foods

We do not need the wide range, nor the wide variety of foods that are available to us today, in order to survive.

In fact, the majority, if not all of the food that any of us require to have a very healthy and nutritious diet, can be produced, provided, or is already available to us all from not only within the UK, but in all likelihood from within the local areas around our homes.

The prospect of a ‘meat and two veg’ kind of lifestyle may sound abhorrent to many. But if you are hungry and have very little of anything, a good meal of anything will make you happy – if it is something that you can afford to buy and to prepare.

The thing that will surprise many, is that the issues we face with obesity, food allergies or food intolerances and the rise in many of the illnesses that people suffer as they go through life, are all related to the foods we eat and the way that we eat them. We have been actively encouraged to move away from very simple and straightforward foods, to highly processed versions that rely on many additional ingredients and that often involve massive supply chains in some way.

If food is grown or produced locally, and then only preparation which is strictly necessary is carried out locally too, the need for packaging, preservatives and further processing is VERY limited indeed.

We may not be living in a time where life can be put in a time machine and literally transported back to when we had a butcher, fishmonger, baker, saddler, blacksmith or any other specialist provider of the basic goods or services we need, located in shops or premises around the village green or in the Town Marketplace. But the reality of what we actually need AND what will be good for us all, will be a result that in 21st Century Terms, ends up being practically the same.

As quickly as possible and in order to alleviate the unnecessary pain that will come from delays, we need to refocus the priorities of food production to the shortest journey and shortest time possible ‘from farm to fork’.

Where possible, farms and farmers should be encouraged and supported to become able to make the foods and goods they produce available at either their own gate, or to work closely and collaboratively with other local producers and retailers through localised cooperative systems to ensure that any necessary supply chain is a local as it can be.

The technology and understanding exists for all ancillary services such as abattoirs and such like to exist at the highest standards possible on a much smaller and much more localised scale than ever before, and it is here that the real support for UK Farmers, Growers and the Fishing Industry from government and our communities should now be.

Home Building

Contrary to current Housing Policy and the obsession that the political classes today have with building new homes as being the answer to solve all ills, we do not actually need to be building new homes of either the kind, or of the number that we have been or that we have been told that we need to be building.

The only reason that the obsession with new housebuilding exists is because our politicians are not prepared to manage existing housing in a better and fairer way, based on the reality that nobody needs or requires more than one home in order to live or exist.

As part of the whole process of restoring values and creating a system that achieves Levelling Level so that life for all is where it should actually be, we must recognise that homes are essential for all.

The provision of homes is therefore and should never be the basis upon which massive profit-making industries should be able or allowed to exist.

When we value what we really have, and value the important things in life, we do not need additional homes in the country, by the sea or in places around the world – wherever they may be.

Just because some of us can afford second homes and in many cases pay more than they are actually worth to buy and maintain them, it doesn’t necessarily follow that it is right to do so.

In these circumstances, it is the unnecessary use of the advantage we have that disadvantages others. This is what is leading and enabling others to create a push for housebuilding and a whole set of avoidable circumstances that makes those who need housing they can afford, easy to exploit.

Taxation can and must be used as an effective tool to immediately make better and more effective use of the housing stock across the UK that we already have.

It is not a question of taking from those that have and giving it to those who don’t. It is just a question of ensuring that excessive and unnecessary ownership is priced out of fashion, so that lives are not being disturbed or even ruined on the basis of what is no more than a whim.

Home Rental

We have become culturally obsessed with the idea that homes are something that we need to own.

We don’t.

We should all have the opportunity to rent homes affordably.

But as homes are essential to our Basic Living Standard, home rental should only be available through not-for-profit and ideally community-owned providers, with there being no opportunity for any form of profit to be made from the transaction being involved.

Personal transport

The age when every member of any household owned and ran a car is over. Inflationary price changes are telling you this right now, even if you don’t want to think about it yet.

We do not need to travel in the ways that we have been doing so.

It is extremely costly for us both personally and for the world to be travelling around as we have been.

As it is only large corporate interests that now really profit from our being able to do so – whether it’s through the provision of fuel, energy, roads, cars, insurance or anything else associated with their purchase, running or maintenance, the need for personal transport that may have existed at one point no longer exists.

It is inevitable that our perceived reliance and love affair with having our own car must stop.

The way forward for us all – where any kind of longer journey is required – is to focus on better, more efficient and more reliable public transport – that MUST be in public or rather community hands.

Where transport by car (or small commercial vehicle) is the only sensible way to undertake a journey, because of the destination, purpose or time of the day, we should be using shared environmentally friendly vehicles through community lending or carpooling rather than commercial rental services, so that any profit-making element is removed from the provision of transport services that must be available to us all.

Community lending should extend to the loan or non-profit rental of electric bikes too.

The most effective way for every community to go forward would be for parish & town councils or their equivalent in local areas, to own and manage their own personal transport hubs.

Petrol & Diesel

Petrol and Diesel will only remain essential for personal use as long as we maintain the unnecessary use of cars that run on these fuels.

As we reduce the number of cars that households own, the practical need or requirement for the use of fossil fuels for vehicles that cannot be used efficiently or reliably using emerging technologies – such as buses, trains, agricultural vehicles, heavy goods and delivery vehicles, will quickly become a lot more sustainable than it currently is.

Basic Clothing & Footwear

Perhaps one of the most challenging areas covering basic needs provision will be that of the supply of affordable shoes and clothing.

If there is one area of industry that has been outsourced to other Countries more than any other, it will surely be the production of clothes and shoes.

Whilst many today look scornfully at shops such as Sports Direct, the reality is that retailers of this type are today providing goods at a price that keep people on low incomes clothed.

The irony is that whilst cheap and cheerful, the price reflects the quality of the materials and the manufacturing. It is not uncommon for such items to require regular replacement and over time, for the customer to have paid out much more on multiple purchases of the same items at a lower cost, than it would have done over the same period IF they had been able to afford a better-quality version of the same thing.

Whilst cotton will always be imported to the UK as a raw material, wool and other materials are not. There will be a need to redevelop the British Textiles industry with a primary focus on the materials that we have readily available from our own production, or which can be supplied without significant reliance on international supply chains from our traditional trading partners.

Make do and Mend

Fashion is of course a commercially driven concept that promotes the perception that it is important to obtain and use the latest versions of goods. We buy fashion that we envy in the possession of others or buy it to make others envious of us.

Buying clothes purely for the purpose of how they look is not a sustainable practice. The types of clothing that have made fashion possible in the very extensive way that it has reached will not be available to the few who may be able to afford it, without compromising the requirement to always address everyone’s needs too.

Rationing of the materials to make clothing is a clear possibility. Just as our forebears did during the Second World War, we are going to have to embrace a culture of Make do and Mend, where we are literally making the best of the clothing that we already possess through repair, reuse and recycling, enjoying the prospect of upcycling as we do.

Clothing Libraries

For those occasions when a special outfit is required, we will need to develop clothing libraries, lending or rental services that work to support the cultural shift to making the very best use of everything that everyone has already got.

Single use clothing purchases are out.

Basic Entertainment

The need for basic entertainment for anyone can be met without the need for any paid-for streaming services, visits to the cinema, ticketed gigs or any other form of live entertainment that attracts heavy one-off gate fees.

The only recognisable need to maintain a basic standard in access to entertainment for anyone will be the provision of broadband quality internet services, along with the minimum amount of appropriate equipment to view and access it.

Communication

Communication is changing and evolving all the time. It is the one service that has bucked the trend in terms of price explosion and in order to ensure that the new localised and community driven world can function adequately for all, it is essential that everyone has access to a universal basic package.

Essential Services to the Public

As discussed earlier, public services have become a political football and plaything for politicians, public sector workers and those with a financial interest in them alike.

Man cannot have two masters, just as you cannot put two saddles on the same horse. Services that are provided for the benefit of the public must have the benefit to the public as their primary aim and their overriding priority. As soon as private interests are involved, profit is the master, so public services must always be in public or community hands.

In order for everyone to have unfettered, affordable and reliable access to services that should be accessible in the same way for everyone, no matter where they live, it is essential that certain public services that are currently ‘owned’ and managed by ‘private’ and therefore ‘profit making’ interests are returned to public – or rather community hands.

The caveat is that legislation enabling unions to influence working practices at any level within public services of any kind must be rescinded.

Any responsibility for complaints relating to public sector employment practices not covered elsewhere by the Levelling Level proposal must be addressed by a third-party body, that cannot influence day-to-day operations and public service provision in any way.

Utilities

The entire utility infrastructure must be returned to public and preferably community hands. So that issues such as repairs and the impact that they have on other areas of life are managed in a far more thoughtful, responsive, localised and therefore intelligent way.

Transport

The rail network must be fully returned to public or community led operating companies, holding responsibility for all activities on the most localised basis possible.

Each local County level authority should become a bus operator, ensuring that service coverage is universally provided by a system that allows equal basic access to everyone, whether they live in a city, town or village location.

Parish and town councils (or their equivalent) should be supported to establish community bike and carpool hubs, providing access to those of us who have a legitimate requirement to access personal transport.

They must, on behalf of the local community, be able to set by-laws which govern their access and use.

Luxurious Goods & Services

Many of the foods, goods and services some currently see as being essential are in fact luxuries that we do not need.

They would not be essential to any of us, even if and when we can easily afford to pay for them.

These non-essential foods, goods and services must be recognised and defined as being the luxuries and lifestyle choice that they are, as part of the process of identifying what people need, as opposed to being the things that people simply want.

What we really need

Likely to be the most controversial part of Levelling Level, the following list that covers the food, goods and services that we actually need, will look and sound alien to many reading the contents right now.

However, what we need and what we want or believe that we should have are two very different things.

This list outlines what we need as a basic standard for ourselves, and therefore what we should recognise as the benchmark level for anyone else to be able to provide for themselves without going into debt or without the requirement of support of any kind – when they are able to live and function with a normal life.

Food:

In reality, people need no more than two (2x) meals per day.

Clean eating may have become a recent fad. But clean eating is also prescient and a precursor of what necessarily lies ahead.

Contrary to what all the commercial and big money interests will keep telling us for as long as they can, we do not need rich, heavily processed foods in our diets. In fact, it would be much better for our own health if we did not.

A healthy adult requires no more than two (2x) meals per day. These should consist of basic foods of an origin that is as a rule, identifiable once prepared from its original form – i.e. you can see that a meal is made up of fish, meat, potatoes, carrots, greens or whatever, with only light-touch (manual or traditionally-based) production methods being used to provide ancillary foods such as butter, cheese and bread, which will clearly look different to what it would to in its original form.

Accommodation:

The basic standard for any accommodation would be that its warm, dry, safe, secure, accessible to local amenities and public transport links (or appropriate alternatives), with an environment that facilitates and allows healthy living and provides appropriate space and facilities for the number of people who are permanent residents within the household.

Transport:

The basic standard for transport would be access to regular public transport services that will not place restrictions on accessing employment during normal working hours, with access to electric bike hire from 14 years and to community carpools as appropriate.

Clothing:

The basic standard for personal clothing provision would be to be able to maintain 2/3 sets of clothing for general use. To have 1 set of all-weather clothing and to have 1 set of clothing for special events.

Beyond this, all communities should have their own lending library or service for clothes.

Healthcare:

The basic standard for personal healthcare will be for any person to have access to a minimum of two different healthcare providers (either public run service and/or commercially provided under fixed per head premium), that everyone is required to pay their contribution towards at their source of income.

The basic standard for personal healthcare would necessitate that dentistry is provided in the same way as general healthcare.

Utilities:

The basic standard of utility provision for each person would be electricity to provide light and power for all basic requirements and no more. Gas for basic heating and cooking requirements and no more. Water for basic consumption and hygiene requirements and no more:

Communication:

The basic standard for communication requirements would be to have unrestricted access to broadband quality internet provision. To have one (1x) computer or combined PC/TV device that can be used to complete personal administration, shop online, access job applications and free to view TV/News Services/Digital Radio/social media.

Entertainment:

As a basic standard, everyone should have access to a community sports hub within a short distance of home, where the widest range of different sports clubs should be available for that location.

Everyone should have unlimited access to free to view TV and Digital Radio.

Savings, Investments & Other Eventualities:

As the basic standard, everyone should have access to a basic non-contributory pension scheme (Employer administered when working), paid into the community ‘pot’

Education

Hopefully, by now, you will understand that one of the underlying messages about Levelling Level is that you and I are as important as each other. It’s the way we think that gets in the way.

Earlier, within the chapters where we discussed the Left-wing approach of levelling down, we covered the problems with today’s education system and where the myth of intellectual genericism has resulted in nothing but loss, the lowering of standards and yes – the removal of opportunities for some of those that need them the most, resulting in a net downward spiral for all.

Making the most of the differences in the way that we learn

So here comes one of those highly controversial moments. Yes, I am going to say that we really need to embrace and make the very best of the differences in the way that we learn – just as we did without really thinking about it in the past.

People really are either heads or hands. I.e., people are either more academic or they are more practical in the way that they learn.

Whereas the current Education System is skewed to academic attainment and learning – even in what we are told are its vocational qualifications – we must return and redevelop a genuine twin or parallel educational pathway with an academic route and a genuinely vocational route for learning and attainment that begins at the age of 14.

Life skills and educational ‘basics’

One of the things that the Left-wing takeover of education since they began the attack on Grammar Schools has resulted in, has been the growing assumption that the educational basics (language and arithmetic) just arrive for everyone at the same time. That life skills are only something that poor learners (the more practical) or those with special education needs should be given focused time for – as everyone who is ‘able’ just picks these things up as they go along.

Sadly, they don’t.

We have arrived at a point where the idea that everyone can have a degree has reached a critical fork in the road where graduates – yes, that’s young people who have already gained a degree – don’t have the basics. They are, as such, therefore not fit for work.

Pre-14 education has simply become too diversified for it to treat everyone fairly and in a wholly balanced way.

There needs to be a shift back to ensuring that every young person achieves an acceptable level of fluency in English and Math’s – but more importantly a basic understanding of how life works and how they can function effectively in the world of today by being taught real life skills such as critical thinking, so that everyone can support themselves adequately in the 21st Century UK.

Celebrating the achievement of academic success and being ‘time served’

Whilst we may no longer be experiencing a time when a young person can or should be indentured in the way that an apprentice blacksmith, saddler, farrier, wheelwright or cabinet maker once would have been, the reality is that history has a lot of good things to teach us about the way that our system of education can and should now operate.

No, these trade crafts may not reflect the opportunities en masse that are available in the modern age.

Yes, the industries we have today may look and sound very different. But if we have brought the priorities of why businesses exist back to providing for life for all and away from providing profit for the few, we will soon find ourselves with genuine opportunities to create a parallel vocational apprenticeship pathway alongside the academic route from the ages of 14 to 21, that will be good for the apprentice, good for business and good for the wider community and the UK too.

A seven-year apprenticeship would allow young people of a practical orientation to literally learn their skills – with light touch support from tertiary or technical colleges, whilst their training could easily involve additional training such as driving licenses and industry standard qualifications. All the time providing a low-cost source of basic labour for industries in return.

At the age of 21, the parallel pathways would both end at the same time. And whilst degrees would have had their real value in the eyes of industry restored, there would also be an equivalent pool of candidates who were just as valuable, but qualified differently, with skills and experience that could only come through the process of being ‘time served’.

Protectionism – Putting UK Jobs, Goods & Services FIRST

Sold as beneficial, because it makes everything we want ‘cheap’ to buy, ‘globalisation’ and the ‘global economy’ have always been a myth that only appeared to work out well for us because that was what we were being told by the people and companies that benefitted from us all believing so.

As the impact of employment and working rights created and pursued by the Left have hit harder and harder and impacted further and further on company bottom lines, closely followed by the piles of red tape that went into a different league when EU Membership became involved, many companies made the commercial choice to begin buying or producing goods of their own in Countries, and therefore environments, that provided conditions which were much more conducive to growing and extending profit margins.

Focused only on what the things we buy actually cost us, the only people to notice this massive industrial shift were those of us directly touched by the change. And in this case, it was always local British workers who immediately felt that pain.

No longer able to exploit British workers in the way that they wanted to do so, there was effectively a cheaper option to do so abroad. But what we were not told about this move was that the obsession with the bottom line that drove this change also meant that the companies would be exploiting much lower paid workers who this time didn’t – and in many cases still don’t have a voice.

It was a double whammy. Because the savings and benefits from paying ridiculously low wages that in some cases even offset the need to invest in newer cleaner technologies, was also consolidated by the reality that many of the countries that these companies had moved operations to, simply had few or no considerations on the impact on the environment that these industrial processes involved.

Out of sight, out of mind

So, as the Left have steadily driven us to become obsessive about rights that go way beyond anything that benefits anyone or any industry or sector at all, the real problems facing workers that they had successfully dealt with here in the UK long ago, were simply shipped abroad or even recreated for very poor people abroad, so that the money orientated could just keep on making their money at an increasing cost to us all.

All the time, the growing problems have been out of sight and out of mind.

Everything is relative

Whilst we were told that the cost of everything would be lowered by Globalisation and the economies of scale that centralisation of the kind that naturally follows then presents, the reality of building a global economy was that it hasn’t been helpful to the UK or to any of us in any way.

Purchase prices have never really fallen. But the prices of production have. And it was this very small truth hidden within what has been a very big lie, that has created difference in the views of the benefits and disadvantages of globalisation, and what has made the perpetual myth work

The move to globalisation was never based on the reasoning that it was supposed to be. It was and still is only about profit and nothing more.

The true cost of globalisation

Yes, the driver was always the increase in profits for every company that played or that plays a role in the supply chains that are involved.

But the true cost of globalisation has been the loss of jobs, the loss of skills, the loss of training opportunities, the loss of businesses, the loss of communities, the loss of self-sufficiency, the impact on the environment, the impact on quality of life. And yes, the list goes on extensively to cover all of the impacts and consequences related to every part of that list which is involved.

The only real beneficiary of globalisation is self-interest and greed

Globalisation was seen to work because we have all been fed the story that it benefits our self-interest in some way.

Yet the only beneficiaries from the process of globalization were and always have been the people and corporate interests that have created, developed and directly profited from an unethical system that exploited everyone in some way – and that includes even those directly involved at every part of the chain.

De-Globalisation and the end of Globalisation is already underway

Globalisation and the model of global business and supply chains that existed at the end of 2019 – before the Covid Pandemic hit us, no longer exists as it did then in functional or operational terms.

In the same way that our system of government and the political system that supposedly drives it has built itself by putting sticking plaster on top of sticking plaster when it comes to public policy and building it into the dysfunctional system that exists today, the way that industry and the global business system has been developed also been without thought for consequences or impact at even the closest degrees of separation.

What we have ended up with is a so-called global economy that is in fact a house of cards that has little in terms of foundations and is already on the verge of collapse in many different ways.

Horizon scanning: What’s Horizon scanning?

So obsessive has the motivation of greed for profit been, that those driving this way of doing business have come up with ever more creative ways to defy the practical realities of business and production.

These have included the development of ‘Just in Time’ methodologies and ‘Lean Manufacturing’, which are heralded as brilliant ways to manage profit driven commercial business. But pay very little heed to world events or what any kind of unforeseen circumstance might have in store.

The response of different governments around the world to the Covid Pandemic, quite literally brought many parts of the global supply chain to a halt.

The massive costs and margins of this ridiculously fragile system had been dependent on every part of it continuing to work endlessly – as it was always expected to do so – with only what we would consider to be the minimum of contingencies having been planned for.

So, when a worldwide virus that inept political leaders completely overreacted to and used fear to make populations think that it was much worse than it actually is became involved, the global supply chain was exposed in a way that was rather like the first of a squillion dominoes that had been set up to knock each other down being flicked.

And so has begun a process of destruction. Beginning slowly with those dominoes falling one by one.

When a car you love is failing, you keep doing what you can to keep it on the road

Covid set off the power within a latent chain reaction that anyone who understood the fragility of the global system was waiting for.

The reason the global supply chain hasn’t just stopped overnight – which to be quite fair is exactly what many onlookers would naturally expect – is because those who have a vested interest in it are doing all that they can to try and rescue it in order to make it work.

For those invested in it, the invasion of Ukraine came along at what they believe to be a very fortuitous time.

Maintaining the narrative

In the Terence Trent D’arby (Sananda Maitreya) song ‘If you all get to Heaven’, sits the immortal line ‘Old men’s cigars puff up the wars to protect their fuck ups again’.

Whilst one of the alternative truths growing considerable traction in recent years has been that the United States has in effect created wars around the globe, simply so that the corporate interests that fund the politicians can keep profiting, the reality is that war has been used as a very costly distraction and as a way of taking attention away from the public, from what is really going on around us all at home.

As I write this in early 2022, Russia has just invaded Ukraine. It is already clear that Western Governments are going to use the crisis as a way to cover up the damage that they are responsible for. Prolonged mismanagement that has led to all the problems that we are facing now.

When people at the top have gained so much through a system that exists on the basis that it exploits the greater part of the population without them realising that they are being used, it is in the interests of those people at the top to ensure that the  truth never comes out a) so that they don’t get blamed when it fails and b) so that no one will attempt to stop them doing all that they can to return the whole system to how it previously worked – even when they are too stupid to realise that it is now impossible to do.

Dependency on Foreign supplies compromises UK security

Perhaps the biggest cost of globalisation that has never been factored into the equation (or more likely it has deliberately been left out), has been the issue of what happens when a Country becomes dependent upon supplies of goods or services that come from another Country, or Countries that may not always have interests that are mutually aligned or have like for like benefits with the UK at their heart.

The best example of where dependency can compromise the security of a country or of the interests of that country is very current and comes in the form of the dependency that Germany has on Russia for its supplies of natural gas.

During the Ukraine crisis (late February 2022), Western Countries excluded Russia from the SWIFT International Banking System as a punishment (also known as a sanction) for invading Ukraine. Yet Germany had a special dispensation to not do so, as it would not have been able to continue paying the Russians for gas supplies, if it had continued to be involved.

Whilst Germany was most compromised by becoming dependent upon Russia for energy supplies, the reality is that as a Country, the UK is far too dependent upon other Countries for the supply of essential goods and services too.

For as long as this situation exists, and for as long as we have politicians in control of the UK who either cannot or will not take tough decisions on energy supplies or the supply of anything that is essential to us as a matter of course, we will remain at risk of high-level compromise with countries that supply us and can therefore bribe us, as our security as a Nation will remain exposed.

Full UK Self Sufficiency must now be the aim

Of all the myths created by those with an interest in building and maintaining an alternative narrative, the one that our changing world now requires us to completely rethink is our dependency upon any essential products or foods from anywhere abroad.

The UK possesses the basic resources and environment necessary to support and provide for all of our basic needs. We require very little and can make do without minimal ongoing input from supply chains that are not localised or our own – if that is, we really even need it at all.

Recycle, Reuse, Repair

We only believe that we have to continually have new things all of the time, because it has been in the interests of somebody else to create and propagate the myth that this is so.

Products of all kinds that we use daily or very often could and should last much longer than they do. In fact, they could even be repaired or renewed, if the companies that produce them didn’t have regular repeat sales – and therefore profits always first in their minds.

The process behind this is called Planned Obsolescence.

Planned Obsolescence is one of the most cynical, exploitative and unnecessary processes that industry and big business has ever designed. All with making money in mind. It’s not green or in any way environmentally friendly, and the knock-on effects over decades have been massive amounts of production that we didn’t need, that we have had to pay for and that has used inestimable levels of resources around the world, for no genuine cause.

Going Green: The happy consequence

I have not specifically focused on climate change, going green and the fallacious government policy they call ‘Net Zero’ itself for a reason.

That reason is that by addressing or embracing all of the changes that the Levelling Level process will require, many of the issues relating to the damage that our unsustainable way of living has been causing the environment will be addressed.

Yes, many changes lie ahead, and we will have to embrace new technologies and habits as they arrive. However, the changes to the way that we live and think that may not seem to be linked to green issues today play a much more significant part in the problem than it has been in vested interests to allow us to be aware of or to think about.

As we divorce ourselves from the system of old, the changes will buy us the time to take a much more realistic and practical approach to adopting any changes that are then left for the UK (and the World) to embrace.

The importance of Community in all things

Our distraction is no accident

If you want people to forget who they are, what they want or what they need, give them bread and circuses.

Surprisingly, these words have been around since Roman times. They reflect one of the key ways of thinking that cynical and poor leaders use to prevent people from revolting and engaging in civil unrest, when things are not going well or as they really should.

During the Covid Pandemic, we were repeatedly misled by the Johnson Government and its ‘nudge unit’, that used behavioural science, to play around with the basic fears that operate often at an unconscious level inside our heads.

By keeping everyone, or rather, the majority distracted from focusing on their own inability to lead, by keeping everyone focused on what we were being told was everyone’s duty to fight for everyone else’s life whilst putting our own lives on hold, they have so far managed to walk away from crippling the UK financially and destroying many people’s futures scot-free.

The programming that the government and the media use only works, because of the way that our society now works.

People don’t interact with others from an early age in the many different ways that they used to. So, when it comes to learning what’s real, what’s unreal, what makes sense, or what it’s in our best interests to do, unless we listen without question to family and the people who are close to us when we consider everything, the politicians and the media that support them have within all of us, an open book.

Community is key

We learn the value of everything through what we consider ‘real experience’ to be. Life works best and most beneficially for all, when the interactions that we have with everyone and with everything have real meaning and have real value for all of those involved.

Over time, politicians and our system of government haver worked progressively to take the power and influence that we had or should have further and further away from us, so that the social learning and opportunity to understand other people and different people in our neighbourhoods and communities are longer available to us as they once were.

This ‘progression’ has meant that decisions are always made from the top looking down. Often at great distance and in a way that helps those same vested interests to get away with doing all the things that they do, without ever having to see or experience the end results which by now you will be beginning to understand are always painful for us.

Contributing to the Community

Another area of life today that must change so that we can achieve a workable Basic Living Standard for all, is our relationship with charity giving, how we pay for services in the community, and how we all give back or contribute in a way that gives us ownership or a stake in the success of the society that functions around us.

The fairest, most sensible way to achieve both a buy-in for us personally and a pay-off with impact on the world around us that we can actually see, will be for us all to give the community 10% of our working time or income – or the equivalent of one-half day working per week.

Most of us could use the specialist skills and experience that we have to offer three and a half hours of massive impact and contribution, or just volunteer to support charities and public organisations with whatever help they may need where we cannot.

Alternatively, if we believe that it would be more helpful to do so, we could donate 10% of our income too.

By providing such help and support, through a new local community services hub which is linked to the revamped and localised system of governance, we will easily reduce the cost of the local public services that we still actually need, reduce the reliance on ‘professional’ government staff, and all be able to play a part in improving the experience that we all have of our local environment, which will help us all to regain a healthy amount of pride.

Governance from the Community up; not from Westminster down

As you read through this book, you are increasingly likely to see that there is a vein of commonalty running through many of the issues or policies that Levelling Level looks to unpick.

That commonality is the mechanics of a top-down, or centralised structure.

The ongoing power-grab

We have been conditioned historically to give what is an assumed deference to anyone who we consider to be in a position of influence or power.

No matter how ridiculous the people we find ourselves showing that deference to may seem be, the fact that they are in those positions of influence or power, somehow and for some reason unknown makes us willfully blind to quite how stupid such people can be. It certainly obscures the reality that underpins how self-serving and focused upon themselves they actually are.

Yes, we have had some great leaders and great people in positions of influence across society in the past.

But as time has gone on, more and more have them have been all about themselves. It naturally follows that when you have that many insecure people with power who simply shouldn’t have it, they will work together to consolidate that position and stay exactly where they are.

The easiest way to consolidate the power that poor leaders have when they are the top, is to bring more and more of that power towards the centre and to them – or what is in reality the top. They deliberately take it away from the people who they condescendingly believe aren’t equipped to handle that responsibility properly, but in reality, they see it as a distinct threat to their power, their control and to themselves.

We never ask the right questions

Top-down or centralised hierarchies depend on everyone other than those who benefit from the structures not being interested in the real detail of what is going on. They thrive when we aren’t asking the right questions about who really are the main beneficiaries of the process that is unfolding round us.

We quite literally have a rather dangerous habit of simply accepting that the changes around us are actually needed, and that they will be beneficial or work better for us all.

The best example is that of how we are all being manipulated into thinking that power is being given back to us when it isn’t, is through the creation of Metropolitan and Regional Mayors.

In reality, the levels of government already exist where the decisions that these very political roles will be gifted with should in fact be taken. That is what parish and town councils, borough and district councils, and what county councils are already there for.

The big budgets will always be controlled from above, and the function of these unnecessary roles relies on sucking power and influence away from the lowest tiers of government, where the most risk to politicians from being exposed to real democracy is involved.

More layers of government mean more layers of insulation to protect those at the top.

You may have seen how messages get changed if an instruction or information is given to one person, and then passed on to another who didn’t hear the first conversation, with the process then being repeated several times.

The way that a multilayered system of government works when it is as highly politicised as the structure of government in the UK now is, means that it is incredibly easy for the real purpose or intent of overarching public policy to become confused – not always intentionally, but through stupidity  – with something that will actually work, once it is implemented at the bottom of what in some cases can be a long and convoluted chain.

Rest assured that if those at the top are being insulated from risk to themselves and their positions by how messages can be obscured on their way down, whilst being taken up passionately by those who believe they are doing their job, the reality is that the information and feedback that should be informing public policy and really making a difference through public structures that comes from the bottom, is certainly not reaching the top, or being taken seriously on the rare occasion that it does.

Cost is the way that everything bad is excused

Government is a complicated business. But it has become far more complicated than it should be, and that is because it suits the needs and purposes for those involved, and specifically so at the top.

What they don’t tell you is just how much of that complication isn’t really needed, and what the cost of that complication really is.

The only argument that gives any legitimacy to the operational structure of government and the public sector that we have today is the cost and keeping the cost as low as it can be every day.

Obsessed with money as we now are, our collective viewpoint plays straight into the unworthy politicians’ hands. As we allow that obsession to make us focus on the cost of public service provision, rather than the quality of it, or in many regrettable cases whether it doesn’t even need to exist – if we don’t actually use that service ourselves.

Decisions should always be taken at the level where they will achieve the most good

Contrary to what our political masters would like us all to believe, we do not have people leading us from London who have a better understanding of how life works, or how we see, experience and feel about the lives that we live.

Yet the way that government works and the way that the public services and structures that support our lives operate, would suggest that people not only in London, but in a range of different public sector organisations do actually know better than we do when it comes to everything that we deal with and face each and every day.

Whilst there will always be decisions that not only need to be but also must be made at the relative collective level – for example, our National Defence, the reality is that far more of the decisions that affect our daily lives are made further away from us than they either should, or actually need to be.

Defence is of course a subject that we hope to never have to think about, and it is certainly not one that we expect to face in daily life (unless of course we are employed by or within the military, or there is a base of some kind located close to where we live)

And this is very much the point. It is only decisions that don’t touch us – or more importantly any of those like us – at the relevant level of our community or what it is we have in common – that should rest in the hands of anyone beyond.

Unity at the level its best to get things done, Control back into the hands of everything

There are always going to be sensible exceptions to every rule. When it comes to governance, we should always strive for unity, cooperation and collaboration when it comes to working together with others to achieve mutual aims – even to the degree that we might work globally to deliver help or outcomes that will be of benefit to the entire world.

What there is no need to do, and what we should never do, is accept that such unity is dependent upon the surrender of control.

Your influence is yours to give and to be answered to

We cannot all be politicians. In fact, very few of us would even want to be politicians. But that doesn’t mean they shouldn’t be accessible to us, especially when they are making the decision on our behalf that affects us all.

We all have an equal stake in society. In our communities. In our Country at large.

Contrary to what those who benefit from us thinking otherwise may believe, money, wealth and power do not make anyone more worthy than anyone else, and they certainly should not have access to more power or control.

We should all be able to access and communicate with the people making decisions on our behalf.

The argument that we can no longer have free access to top politicians because it is not safe for them, underpins the reality that power has now been focused and concentrated too far away from us and towards too few for the decisions that affect us every day to make any real sense to those who are supposed to be solving our problems.

When decisions that have meaning in our life are taken by people we can access and talk to, we feel and have a much greater sense of responsibility and of being in control. Yes, there will always be exceptions, and there will always be people at every level of government or who have responsibility who will be intoxicated by any power and influence that they have got.

But by bringing every decision back to the level of community or the relevant level where people and businesses can actually see and feel their influence at work or see the real-life stories and experience that give them the opportunity to learn and think differently, society will work better for us all.

From the grassroots up

We quite literally need to look at every part of government and what the public sector does, and rethink who should be making the decisions about how they function and what they do, based on the who, the why, the what, and with only the delivery itself becoming an issue of cost.

The technology now exists to ensure that even if operational delivery is implemented at a broader level or by a service delivery organisation of some kind, the decisions about that delivery can now be taken as locally as it is possible for them to be.

The right people in politics = the right decisions on behalf of us all

With so much that needs to be corrected and changed for the better, it may seem a little trivial to go full circle back to the issue of how politics works, where Levelling Level first began.

However, we are in the mess that we are in, and we are faced with the huge challenge of addressing that mess, because we have had the wrong people in politics for such a long time.

We have touched on the reasons for this issue in different places throughout this book, but the problems that poor leaders create for the rest of us will not be solved and will just be changed or transformed into a different form of those problems, for as long as we don’t set values-based rules or boundaries around the quality and ability of the people that we choose to elect.

Like everything else today, too many politicians are recruited by the existing political parties based on how their candidacy will look. The majority don’t have the life skills or experience to make decisions that will have an effect on other people’s lives, and even those who could offer something useful don’t have the conviction and confidence to stand up to a system that rejects or ejects those who do not conform.

Politics or rather public representation is NOT a job. Despite having a system or accepted career pathway for wannabes who have decided they will be Prime Minister when they are children and then do degrees and early career jobs that line them up as perfect tick-box candidates for the existing political parties, public representation or being an MP is NOT a career too.

We have fallen into the trap of thinking that things like popularity, the ability to speak or argue in public and being able to stay on message are the attributes that make a politician good.

But they are not good for anyone, when the key attribute of a good politician is having a real understanding and appreciation of how life works for different people in very different circumstances, and what strategy looks and feels like for others, when it is implemented and then put to work.

If our political system is to be healthy and work on behalf of us all, rather than be maintained by people who are only out for themselves, we must only elect people who see the role of being a public representative as a vocation or calling based on rich and meaningful life experience, and not on personal agendas in any form.

The role and voice of Young People

The often-unrecognised strand and dynamic of top-down politics is the reality that the people we currently have at the top are usually at the end of their career (or beyond), and that those even in the lower stages of this perverse hierarchy are themselves in or approaching middle age.

Yes, there are exceptions as there are in anything. But when you have a system that maintains itself and functions by using the same thinking continuously – and that thinking reflects only the selfish wants and needs and outlooks of the older people who are at the top, it stands to reason that there is a massive gap not only in policy, but also within the messaging that makes sense to or can be identified with by the young.

The issue of life experience and the impractical idealism of the young will always run contrary to policies and practical solutions that consider everything and work as they should for all. But that doesn’t mean that the outcomes and aims that Younger People have in mind shouldn’t be heard, or indeed incorporated into wider policies that reflect practical reality and therefore become solutions that can and do actually work.

Just as power must be restored to the level of government and decision making that is most relevant to the collective voice, Young People must be considered within that process too, with youth or young people’s councils meeting as part of and feeding into each tier of government and being used as an effective tool to influence and inform.

Common Sense and the lightest touch of Law and Regulation

Whilst I have made a big thing of the need to both regulate and monitor the ethical conduct of any industry or service that provides any goods, services or has an influence on the factors which are essential to a Basic Living Standard, we must in general terms step back from the culture of having laws for laws sake.

A basic framework for everyone’s conduct is of course essential. But the laws and regulations that do exist must only be there because they are essential for good order and good conduct to exist. Not because weak minded leaders are attempting to control.

People must be treated as the adults that they actually are. People must be allowed to live freely and able to exercise common sense in as many areas of their lives as possible.

The principle that we should all be guided by is that:

We should always be free to exist, to do, be and think as we may want, provided that our actions and influence do not impinge on the right of any other person to be exactly the same.

The Courts

One area of public service that could easily become a book all of its own is the future and direction of the Law Courts across the UK, whether they are dealing with Criminal, Civil or Family Matters.

Both the judiciary and the legal profession have been overtaken by self-interest.

In terms of the judiciary and of magistrates there has been massive blurring of the lines between what standing law actually is, and what they themselves want to see – or feel influenced to allow for there to be, depending upon their own innate prejudices or the fear that currently comes from the culture of group think or the populist voice of what they see as being the relevant crowd.

In terms of the legal profession, the desire and aim of providing the best service possible based on the understanding and knowledge of law that the lawyer, solicitor or barrister has to ensure the least pain possible to the client, has been superseded by the desire to provide the most expensive service over the longest time possible, without any consideration for the qualitative impact that unnecessary, emotive and highly polarising human misery that court cases cause.

In recent years there have been steps to temper the direction of this evolution by the introduction of mediation as a step-requirement in the case of family law, but its success has and will always be dependent upon the commitment and motivation of the primary counsels or solicitors within the process, and so it has been doomed never to reach the height of its potential and do the good that it can for any civil or family law process, for as long as the prioritisation of the bottom line continues to exist.

For a fair and just society to work in a balanced way – as it should – for all, it is essential that we have a healthy and robust court system, supported by a legal profession, which facilities an unquestionably impartial decision-making process and a legal advice system that always puts the interests of the client – and not the bottom line – first.

Such change will be greatly supported by the removal of laws for laws sake, as the Levelling Level approach provides, but it is nonetheless essential that the whole legal system them operates without self-interest of any kind, and that once fixed, it is fully funded as locally as possible, so that it can function as expeditiously as it can in every way.

Policing

Good Policing exists when you are surprised to see a Police Officer, or you don’t have reason to regularly have them in your day-to-day thoughts.

Clearly, I am not talking about what we see or hear on our news streams every day or each night. But the reality is that we have lost confidence in the police, and like the courts and legal profession we have already discussed, we now have good reason to doubt the impartiality and motivation of the decisions that police officers make.

The responsibility is not one that falls on the shoulders of police officers themselves.

The Police are only carrying out and following the instructions that they have been given by our broken political leadership after all.

The responsibility for the problem lies squarely at the feet of politicians, who have instigated and forced targets on a public service to measure the success of the Police, when that success should be defined only when there is nothing to measure at all.

A Police Officer or Police Constable should have the ability, responsibility and power to act using their common sense with the law itself offering the only framework that they use as a management tool.

The processes that have been added to uphold the rights of people who have at the very least temporarily surrendered their right to enjoy the full rights to which any member of society who doesn’t infringe the rights of others should enjoy, have made the laws which govern our response to and the punishment of criminal behavior nothing more than a joke for real criminals. Meanwhile they have cast a very dark shadow for those who have been caught up in very little and instead of losing massively, should have just been told off and then sent home.

Like the many who are practical in their awareness of life and their approach, good Police officers do not need degrees to understand and enforce the law efficiently and very well. They just need a lot of common sense and the moral grounding in any situation to discern what’s wrong or right.

The fear of the controlling few that others cannot be trusted to do such a responsible job without rules that account for every thought and for every action, is reflective of how sclerotic and neurotic our whole society has become.

The Police need the freedom to do their jobs. So that people respect the law again and then fear the sight of a Police Officer, as it was before all the political correctness began.

Benefits

As with the case of taxation, the benefits system in the UK is far more complicated than it either needs to be or should be.

Yes, we should certainly have a system available to support those who cannot work, or for whatever reason cannot genuinely get a job that they are experienced or able to do.

What a benefits system should never do however, is just to provide an alternative way of living, or a way of living that is in effect a lifestyle choice for those who see it as an option.

With The Basic Living Standard functioning and in place, work and the self-sufficiency that goes with it will make the benefits and welfare bubble a very different place to exist.

Those who are there and need benefits of any kind must be supported and supported to the level of the Basic Living Standard. But that support must be given on the terms of wider society and not on the terms which makes that dependency feel like an attractive choice.

The benefits smart card

The only obligation of wider society to those who are in need of support, is for them to be able to maintain a basic lifestyle during their period of need to Basic Living Standard Terms – with the support being given, being itself the only obvious difference.

By making all payments or rather the equivalent of payments using a smart card, or a bank card from the Community Bank that we will move on to cover next, the community can ensure that support is being spent and used as it was intended, and support to cover costs for anything other than items such as food – which even when rationed are a personal choice – should always be paid direct to the supplier, removing the risk of debt that will limit peoples next steps, at a time they are most vulnerable.

Nobody needs anything other than the essentials for living when they are in real need.

If anyone down on their luck has a problem with not being able to eat at McDonalds and having to buy the essential goods that they need, rather than what they want, the chances are that they are taking help and support from others as a lifestyle choice, and not because they are in genuine need.

The additional benefit to the wider community using smart card technology is that a supplier list can be defined that ensures card users make purchases from local businesses. This will ensure that money from the community is used within the community and therefore supports the community at large.

The Community Bank and Local Banking

Whilst we have a ‘Bank of England’, its role as a so-called central bank is a long way from where it could or should be.

The fact that banking in the UK is completely in private hands means that there are no public-centric influences at work across the range of financial services that are essential to life. There are no rules, guidelines or working examples that provide a benchmark in terms of either ethics or fairness and demonstrate to commercial finance houses and banks how financial ‘products’ should actually be.

It is essential that a new ‘Community Banking System’ is created that reflects the genuine and service-based needs of personal banking and small business banking needs – with the need for real start-up and development lending for what is the engine room of UK industry too.

In recent years, the digitisation of money and financial transactions and the reducing reliance on cash, coupled with the obsession with profits rather than customer service, has seen many retail bank premises close.

This process – yet another example of the top-down, profit-before-people approach, must be reversed. It must be replaced with a system that clearly focuses on genuine support for the customer and their financial needs first (service first, profit is the happy consequence)

The UK (government) already owns significant shareholdings in banks that were bailed out (wrongly) around the time of the Great Financial Crisis of 2008. The remaining shareholding of one of these could easily be bought up by the government on our behalf, and then re-tasked for the purpose of being the Community Bank.

Alternatively, a new Community Bank could be established and started from scratch.

Either way, having a public bank that provides all of the services that the current private banks do not, will quickly help the mentality within ‘retail’ banking to change, and probably answer the question of why one doesn’t already exist right now.

Bartering, Exchange and using money in the right way

Money is a unit of exchange that doesn’t hold any value of its own.

However, we have been conditioned to think that it is the money itself and not the goods or services that we use money to exchange with that have no value until such time as they are bought or sold.

This way of thinking only serves the rich, powerful and governments that have an unhealthy desire for control.

In the period of change or transition – or the process of correction that lies ahead, the financial system and the way that money and our currencies are valued today will inevitably change.

The process of that change itself is likely to involve and be driven by inflation of a kind that will at least temporarily make money worthless in every practical sense.

It follows that during a period of turmoil such as the one that we face, the joined-up thinking and continuity of the way that money and finance work that we have been used to and taken for granted will break down.

The successful transition to a new financial system that works fairly and appropriately, and in the right way that it should for everyone, must not become an aim that can be compromised in any way.

Like politics and the system of government structures around it, it is because of the role that money plays – as it will continue to do so, even in its correct form, it is absolutely necessary that the monetary system and the way that financial systems work are dictated and governed from the grassroots up.

To do otherwise, puts all of the power and utility that money and its use as a medium of exchange provides into a third party’s hands.

Bartering and Exchange of what we have for what we want

The point has regrettably long since been missed that the real function of money was to make bartering or the exchange of goods or labour much easier.

For instance, when there was no money: if a fisherman had fish spare but wanted his horses saddle repaired, he might have to exchange  the fish for bread with the baker, the bread with the butcher for meat, and then the meat with the saddler for the time and materials from the Saddler – who might have gone through a similarly convoluted route to secure whatever he needed to live, but also to work.

Like the goods used in this example, labour, skills and the experience that each of us has are also a commodity which has value for others.

It is only because our experience tells us that it’s the money that we receive for providing our labour, skills and experience to others that holds the real value, that we have accepted the way that prices escalate at rates that others decide.

In a period of massive change, when everything that we know or take for granted has stopped, and the great correction is underway, one of the key areas of change will be our relationship with money and the way we pay for the things that we need – and if we are able, that we want.

The refocusing on local production and localism in its truest sense that we will have to embrace will enable a much healthier relationship with money to exist. One where money will be seen again as the unit of exchange that it is, rather than the must-have or endgame in everything that it has sadly become.

The end of money as we know it

Much of Levelling Level has focused on everything that we know around us changing – and the way it will require us to change the way that we think.

With money being the key driver or lifeblood of the system we know; a system that is already in freefall, it is inevitable that the value of the money we use will collapse.

Money as we know it will become worthless in terms of daily use, until the new system is fully operational and the use of money as a functional tool has replaced the role of money driving every part of life and thinking for all.

Whilst there will always be a need for a common currency at National Level, the new way of doing business will like everything else with meaning coming and being created from the grassroots up.

Circumstances really will dictate the need for a correction with money – and what money is really about, to the level of ground zero.

Like everything of value, its people and not the technology of the system itself, that must be used to define what it is all about

Local Currencies & Bartering or Exchange Platforms

When no amount of cash or currency we have available can secure the goods or services that we need, practical need will step in and demand that we exchange whatever we have or can offer to secure whatever we need.

Ultimately, as real creativity, innovation and entrepreneurism begin to thrive at the community level, one thing will again become apparent to us all:

The real base currency is the element that is common to every exchange: The time it has taken somebody to grow, produce, manufacture and transport whatever it is that the end user wants.

In other words, the real base currency is (or will be corrected to become) the value of input that an individual can make themselves, as the basis of an exchange to provide everything that they need to meet the requirement of being self-sufficient.

Local Markets and Online Bartering Exchanges

Fortunately, we have moved into an age where it will be incredibly easy to develop easy to use exchange or system of exchanges that can operate or be restricted to geographically defined areas.

Every member of a community will be able to exchange the goods they have, or the labour, skills and experience they can offer whoever needs them directly for goods, or a common online unit of exchange that can be added if there is a shortfall or received as change if what provided or offered into the exchange is agreed as being worth more than what the other party has to exchange in return.

Yes, I can hear you thinking ‘well that’s why we need the pound we’ve already got!’ – and I agree that on the face of it, that’s what most people would think too.

The problem is that the Pound IS ONLY A UNIT OF EXCHANGE – no matter what anyone tells us or what anyone thinks.

The only reason the Pound works as it has done until now is because of the belief that people like you and I have placed in it. Our currency and financial system is basically a money system built on trust.

That trust has already been broken. But the break and the lie are only now being fully revealed so that all of us can see.

To make any currency work again when there is change of the kind we are facing, its foundations must be based within a system of a size and type where people can actually trust what money is, and what it actually does.

Digital Currency

Digital or crypto currencies will not survive in their current form.

Like the system that cryptocurrencies were created with the best intentions to try and override, it is simply the belief that people have, or the way that people think about cryptocurrencies today that appear to make them work.

The cryptocurrencies that you can buy or trade today may be worth a lot of money. But like the money they might replace, they have absolutely no value at all.

In reality, digital currencies that exist today are as flawed as the FIAT money system itself. They are based on no real value or tangible holding.

It is literally the belief of those who invest in or use the existing blockchain currencies that make them work.

The moment anything happens to shatter the belief in today’s versions of digital currency – as you can be certain that it will – these cryptocurrencies will return to their intrinsic value. That value is zero or nil.

The new ‘local’ way of living will allow the creation of new digital currencies based on real value that is defined by the community that runs it.

That value will be pinned or anchored to the value of input and output (labour, skills, experience) and the true value of the locally produced goods that people genuinely need to live.

We cannot and must not even try to return to a pyramid or hierarchical system that is skewed to allow prices at the foundation of our society to be dictated by actions at the top.

We could very easily and very quickly come to experience a fully functioning system of digital currencies that are locally linked. Currencies that become interchangeable and exchangeable with others, because of how the basic value of input and essential goods are defined.

Media in our new world

Whilst many question the validity of the mainstream media today, very few really question or analyse what our mainstream news mediums really do and how they actually work.

As with the case with money, or the new unit(s) of exchange as we go forward, the great correction will define that media sources with influence must tell the truth and therefore be a medium that the public can trust.

We are already at saturation point when it comes to other people’s narratives, and we desperate to hear leaders and influencers speaking the truth, demonstrating that they are sources that we can trust.

Trust

Trust in the media will only be achieved when there are no agendas at work.

Once again, the best way to achieve this will be to keep channels, platforms or mediums as local as it is possible for them to be.

That way, the interests and motivations of the journalists and managers will be to prioritise the needs and benefits to the community and people within that community they are working for. Not some commercial power that sits above.

Stop the talk, stop the problem

Many of the societal problems that we have today exist in the way or at the level that they do, because of the way that the media focuses on sensationalism (bad news for somebody else).

The whole model functions on a strange kind of vicarious state of being. One that provides people with an instant high when they are able to witness someone else’s pain (All the time being thankful that it’s not them in the frame).

Problems in life, such as crimes will always exist – even if they are thankfully very few. But the way media has been working has been to expand stories of every kind that aren’t a threat or in any way likely to become real for any of us to a disproportionate and overwhelming level where they take over real life – simply because dishonest media has been abusing the trust we have in them and pumping nonsense straight into our front rooms.

People are far more tolerant and understanding of anything and anyone else, when the story they encounter is one that has only come to them as a part of their own journey through normal life, and they are literally ‘looking it in the eye’.

For a genuinely healthy society to exist, we need only to have exposure to news that is based on what is or what has been, and NOT what could or someone else believes should be.

The Internet and Parallel Worlds

Despite a Bill already working its way through the UK Parliament that is overtly designed to deal with issues surrounding how big tech platforms operate and work, the reality is that as is the case with most things, our politicians have only been making lots of noise about the specific issues they believe help them to play to the current crowd. Meanwhile they have deliberately avoided creating, developing or changing any legislation that would be truly fair and beneficial to everyone whilst providing a level of functionality that actually works as it should in real life.

With corporate interests and the role of money as the motivator being dealt with as part of Levelling Level in many different ways, there are three key areas in relation to the role of the Internet, where legislators will need to legislate thoughtfully and effectively.

These three areas are key to Levelling Level, so that the new internet – an internet that is unlikely to resemble what it does today, in a just few years’ time, is a safe place for everyone. One that supports and benefits real life, rather than providing an alternative that is open to abuse and is currently a danger to just about everyone.

Removing Anonymity from any open communication platform

Right now, at the time of writing, the internet is not a terribly nice place. In fact, it can and does literally destroy people for no good reason at all.

Echo chambers and the realities of misperceived influence aside, it is the dehumanising of relationships that every part of the internet enables and creates – illustrated at its very worst in the way that trolling, cancelling and piling-in is facilitated through social media – where many of the societal ills that we face today have exploded into what feel like uncontrollable forms.

There is an immediate need for a code of conduct that reminds everyone to behave in the same way online as if they were interacting with whoever they are communicating with in person face-to-face.

However, this aside. The biggest issue that must be dealt with is the ability for anyone to be able to create an online personality and behave in any way they wish too, without apparent threat or risk to themselves, whilst creating untold harm.

Neither the platform providers nor the government are best suited to managing the solution to the problem. As the requirement for registering personal details to a level that will become a real deterrent to harmful and dangerous behaviour, will enable the user to be tracked in ways that could prove counterproductive and in the wrong hands actually do them harm.

We must have either one or a series of independent agencies that are governed and maintained by their impartiality. Hubs that provide a registration system for everyone who wants to engage and communicate openly on internet platforms. A process of registration that will allow them to do so using their own name – or to speak anonymously, but to do so knowing that they are effectively licensed by that register and the rules that govern it. And that they can be identified if they attack others or behave in any way beyond what communities agree should be acceptable online norms.

The Right to be forgotten

One of the greatest travesties of so much information and history now being stored and publicly available online, is that the history of anyone that has no meaning to anyone other than the individual concerned or to those making mischief or looking for ways to do that person harm can easily be found.

People can be unnecessarily cruel and have little regard for the consequences of their actions when they want to counteract what they see as a threat to them personally, or punish someone else for what they see as a crime against them or someone they care about subjectively. Objectively their targets were more than likely doing nothing wrong and should be dealt with by the appropriate authorities if they were. Indeed, to a fresh set of eyes and ears would more than likely be in the right.

As people travel through life and gain more experience as they live that life, most become well aware of the damage that can be caused when the misperceptions that others have of a stupid or foolish act from the past can have when turned into a crime by being framed or dressed up as such in contemporary thought.

If there has been no crime or act against the community or against others as the law provides for on the part of an individual, or the responding punishment or restrictions of any court they have been given have ended or been spent, that individual should have the opportunity to wipe the slate clean or to have their past forgotten.

Every web page or platform that carries information that an individual believes to their detriment online should be required to remove any related information – once they are aware of the requirement – for someone enacting their right to be forgotten – not continuously or on an ongoing basis. But at perhaps one or two career-changing or life-changing points.

Keeping it unreal in ‘The Metaverse’

Whilst an alarming lack of care is still being shown by todays politicians in regard to the way that people behave on the internet, they are effectively comatose when it comes to what the so-called Metaverse has in store.

Levelling Level will address many of the reasons why so many people find themselves living alternative realities online today, in so many dangerous forms. However, that isn’t to say that the Metaverse and the creation or exitance of an alternative online world that can provide healthy social interaction that reduced travelling, working from home and positive localism does not.

However, like the internet, no matter how ‘real’ it feels or becomes, the Metaverse must always be used as a tool to support the needs and functions of life, and not become an alternative to life in itself.

Homelessness & Wiping the Slate Clean

Successfully creating and maintaining a societal benchmark that prioritises the ability of everyone to be able to sustain themselves and their life and calling it the Basic Living Standard, doesn’t mean that it will be impossible for the circumstances that some people find themselves in to enable them to fall through.

Achieving Levelling Level as a standard should significantly reduce the number of people who find themselves homeless simply because of being in debt, unable to find work or being able to pay for accommodation.

But like anything else anyone does to help others; Levelling Level will not cater for the people who find themselves in difficulty because of addiction – which a fully corrected system should also cater for without being seen.

No system, however well thought out or constructed, will be able to cater for every need of those who become homeless because they quite literally feel they can no longer conform in any way or do not wish to continue ‘taking part’.

If we have achieved the Levelling Level and created a system that is balanced, fair and maintained as such to benefit us all, the people who will find themselves at odds with that system will be remarkably few. But they will always exist.

We therefore need communities to have facilities that are open, without question or the perceived heavy hand of any authority or control to provide sanctuary for those that need it, when they need it without anything – even personal care – being required in exchange.

We also need to create a system where for whatever legitimate reason they might have to do so, any individual can effectively begin all over again with a new identity, in a new place, and without any ties to their former existence, at least once in their life – if they should choose.

The days of being able to choose a monastic or convent-like existence may be over or no longer exist as they once did. But alternatives already do and should be encouraged, so that one way or another, if life has become so unbearable for anyone for any reason, they are not left with living on the streets or taking their own life as the only choices they have, simply because nobody else can understand the pain they are in, because that pain which is very specific to that individual, and is an experience of pain that they themselves have never had.

First Conclusions: Levelling Level Is all about YOU!

What Levelling Level as an outcome will look like

When a system exists that is balanced and fair for all, many of the societal problems that exist and that nobody seems to be able to fix today, will simply vanish or quickly go away.

Poverty, debt, inflation, knife crime, antisocial behaviour, the cost of living, educational standards, drug abuse, theft, restricted social mobility, prejudices, political disenfranchisement, fake news, the lack of community, the failure of public services AND many other issues will be addressed, when enough people understand, accept and are ready embrace the inevitable change that will allow us to help others as we go through a process of helping ourselves.

Levelling Level is all about creating a system that takes care of every individual, every person in the same way no matter how many degrees of separation lie between us.

When we get it right for everyone else, it all comes full circle, and we get it right for ourselves.

No, this is not wishful thinking. It is about giving everyone at every age and from every background the reason to rediscover and give them back a sense of value and self-worth.

The return to values

Values and self-worth reflect in the way that we interact with others and how we come together with respect and care for others as a community.

Levelling Level is a way of being that recognises the only way to achieve and maintain the outcome of having a system that is fair and balanced for us all as individuals and as a community, is to create and secure a system that is fair to the poorest and most vulnerable individuals within our society before anything else.

Keeping it real

This is not about trying to create a system that is perfect.

It is part of the human condition that some of us will step outside the framework of any boundaries that are placed there to help us.

In a society that is fair to everyone, it is essential that it is only when an individual steps outside the framework of that society, that the community then seeks to intervene.

When society does intervene, it must be with the lightest touch possible. Rather than try to regulate against every eventuality – which is how our world around us has now become.

True equality is the level of self-sustainability for all

You cannot make life better for anyone by only attempting to improve the environment around us, calling it levelling up.

You cannot make life better for anyone by attempting to force everyone to believe they are exactly the same, when you cannot change the way people think and so, the only way that you can make everyone appear to be the same is by levelling down.

In the pages of Levelling Level, I have attempted to lift the large rock that covers all of the problems within ‘the system’ or the way that the UK currently operates, that so many of us feel and experience in our daily lives, but at the same time, cannot seem to see.

I have talked about some of the key solutions, new ways of working and new ways of thinking or ways of living similar to them that we will soon have to consider and are likely to be forced by circumstances to adopt anyway.

That is, IF we genuinely desire things to change and wish to experience a world that is as fair to us as we perceive it being fair to all.

Levelling Level has been written from the perspective that it will be read only by you. However, the conclusions, solutions and suggestions are intended to benefit everyone as individuals, as neighbourhoods, communities and collectively as the United Kingdom that together we are.

Why Levelling Level is important now

As the reader will already be aware, we are experiencing and navigating our way through very challenging times.

The problems discussed here are not new. They have been getting progressively worse over a long period of time. They have been hiding menacingly in plain sight.

There has been no self-serving incentive for those who have the responsibility and power to take any meaningful steps towards finding genuine solutions to the problems that society faces and to do everything that is necessary to sort them all out.

Whilst change is happening around us all the time, it often does so without us being consciously aware.

The kind of change that is now required is so profound that it is only a unique set of circumstances that touch everyone and causes pain to each of us in some way, that will provide the incentive for us to think differently.

Only then will we be open to a change in thinking that will create a much healthier way of living for us individually, as well as making fairness and balance a part of everyone’s life.

Such a unique set of circumstances or events now exist and are underway.

A series of events, that began with Brexit, then The Covid Pandemic and now the Invasion of Ukraine, have become the catalysts that have precipitated and accelerated everything that we know to change around us.

They are the first steps of a Financial and Systemic collapse that none of the current political elites have the power to control.

Somewhat ironically, it is the decisions that these same ‘leaders’ have been making in response to these events that are the real cause of all the problems that society faces today. This same malign influence has been at work, not only for the past six or seven years. But for what we must recognise as being decades of time.

These same few are using the term ‘Reset’ or ‘Great Reset’ as a forewarning that we will ignore at our peril.

Their misuse of these terms is a forewarning that the existing elites intend to use the collapse that is underway as an opportunity to reboot the existing system that has benefitted them so well, so that it will work even better for them – all under the auspices of what will be much tighter control.

However, what the elites haven’t banked on, is that things are set to change in such a way, and to such a degree, that all of the reasons and motives that drive these people – at considerable cost to us all – are going to be exposed to daylight. The actions and motives of the elites will then be seen and understood by all.

The unsustainable ways that we have been living under their manipulative leadership will come to an end.

We will be forced to revalue life and what the important parts of it are.

Times ahead are likely to be painful for us. But the pain of experience is how we really learn. And as we learn and realise what the basic essentials for life – in both a practical and mentally healthy way – really are, we will also understand what any of us would need if we found ourselves in circumstances where we were having to ‘just get by’.

The Beginning

Now, over to Us.

Postscript

Right back in the early pages of Levelling Level, I referred to this being a very long book, delivered in a very short form.

Okay, so forty thousand words isn’t all that short.

But the point I was briefly attempting to make then and to which I am returning now is that the technical detail and complexity involved in delivering the wholesale changes to public policy that we MUST have, so that the world around us really is fair and balanced for us all, is so spectacular in its nature, that to many, it just resembles the very worst kind of fog.

What I realised as I wrote and worked on Levelling Level through late February and for most of March 2022, was that almost everything I was writing about, was a topic that I had written about in some isolated way before.

If you have found yourself focused on any of the topics and would like to read more, I would encourage you to visit my Blog www.adamtugwell.blog and use the search facility to find more about what interests you most, or alternatively read my other e-books that are available via the links within the Other Books by this Author list.

I’m always happy to help where possible and can be contacted by e-mail at levellinglevel@gmail.com .

More Reading

Levelling Level was the first part of a series that I began writing about three years ago in early 2022 and also provided the main body of work for the updated version of the book Days of Ends and New Beginnings which was published in April 2024.

Each of the following Books is a variation on a theme, but works very much under the principle that it is not only possible but actually healthy to be able to understand, value and even hold different views or perspectives of the same situation or set of circumstances at the same time, whether that be in the Past, Present or Future tense.

Equally, it is also important to be able to consider different pathways for the future that sit beyond what many consider to be the obvious, simply because the obvious itself is usually inextricably linked with what has already been done and what sits in the past.

All of the following titles are available to purchase as complete eBooks for Kindle from Amazon using the links provided.

Where indicated, titles may also be available to download FREE as PDF Copies from my Blogsite in different forms, using the links provided.

If you would like to discuss any of the works listed, please get in touch.

Levelling Level (30 Mar 2022)

Amazon

From Here to There Through Now (3 Oct 2022)

Amazon

The Way of Awakened Politics for Good Government (3 Dec 2022)

Amazon

PDF Download

A Community Route (28 Mar 2023)

Amazon

PDF Download

The Grassroots Manifesto (18 Apr 2023)

Amazon

PDF Download

Officially None of the Above (18 May 2023)

Amazon

PDF Download

Actions Speak Louder than Digital Words (8 Jun 2023)

Amazon

PDF Download

One Rule Changes Everything (23 Dec 2023)

Amazon

PDF Download

Food From Farms Guaranteed (3G) (15 Feb 2024)

Amazon

PDF Download

Days of Ends and New Beginnings (7 Apr 2024)

Amazon

The Basic Living Standard (14 Apr 2024)

Amazon

Our Local Future (18 Aug 2024)

Amazon

PDF Download

Who Controls Our Food Controls Our Future (14 Nov 2024)

Amazon

PDF Download

Your Beliefs Today create Everyone’s Experiences Tomorrow (11 Jan 2025)

Amazon

PDF Download

Manifesto for a Good Dictator (26 Jan 2025)

Amazon

 

Manifesto for a Good Dictator | Full Text

Introduction

There are few of us who remain happy with the way that politics, elections, politicians, government, public services and public servant’s work. And that’s when we are just looking at the bits of the whole sorry picture that we understand.

January 2025 saw much hope invested in the returning President and Administration in the USA – with many believing that the arrival of the man in the red hat will signal positive change throughout the world.

Meanwhile, the first 6 months of a new Labour administration in the UK, that has already caused so much public concern, is giving way to polls suggesting that the Reform Party may be on its way to forming the next government. Whenever the next general election comes.

However convincing these narratives may be, they are based only upon what people and the media see. Not what is really happening behind the scenes.

They are surface deep or taken at face value at their best. And because none of the key or leading players in this game have actually changed – but we being told they are, it is likely to be the case that we will all again be feeling very disappointed before long.

Nothing has changed. And as far as any ‘realignment’ is concerned, the only thing that’s realigned is that which has been necessary to change, so that we believe or will at least accept that there has been some kind of change.

Meanwhile, the same people, same motives and same plans are in charge and everything really has stayed the same.

For too long, a few people have been using groups and influence to shape our worlds to serve only themselves. We now need just one person to shape the world so that it serves not only every different group, but each and every person too.

Many will argue that no such thing as a Good Dictator exists and that the term itself is an oxymoron.

However, the world and the impact of systems of governance we are experiencing today are already being run by dictatorships. They are simply presented to us differently and sold to us with narratives, giving them different names which appear to mean very different things.

In the pages of Manifesto for a Good Dictator, I will explain why now is the time for us all to think differently; why it is becoming increasingly likely that only the right person can sort the mess out that we are now in, and what the policies would look like that they would need to implement, so that future generations will be able to experience living in a genuine democracy, that actually works.

Part 1: A Good Dictator is the only option if we want Freedom and a Just, Fair and Balanced world

Politics and the political system in the U.K. are broken.

This means that government and everything that government does is broken too, and that everything we understand as being a public service probably isn’t working for me, for you, or for anyone else that we know either.

It’s a simplistic way of putting it. But the chances are that you can relate to part, if not all of the above sentence.

Whilst few of us may be able to explain why, this is a statement that feels like it makes perfect sense.

Politics is fickle at best. And as far as the relationship that voters have with politics is concerned, we regrettably have very short memories about what politicians are doing. But most importantly about what our politicians have done.

The challenge we face today, is that no matter what happens next in politics, whether we have a General Election, have a different political party running the country, or even adopt a different system of electing politicians from the same pool of political parties, nothing is going to change.

We only need look back to July 2024 and the expectations that people had that Labour would be better because they were different, to see what lies ahead.

It really doesn’t matter what politicians say. It’s what they do that counts.

The problems that we have across society are set to continue.

In all likelihood, they are likely to get considerably worse. Just as they have since July.

But how did we get here? Why are politicians so poor? What would make them different?

Is it possible for the same people and the same system to deliver change?

There are key factors that are common for politicians across today’s political class, no matter which political parties they represent. They have all contributed to the situation that we are now in.

They are:

  • Anger
  • Ambition
  • Avarice
  • Control
  • Corruption
  • Fear
  • Greed
  • Ignorance
  • Lack of care, compassion, humanity and understanding of human value
  • Lack of life experience
  • Lack of self-awareness / awareness of others
  • Nepotism
  • Obsession with power
  • Self-aggrandisement
  • Self interest
  • Selfishness
  • Self-righteousness

If you stop to think about your experiences of anyone you know who you could attribute any, some or all of the above character traits to, the one thing that draws all of them together is the need to put themselves and what is important to them, first.

However, politicians have also become highly skilled in making it sound like whatever they want is in everyone else’s best interests – no matter what the cost of achieving what is important to them might be to everyone else.

Our so-called Democracy is a sham that is now failing each Person that needs it most.

The time has passed when it could be argued that any disquiet, concern and frustration with the political and electoral system that we have can simply be attributed to the Country or our Councils being led by people we didn’t elect.

None of the political parties we have today represent anyone other than themselves and whatever cause is most important to those who lead them at any one time.

Which will either be ambition, ‘job’ security or both.

Politicians representing the political parties themselves are told what to support and what they should vote for. Either by a very strong leader, or by the very small group of usually unelected advisors, experts and specialists that surround those who ‘lead’.

As the decisions on public policy that affect us all are being made by a very limited number of people, we can conclude that we are already living within a dictatorship.

We are therefore living in dictatorship that is hiding in plain sight, being led under false pretences by people we probably don’t know and would never elect.

Getting to this place has been a long journey.

Democracy can work well.

But democracy doesn’t work well unless there is a robust system of checks and balances in place that prevent it being taken over by the imposters who covet and then progress themselves and those they favour towards positions of power and influence.

Unfortunately, the problems with our democracy are neither new nor specific.

The rot extends throughout the whole thing.

The problems with our democracy have happened before and classical philosophers such as Socrates and Plato both talked about the flaws that exist within a democratic system.

A Democracy is only as good as the people who are appointed by it.

If a system of checks and balances cannot maintain an appropriate level of quality through the majority of the representatives, so that the majority of the representatives can hold the existence of that body fully accountable at all times, it is inevitable that democracy will fail in its democratic purpose.

The UK should be run only by those with the appropriate skills, experience, knowledge, attitude, ability and above all by those who are equipped with the morality and ethics and with the integrity necessary to always act in the best interests of everyone.

This holds true, even when decisions may outwardly appear to hurt or disadvantage some so that all can benefit or prosper from the outcome.

This is a very big ask when the UK is in a mess that is getting increasingly worse.

Unfortunately, the cost of failing to act is rising for everyone.

We must ask the question, ‘How long can things continue like this, in the hands of the same people and interests, before what we understand as freedom and the ability for us all to be happy, healthy, safe and secure finally collapses?’

The point we have reached today, when we are aware enough to ask such a question about our so-called democracy is where things begin to get tricky.

All at a time when everything else is getting very tricky too.

Everything across ‘The System’ is broken or has been manipulated to serve specific interests so effectively, that the entire System must be revised, replaced, restored, reinvigorated, re regulated and completely transformed. So that ‘The System’ works for everyone in a Balanced, Fair and Just way.

The people who are today’s politicians or who are impatiently waiting at the electoral door to replace them will not change what really needs to be changed.

Because that would mean changing the politicians and that would mean them stepping aside so that they themselves can be replaced.

The politicians we have, whether elected or in waiting, will not take the steps necessary to change a system that they and their kind either created, facilitated, and even now continue to believe they will benefit from.

If we were to replace every one of the politicians that we have now – with The System that we have, through democratic elections, the politicians we have the ‘option’ or ‘choice’ to replace them with would not collectively possess the understanding of the current system that would be needed to instruct the process of change necessary.

Those ‘replacement’ politicians certainly wouldn’t agree upon the steps necessary to achieve that change, no matter how well they might be guided by those who know.

The complexity and interconnectedness of the problems that span every part of public policy require a level of vision, understanding, determination and leadership that cannot be achieved through a process of reaching collective agreement over every decision that must be made.

Yes, democracy requires that the support or agreement of the majority will make decisions upon who we elect and how we elect them. Whether that be as an individual or as a political party or group.

It then also requires that the ‘elected’ decide who leads them and then in turn how the decisions they are supposed to be responsible for are then made.

However, we are now in such a mess because the version of democracy we have is completely broken.

Our democracy has been so twisted and manipulated to work in the best interests of those who are elected and influence them, that our version of democracy or anything that resembles it cannot fix the problems that it has already created.

And the problems that we now have are snowballing every day, leading to many more.

Whilst many will have sympathy for the argument that the flaw of our democracy is only the biggest group of voters are represented and that it would be fairer for every different view to be represented by the same percentage through Proportional Representation (PR), it’s not the existing First Past the Post (FPTP) system that is the problem.

It’s the ideas and the motives of the people who want and believe they would benefit from PR that are the problem.

Without changing the politicians themselves, PR would only ever appear to benefit many additional sets of ideas and thinking.

However, without changing the politicians and the political mindset, all PR would achieve would be to solidify a situation where even less people will get what they really need from government, the public sector and our system of governance.

With PR, there is even less likely to be a majority within our councils and parliament too.

Meaning that public policy will not resemble anything like that we are promised on the doorsteps and in the party manifestos in the weeks leading up to an election or vote.

The uncomfortable truth that those who want the political jobs but not the representative responsibilities is that as far as making the changes across the entirety of the public sphere that we all now desperately need are concerned, PR would simply give us more of the wrong politicians to make decisions ‘on our behalf’, which would in turn set the problems that we now have very firmly in stone.

A healthy democracy can only be maintained when everyone within that democracy is committed to being responsible for it.

This is not where we are today.

Many genuinely believe that the societal problems that we have will just get sorted out by someone else as they always have done. And that everything that feels uncomfortable at the moment, will soon be put right.

The problem with this approach to politics and surrendering the responsibilities that we have to the wrong people is that any belief that our responsibility ends with a vote, quickly disintegrates upon impact, with the reality that many of the politicians in The System understand and abuse how this situation works.

Those politicians go on to make decisions and take actions that are completely at odds with what anyone could reasonably expect that an honest public representative would do.

Because experience tells them that they can get away with it.

The mess poor politicians create easily gets hidden. Because when there are so many politicians arguing with each other and the system of government itself has become so complex, it is too easy for those with their own agendas to do whatever they want to benefit either themselves or the people they are influenced by.

Meanwhile, politicians hide what they are doing and the harm it is doing to all of us by answering any questions we have with responses such as ‘That’s just the way it is’, ‘That’s how it all works’, or ‘There weren’t enough of us to support the action we wanted to take in that vote’.

Regrettably, an increasing number of people believe the real reason so much seems to be going wrong and problems appear to be springing up everywhere, or public policy is always morphing into new ways that will hurt us, is because there is some kind of giant conspiracy at work.

However, the truth is much simpler.

In fact, the truth is so simple that it is very hard to believe.

The social problems that we have and the way that everything is being taken from us, is simply the consequence of how people with power and influence who are obsessed with money and material wealth, behave when they have become so insulated from the lives of others, they genuinely believe that what they are doing is a justified way to behave.

It is incredible just how quickly any person can lose sight of where they have come from and the role they used to play when they have been elevated to a platform that makes them believe that they are different to others and therefore special in some way.

When people have been insulated from the realities of the lives of others from birth, it makes the detachment and the lack of understanding they have for real life, even worse.

This is human nature at its worst. It’s how people can and will behave, based on the choices that they make.

There are few people in positions of power and influence today who have experienced life from a range of different angles and pathways, who also have the ability, self-awareness and wherewithal to reflect upon what they have seen and how they have lived, and are then able to use that experience objectively for the benefit of others.

To have really lived and experienced the lives that so many are experiencing today, it necessarily follows that genuine leaders will have had to have endured difficulties, challenges and pain, as well as what we might all recognise as being good times.

A genuinely Good Leader would be able to rationalise and take the real learning away from their experiences in ways that would be of genuine help and benefit to others.

More importantly, they would be able to represent those who need proper representation and a real voice.

There isn’t one person alive in the world today who has experienced the same life as anyone else.

There certainly isn’t anyone alive who possesses the life experiences of all other people.

However, there are some who can see how life, business and government works for everyone, who are able to cut through and see what is genuinely just, balanced and fair for everyone.

Beyond the temptation of considering only what is best for themselves.

Let us be very clear. It is not as simple as suggesting that whoever leads us and makes decisions on our behalf needs to be someone who can empathise and cares.

Politicians being seen to be nice to everyone and requiring everyone to be nice to each other is a key part of the problems that the world currently has.

The kind of leadership that we now need must be able to recognise the influences and prejudices of their own human nature, in everything that they do.

A Good Leader will step beyond the restrictions, prejudices and barriers formed in isolation by their own experiences, even when their emotions tell them to take a different path – IF that is the RIGHT thing to do, for everyone who is ultimately involved.

Finding even a small number of people with these kinds of qualities who would be prepared to take on a political or leadership role would be almost impossible with the way that the world works and conditions everyone today.

This means that if such a leader or politician were available and ready to serve in this capacity, we might soon find ourselves having to accept that the Country isn’t led by many people democratically elected.

It may need to be run for a period of time by just one.

We must keep working for anything that’s worth having in our lives.

The same principle works for everything that benefits us at community level too.

It’s because we no longer value real democracy that our democracy is now broken beyond repair in its current form.

Decision making on public policy should always be conducted at the closest level it can be to the people and the communities who will be affected by the decisions being made.

That way, the people making the decisions on our behalf have real understanding of the issues that the community they represent faces.

People making decisions on public policy at local level within our Communities are equipped to consider the idiosyncrasies of the situation, and are close enough to be kept reliably informed in relation to matters that they wouldn’t otherwise be able to understand at the experiential level.

We are so used to the parade or circus of political party candidates – for 6 weeks before an election, that we have lost sight of how important the selection of candidates to run in democratic elections really is – no matter the level or tier of government that they will be elected to represent us.

Posting one-size fits all newsletters through our doors, or people who may not even live locally suddenly becoming all-knowing in the issues that are important to us may be able make candidates look and sound good.

But candidates presented to us on ballot papers as a choice that was made by people from outside the Community with their own agendas is not how credible, reliable and robust public representation can be assured.

It will take time to change a system that has been choosing the people we elect for us, for decades.

Regrettably, we have surrendered the right to check the qualifications, motives, abilities, skills and suitability of the people we elect and left that choice to political parties who generally choose candidates based on whether or not they will toe the party line and do exactly what they are told by the political parties they represent.

Our Communities will need time to adapt to a very different approach to political candidate selection.

An approach that will put power back at the heart of the smallest of our Communities and reverses the damage that has increasingly been done by years of candidate selection driven by people who we don’t know and are likely to never visit the streets or the villages in which we live.

As much power as possible must be brought back to our communities from Westminster.

This will not be achieved through the current political policy of ‘Devolution’, which is Regional Centralisation by another name.

Bringing so much power back and placing it in local hands means we must have a robust system in place to select those people who will use it on our behalf.

This is a process that will take time and careful design to create and implement.

The most pressing issue we have is that we cannot continue to allow poor politicians to operate at any level whilst that change takes place.

But neither can we just assume that people who are completely new to public representation and what that responsibility really means will be ready to take all the steps necessary, when the only example of politics that they have experienced is one that doesn’t work.

There are still too many of us who believe that change will be achieved simply by changing the people who we elect to political office.

Meaning that change will continue to be based solely on the political parties and therefore the ideologies and agendas that they represent.

Many genuinely believe that the problems that the Country faces today have been caused in a matter of months.

Perhaps since the Ukraine War began. Perhaps because of the Covid Pandemic. Or perhaps because of Brexit and the way that the Government responded to that before.

The more political among us might also suggest that problems have only existed in government since Labour were elected in July 2024.

Whilst none of them are wrong in a manner of speaking, or from a particular point of view, they are also far from being correct.

Equally, the way the period of history that we are already experiencing is being referred to in different ways and with names such as The Age of Consequence, The Age of Disorder, The Great Reset and even World War 3 are not correct. But neither are they wrong.

All of these are someone else’s truths.

The study of politics and current affairs will quickly demonstrate that events can be influenced either directly or indirectly by public policies that were implemented and adopted perhaps centuries before the event or issue in question.

It can be argued that the majority of the problems that we face today are built upon an economic theory called Neoliberalism and the adoption of a related monetary system and policy called FIAT throughout the western world in 1971.

However, the reality that we face is that many of the behaviours visited upon the poor and vulnerable by the wealthy and those in power, have also been visited upon the poor and vulnerable for centuries before now.

A process with different names such as capitalism, industrialism, socialism, neoliberalism, corporatism, globalism and communism, that we associate with centuries of history, all relate to the acceptance, adoption and maintenance of a system that is neither fair, just or balanced.

Just as the ability for the elites to influence politics, government, money and manipulate laws exists today, what has always been a very unjust situation for those at the bottom of the wealth pyramid has steadily headed upwards through the classes and the demographics, as the distance between rich and poor has grown.

The wealth divide has become increasingly and progressively worse. Because The System we have can only make the few fantastically wealthy, by making everyone else progressively poor.

The difference between the centuries where change and deterioration was slow and what we are experiencing today, is that the whole period or cycle is now coming to its end.

As it does so, events like Brexit, the response to the Covid Pandemic, the War in Ukraine and the Fiscal and Public Policies of the Labour Government (and the Tories before them…) have simply speeded the process up – much like an overrevving engine will run fastest in the moments just before it explodes.

The political parties that we have to choose from today have nothing new between them that they can offer us or anyone else.

The existing political parties are all committed to the establishment-driven neoliberal model and the free-market idealism that it promotes.

That is why we hear politicians from every side telling us that the success of the country can be measured by ‘growth’.

What many, perhaps even all of the politicians that we have today do not realise is The System that that has been so good to them and all the various interests that have been making huge financial gains by exploiting others and inflicting so much pain, hunger and expense, cannot and will not be able to continue in its current form.

We are and have been living unsustainably across the planet for decades.

Not because we need to.

But so that those who have much already, can make more and more money, without any care for the true cost.

There is no money left.

The Country has technically been bankrupt for years.

Politicians have been creating money out of thin air using little more than accountancy tricks, that have made it necessary for them to make highly damaging policy decisions to justify what they are doing.

The only reason that the financial system hasn’t collapsed yet, is because so many of us still believe that the pretend money that bankers, financiers and governments have created is actually real.

‘The System’ that we have is likely to collapse at any time.

The Collapse could come from any one of a number of different directions, and be set in motion by any one of a range of different things.

It could be because of another pandemic. It could be because of a war. It could be because the FIAT monetary system falls apart first in a country such as the USA.

It could also be because we end up with people on the streets rioting in the UK. Because the Basic and Essential food that they and their loved one’s need for meals each day is no longer something that they can afford.

It won’t matter who we elect when the next General Election comes.

The direction of travel will remain the same. The end result or outcome that results directly from being led by people who couldn’t do anything to help us if they even wanted to, because of the way that the system around them now works, will end up with the same outcome, with everything collapsing just the same.

We already know what the results of having a bad dictator or dictatorship look like.

Because with the broken form of democracy that we have in the UK today, a bad, albeit hidden dictatorship is what we have already got. A Bad Dictatorship is what we are experiencing already.

Even if we can accept that we only have a democracy today in name, the number of us who are ready to accept that the situation that this Country faces is very serious and that events could take over at any time is remarkably small.

This lack of acceptance has led to a lack of preparedness for the future, to uncertainty and a resistance to beneficial change that is directly related to the way of thinking that could be best described as being ‘It couldn’t happen here’.

When public trust in politicians and the establishment is as paper thin as it is today, it will not take much for a majority of people who appear to be completely bought-in to the gaslighting and mind games that the establishment have been playing, to realise that ‘The System’ is no longer one that we can trust.

If and when that happens – and the chances are that without there being significant change, it certainly will – it will happen quickly and is likely to create a political void into which anyone could step in.

Whilst we look back at history as if every event that has taken place was destined to be, or was just a guaranteed thing even before it happened, this certainly has never been the case.

Timelines most definitely exist and in some of their most obvious and basic forms, find their way into our lives as choices that the people who lead us have or will make at key moments in time.

The 1917 Russian Revolution could very easily not have turned out the way that it did.

Because many of the key moments and actions taken were based upon Lenin and the key people around him being bold enough to exploit opportunities at very specific moments in time and in circumstances that others did not.

Had the sequence of events been different, the Russian Royal Family may never have been slain. The Cold War may never have happened and Putin might not have invaded Ukraine.

Pivotal, epoch-changing choices could be made and exploited by people in the future, just because they are in the right place at the right time to do so.

People who we would never want to have in charge of our lives will quickly do everything they can to prevent anyone who opposed them from being anywhere near power over everyone ever again, once they have the power to stop them.

The hidden dictatorship dressed up as democracy that we are experiencing now is bad enough.

Freedom will be gone in every conceivable way, if we should accidently find ourselves with an openly bad dictator who sees everything ahead of them as being about them and their own personal choice. 

Part 2: Why We need a Good Dictator

We have discussed why our current system of government and the way that we elect people to represent us as politicians is no longer working.

We have also discussed why the current political system cannot and will not deliver the change that the UK now needs.

Before we discuss the purpose of this book, or the outcomes we can expect from having a Good Dictator, let’s take a moment for a quick review of the reasoning that has led to this Manifesto for a Good Dictator.

  • The flaws that exist within our democracy have now taken over and overwhelmingly influence the system of politics and governance that we have.
  • The political system in the UK is broken.
  • The politicians that we have and those who wish to replace them will not change the relationship that they have with The System unless they are doing so to solidify their position.
  • Changing the electoral system from First Past the Post to Proportional Representation would only make the issues we have with politics and politicians even worse, if the way we select candidates for elected office hasn’t been changed.
  • Everything in politics today is about a level of compromise that only serves the best interests of the people we elect.
  • Compromise won’t deliver the changes that we now need.
  • The interconnectivity and complexity of the issues surrounding public policy will take too long for any multiple-member council, parliament or other body to address.
  • Changing the public representatives we have just by changing the political party will be no better than keeping those we already have. Because their inexperience will leave them as vulnerable to the advice of civil servants, advisors and specialists as those ‘in power’ now.
  • The level of change necessary now requires a level of commitment and leadership that cannot be delivered on the basis of which argument wins.
  • The risk exists that with a political and leadership void opening up, a dictatorship is now inevitable in some form.
  • If Dictatorship is indeed inevitable, we should make the choice between outright tyranny and leadership that is driven for the right reasons, so that the net outcome for everyone will be A Good Future for Everyone.
  • Only sheer bloody-mindedness, vision, belief and unquestionable integrity on the part of one leader, supported by people who have also left their egos behind, can drive and make the changes necessary to save and expand our freedoms, secure the future and give everyone a Fair, Balanced and Just experience of life.

As you progress through the Policies that follow in this Manifesto for a Good Dictator, you will notice that they are geared towards people and more importantly, towards systems, ways of being, rules and regulations that deliver a system of governance that treats everyone as being equal. Or, that puts People First.

Some will argue that such an approach would be ‘socialist’ or ‘utopian’. And that this form of governance or model for our future society is impractical or chimeric.

However, whilst those voices lined up against the need for change use labels as a simple argument against change that they perceive as likely to result in loss for them, what is proposed in this Manifesto does not restrict creativity, entrepreneurial spirit or freedom in any way.

In fact, it encourages all of it.

Manifesto for a Good Dictator proposes that industriousness is harnessed for the good of all. That any material or monetary reward for doing so will recognise the effort made and the risk taken, without being excessive or coming at unforeseen or deliberately overlooked cost to others.

Those who have exploited people they will never meet, and caused misery, just so that they can accumulate profits and wealth, to levels that they would never need just to live very comfortable life, have no right to prevent anyone else from achieving either the same.

Nor do they have the right to stand in the way of any Person being able to live a life and to experience a standard of living that means they can be content without looking to the community for support, for charity or having to resort to debt, just so that they can survive.

Profit will always come from doing the right thing by everyone.

But profit can be measured in multiple ways.

The majority of the ways that any Person can profit from their actions and ideas, do not relate to money.

The right thing for everyone is for the community to ensure that every person has the opportunity to enter life without immediate financial disadvantage.

It is then the responsibility and choice of the individual that determines where and what steps they will take.

Disadvantage has been used as an excuse for punishment and actions that are no better than punishment against others by those who see themselves as being different for too long.

No Person who finds themselves with advantages in life, should ever be able to exploit those experiencing disadvantage, by choice.

Whether that decision be conscious or without thought.

Anyone who says ‘No’ directly, to a fair, just and balanced system, through the words that they use or the actions they take has forfeited the right to enjoy any privileges that advantage them over others.

Beware any Person or politician with a leadership role who says they have a plan or spends time getting people or other politicians to approve or agree to one.

Plans for government and the public sector are notorious for the failures that they are and that they become.

Simply because any plan made today cannot account for the issues that will arise along the way.

Politicians have either fallen into the trap that fixed plans or strategies inevitably create or have deliberately hidden behind them as a way to apportion blame when anything they cannot avoid committing to isn’t going to work out.

Even a satnav has to deviate from the preferred route that it might provide when we begin a journey. Because the events and issues like accidents and maintenance that get in the way, cannot always be predicted.

Changing the way that public policy and The System works for the better, is very similar to the Satnav. Albeit the complexity and interconnectedness of all the issues that need to be addressed almost guarantee that nobody and not even AI could create a perfect working plan or strategy that would never have to change. Simply because there are going to be so many different unforeseen factors or ‘working parts’ involved.

However, when we use a satnav, the destination always remains the same, no matter the route that we use that actually gets there, or the time that it takes for us to do so.

The desired end result or outcome from using and trusting that satnav, is that we want to reach that certain destination.

We now need a very special kind of satnav for the journey that our Country is on so that we reach A Good Future for Everyone.

We can no longer afford to keep getting lost because somebody somewhere is changing direction along the way.

In order that we achieve the outcomes that we need so that we can achieve a Just, Fair and Balanced way of life for everyone that has genuine equality at its very core, it is essential that we dedicate ourselves to a journey that focuses on the destination, rather than getting bogged down by ridiculous arguments on the best way to get there from the very start.

Today’s political parties and the politicians have proven they cannot do this.

Because their own aims, ambitions, motives and ideas always influence the route that they want to take. With the outcome inevitably being very different from whatever they tell us it is or is going to be.

The drive, determination and dedication necessary to delivering the results and outcomes that will be good for all of us can only be delivered by singlemindedness.

That level of singlemindedness will only be possible and achievable through the acceptance of just one person as leader.

And it is essential that the Leader we have is Good.

It is foolish to believe that change of the magnitude now required can or will be achieved overnight.

The quickest that any form of meaningful change can be achieved would be as the direct result of an event or series of events that make change for everyone necessary.

Meaning that real change will be something that even those who would never consider change otherwise, would then be willing to accept.

This kind of event is not something that any of us should knowingly or willingly wish for.

Such an event is a real prospect however, given the state of the world today and the mess that we are now in.

There is considerable risk that if the void in leadership and governance is extended beyond the political void that we have today, someone or a group will willingly step into it and take us on a path or trajectory that could prove to be even worse than the one that we are already on.

Opportunists rarely take opportunities for anyone other than themselves.

Because doing so at the speed required means that they can only relate the situation faced in terms of the benefits to themselves and what the future would mean for them, if the steps they take were to be successful.

Preventing the intervention of a tyrant, if the future should unfold in this way will be hard enough.

And there are plenty who would argue that we are already beginning to experience such a situation right now.

However, embarking on journey of massive change will also lead to many moments when other opportunists will try to step in and take whatever opportunities they can for themselves.

These interventions will be based on impatience and what may be perceived as a lack of progress, to anyone who cannot see that progress will not always resemble anything and that the progress necessary will be underway as a process over a prolonged period of time.

A civic term in local government today is 4 years.

In parliament, the maximum term of any government cannot extend beyond 5 years.

5 years is not enough time to do anything with the structure of government that exists today.

Because the structure of government that we have today is being used to say no to anything helpful or puts People First at every turn.

We face a situation where government, every part of the public sector and the governance it provides needs to be revised.

Whilst immediate steps can be taken to halt the problems that so much mismanagement has caused, it will take a much longer period to restructure and reform everything and then implement the replacement systems and processes.

All whilst the country continues to function and ideally thrive, and before a new model of democracy is operational and ready to step in.

The timeline of a Good Dictatorship could easily be a period of 20 to 25 years.

20 – 25 years will seem like an eternity to the young who will be the leaders and politicians of tomorrow, by the time that this work has been done.

But it will seem like no time at all to the older generations who have either experienced the realities of time, or have ignored them when they have been the main contributors or architects of all the problems and pain that have been caused.

Whilst it will come as a great shock to those who believe wisdom can only come with age, young people have been taking the lead in recognising that the answers and the solutions to our problems aren’t going to come from anything that we’ve already got.

Many young people like the idea of having a Good or Beneficent Dictator.

When older generations can see from history what Dictatorship could mean, they may well wonder how it could possibly be that younger, inexperienced people are right.

Even though it is older generations that have already allowed a dictatorship to exist that masquerades as a form of democracy that shows it doesn’t work, the moment that you begin to look at how it really functions.

Those who will lead us when the change that we need has been created and delivered will be those we know as millennials, generation Z and then generation alpha.

Older generations are quick to dismiss young people, and the world today gives many reasons why they should.

However, the change that is coming is about everyone.

The change that delivers A Good Future for Everyone will be within everyone.

By the time the process of change is complete, the world and the way that our responsibilities are structured will not be anything like they are or as we understand them to be today.

The model for living and the design for life that we embrace will be crafted for the benefit of everyone as they will expect A Good Future for Everyone to look.

But our future will also be designed with careful consideration of how with age and the addition of experience our perceptions of the world and everything we experience will change.

Part 2: Creating a Democracy and future for each Person that today’s phoney democracy cannot

There are no easy choices, halfway houses or hacks that we can fall back upon when it comes to fixing everything that is broken in the world that we know today.

Change of the magnitude required will take time. It cannot be rushed.

But change will be happening continually throughout the period of time we require A Good Dictator, so that everything and every part of the new system and our new democracy is ready to work, when the Good Dictator steps down.

This period or chapter of our time will not be a revolution as such.

Even though that’s how history will see it.

This period will be a Reestablishment of a System that actually works beneficially for all, and for the purposes of the policy outcomes that follow.

It will deliver A Good Future for Everyone.

Democracy (Policy 1) [P.1.0]

The key outcome and meaningful change that will result from the Good Dictatorship, benefitting everyone in a Balanced, Fair and Just way, will be the replacement of the existing phoney democratic system, electoral system and system of government that exists today.

With the system of Governance that we have working only for itself and for those who benefit from it, The System has passed any point of good it could reach.

The existing system has proven to be too easily corrupted for it to be able to provide the assurance of impartiality that will ensure a truly Balanced, Fair and Just System of Governance for the future, that can be fully accessible to all, and for it to be maintained as such.

The public policies that will provide the foundation of the new democracy:

  1. Democracy will begin at Community level and flow from the Grassroots Up.
  2. Existing tiers of government (Parish, Town, Borough, District, County, Unitary, Assembly, Parliament, Mayorships, Police & Crime Commissioners etc) will cease to exist.
  3. ALL today’s ‘sitting’ politicians are representatives of the old world. The ‘seats’ they were elected to represent will cease to exist.
  4. Today’s elected Politicians will no longer hold any responsibility – assumed, or otherwise – for anything in the public realm.
  5. Political parties will be prohibited because they pursue ideologies and motives not shared by the majority.
  6. No former politician who was a member of any former registered political party will be eligible to become a candidate for election as a Community Representative or to any public office for a minimum period of 12 years.
  7. The creation of the New Democracy shall not rely upon the guidance or ‘expertise’ of today’s establishment figures or any advisor, expert or specialist who has played their part or have been directly responsible for the problems that the UK faces today.
  8. All former establishment leaders will relinquish their posts.
  9. All public policy decisions and the weight of responsibility and power placed by the people under trust shall be placed upon Local Assemblies.
  10. Responsibility for public policy decisions shall only be deferred to a level of Community covering a larger geographical area and include public responsibility for more people where it makes practical sense to do so.
  11. The functional, operational or service delivery aspects of all existing tiers of government (with the exception of what are stand alone or non-government public organisations) shall continue under the management and guidance of the relevant Community Assembly until such time as those services have been removed, reformed, revised or redefined.
  12. Responsibility for the provision of public services provided by stand alone and non-government public service providers will be allocated to Community Assemblies under Public Interest Companies (PIC).
  1. Local Assemblies will be opened to the membership and democratic participation of all adults who reside within a Community or locality.
  2. Local Assemblies shall be responsible for all decision making on public policy that can be carried out and implemented at Community Level.
  3. A Local Assembly area may be defined by what were previously known as Parish or Town Council Wards (Not the whole area of an existing Town or Parish Council catchment – as these may be significant), or by the geographic boundaries of a small village, hamlet or definable suburban or Town area, whichever is smaller.
  4. Where Parish or Town Councils currently do not exist, equivalent areas shall be defined and used as the catchment area for its own Local Assembly.
  5. The Community shall appoint no less than 5 and no more than 7 Community Representatives to take decisions on behalf of the Community, when there is not sufficient time for a Local Assembly to be called.
  6. Community Representatives will be elected to Local Assemblies for terms of 3 years.
  7. Community Representatives can be re-elected to a Local Assembly no more than 6 times (allowing them to ‘sit’ as a Community Representative within a Local Assembly for no more than 21 years in total).
  8. Community Representatives shall possess appropriate skills, knowledge and experience that will enable them to answer questions and discuss public policy matters objectively and without bias in a Local Assembly.
  9. Community Representatives will each be appointed to research and gain understanding of public policy areas that fall outside the remit of the Local Assembly itself.
  10. Local Assemblies will meet monthly or as frequently as necessary to ensure that no Community business is carried over for a period exceeding 30 days from when it became known.
  11. With the exception of emergency decisions – which will themselves be defined by the Local Assembly, ALL decisions will be made by majority vote, by all members of the Community present at the relevant meeting of the Local Assembly.
  12. Local Assemblies will elect an Assembly Facilitator for each Year.
  13. Local Assembly Facilitators can be re-elected twice (and able to Facilitate for up to 3 consecutive years).
  14. Local Assembly Facilitators will not be permitted to volunteer to for the role again, once they have stepped down.
  15. Local Assemblies will make all local decisions on public policy, with delivery itself undertaken under the operational management and guidance of Community Assemblies.
  16. Local Assemblies shall elect 2 Community Representatives to its Community Assembly.
  17. Community Representatives will become eligible for election to a Community Assembly after serving no less than 54 consecutive months on one of the Local Assemblies that form the same Community Assembly.
  18. Community Representatives will be elected to Community Assemblies for terms of 3 years and can be re-elected to a Community Assembly no more than 5 times (allowing them to ‘sit’ as a Community Representative in Community Assembly for no more than 18 years in total).
  1. Community Assemblies will be opened to bring together Community Representatives from all of the Local Assemblies within an area defined by what were previously known as Counties or County areas.
  2. Community Assemblies shall take legislative responsibility for any matters that fall between the Local and National Level for purposes of practicality and no more.
  3. Community Assemblies will meet monthly or as frequently as necessary to ensure that no Community business is carried over for a period exceeding 30 days from when it became known.
  4. Community Assemblies will elect an Assembly Facilitator or Chairperson for each Year.
  5. Community Assembly Facilitators can be re-elected twice (and able to Facilitate for up to 3 consecutive years).
  6. Community Assembly Facilitators will not be permitted to volunteer to for the role again, once they have stepped down.
  7. Community Assemblies will take responsibility for operational management of all Local Service Provision and provide all relevant services through Public Interest Companies (PIC) which shall function on a not-for-profit basis.
  8. Community Assemblies will have the joint role of being the relevant legislative body for decision making that sits between Local and National Assemblies, whilst also being the facilitator or provider of all Local Services.
  9. Community Assemblies will have no ability or remit to refuse, change or adjust directives for service provision provided by Local Assemblies.
  10. Community Assemblies shall elect 2 Community Representatives to the National Assembly.
  11. Community Representatives will become eligible for election to The National Assembly after serving no less than 84 consecutive months on one of the Community Assemblies.
  12. Community Representatives will be elected to The National Assembly for terms of 3 years and can be re-elected to a Community Assembly no more than 4 times (allowing them to ‘sit’ as a Community Representative in Community Assembly for no more than 15 years in total).
  1. A National Assembly will be opened to bring together Community Representatives from all of the Community Assemblies from across what is known as The United Kingdom or Great Britain.
  2. The National Assembly will be convened with a membership of Community Representatives elected from each Community Assembly.
  3. The National Assembly will elect an Assembly Facilitator or Chairperson for each Year.
  4. National Assembly Facilitators can be re-elected twice (and able to Facilitate for up to 3 consecutive years).
  5. National Assembly Facilitators will not be permitted to volunteer to for the role again, once they have stepped down.
  6. Community Representatives will be appointed to research and gain understanding of specialist National and International public policy areas that have been delegated to The National Assembly.
  7. Community Representatives with allocated National or International Briefs will be able to provide any or all members of the National Assembly with detailed analysis, advice and where appropriate solutions, to inform before any vote is taken.
  8. All decisions of The National Assembly shall be taken by majority vote, with the exception of emergency matters, which will be temporarily delegated to The National Assembly Facilitator and all Community Representatives appointed to the relevant Briefs.
  9. Emergency decisions will be reviewed at the next sitting of The National Assembly, where they will either be endorsed, changed or rescinded by majority vote.
  10. IN ANY CIRCUMSTANCES, The National Assembly can only pass emergency decision-making powers to The National Assembly Facilitator for a period not exceeding 1 (one) calendar month.
  11. The delegation of emergency decision making powers to The National Assembly Facilitator must be approved by a majority of The National Assembly and can be rescinded by a majority vote of attending Members at any time.
  12. The National Assembly will appoint members of the National Assembly as representatives to all international bodies that have relevance to the pursuit of collective collaboration, mutually beneficial trading arrangements and National Security.
  13. The National Assembly may not confer legislative or decision-making powers to any other power, assembly, council, meeting or parliament, whether constituent with the UK / Great Britain, or outside, in any circumstances or at any time.
  1. All forms of closed lobbying by Community members, businesses and interest groups will be prohibited.
  2. No Community Representative may accept gifts or hospitality of any kind from any type of organisation seeking to influence public policy, during their tenure, or for a period of no less than 5 years previously, or 10 years thereafter.
  3. Community Representatives shall enter details of any relationships with any organisation that has or may have reason to seek to influence public policy both before and following their tenure, in a public record.
  4. Where any individual or business has a matter of public or Community interest to share, this will be raised within the Local Assembly and where necessary escalated across to the Community or National Assembly where it is in the interest of the Community to do so.
  1. The Monarchy and ‘Hereditary Positions’ as we have known them are at their end.
  2. Today’s Monarchy and Hereditary Position structure is representative of the Old World, Top-Down hierarchical order and forms of hereditary power and influence that are not aligned with new earth and Grassroots-Up Governance of any kind.
  3. No person shall be able to influence the life of another, simply because of their birth or their relationship to any other person.
  4. A Referendum or Plebiscite will be held during the process of change where the full UK / Great Britain Electorate shall be asked to choose between complete removal of The Monarchy, or its transformation into a small, figurehead organisation where a.) Members of the House of Windsor will continue to provide a strictly ‘figurehead’ role, or b.) Any future ‘monarch’ or ceremonial leader shall be selected for set periods by a system of voting through Local Assemblies and Community Assemblies before being administered by The National Assembly.
  5. In any case and in all circumstances, members of the existing ‘Royal Household’ will not be protected by position or relationship and shall be treated the same as any other UK / Great Britain resident if they are accused and/or convicted of any crime, or of the misuse of their privilege.
  1. Hereditary Titles, Positions and all associated benefits shall cease to hold any deferential value during.
  2. The existing ‘Honours System’ shall cease to exist.
  3. A new Community Honours system will be created, with awards made for recognition of service to the Community by those who have done so voluntarily, without seeking recognition, and outside of their normal professional roles.
  4. There will be no appointments or honours made politically, or by ‘public figures’ of any kind.

Frameworks (Policy 2) [P.2.0]

The solutions to the majority of the social problems that we face are not for any one of us, as individuals, to find answers to, or to come up with the right ‘fix’.

Today, we have specific groups, including politicians, banks, businesses, elites and others, attempting, and in many cases succeeding in dictating public policy and so-called solutions to problems (that their behavior has usually created).

For no better reason than they believe their ideas are best for everyone, when they are only best for themselves.

Meanwhile, although many of the speakers and publicly known influencers who recognise the need for change have their own ideas and solutions, and often appear to provide alternatives, these ideas are also made in isolation, represent their own agendas and will rarely if ever, address any major issue in a fair, just and balanced way.

This means that the result of electing an alternative set of politicians might appear different.

But if we were to simply exchange what we have now for what many loud voices and false prophets are offering us instead, we would inevitably end up with many more problems that would only get progressively worse.

The outcome would at best be exactly the same as what we have and are experiencing now.

People and their Communities must be supported to make all of the decisions that affect only them.

Amongst those decisions must be the selection and appointment of public representatives who will represent each Community when decisions are made about anything else.

As long as any person’s behaviour does not hinder the freedom of others, they themselves must be free and unhindered to do and behave in any way that they wish.

The obligation of the Community will only ever be to manage and to provide resources, rules and regulations that work for and are in the best interests of that Community. Nothing more.

These ‘Frameworks for Freedoms’ overseen by the Community must always be universal in nature. So that they treat each and every person exactly the same.

Frameworks for Freedoms will ensure that no person is given either an advantage or disadvantage, if they should find themselves with nothing in terms of material wealth, or if holding no material wealth should indeed be their voluntary choice.

In its simplest and most easily describable form, an example of a framework rule would have some similarities with what we today understand as the Minimum Wage. A universal framework that is similar as EVERY PERSON must be paid that minimum hourly rate, no matter what job it is that they do.

Universality does not entertain prejudices. Nor does it recognise the differences and therefore the prejudices that today’s social conditioning has created or indulged.

So, no matter how we might have been previously conditioned or required to identify someone – whatever the reasons might be, those reasons that we have used to attribute social value to other human beings in the past, must now be discarded and left behind.

EVERY PERSON enters and leaves this world the same.

Frameworks for Freedom must exist to ensure that no rules exist which allow anyone to define themselves as being different to others through any position or wealth that they have attained or have been gifted in other ways.

Success and the appearance of happiness do not make anyone better than anyone else.

Genuine success and happiness are defined by the individual and their own reflections. Not by anyone else or by the world outside.

Frameworks for Freedoms are the doorway that allow everyone to thrive and achieve happy, healthy, safe and secure lives – if they so choose.

The real power and responsibility of community centred governance is to provide these Frameworks and to protect them. Nothing more.

Every Community must be able to make rules that are considerate of the different dynamics that relate to it.

These rules must always sit outside and beyond making specific requirements that suggest how every individual will enjoy their own freedom and the related right to exist in tangible forms.

These Community rules might relate to very practical measures such as the infrastructure that exists, the types of foods that can be grown or produced in the area, or other ways in which the Community’s Economy or Local Marketplace works.

Every Person must always be treated and respected as an individual and given every opportunity to express their freedom to choose how to live. Without unnecessary rules, regulations and laws that seek to control – that would only exist for the benefit of those who write or set them.

Genuine frameworks are principles that do not need to be changed.

Whereas rules, regulations and laws tend to be dynamic and must be updated to reflect changing times.

Rules, regulations and laws are always open to interpretation and to abuse.

If we want A Good Future for Everyone that works in a Balanced, Fair and Just way and always puts People First, it is the principles that need to work, to be consistent, universal and reliable, before anything else.

It is not the detail or the control of any detail that matters.

There is nothing insignificant about the process of change and the transition from a money, wealth, influence and power-based culture, to one that values and puts People First.

Frameworks that allow everyone to act, think and to behave like the adults that they are will be the very best way to help us all to survive and thrive through the transition into A Good Future for Everyone and to play our part in establishing a new system that is waiting for us beyond.

We may not be able to see how a very different way of living and relating to others would work from where we are looking at the future right now. As the culture we are experiencing today has taken over every part of life and even influences the way that we think.

Considering anything contrary to or beyond what we believe to be ‘normal’ today can easily leave us feeling overwhelmed.

This is another reason why we need to place our trust in the hands of someone who can see how so many interconnected things will need to be changed. So that the benefits of transition into A Good Future for Everyone will quickly begin to reach us all.

The relationship that we all have with money is the most important element of the change or transition process and will be resisted by many in ways that no other change will.

This is why changing our relationship with money is so important.

Every societal problem we have today relates to our relationship with money.

This can only be fixed with the surety and direction that can be delivered under the leadership of a single mind.

A happy, healthy and balanced life will be affordable and sustainable for everyone, without the need for debt, subsidy or government handouts of any kind, when receiving the minimum, most basic or living wage for working the equivalent of a full working week.

If you remain tied in your beliefs to the old-world system and money-based culture, it is unlikely that you will be able to see the defining value of the First Framework.

Indeed, you may not even conceive that The First Framework is viable and would certainly not be something that would be supported by choice.

However, if we take the time to consider the dynamics and impact of The Basic Living Standard in its fullest context, and picture the reality that people, businesses and all organisations must consider this obligation in each and every action or transaction that they make or undertake, we will begin to see how this is a central framework rule that has the power to influence and impact upon them all.

ALL people must have the ability to be able to sustain their lives fully on the lowest full-time wage without handouts from the Community, without relying on Charity and without having to rely upon debt.

Within the people-first economic model that A Good Future for Everyone offers us, everything will point in that direction and contribute to making it work.

The 11 Principal Frameworks: (Policy 3) [P.3.0]

We must accept that for many today, a world that focuses on living life differently to how everything appears to work and revolve around money today, simply doesn’t make any sense.

However, just because we cannot see a different future, doesn’t mean that it does not exist.

Likewise, just because we may only be able to see the future in the same context of how we understand everything in the World around us works today, doesn’t mean that we cannot think differently, putting values and our relationships with other People at the heart of everything to embrace what will soon become necessary for everyone – no matter what we might currently believe.

Governance should always be light-touch and government should always be as small as it can be to fulfill its requirements.

In so far as it is possible, People must always be allowed to set their own rules for life.

However, the success of A Good Future for Everyone will be based upon us all agreeing upon, working with and committing to Governance frameworks that provide the necessary direction, standards and security, so that people and our Communities can thrive.

There are 11 Principal Frameworks, where Governance Frameworks will exist:

  1. People First
  2. Economic Localism
  3. Freedom will not hinder and will not be hindered in any way.
  4. No Hierarchies. Top-Down is at its end
  5. Local People MUST make Local Decisions Locally & influence from The Grassroots-Up
  6. Local Businesses buy, sell and promote Local Goods first
  7. Every link of the supply chain must add value.
  8. Money or currencies have a fixed value and can only be used as a medium of exchange
  9. Technology must only be used as a tool to improve life, not to end or replace it
  10. The Internet is a tool for life, not an alternative to it
  11. In a People First system, the people will always be the first to speak.

In the 11 chapters that follow, we will go through each of these Principles, one by one.

If you cannot see it, be in the presence of it or directly engage with it, you cannot trust that it will be in your best interests – whatever it might be.

In a world where everything has been telling us to place our trust and belief in people, businesses, Governance, manufacturing , production and services that are somewhere else – either out of our locality, our presence or somewhere online, it does indeed sound counterintuitive to suggest that a better life and way of living for everyone can only come by redirecting the way we live and have relationships with everything in a completely different way.

Yet that is exactly where we need to be.

Easy living, based upon processes and the input of people that we will never meet or see, mean that we have lost sight of responsibility, whilst we have also surrendered our control.

To live well, to live freely, to live healthily and to live happily, the focus of life, living and of everything that feeds into life and supports it must be as local as possible.

Everything must be transparent and be completely under our own control.

Every commercial activity that exists relates to a business, service or process that serves the interests of people in some way.

When commercial activities of any kind are placed in the service of specific interests and interests that are either deliberately hidden or kept out of sight, whatever they do will never be in the interests of us all. The balance between us and the sense of justice and fairness is quickly lost.

The priority for all Communities must be to meet everyone’s basic needs so that everyone has the food, the clothing, the transport, the technology, the education, the work and the means to be self-sustaining without the need for help or support, in return for the work they do or the contribution to the Community that they make.

This means that the growing of food, production of goods, manufacturing, supply of services and all the supply chains that support normal life and that exist to meet everyone’s basic needs, must be returned to their most locality focused and people-centric forms.

We think that we are free today, and that any fight that might lie ahead is to maintain that freedom.

This is not correct.

The fight ahead is the fight for freedom itself. That’s why we need single-minded leadership.

The alternative is to accept further forms of control and tyranny from an establishment or system that still insists that everything it does and will do will be done with our best interests at heart, whilst it seeks to profit from and exploit us all at every turn. All the time, reducing every one of the freedoms that we have today, whilst also seeking to continually reduce and remove our own individual forms of control.

Some might relate this statement to issues like the arrival of new generations of AI and the growing digital tyranny that we are being increasingly controlled and oppressed by. But nothing is so simple as that.

The reality is that we have forgotten what freedom really is.

By being so beholden to and manipulated by the consumer mantra ‘you can have whatever you want, it will always be available, it will always be affordable and we’ll always give you money to pay for it – as long as you behave’, we have collectively become shackled by always wanting more.

We have forgotten what it is to live life in way that centres only upon what we actually need.

Today, we are slaves to a values set based upon wealth, money, power and influence being the only things that are important.

We have become so addicted to this way of being and thinking, that we cannot even see how badly we are being hurt by what we already have. Yet we remain desperate for the same self-interests that brought us here to reach out and offer us even more.

True freedom does not hinder us or restrict us in any way.

True freedom only ends when our actions and behaviour become a genuine hindrance to others.

Freedom will always be freedom. Freedom is not something that depends on what people with power and influence dictate.

We must create and maintain a culture, understanding and framework that allows each and every one of us the freedom to be ourselves and who we believe ourselves to be. But at the same time does not restrict or hinder this same freedom in others so that it can contradict its own legitimacy, or force change upon the freedom of anyone to be.

We are led to believe and to accept that The System that we have today is run on behalf of the people, by the people and for the people.

It is not.

Most people understand that the system is run in the best interests of those who either run it, or those that they look up to or receive favour from in some way.

But that is not the whole truth.

Everything that we know and understand today revolves around and is focused upon a values set based upon money, wealth, influence and power, along with the processes and actions that help everyone – no matter who they are – to gain and accumulate more of it.

We put money and the value we place in it before people and everything else.

The rise of the internet, the smart tech revolution and now the evolution of AI have made the downward spiral that has existed for over 50 years even worse by creating more and more devices and processes that dehumanize relationships.

Today’s internet creates the impression for anyone or any organisation with a platform that the people they interact with online aren’t actually real.

As far as real life is concerned, people in the digital world simply do not even exist. Yet in return we listen to and respect them as if they are.

This way of living is already unsustainable. But it is set to get even worse as we embrace the use of Artificial Intelligence (AI), without any ethical framework or rules being set up that recognises the negative impacts and outcomes from profit-driven and control-driven misuse.

We must flip or completely turn this situation on its head and create a universal environment that puts people at the forefront of everything and every relationship instead of money.

Using benchmark frameworks that ensure fairness, balance and justice for all such as The Basic Living Standard, which will guarantee the ability of all people to support themselves without going into debt or without having to call on charity or government support, we will have the ability to provide a self-sustaining standard for a happy, healthy, safe and secure life for everyone.

With frameworks that are focused on People, we can also create a light-touch system of Governance that uses transparency as an open tool for the new earth system to police itself too.

Today, humanity as a value set has been lost.

We can and will regain our true and most beneficial value set by focusing on the benefits of new earth and putting People First.

Whilst some of us will understand the concept, none of us alive today have known a world without hierarchies.

Yet hierarchies are one of the most effective tools that exist for the dehumanisation and distancing of humanity and human relationships.

Hierarchies are the reason that societies and industries ultimately fail.

The intrinsic reason for the failure of all hierarchies – where the failure itself can take centuries to reach those at the top – is because hierarchies instantly make decision makers out-of-touch with those they rule.

The System that is failing and collapsing around us today is a classic example of a hierarchy. It is a textbook example of a system that operates from the top-down.

Today’s system is so complex, that the tiers or levels of the hierarchy are not only top-down.

The way that we have evolved culturally has meant that we have also extended these tiers or levels from side to side.

This means that the responsibility for decisions that affect our daily lives are not only made by people and organisations or bodies that we will never have contact with.

It also means that their role, responsibilities and influence are also heavily – and all too conveniently obscured from our view.

Leadership has become synonymous with hierarchy. Yet the interchangeability of the two words or terms must no longer be considered as meaning the same thing.

We most certainly need leaders to shine and take responsibility for leading us.

But leadership does not come by right. It does not appear through career progression. It certainly doesn’t come through position or assumed power – even though the elites want us to believe this – try as they might.

Poor leaders who have no appreciation of the mechanics of leadership, nor any understanding of what leadership genuinely is, usually surround themselves with leaders who are even weaker, who then do exactly the same thing when it becomes their turn to lead.

Likewise, the accumulation of wealth or apparent success with a certain kind of business is no guarantee of anyone’s ability, the ethics or the morality that will drive them if they find themselves in a position where deference and the way that society works would enable them to take a lead.

Today, we have reached a position where everything we know in terms of Governance and the way that the rules governing the way society, business and culture function has such people at the top and intrinsically involved.

We must end these hierarchies. We must end everything that functions in the sense of decisions being made by any form of power and influence that is remote and that we can identify in any way as being top-down.

When we have a problem, we look to the people closest to us or those who are around us and in our lives for help. We quite literally reach out to our local support networks.

So why do we always reach outside of our local support networks for everything else and believe that the people, the businesses, the politicians and whatever else we interact with will value us at a personal level and with our best interests at heart, just the same?

Whilst there must always be an objectively created framework of rules that establish and maintain equality in all things that will be equal and that there is equality for all, the creation of such rules and regulations must be undertaken by people who understand what life is really like for all.

If decision makers do not interact with the people, the area, the Community for which any set of rules are made, they cannot make those decisions in the most informed manner.

True equality of opportunity must exist for society to be balanced, fair and just.

But equality of opportunity and one-size-fits all are never the same thing. That is, unless you are the one with all the power and you sit in isolation at the very top.

In new earth Communities, it will be Local people – that’s the people we talk to and see regularly or could call on easily and without difficulty – who will always be making the decisions on public policy and Governance that will have any effect upon us and the people we care about.

There are very few decisions made by any of the existing levels of government today, that could not be returned, along with the power that enables them, to the most local or Community level.

Instead, rules are today being made that have a real impact upon the quality of life that we all experience, by people who will never visit or understand our areas and Communities, and who we will never have reason to know.

Lawmaking powers must be returned to the level nearest to the people possible to do so. In the majority of cases, this will always be within a local or Community framework.

Cost or political expedience is in itself no excuse for rules to be passed to anyone or to any organisation outside of our local frameworks. The reality is that excuses like these are quite literally all they are – excuses that sound beneficial to everyone.

The truth is that they are all about taking power away from us so that someone else can better serve their own self-interest, by taking and misusing our control.

Local people will always be best equipped to make local decisions. There is no need for anyone else, any group or political party to be involved.

We can only return power to the people by rejecting the phony democracy that it will take a Good Dictator to replace.

We shouldn’t trust what we cannot physically experience, even if it physically exists somewhere else.

Just as it will be in the interests of our health to avoid foods that don’t resemble their basic, raw form – unless the processing used is simple, such as was traditionally undertaken by hand (e.g. Bread, Butter, Cheese), we will learn to avoid and distrust the processes of growing, manufacturing and production that are not accessible or cannot be accessed, viewed and assessed by people who are known to us and that we can trust.

People with money, influence and power today have abused the trust that so many of us have placed in them by exploiting the rationale that out of sight is out of mind.

They do this because they remain confident that if we cannot see it, we do not care about it, we are not interested in it, and that we will take the provenance and care for our best interests that go into it for granted.

Corruption is not only a term that relates to financial payments, favours and backhanders that skew decisions today that should always be impartial and fair.

Processes of all kinds have become corrupted by the self-interest and profiteering that drives them.

There is no reason why the basic goods, foods and services that we all need for life cannot be grown, produced, manufactured and supplied locally – IF we are putting people and a values-based way of living first, using methods that will quickly resolve some of the biggest issues that society currently has.

Yes, there may always be a need to trade local goods that exist in excess, for those that cannot be locally produced. Or to create a regulated currency for the purposes of being a medium of exchange that can do the same.

But if we work locally, with local people, in the interests of the locality and the local Community, a balance for this will always exist.

It is only when greed and the self-interest of the few enter the equation that a process begins where balance, fairness and justice is lost. Selfishness is where it all begins to go wrong.

Local Businesses must always prioritise local suppliers for their services, raw materials and goods.

Quality and experience are always the key, and by chasing profit or by attempting to avoid rules that achieve the same, transparency, provenance, authenticity and everything good will always be lost.

Whilst it is the money system and the way that money creation and circulation are managed that are the fundamental problem with the way that the worldwide economy works today, this mismanagement itself has encouraged a cultural mindset that focuses on saving costs and making more profit. Not as a consequence of what the business does; not because there is some kind of rule requiring them to do so; not because circumstances demand it of them. But because they can.

We have reached a stage where businesses that we could argue have a legitimate involvement in supply chains that provide a service or supplies to the people, such as supermarkets, already use every excuse that sounds plausible to convince retail customers that prices need to keep rising.

Meanwhile, supermarkets push producers and growers at the other end of the supply chain to sell at prices where they can barely continue to exist (and increasingly don’t).

However, the problem today reaches way beyond businesses such as those we would recognise as having a legitimate role in production and supply to play.

There are also many other companies, ‘agents’, speculators, and other ‘interests’, who buy and sell raw materials, components, ingredients, fuels, minerals and even currencies, who do nothing to add value to the product or whatever it is they are buying and selling.

But in whatever way they become involved, they nonetheless add and take a fee for themselves.

That excess profit, made without adding value to the supply chain – when adding value could be refining, making an engine out of components, or even selling to the customer at the end of the ‘chain’, raises the costs of all of these goods and even services unnecessarily.

In every circumstance within a supply chain where anyone takes a margin without adding any value to the process, it makes the end product or service more expensive for everyone to buy and makes it more difficult to live.

There must always be a reward for input, whether that be growing, mining, processing, refining, delivering or selling.

But nobody and no business will be able to take a reward, just because they can afford to insert themselves into any part of any supply chain that exists or may be under discussion ahead of time – pushing up prices as they do so, and then selling on at a profit which pushed those prices up further.

Regrettably, the historic greed of growers, producers and all the different companies that in some cases also carry out unnecessary cost-raising activities or roles, has surrendered the ability of whole industries to take back control of their own marketplace because they are today tied into commercial relationships they feel unable to leave behind – even though they are being progressively broken by them.

Supply chains must be as short as it is possible. No unnecessary business, agent or entity of any kind can be allowed to be involved in the growing, production, manufacturing, storing, transport or selling of foods, goods and services that are essential to life – of any kind.

Of those businesses or entities that have involvement at any stage of any supply chain, they MUST add value to the chain with whatever it is they do.

No other interests other than those that are adding value to the chain must ever be allowed to be involved.

Speculation or ‘futures’ must be prohibited for any raw materials, foods or goods that are part of any supply chain that provides essential goods, services or supplies that are essential to basic life.

Speculation and ‘futures’ selling or handling is nothing more than gambling and no one has the right to gamble with anyone else’s life.

Money isn’t real. Yet we have been conditioned to believe that it is.

Money is a unit or medium of exchange.

Yet we have been conditioned to believe that money is a thing. That money holds value of its own, and that the value that money holds is variable in its own right – well beyond the basic principles necessary for currency exchange.

Money has become the benchmark that dictates the value of life and the value of every individual’s existence.

For as long as this money-based order, reality or culture that we have today continues to exist, the values that underpin humanity and human existence will matter less and less.

Money and currencies of any kind are useful to us, as long as they are only used as the medium of exchange that they are. Rather than being believed to be or considered to be an accumulation of material wealth in itself – as it is today.

For as long as we continue to allow the value of anything and everything to be determined by the value of money, which itself can then vary from day to day, the power of any individual, business or Community to regulate, manage and sustain healthy lives will be compromised.

Until 1971, when neoliberalism fully took over, the value of the money that existed was always pinned or anchored to the value of gold.

‘The Gold Standard’ was far from being a perfect system or system that was balanced, fair and just in itself – as any good study of economic history will demonstrate. But what its existence did demonstrate was the benefit of having the value of money restricted, which meant that there was considerably less opportunity for the system to be ‘played’ – as it has been, to our considerable cost, ever since.

A fair, balanced and just economic system that puts People First, must rest its economic base upon the people that exist within that system, along with the fundamental value we can associate with what those people then put in or take out of it.

That value may indeed be translated into money or a form of currency or digital currency of some kind.

But there is no requirement or need for that value to ever be variable in a system that puts People First and does not accept that non-essential or basic goods that it cannot itself produce must be secured, no matter the price.

The value of human existence and the value of the work or effort that any individual puts into the system must be the benchmark which everything to do with monetary exchange and value must be pinned.

For life to be valued and for that value of life to be maintained as it will always be, money or currencies of any kind must always be a unit of exchange that holds no value of its own that can be bought, sold or exchanged.

9. Technology: A tool to improve life, not end it [P.3.9]

It would be foolish to not recognise the value of the advances in technology that humanity has experienced throughout the industrial age.

Those technological advances have increased exponentially as we have picked up speed through the digital age, with advances that we have experienced in just the past few years alone, already providing us with the opportunity to look at life in a very different way.

Technology has always had the power to do much good. To improve life in many ways and to remove all kinds of risks from the workplace for everyone who may be involved.

However, technology and its development has also been increasingly abused.

Technological advances are used by industries to increase profits and are today increasingly seen as a way to reduce the numbers of people employed to work. All without any due regard for the impact on individuals, Communities, entire countries and the industries that are involved.

It is true that no business or organisation exists purely to employ people.

Employment and the need to employ people to carry out any function that the development of a business or organisation and the products or services that it delivers, has and always will be a happy consequence of organic growth from the provision of goods and services of a quality that are essential to life and which people and Communities genuinely need.

Profit should always be a happy consequence of good delivery and management. Never the primary aim.

The power of good in technology rests in its ability to be used to improve and enhance working practices and quality of life.

Not to make work or employment unnecessary for anyone, or to be used as a functional device to control or restrict people or humanity in any way.

There are and always will be negative consequences when technology of any kind is used and harnessed for purposes other than to improve life or working conditions.

Those who lose out will always lose out badly.

Whilst those who believe they are using technology to benefit themselves or their business will only every experience a pyrrhic win.

In a people centric or people-first economy and World, technology must always be used to improve the experience of everyone. Not as a tool that can only ever benefit the few.

Many neither realise nor appreciate that the arrival of the internet and the functionality that it has offered us, has never been governed or regulated by governments and those that govern on our behalf in ways that benefit us.

The internet and the online world that is developing with it is and always has been a two-edged sword. It has brought as many downsides or dark aspects with it, as the positive or good aspects that it has given us – and potentially a lot more.

Many of the social problems that we experience today can be attributed to behaviour that was deemed acceptable online before it then found its way into the real world or the mainstream.

From early on, people and businesses using the internet – whatever the purpose may have been – didn’t recognise the same social etiquette, politeness, manners, morals, standards or behaviour that we considered to be the cultural norm in ‘real life’ outside. Principally, because there was never any real system of Governance in place and so none of those same rules appeared to exist.

The rate of behavioral change in social conditioning from locality to online has been confined to within what might only be one generation.

Young people today take all of their social cues and conditioning from the world online. Rather than from the young people, adults and Community figures around them.

The effect has been massively profound.

Today, upcoming generations and those above them who follow common narratives take these social cues into ‘real life’ without realising the parallel universe or pretend world that the internet or online world offers, is dictating or rather destroying rules and the remaining values for life.

This reconditioning is helping to dehumanise every aspect of life that we experience, as it progresses.

Like all technology, the value of the internet and all things online cannot be understated. Just as long as it is used and operated within a framework, with rules and restrictions that are always based upon and maintained for the common good.

Artificial Intelligence (AI) and all online technology will prove to be bad for humanity if it is programmed, created and driven by motives and designs that are in the interests of the few, rather than being in the best interests of all mankind.

The internet is a tool. It must be respected as such.

The online or digital world must always reflect or mirror the rules and practices that we use in real life. Rather than having the ability to completely reset life and every agenda, as it and all the technology that feeds into it, does today.

We have been told over and over again that we live and enjoy freedom that can only come from being in a Democracy.

The political system and the system of Governance or administration that we have today could certainly operate in a very democratic way. But only when the incumbents within that system or the politicians and officers respect Democracy and democratic practices themselves.

Whatever system of government or administration we may have, there will always be a dependence upon those who have been entrusted with the responsibilities of public representation having the integrity to respect and work diligently with that trust.

Today, politicians simply do not do this. Not least of all because once elected, politicians of the existing political parties are inevitably expected by their party to vote and support policies as they have been told.

But also, because very few politicians today are able to discern the difference between what is right for them and what is right for us all.

Many of us regrettably still think that change can be achieved just by voting for a different party, or by changing the way that votes are counted. So that smaller parties will get elected as they pick up alternative and second preference votes.

What those who believe this fail to see is that the way that we elect politicians doesn’t matter one bit, if the politicians don’t care for or consider the people they have been elected to represent.

It would be foolish to believe that any of us can trust that every politician we elect can be relied upon 100% of the time to make decisions on our behalf that are always 100% right.

But there is a colossal difference between where we are today, and where we will be when we have created a very different democratic framework that requires all public representatives to establish and qualify themselves at Community level. Then live the principle that true Democracy will always operate from the Grassroots Up.

Yes, we must have politicians and public representatives to represent us and make decisions on our behalf.

But the perversity of a system where just a few thousand people from a group that has very specific interests and motivations can select the next Prime Minister of the UK, should never have existed.

The people who represent us all must be selected and appointed by us all, first.

It may neither be possible nor appropriate for us to appoint a Prime Minister in the same way that the United States does.

Our Communities will all be able to take an active part in selecting the people who will represent us and take the majority of the decisions that will affect us all locally.

The people who represent us at Regional, National and potentially international level, will always be selected from those who have been successful and demonstrated their suitability as a public representative, to the people they represent, from this pool.

Part 3: What we can expect from The Future

An openly acknowledged Good Dictatorship would fail as quickly as an openly bad one and continue to be as bad as the hidden one that we have now, if policy were only to focus upon the next steps and then what follows immediately afterwards.

Whilst todays politicians cannot see it, one of the greatest flaws in creating legislation and in policy making today comes from the fact that so many of the decision makers that we have now believe that they can control what will happen. Or rather, that they can control the outcomes of what will happen, not just after one decision, but perhaps after many different decisions have been made along the chronological line.

This is a reflection of the poor quality and ineptitude of the people that we have in elected office and running every part of government across the UK today.

Taking the next decision, as if it is the only one, and making the right choice based on what we know to be so and what is in the best interests of everyone, is the only way that any decision that will have an effect upon others or indeed everyone should ever be made.

Making decisions based upon bias or personal choice may appear to work out well for the person taking the decisions.

But there will always be negative consequences for someone, somewhere. And sooner or later, the impact of every bad decision will find its way back to the decision maker, whether they believe that to be the case when they made their choice, or not.

You can be sure that the more we hear today’s politicians use a particular word or term, the greater the chances are that they are trying to convince themselves of the value of whatever policy they might be chasing. It’s not just the case that they will be attempting to convince everyone else that they really know and understand what they are on about, and that they are competent too.

The most common word we are likely to hear spoken by todays UK Politicians is ‘growth’.

Growth is important to this entire political class. Because in the sense that ‘growth’ is being used, which for politicians relates directly to the size of the economy or the amount of money that exists or is in circulation, growth of this specific kind immediately devalues the value or size of the existing national debt.

‘Growth’ as a political narrative used by all of today’s political class therefore allows politicians to print and spend more money. When spending money is the only thing that inept politicians know how to do.

The second word we are likely to hear spoken by todays UK Politicians is ‘plan’.

‘We have a plan’, ‘There needs to be a plan’, ‘The government needs to explain its plan’.

Yet plans really are no use to anyone or anything other than as a mission statement or statement of intent. One that can be used to demonstrate to anyone who is interested, what those who have made that plan are aiming to achieve.

What plans don’t account for is the reality that in a world like the one that we live in and where everyone involved in putting any plan into action has free will of their own, is that events, choices and influences, that can often turn out to be remarkably small, can change the direction of a policy, project or just about any plan, no matter how well constructed, in what might be a very short period of time.

Plans are for those who are more concerned with the journey, the method of getting there and who gets all the credit for every step taken along the way, than they are about reaching the destination itself.

Plans create a trap of their own that requires stopping to plan all over again – or to even give up, as soon as anything is perceived to go wrong – which it inevitably will, many times over.

Real leadership might use plans or strategies as tools to bring different working parts of a situation together.

But the endgame, outcome or result will always look the same. That destination will just be the driver behind everything that a good leader will do. Much as the allies planned for the manpower and logistics that enabled the Invasion of Europe to take place in 1944, whilst defeat of the Nazis was always the required outcome all the same.

Wartime or not, good leadership doesn’t fall into the trap of slavishly sticking to or relying on plans.

The fact that we have a political culture today that has been so obsessed with plans and the bureaucratic systems that sit behind them is in no small part responsible for the problems that the work of the UKs public sector now has, and that have been growing for so long.

A single-minded, good and effective leader will always be driven by the outcomes that are in mind, rather than all of the details of how the journey will take place that will get the UK there.

That’s what good public servants who are dedicated to public service rather than to only themselves will do.

We all have a part to play in this equation.

Each and every one of us can adopt a mentality that is congruent with the outcomes that need to be achieved that will be better for us all.

We have the power to take steps and decisions along the way that may seem small or even irrelevant. But they will help the bigger picture and the desired outcome at every step along the way.

We all must be committed to making those choices, each and every day.

The following pages focus in on the public policy areas and the public policies that a Good, Beneficent Dictator, who has the right motives and understanding, will set out to achieve as recognisable outcomes, by the end of their term in office.

Reading these with eyes in front of a mind that takes for granted everything that we believe we have and how everything appears to work within ‘The System’ today, is likely to meet comment that suggests such policies are impossible to achieve. Or that they would never work.

The key to understanding such views is that these comments are made in the context of today. Without a full understanding of the perilous situation that ‘The System’ that such people love and benefit from is in. And without recognising the increasing levels of harm that ‘The System’ is doing to people who have done nothing wrong and just want to be able to afford to look after themselves and the people they love – whilst leading normal lives.

In ‘The System’ we have today, nobody gains anything without there being a cost to someone else. More often than not, that cost is directly to ourselves, even though we might not even realise this until the damage has been done and it might be too late to do anything about it.

We must take responsibility for ourselves and the people whose lives our actions will impact. Whether they are within our family, our circle of friends, our community, our country, in another country or they haven’t even been born yet.

Only a single minded Good or Beneficent Dictator can drive through the changes that will be necessary to deliver a world that works for and benefits everyone.

But the responsibility for supporting, embracing and helping to implement that change is one that belongs to us all.

Policy 4: An Economy that puts people first (Policy 4) [P.4.0]

  1. The impact and consequences of our decisions and actions upon others are the principle guide for life.
  2. Each Person and their Communities will always consider the consequences of any behaviour or action and only proceed when there will be no involuntary cost or impact upon anyone who has not voluntarily and knowingly involved themselves within the process. No matter how many times removed those persons might be in terms of the existence of any impact chain.
  3. Each Person and their Communities shall not engage in any activity or process where the decision to do so will inflict harm or consequences upon any other person, whether alive today or yet to come, that those persons have not consciously, knowingly and voluntarily agreed to.
  4. Each Person shall always have Freedom to speak. Freedom to learn. Freedom to hear. Freedom to be upset. Freedom to remove ourselves from the debate. Freedom to not have the ideas of others physically imposed upon them.
  5. Each Person will be free to do, to be and to say what they please, when doing so will have no physical implications or offer no physical threat to the physical existence of others.
  1. The value of the Economy shall be tied to the number of people living within the Country, National Community or Community at any time.
  2. Each member of the National Community shall represent a Fixed Base Value to the National or Universal Currency and be directly proportional to the total value of that Currency in circulation – whether digital or in cash.
  3. A system of values to The Economy shall exist that relates to the input and productivity of each Person to the Economy itself.
  4. The only circumstances in which money or currency can be created during the process of the establishment of new earth and thereafter is from key life events such as the birth of a child, a child beginning school, a child qualifying in standard proficiency at 14, and then a young adult finishing academic or vocational pathways at the age of 21.
  5. Money created upon these key life events shall be payable to the individual, their parents or guardians, with an equal sum being added to the Local Assembly balance sheet.
  6. The creation and deletion of money shall be the responsibility of Community Assemblies.
  7. Responsibility for the creation and deletion of money shall not be deferred to any bank, financier, private or other interest at any time or in any circumstances.
  8. At the point of any death, the economic value of that Person to The Economy must be taken from the overall circulatory value of The National Currency, with the value payable by priority to the local Community Assembly from the deceased’s estate.
  9. Economic Value within The People First Economy will be created through a) earnings in exchange for labour, skills and experience of the individual b) the production of basic foods and goods c) the manufacture of goods and equipment and the provision of services that add value.
  10. The payment or accumulation of Monetary or Financial Interest payments of any kind shall be prohibited.
  11. Money or currency will only be borrowed for a fixed transaction or facilitation fee, which under no circumstances may exceed the value of 10% of the total loan.
  12. Transaction or Facilitation fees shall be repayable on a proportional basis with each repayment.
  13. Bankers, Lenders or Financiers of any kind shall not regulate or police their own activities, in any way, and shall have no influence upon any organisation that does.
  14. Any form of credit worthiness monitoring will be provided by an impartial service, where basic ratings will be offered and no more.
  15. The purchase and sale of personal financial data shall be prohibited, with financial penalties and lifetime industry bans applied to anyone directly or indirectly involved.
  16. Any device or mechanism created by industry or private interests to ‘qualify’ lending, finance or insurance of any kind shall be prohibited.
  1. The Basic Living Standard and the corresponding Basic Living Wage shall be the benchmark policy of The People First Economy.
  2. The prices of all foods, goods and services that are deemed essential to providing a happy, healthy, safe and secure lifestyle shall relate, proportionally, to the total value of the Basic Living Wage.
  3. The Basic Living Wage shall equate to the value apportioned to one full working week within the lowest paid employment, or what is known today as the minimum wage.
  4. All Companies / Businesses providing essential provisions or contributing to their supply, will be registered with the Community Assembly.
  5. It will be the duty of all retailers, manufacturers, growers etc, to maintain the prices of essential provisions at each stage of the supply chain.
  6. Any individual or business directly or indirectly seeking to manipulate prices or add additional profit during the process of providing essential provisions within their relevant supply chains shall be fined a minimum of 3x the potential gain they would make, and will be banned from the industry for life, with all assets relating to production forfeited to the Community Assembly.

*Please see the Section on ‘Frameworks’ [P.2.3] above, for a description of The First Framework / The Basic Living Standard.

  1. All Community services shall employ the minimum number of full or part time staff necessary to ensure continuity in management and streamlined operational delivery.
  2. Staffing of all Community Services shall in the main part be provided directly by Community Contributions made by each Person within the Community.
  3. Where members of the Community have ‘opted out’ of Community Contributions, their Community Contribution Tax will be paid into a ringfenced fund held by the Community Assembly and redistributed to the Community services network according to need.
  1. Every working Person shall be required to give 10% of their working time or the equivalent of each and every working week to supporting the provision of Community services and operations.
  2. No person below the age of 40 years may opt out of actively contributing 10% of their working week to Community service provision.
  3. At the age of 40 or above, each Person may opt to pay the equivalent of 10% of their weekly income as an alternative tax, to the local Community Assembly, when they are earning at least 2x the equivalent of the Basic Living Wage.
  4. All employers shall be required to support Community service provision without prejudice to the employee.
  5. Where possible, all persons shall offer and provide experience, skills and knowledge to a related Community service on a like-for-like basis, equivalent to the role they undertake during a normal employed working week.
  1. The Basic Living Standard shall be the accepted benchmark for the level of income required for any individual unable to work for any reason.
  2. Benefits shall be administered by Community Assemblies.
  3. Benefit Payments will be made directly to a Restricted Benefits Current Account held with the Local People’s Bank.
  4. Payments to essential service providers such as landlords, phone companies and transport providers shall be made directly to those essential service providers from each Restricted Benefits Current Account.
  5. All other payments made from each Restricted Benefits Bank Account shall be digital and will only be made to recognised providers for the purchase of essential goods and services.
  6. The Balance of any Restricted Benefits Bank Account shall have no redeemable cash value.
  7. There shall be no assumed right of Benefits Payments to economic migrants.
  8. The Assemblies shall only be obliged to meet the basic essential needs of any unqualified migrant.
  9. The Assemblies will prioritise the care and support of UK / Great Britain residents who are ‘vulnerable’ before assisting unqualified migrants.
  10. The National Assembly shall endeavour to return all unqualified migrants to their home country as early as possible, and in so doing take every action to facilitate this.
  11. Unqualified Migrants will not become naturalised UK / Great Britain Residents
  12. Disability payments shall be qualified by a G.P.
  13. Qualified recipients of The Basic Living Standard Payment with disabilities that prevent them working shall receive payment directly to a Bank Account of their choice.
  14. Unqualified or ‘malingering’ recipients of The Basic Living Standard Payment shall be treated the same as any normal benefits payee.
  1. Each Person shall be valued before money, profit and technology.
  2. No company shall replace any employed role with technology unless each Person displaced is moved to alternative permanent employment with that company of the same level of responsibility or higher.
  3. Companies using technology to complete tasks that can be completed by employees shall be obligated to employ suitably qualified staff from within the Local Assembly Area to complete those tasks, where they are available and claiming Welfare or Benefits.
  4. The Basic Standard of Living, based upon ensuring that every adult will always have available what it costs to feed, cloth, house, transport and cover all basic essentials to ensure a happy, healthy, safe and secure life will be introduced universally, as a Framework Policy.
  5. All benefits will relate to the value of the Basic Living Standard and value of the Basic Living Standard Wage.
  1. A system of Community Hostels and services for the homeless shall exist, with provision and management being the responsibility of Community Assemblies. 
  2. Community Hostels will offer a tailored approach to individuals and arms-length care and support for those who choose not to use any accommodation offered.
  3. Large Companies and Agricultural Estates that have reduced the numbers of non-technical roles as part of profit-led mechanisation will be required to provide ‘bunk room’ housing and related support, and to reemploy staff, where the essential supply chain system will not be compromised.
  1. Each Person who has not committed a crime that has impacted the welfare or wellbeing of other people will have the opportunity of a ‘second chance’, and to begin adult life anew, again, if it will be beneficial for their own mental health and state of mind to do so.
  2. Each Person shall have the Right to be Forgotten at least once during their natural lifetime.
  3. The Right to be Forgotten can be applied at any time from the age of 18 years or upon leaving full time education (at whichever point is latest)
  4. To qualify for The Right to be Forgotten, each Person must be assessed by no less than 3x impartial mental health specialists.
  5. The Right to be Forgotten will erase names, history, and all legal ties to their formal life, including post age 14 qualifications.
  6. The Right to be Forgotten will require the individual to break all family ties and associations with any people or Community / Communities known to them.
  7. Each Person who has exercised their Right to be Forgotten shall be able to apply to their new Community Assembly to have former qualifications rewarded by a different education provider (reinstated), where such qualifications are in short supply, and it will be beneficial for the Community for such an award to be made.
  8. Any Person who has successfully exercised their Right to be Forgotten and breaks the requirements made of them will immediately relinquish the rights and protections associated with their Right.
  9. Any Person convicted of identifying or of making the details of any Person who has exercised their Right to be Forgotten known to others, without good reason, will be charged with compromising a Person’s Right to Freedom, and shall be judged in a Community Court.

Policy 5: Financial Levelling (Policy 5) [P.5.0]

  1. The establishment of new earth shall see and/or act upon the devaluation and end of the British Pound and the values associated for anything it is used for.
    1. This necessary and unavoidable devaluation will either come naturally, through the collapse of the current or FIAT monetary system and end of the neoliberal economics model, or as a direct consequence or unavoidable need created by other events.
    1. Monetary wealth that exists before the Reestablishment shall not be directly exchangeable to the new National Currency or any Local Currency, and shall have no redeemable cash value.
    1. Monetary wealth that exists before the Reestablishment will not be transferable, proportionally or in relative terms to the new National Currency or and Local Currency.
    1. No form of compensation shall be paid to those who have failed to invest only in what they need, and/or have willingly sought to enrich themselves further by making investments that have encouraged or facilitated the exploitation of others – whether such acts be conscious or otherwise.
    1. The value of the UK / Great Britain economy shall be valued in relation to the number of People resident in the UK / Great Britain during the process of The Reestablishment.
    1. All property owned / held* at the commencement of The Reestablishment process shall be owned by the occupant, person or business in possession of that property** at the time, with the exception of social and privately let housing, which shall be passed to the ownership of the Local Assembly.

*Squatting of illegal occupancy shall not qualify any persons, business or other to receive ownership of a property at The Reestablishment. Properties under illegal occupancy or possession shall be transferred to the ownership of The Local Assembly.

** No person shall own more than one home for their own use and businesses shall only own the minimum number of properties necessary to conduct their business within their Community Assembly area of operation.

  1. During the process of The Reestablishment, the prices of all goods, services and transactions within the UK / Great Britain shall be revalued and reset with their real, true or uninflated value.
    1. Following The Financial Reset, all prices will realign to their ‘natural’ or true value, in line with the People First system of economics that shall be implemented by The Reestablishment.
    1. Where values are attributed to a material object or to property of any kind, their value shall be proportional to the value of The Basic Living Standard and The Basic Living Wage.
    1. These basic or ‘essential values’ shall continue to be the benchmark value of all goods and property that carry value, as they are essential to use and shall be deemed to be a public good.
  1. Money and all forms of currency, whether cash or digital, shall be deemed legal only as a unit or method of exchange (a promissory note).
    1. Money, nor currency of any kind shall hold no value of its own.
    1. Trading of money or currency speculation of any kind shall be prohibited. Financial penalties and lifetime industry bans shall be applied rigorously to anyone directly or indirectly breaking this rule.
    1. Money shall not attract Financial Interest payments of any kind.
    1. For the loan of money or the facilitation of a necessary purchase, the lender or facilitator shall be able to charge a fixed fee for the duration of that arrangement, payable proportionately with each repayment for the lifetime of the loan or facilitation.
    1. No fixed charge for lending or payment facilitation shall exceed the value of 10% of the total monetary value of that loan at any time.
    1. No form of money or currency based and in circulation or use within the UK / Great Britain may be bought or sold as a commodity or with any form of foreign currency within the UK / Great Britain marketplace.
    1. The value of foods, goods or services shall only be permitted to vary as part of an exchange process between any UK / Great Britain company, or Public Interest Company / Community Assembly and a Foreign organisation to facilitate necessary exports and imports.
    1. Any external trade shall not influence the value of the UK currency itself.
  1. Self-sufficiency and home production are an integral part of the People First Economy.
    1. Local Assemblies and Community Assemblies shall create, operate and manage a system of Local Marketplace Exchanges (LMEs)
    1. Local Marketplace Exchanges (LMEs) shall allow all local producers, whether businesses or home producers, to buy, sell or exchange their goods, produce and services either for money/currency, or in exchange for other goods, produce or services that they may themselves offer and which the other party requires.
    1. The Local Assembly and Community Assembly shall be responsible for ensuring that the value of basic essentials will remain fixed and not open to variation at any time and shall as such create and maintain necessary protocols and local legislation to do so.
    1. Any foods, goods or services that are non-essential may be exchanged or bartered at any rate agreed between the two parties, unless the goods or services offered contain an essential element, in which case the value of the transaction may not fall below the related basic essential value at any time.
    1. Any app or online software used to provide the online version of the Local Marketplace Exchange (LMEs) must be maintained, managed and based within the Community Assembly area, with no form of remote management or updating required following purchase and instalment.
    1. A fixed fee shall be payable for access to LMEs by all parties at rates to be determined by the Community Assembly.
    1. A fixed transaction fee shall be payable for both purchase/hire and sale/provision transactions within LMEs that shall be determined by the Community Assembly.
  1. The administration of Tax Collection will be Regionalised and provided by Community Assemblies.
    1. All Taxes will be paid directly to the Regional Tax Office, located with the local Community Assembly.
    1. Tax Codes will be applied universally, with no exceptions for individuals or organisations.
    1. The only ‘tax breaks’ that will apply in any circumstances will be for the purposes of supporting the establishment of new businesses within a Local Assembly area that provide goods or services that do not already exist within that area.
    1. ‘Tax Breaks’ will not be given to any business new to a Local Assembly area, that have operations elsewhere.
    1. The value of any ‘Tax Breaks’ will be awarded by the Local Assembly, transparently and with a majority vote of the Community, and shall be renewable annually for a period of up to 3 (three) years and no more.
    1. No form of income tax will be payable on any earned income, up to the equivalent rate of the Annual Basic Living Wage.
    1. Savings and Cash held for a period of 12 Months or more will be taxed at the rate of 50% (Fifty Percent) per annum.
    1. Tax will be applicable from the income gained from sums invested of at the equivalent of 10x (ten times) the Annual Basic Living Wage or more, from interest, dividends or any payment in return for investment made of any kind at the rate of 50% (Fifty Percent) per annum, where those sums are accessible with notice or on an any time basis.
    1. Tax will be applicable annually to the ownership of non-essential property, or proportionally to the ownership of any non-productive property which is in excess of that necessary for personal use, or proportionally for the number of people using or sharing it.
    1. All Land and resources owned and not in use for the production of essential foods, goods, services and infrastructure shall be taxed at the rate of 25% of market value, per annum.
    1. All Commercial Property will pay a Variable Utility Tax (VUT), based on the location, access and publicly owned infrastructure that supports its use.
    1. The rate of Variable Utility Tax (VUT) shall be set by the Local Assembly and will not exceed 25% of the annual rental or lease value of the property, paid annually.
    1. A Consumption & Use Tax (CUT) shall be applied to the sale of all goods, services and high value items that are non-essential – or to the excessive proportion thereof, of 50% of the purchase value.
    1. Pension Fund Account Income shall attract Tax when it reaches the equivalent of each Persons annual earned income. Thereafter, this income shall be taxed at the rate of 50%.
    1. Following the sale of assets or the cash out of pension plans or any other protected forms of investment, each Person shall have no tax liability for a period of 12 months. Thereafter, all other Taxation rules shall apply.
    1. No form of devaluation, amortisation or write-down for the purposes offsetting Business Tax or benefits of any kind shall be permitted.
    1. All Taxation shall be payable to the Community Assembly on a monthly basis.
    1. The Tax year shall commence on the 1st day of January of the calendar year. The Tax year shall end on the 31st day of December of the calendar year.
    1. The Tax month shall commence on the 1st day of the month. The tax month shall end on the last day of that month (28th, 30th, 31st etc.).

Policy 6: Business & Finance (Policy 6) [P.6.0]

  1. All business shall operate on the Local Economy model.
  2. All Businesses shall function and operate on the basis of putting People First and will adopt and maintain the ethics and practical requirements of The Basic Living Standard.
  3. No business shall be permitted to provide functions or operations to supply chains providing essential goods or services unless they add value to the supply chain e.g., growing, transporting, refining, engineering, milling, production, localised retail.
  4. Companies that sell to the UK / Great Britain Market at any level, will be required to grow, source, produce, manufacture, store, transport and conduct all administrative functions within the UK / Great Britain area as a wholesale or B2B supplier, or within the Community Assembly area where their retail business resides.
  5. Resources not available to the UK / Great Britain market, must be sourced from the nearest available location.
  6. Seasonality shall not be an excuse for maintaining year-round supply of any goods or services from outside of the UK / Great Britain.
  7. Taxation equivalent to the balance between the highest local price and the lowest price from out of area shall be payable at the rate of 110% for products or materials that are readily available within the most local area to the UK / Great Britain.
  8. UK / Great Britain based businesses shall be owned only by UK / Great Britain residents or other companies owned by UK / Great Britain residents.
  9. No company may exist only for the purpose of growing, manufacturing, transporting, assembling or retailing non-essential or basic goods or the provision of non-essential services.
  10. Where trade with Countries or Trade areas outside of the UK / Great Britain is necessary, such transactions will be carried out directly by the business sourcing the resources or goods, or by a not-for-profit function of The National Assembly, which shall also have responsibility for monitoring all direct transactions.
  1. The post Reestablishment UK / Great Britain shall adopt an unashamedly protectionist, UK first approach to all industries and services.
  2. All businesses shall prioritise localised supply chains from end to end.
  3. No retail business will operate outside of 1 (one) Community Area.
  4. No more than 2 (two) retail businesses offering the same products or goods may operate in any Local Assembly Area.
  5. Retail Businesses will be licensed to operate for periods of up to 5 (five) years.
  6. Retail Business Licenses shall be renewable, by majority vote of The Local Assembly.
  7. Independent, stand-alone businesses will be prioritised.
  8. Basic and Essential Foods will be grown as locally as possible.
  9. The resources and basic materials for all manufacturing and production will be sourced as locally as possible.
  10. Taxation equivalent to the balance between the highest local price and the lowest price from out of area shall be payable at the rate of 110% for products or materials that are readily available within the local area.
  1. All businesses shall be managed and operated with the benefit to the end user and the role that the business plays and contributes to the Community in mind.
  2. No shareholder in any commercial enterprise shall have or place expectations upon management of receiving payment, profit or a share thereof, in return for any investment based purely upon share ownership.
  3. No commercial business or shares thereof may be owned in full or in part by any bank, financial institution or other commercial entity which has and maintains voting rights.
  1. No business shall be able to retain Net Profit above the rate of 10%.
  2. All Net Profit above 10% shall be Taxed at the rate of 100%.
  3. Companies or Business Owners convicted of Profiteering and/or undertaking any activity that will result in the same will be fined at the rate of 3x the value of the excess or profit made and will be punished with a custodial term where an impact upon the supply of any basic or essential foods, goods or services has been made.
  1. Privately owned or managed credit agencies or services offering credit worthiness checks shall be prohibited.
  2. All financial transactions and devices shall be fully transparent.
  3. Any loan, purchase facilitation or form of credit of any kind may not be sold on to another bank or financial institution, unless that sale is part of the bank or financial institution itself.
  4. Hedging, speculation, the sale of futures or any other form of betting on any market shall be prohibited.
  1. A National Peoples Bank shall be established.
  2. Peoples Banks shall also be established within every Community Assembly area.
  3. There will be a National Digital Currency that will be interchangeable with all localised currencies, without charge.
  4. The National Digital Currency shall have a fixed value for all purposes and uses within the UK / Great Britain Economy.
  5. There will be separate localised Community Currencies which will be available in Cash and as a Digital Currency.
  6. The Value of Community Currencies shall be fixed.
  7. Any person or organisation visiting or undertaking business within a Community Assembly Area outside of their base area can exchange the value of their local currency for that of the local currency in which they are doing business for a fixed 5% value of the transaction fee, which is payable to the Community Assembly providing the currency.
  8. Any Person or Organisation may use National Digital Currency to exchange for any Local Currency other than that of their base Community Assembly for a fixed 10% value of the transaction fee, which is payable to the Community Assembly providing the currency.
  9. Businesses which have National Importance as wholesalers and providers shall be Licensed at the discretion of The National Assembly to have currency fee transaction fees waived.
  1. Support will be provided to the public telecoms industry to ensure 100% Broadband coverage across the UK / Great Britain during the process of The Reestablishment using cable technology where possible, and satellite technology where it is not.
  2. The Community will have the non-negotiable right to remove 5G masts and technology placed with 250 metres of any house, dwelling, school or workplace, without any requirement to provide an alternative location, and without any form of compensation being payable to the communications provider.
  3. All critical infrastructure and software will be provided by UK / Great Britain Companies, with hardware managed and manufactured in the UK.
  4. All communication software and storage systems that provide UK / Great Britain coverage shall be located within the UK / Great Britain.

Policy 7: Food Production, Security & Supply (Policy 7) [P.7.0]

  1. UK / Great Britain Agriculture will be refocused to prioritise essential and basic food production, with the aim that the UK/ Great Britain will both achieve and maintain self-sufficiency in food production and food security thereafter.
  2. Regenerative Agriculture and sustainable practices that support and encourage ‘traditional farming’ methods where soil and land functionality is maintained shall be prioritised.
  3. Local production shall be focused on the shortest food chains.
  4. Wherever possible local food chains will begin and complete within Local Assembly or Community Assembly areas.
  5. Farmers will be supported to undertake all growing, processing, packing and retailing on site, or by working collaboratively with local not-for-profit cooperative bodies that will run and manage all parts of the local food chain and provide centralised retailing where farms do not run farm shops or offer alternative forms of direct retail.
  6. Traditional process resources such as milling and abattoirs will be shared between local farms to ensure that light touch processing will be available with minimal additional travel or haulage required within the food chain.
  7. New framework rules for food production will be introduced during the Reestablishment, with appropriate sub legislation agreed by majority vote by Local Assemblies where necessary, post Reestablishment.
  8. Food Producers shall prioritise vegetables, fruits, dairy, beef, lamb, pork, chicken, potato and arable crops that will feed directly into local and/or UK Great Britain milling, brewing, animal feed production or retail.
  9. UK / Great Britain food production will be prioritised and any agricultural or fishing industry products which are deemed essential basics that are imported from outside of the UK / Great Britain at a lower price will have a Tariff imposed at the rate of 110% of the value of the balance between the highest local price and the buying price (including all ancillary costs), when those products are locally available.
  10. Foods will not be imported from outside of the UK / Great Britain for the purposes of countering seasonality and the Farming Industry will be expected to offer the widest range of seasonality on all products grown or produced within the UK / Great Britain.
  11. No experimental chemicals or pharmaceuticals shall enter the food supply chain at any stage and no foodstuff may be processed, sold or used for human consumption that has been exposed to such.
  12. MRNA or any other man made or manipulated technologies that presents even a minor or trace risk to the Human Genome as a result of agricultural or horticultural use shall be introduced to the food chain.
  13. Chemical fertilisers shall only be used where the rationing of basic and essential food supplies from UK / Great Britain sources is likely.
  14. Only UK Fishing Boats will fish UK territorial waters.
  15. Food Production contracts will exist only between Farmers and Community Assemblies and will be renewable on a 12 monthly basis.
  16. Local food will be consumed within the Community Assembly area where it was produced and only made available for sale or exchange with other Community Assembly areas or beyond, when excess has become available.
  17. The sale, exchange or citing of any kind of ‘future’ for agricultural or fishing production, with promises thereof shall be prohibited.
  18. Any person or business convicted of dealing directly or indirectly in futures for agricultural or fishing production will be liable to fines not less than 3x (three times) the value of any and/or illegal transactions and shall be banned from working within that or a related industry for life, thereafter.
  1. Self-sufficiency or home-grown food production is essential to achieving the aim of the UK becoming self-sufficient in food production and providing the Community with Food Security.
  2. Every family, individual or group living as a household, will be encouraged to grow their own food where it is practical for them to do so.
  3. Community Assemblies shall make provision of adequate allotment space for every existing household without sufficient garden space to grow fruit and vegetables, where ground is available to homes within a 15 (fifteen) minute walk.
  4. Planning Regulations will require that all future homes will have adequate garden space provided for growing fruit and vegetables, and that where this is not possible, provision will be made for sufficient window boxes, vertical growing, hydroponics systems or similar to be easily installed.
  5. Public Interest Companies shall be tasked with the supply and sale at cost, of all equipment, seeds, seedlings and supplies necessary for those members of the Community who are vulnerable or unemployed.
  6. Practical help and assistance will be provided with home growing to the elderly and the vulnerable through the Charitable Provision Scheme.
  1. No animal will travel beyond the boundary of the local Community Assembly area from farm to slaughter.
  2. Hunting with Dogs Legislation shall outlaw illegal or disruptive intervention by non-hunters, to remove any right to prosecute for accidental Fox hunting, whilst also tightening Law on prosecution against those seeking to circumvent Hunting with Dogs Legislation using birds of prey or other by-pass devices.
  3. The RSPCA shall be taken into public management and provided with an evolved role to support the work of Community Services dealing with Animal Health & Welfare.

Policy 8: General Public Policy & Service Provision (Policy 8) [P.8.0]

  1. The Public Sector, which includes all organisations providing services to the public and for the public benefit, are not and will not be considered to be a ‘business’ at any time or in any way.
  2. The People and Community will always be the absolute priority of The Public Sector.
  3. It is required that all activities and decisions made under the trust of the Community and deferred to Public Sector Officers will always be in the best interests of those members of the Community who will be affected, no matter how indirectly they may be affected.
  4. Cost, Performance or Targets, nor political expedience of any kind shall hinder the delivery of any public policy that has been correctly confirmed by appropriate Community Vote or has been correctly implemented by a Public Sector Officer who is appropriately qualified and has been officially delegated with responsibility to do so.
  5. Public Interest Companies (Trusts) shall be created to provide all municipal services and administrative services across all Local Assembly areas within a Community Assembly area.
  6. Public Interest Companies shall be responsible for operational delivery.
  7. Public Interest Companies shall have their strategic direction set by each Local Assembly for its Community area.
  8. A new standard or charter shall be created and set for public servants during the Reestablishment, requiring prioritisation of the end user, members of the public and the Community, before anything else and in all activities.
  9. Where a Public Sector Officer is unable to carry out a strategic function under which they hold properly delegated responsibility, they will either refer the matter to a more experienced Public Sector Officer, or where that is not possible, to the Local or Community Assembly that appointed them.
  10. Where a Public Sector Officer is unable to carry out any function delegated to them to oversee, which they then delegate to a specialist or less experienced Public Sector Officer, they will forfeit their role and will be required to step down without compensation of any kind.
  11. No Public Sector Officer shall confer or pass decision making responsibility for matters delegated to them, to any third party, consultant or person employed specifically to fulfil such a task.
  12. Any services required by a Public Sector Organisation that can be considered unique enough not to justify that function being carried out ‘in house’ or by the local Public Interest Company, must be carried out by a business offering such services which is based within the Community Area.
  13. Out of Area Commissioning for services that cannot be provided by a company or organisation based within the local Community Area shall be the responsibility of the local Public Interest Company, but shall be subject to the approval of the local Community Assembly.
  14. All supplies required for ongoing operational functions will be provided by the local Public Interest Company, where all contract purchase arrangements shall be regularly reviewed by Community Representatives trained and/or experienced with business practices and fiscal auditing.
  15. No organisation funding or in receipt of public funds which holds responsibility for providing and the delivery of essential services or services provided when needed to the public and Community, shall operate independently or on a stand-alone basis.
  16. Public Sector Organisations will not lobby nor seek to influence the decision making of Local or Community Assemblies and shall provide all reporting in a factual, matter of fact, unbiased and unemotive way.
  17. No stand-alone pension scheme shall exist exclusively for Public Sector Officers.
  18. All former EU Tender & Procurement Legislation shall be discontinued during the process of The Reestablishment.
  19. A new Public Sector anti-corruption framework, with localised charters shall be created that recognises the need to tackle all forms of corruption, on the part of Public Sector Officers, whether financial or otherwise.
  20. Union rights will end during the process of The Reestablishment for all Public Sector Organisations.
  1. As part of the Reestablishment process, The NHS will undergo complete reform, reinstating the prioritisation of clinical delivery and patient care above all unnecessary or backroom management functions.
  2. ALL clinical and operational decision making, and strategy delegated to Community Assembly Health Trusts shall be carried out by panels of experienced frontline medical and healthcare staff.
  3. The role of frontline medical and healthcare staff will be recognised as the core function of any NHS Trust.
  4. The NHS shall carry out the majority of its functions as separate Trusts that feed into Community Assemblies for overall strategic support and direction.
  5. Social care shall become the responsibility of Community Assembly Health Trusts.
  6. Non-medical related services for Community Assembly Health Trusts shall be provided by the local Public Interest Company.
  7. An independent court will be established to consider and address complaints made against Community Assembly Health Trusts.
  1. Each Person in receipt of The Basic Living Wage or its equivalent shall receive free medical treatment at point of care.
  2. Each Person in receipt of an income higher than The Basic Living Wage or its equivalent shall pay a 3% medical insurance surcharge deduction from all additional income received.
  1. Each Person who has mental capacity and no recent or ongoing history of mental health issues, shall have the ‘Right to Die’, if they are suffering from a terminal or progressively debilitating illness or condition.
  2. The ‘Right to Die’ of any ‘qualified’ person shall be confirmed by full medical consultation with no less than 3 (three) General Practitioners and/or Hospital Consultants who will not be known to the Patient and will be appointed from an out of area pool.
  3. All medical professionals shall have the right to recuse themselves from any involvement in ‘Right to Die’ procedures at any time and without prejudice.
  4. The ‘Sex Industry’ shall be legalised, Regulated and managed as a Public Health concern, under the strategic control of Community Assemblies and partnerships with Community Assembly Health Trusts.
  1. The term ‘vaccination’ shall mean a form of medical intervention, created or designed to target a specific pathogen or virus, that once administered will in the majority of cases prevent infection of the patient and also prevent the patient from therefore becoming infectious to others.
  2. MRNA will be banned as a form of mass vaccination, therapy or treatment for humans and animals until such time as any and all risks to humans have been identified, what their impact will be, and the risks of their use have been limited to cases that can be proactively addressed with the use of other/additional treatment or therapies.
  3. When the wider population is at risk from a pathogen or virus where the likely outcome of mass infection is unknown, or serious effects are only likely to be experienced by vulnerable people or by a small number of the population, the only obligation on the Community will be to provide support to those identified as being at that additional risk.
  4. The Community shall not impose restrictions of any kind upon members of the Community who are unlikely to experience nothing more than a light illness from any form of mass infection.
  5. Each Person shall be expected to take precautions on their own behalf and those they will have contact with, to reduce the possibility of transmission of any pathogen or virus that may be of an additional risk to any person whose vulnerabilities may not be known.
  6. The freedom of an individual may only be restricted or that individual may only be placed in medical quarantine in cases of disease or infection where they are suffering symptoms alone, or any pathogen or virus that they have been identified as carrying is likely to cause irreparable harm or death to the majority of people that come into unprotected contact them.
  7. In the very limited circumstances where any form of Lockdown will be necessary, all forms of economic activity and liability for those affected will cease and fail to exist for the full duration of that Lockdown and no form of compensation or back dated payment shall be made to any creditor.
  1. Education shall be focused on the best interests of the child, the young person and their future role and contribution to a fair, balanced and just society.
  2. The Education system will recognise the fundamental difference in learning styles of young people. In teenage and the years of early adulthood, young people are generally either ‘heads’ or ‘hands’ i.e., their focus is academic (with the ability to learn in the abstract) or their focus is vocation or experiential and in the present.
  3. Educators will be fully supported and have the freedom to provide a balanced education, with prioritisation of essential and basic skills proficiency up to the age of 14, with the child and young person always experiencing a safe and secure learning environment, free of bias and the ideologies of politics, anger or division of any kind.
  4. A full apprenticeship route shall be created and developed for students at the age of 14 (fourteen years) who are either a) not academically inclined or b) are unable or unwilling to apply themselves academically at that time.
  5. Apprenticeships shall make full use of the former tertiary level of education to provide support and benchmarking to all forms of trade and business.
  6. Apprenticeships will include universal life skills and qualifications such as obtaining driving licenses, vocational driving licenses and proficiency certification.
  7. Apprenticeships shall be remunerated at the rate of 50% of the Basic Living Wage for apprentices between the ages of 14 and 18 years, with no less than 50% of that wage (25% of the Basic Living Wage) being paid directly to the parents or guardians of the apprentice for the duration of the apprenticeship.
  8. Apprentices shall be remunerated at the rate of 75% of the Basic Living Wage for apprentices between the ages of 18 and 21, with deductions applied as above.
  9. A full, completed apprenticeship shall be considered to be the experiential equivalent of a full undergraduate academic degree.
  10. The Academic Pathway shall prioritise enhanced languages, mathematics, critical thinking, philosophy and traditional topics such as history and geography between the ages of 14 and 18, and then offer specialist 3-5 years degree programmes focusing on subject areas beneficial to industry and public sector requirements.
  11. Higher Education and associated research-based establishments shall embrace forward looking, unrestricted or untied research programmes and theories in addition to standard academic practices that are tied to ‘published’ data, or what is already known.
  12. Bogus, ‘worthless’ or ‘mickey mouse’ degrees shall be discontinued from any educational establishment that receives public funding of any kind.
  13. Commercialism shall be removed from all places of learning to ensure that the focus is on teaching, not running as a business.
  14. The salaries of senior academic and management staff in all publicly funded educational establishments will be set by the local Community Assembly in liaison with all Local Assemblies.
  15. ‘Private’ interest will be prohibited from making any form of donation or providing sponsorship of any kind that could in any way influence any publicly funded educational establishment or vehicle.
  16. The Student Loan Programme shall be discontinued and replaced by an industry and public sector grant system, where companies and Community organisations will sponsor students through the Academic Pathway by paying them a proportional equivalent of the Basic Living Wage.
  17. Companies participating in support of students on the Academic Pathway shall identify training requirements that form part of their long-term industrial strategy, so that the Academic Educational System may respond.
  1. Basic Housing provision will be an essential service and shall be known as ‘a Public Good’.
  2. The provision of basic or essential accommodation on a commercial or profit-making basis shall be prohibited.
  3. No residential property shall be let in full by a private landlord.
  4. Residential property will only be let in part by a private landlord, where that property is in part occupied by the landlord themselves.
  5. Multiple home ownership will be prohibited.
  6. Second and any homes additional to a main residence thereafter shall be forfeited and passed into the ownership of the Local Assembly for use as Community housing.
  7. Additional homes allocated to Community Ownership through Local Assemblies that provide for more than basic or essential need shall be sold with all funds then reallocated for the purchase of appropriate Community housing or building thereof.
  8. No form of compensation shall be payable to any owner, charge or mortgage holder on additional properties passed into Community Ownership.
  9. A tiered valuation system shall be created for flats, one bedroom, two bedroom and three-bedroom houses with the most expensive being proportional to no less than the equivalent of 25 years multiple of the Basic Living Wage.
  10. All mortgages shall attract a standard 10% (Ten Percent) of the value of the property, purchase facilitation fee, payable in monthly instalments for the duration of the mortgage period.
  11. Facilitators shall be entitled to charge the equivalent of no more than 1 (one) monthly payment for early surrender or repayment of any mortgage.
  12. Public Interest Companies shall provide a private room letting register and service.
  13. Homeowners with spare rooms that they are happy to let shall register with the Community Assembly.
  14. No tax will be payable on income received by homeowners for the letting of rooms within their home.
  15. Community Housing will be owned by the Community. Any housing stock sold must be replaced on a minimum like for like basis, or for a greater number of properties that can be let.
  16. The Right to Buy will cease during The Reestablishment process.
  1. The former Local Planning Committee structure will end during The Reestablishment process.
  2. Planning Determinations shall be made shall by Local assemblies.
  3. Local Planning Courts will be created where no less than 10 Community members of a Local Assembly area shall be randomly selected to sit as a court to determine planning applications.
  4. The local planning framework shall be created collaboratively by the Local and Community Assemblies.
  5. The National & Regional Planning Frameworks shall be created collaboratively by the Community & National Assemblies.
  6. Planning Applications and Reviews shall be submitted to Local Planning Courts by the appointed Public Representative on the Local Assembly.
  7. The Right of Appeal shall be the submission of the application to the Local Assembly and be subject to a majority vote of the next Community Meeting.
  8. A new Planning Investigation Unit shall be created with remit to investigate historic consent and overturn decisions not made in the Public Interest.
  9. The Planning Investigation Unit shall have the right to seize land and property where corruption of any kind has been found or to instruct the immediate return of land or infrastructure to the previous state it was in before the Application(s) was/were made, with all associated costs becoming the liability of the Applicant.
  1. The UK / Great Britain shall have a policy of UK / Great Britian Science & Technology First.
  2. A National Pharmaceutical Development Company shall be established, under the guidance of The National Assembly.
  3. The National Pharmaceutical Development Company shall be publicly owned and operated and shall not be privatised at any time.
  4. The research, design and rollout of so-called ‘Free Energy’ solutions will be prioritised, with the manufacture, supply, installation and maintenance of all essential supplies’ infrastructure provided by Public Interest Companies.
  5. The Nuclear Power network and infrastructure shall be further developed and localised to ensure that all UK / Great Britain energy needs are met by UK / Great Britain based infrastructure at peak times.
  6. Foreign investment in Science and Technology development will be limited and regulated to ensure that Companies and Technologies critical to the UK / Great Britain remain in UK / Great Britain hands under all circumstances.
  7. Technology will only be used to enhance and improve employment conditions.
  8. Technology will not be used to replace employment itself.
  9. Any Internet services provided to the general public as a social or retail platform shall only be provided within Community Assembly areas.
  10. No web or internet-based platform will provide the access to localised content in any Community Assembly area that is already available in another.
  11. The software or structure of a web or internet-based platform of proven benefit to the Community may be licensed with its full functionality, on a stand-alone basis to businesses operating in another Community area, without the transfer of any branding, marketing, content or user information of any kind. Only a fixed license fee shall be payable.
  1. The programming methodology, including all aims, motivations and protocols of any Artificial Intelligence (AI) programme used with the consent of the end user, shall be made available in accessible form as part of any opt-in agreement between the provider and the user.
  2. Artificial Intelligence will not be used in any circumstances where the end user is unaware of its presence within any or all processes they have been exposed to.
  3. Artificial Intelligence may not be used in educational classrooms, lecture or study theatres, examinations or educational coursework of any kind.
  4. Any person or company convicted of being directly or indirectly responsible for creating, providing or managing any type of Artificial Intelligence which creates risk to the health, happiness, security and safety of any person or Community without their full knowledge and understanding shall be liable to forfeit all associated property and rights thereof (intellectual or otherwise) to the Community and shall be banned from further involvement in any related activity for life.
  1. Each Local Assembly area shall provide its own Local News Service (LNS) using all available media platforms.
  2. Local News Services shall be considered a Community service or asset and will be operated and maintained in the main part by members of the Community as part of their Community contribution.
  3. Local News Services shall provide daily news bulletins and updates that are purely factual.
  4. Opinion may not be presented as news by media in any circumstances.
  5. Where Local News Services provide opinion or views as any part of their programming, the programmes shall carry or air a notice or disclaimer that clearly states this is the case, and will provide at least one alternative view, given the same column space or airtime, within the same programming or publication.
  6. Each Community Member shall have the right to provide and have published a 600 word or 3-minute video, podcast or interview each year, in which they will discuss their views on the Community, Democracy or anything else related to the new structure of Governance itself.
  7. Where news is provided by any privately owned company, an open and obvious disclaimer shall be published alongside or proceeding each programme which makes the sponsorship clear to readers and listeners.
  1. The Internet and all online software shall operate on a localised basis.
  2. Social and Retail business models shall only operate and be based within Community Assembly areas.
  3. Social and Retail business models may not be based in ‘the cloud’ if the servers used are located outside of the Community Assembly area where the company is based.
  4. No company may provide social or retail business models to a Community Assembly Area where the services it offers are not available on anything other than a temporary basis and will cease operations in that Community Assembly area within 30 days of being notified that a viable local alternative exists.
  5. Business to Business (B2B) Models shall be able to operate on a universal basis, under license from the Community Assembly.
  6. Any Taxation will be applied at the location of sale or retail transaction and shall be payable to the local Community Assembly.
  7. Banks may only operate online within their Community Assembly area and will provide physically accessible banking service during the working week within no less than 50% (Fifty Percent) of the corresponding Local Assembly areas.
  1. A Framework Charter shall be created that recognises the need for the internet and all online activity to be governed by and treated the same as everything offline.
  2. The Internet Framework Charter (IFC) shall also recognise the need for all online relationships to provide recognisable parallels with offline relationships that keep such relationships ‘human’ and fully respectful of the requirement that every user of the Internet treat all others in the same way that they would that same person through direct contact, offline.
  3. The Internet Framework Charter (IFC) shall provide the umbrella or universal requirement that no form of Artificial Intelligence shall be used under any circumstances to provide therapy or personalised advice, coaching or otherwise to any person seeking or requiring support for any mental health, cognitive or mind-related issue, or any physical activity that a healthy human body would be required to do.
  • An Internet Licensing Authority (ILA) shall be established.
  • Any person accessing or wishing to access a social business model or platform as a user or customer shall be required to register with the Internet Licensing Authority (ILA).
  • For any person to comment, edit or provide additional content to any existing content available on the internet or online, that person will be licensed by the Internet Licensing Authority (ILA).
  • Upon qualified registration with the Internet Licensing Authority (ILA) that person will receive a Unique Internet License Number (UILN).
  • Upon registering to use a social business model or platform, the provider will be required to check the registering users Unique Internet License Number (UILN) with the Internet Licensing Authority.
  • Where the circumstances of the user meet the requirements of the social business model or platform provider, users shall be able to present themselves publicly under a pseudonym or anonymous name, which shall only be linked to the corresponding Unique Internet License Number (UILN) itself.
  • Where a user of a social or retail business model or platform has provided a verified Unique Internet License Number (UILN), they will not be obligated to provide any further personal or identifying data under any circumstances, unless they voluntarily wish to do so.
  • Companies providing social or retail business model platforms will not incentivise or use deception of any kind to coerce users into surrendering personal data or information beyond their Unique Internet License Number (UILN)
  • From the process of The Reestablishment, all Companies providing social, or retail business model platforms will be required to destroy the data and information held of all historic users, without any information relating to any ongoing user being stored or held over.
  1. Where any company that provides a social or retail business model or platform provides access to ‘The Metaverse’ a ‘Virtual Reality Ecosystem’ or an alternative ‘Online World’ of any kind, they will charge for entry to and continued access to that Metaverse, Virtual Reality Ecosystem, Online World and the service provided only.
  2. Rules created and implemented within or for any Metaverse, a Virtual Reality Ecosystem or Online World shall at no time become applicable to or carried across to the ‘Offline World’ or become the liability of the account holder or user in their ‘real life’.
  3. Unique users shall access The Metaverse, a ‘Virtual Reality Ecosystem’ or any ‘Online World’ for no more than 3 hours daily at any time.
  4. Assets owned, created or awarded within The Metaverse, a ‘Virtual Reality Ecosystem’ or any ‘Online World’ shall have no transferable or tradeable value offline.

Policy 9: Caring for Our Environment, for our today and for everyone’s tomorrow (Policy 9) [P.9.0]

The old world has taught and conditioned us to believe that there would be no consequence for quick, cheap and easy living.

Whilst ridicule of the so-called ‘Global Warming’, ‘Climate Change’ and ‘Net Zero’ debates have become a dead cat argument that cynically buries the damage that ‘free markets’, ‘globalisation’ and a world driven by consumerism has inflicted upon the world, the damage caused to our environment by unsustainable living, focused on feeding greed, has left us without care for the wasteland these processes are leaving behind.

The Reestablishment asks that we all look at ourselves. That we become consciously aware of our behaviours and the impact that we have all had on the world and the people around us.

The Reestablishment requires change and with it the acceptance that we leave all forms of unsustainable living behind.

  1. Net Zero and all references to it will end.
  2. The changes in behaviours necessary to support, enhance and respect the environment will be delivered by the lifestyle and business changes that will be brought into being through the process of The Reestablishment and the resulting changes to our behaviours.
  1. From The Reestablishment, there will be a moratorium on all house building until such time as all alternative legislative devices have been agreed, implemented and the new system has had sufficient time to find its maintenance point.
  2. Building on flood plains and restructured or built-up land shall be prohibited.
  3. Both Fluvial and Pluvial flood modelling shall be the basic standard in all development planning.
  4. The priority in consideration of all new permitted development applications will always be given to the risk to existing infrastructure and property, over ‘additional’ need.
  5. All river systems shall be regularly dredged and cleared.
  6. Water Companies will be prohibited from discharging untreated effluent into the sea or any water course.
  7. Any treated discharge or effluent released into any watercourse shall not impact the environment in any way.
  8. Soil restoration shall be a priority in all areas, with both responsive and proactive measures implemented to restore and manage all forms of productive land.
  9. The need for efficient growing will be balanced with the need to reduce and phase out chemical-based interventions that have had or are having an impact on long term sustainability, wildlife, insect numbers, wild plants and trees.
  10. Additional reservoirs shall be commissioned, making best use of natural features where doing so will not impact or harm Communities or irreplaceable infrastructure.
  11. Both National and Community Assemblies shall focus development efforts upon water capture, desalinisation and micro storage technologies, where possible ensuring a crossover with green or free energy production.
  1. Planned Obsolescence or any variation of manufacturing or product creation intended to deliberately shorten the useful life of any product shall be prohibited.
  2. Any individual or company convicted of either directly or indirectly engaging in the design, manufacture, sale or marketing of any product that has deliberately had its lifetime shortened to create a false marketplace will be fined the equivalent value of what they were projected to gain and be banned from the industry for life.
  3. A Packaging Tax shall be applied to all disposable or non-recyclable packaging on a per-unit basis that will be added to the value of basic essentials and will not be included within.
  4. A Framework Covenant of UK / Great Britain Environmental Standards for all foods, products, goods, services, manufacturing and other items will be agreed and shall be implemented during the process of The Reestablishment.
  5. The introduction of all non-UK based Companies moving into the UK Marketplace which do not meet UK Environmental Standards shall be prohibited.
  1. All forms of public transport shall be returned to ‘public’ ownership.
  2. Public Transport shall come under the management and operation of Public Interest Companies, with strategic direction set by Local and Community Assemblies.
  3. Public transport shall be prioritised as the accepted form of transport for each Person who has access to it.
  4. Public transport provision shall continually be improved to meet expectations as well as need.
  5. Each Person using Public Transport to commute to their workplace shall receive no less than 50 free journeys on one form of public transport per commuter per year.
  6. The development of new air and seaports shall be prohibited.
  7. HS2 and all other planned or incomplete transport projects shall be discontinued.
  8. The existing railway network will be enhanced, using improved management, the use of smart technology, the revival of infrastructure closed under the Beeching Axe, additional stations/platforms and basic trust in staff prioritised above all other solutions and remedies.
  9. Improvement to existing transport systems and infrastructure shall be prioritised before replacement.
  10. Commuter journeys and journeys to educational establishments taken by car, where sufficient and appropriate public transport is available, will be taxed at the rate of 100% the cost of all equivalent fares.
  11. Multiple car ownership within households (families) shall be prohibited.
  12. Households shall be limited to the ownership of no more than 1 (one) car per household, where that ownership is deemed essential.
  13. Additional cars (2 or more) will only be deemed necessary where more than one member of that household can demonstrate that car ownership is essential to their employment and that no alternative form of public transport is available to access that location in order to meet the requirements of their employment contract.
  14. All Local Assemblies shall own and operate a car sharing pool and battery powered bike lending hub that will be run on a not-for-profit basis.
  1. The throw-away culture will end during the process of The Reestablishment.
  2. Each Person shall be expected to prioritise the recycling, repair and reuse of clothing, materials, equipment and technology, in whole or in part, where damage or use has not rendered them unusable.
  3. All manufacturing, assembly and packaging processes will be required to use materials that can be reused easily by the end user.
  4. Where the recycling of any material or item is possible, the recycling process must be completed as locally as possible, without extensive transport or mechanical processes.
  1. The sale and manufacture of single use clothing and essential goods shall be prohibited.
  2. There shall be an expectation for each Person that clothing and essential goods will be used until they are worn out, or have been recycled, repaired and reused.
  3. Local Assemblies shall run Community workshops and training to provide Community members of all ages with repair and restoration skills.
  1. Each Local Assembly shall establish and manage Local Lending Libraries (LLL) and goods exchanges that are made available online and offline to all members of the Community.
  2. Lending Libraries and Goods Exchanges shall have their own workshops where members of the Community can access repair and revitalisation services for the goods they own and wish to be able to reuse.

Policy 10: Foreign Policy (Policy 10) [P.10.0]

  1. The UK / Great Britain shall exercise a non-interventionist Foreign Policy.
  2. The only exceptions to the UK / Great Britain non-interventionist policy shall be when a) a legitimate foreign government, democratically elected by the majority of its people has requested such intervention and/or b) that to not intervene shall place the UK / Great Britain or any dependency and the freedoms of the resident population thereof, at unacceptable levels of risk.
  3. The UK / Great Britain Foreign Policy shall be to not be involved in Foreign Electoral or Democratic processes of any kind.
  4. No form of foreign aid shall be allocated whilst residents of the UK / Great Britain remain under involuntary need or need that has been created involuntarily through the actions of others.
  5. No form of foreign aid shall be allocated unless the UK / Great Britain economy/economies are in surplus.
  6. Where overseas aid is given, it will only be given to provide direct and meaningful support to residents and small businesses within that country.
  7. Foreign aid shall only be provided through funds or contracts to private companies from the UK / Great Britain, or third-party nations where no complete or hybrid local solution is available.
  8. Contracts awarded to private companies as part of Foreign Aid will only be given to businesses that are indigenous to that specific Country, with a focus on supporting local economies as part of that Foreign Aid effort.
  9. A non-military foreign aid logistics and development service will be created and directed strategically by The National Assembly, with Community Assembly oversight.
  1. Defence management and strategy shall be the responsibility of the National Assembly.
  2. Emergency Defence management decisions shall be taken by the National Assembly Facilitator / Chairperson with the relevant Community Representatives.
  3. Emergency Defence Decisions shall be ratified or rescinded by the next session of The National Assembly during normal periods of business and shall be considered by a specially convened meeting of the National Assembly in no less than 3 (three) days at all other times.
  4. National Service will be reinstated to ensure that all eligible young people have qualified academically, complete parallel apprenticeships or undertake military training as a key part of their professional development and steps towards the workplace by the age of 21.
  5. Military hardware and software development and manufacturing shall be returned to the UK /Great Britain with outsourcing to companies outside of the UK / Great Britain only where no other options are available.
  6. All non-UK / Great Britain military operations, with the exception of the provision of The Nuclear Deterrent shall end as early as possible during the process of The Reestablishment.
  7. The UK / Great Britain International Military Policy shall be non-interventionist and non-aggressive.
  8. The UK / Great Britain Military shall not engage in any foreign campaign unless the UK / Great Britain has been directly attacked or there is a requirement to maintain an appropriate military presence overseas either to support UK / Great Britain Foreign Aid activities or as part of commitments to international collaborations (NATO, UN etc)
  9. UK / Great Britain Military or units thereof shall only be mobilised for any action or activity outside of the UK by the National Assembly.
  10. The civil prosecution of alleged military ‘crime’ of any kind – whether current, recent or historic shall be prohibited.
  11. A New Naval Ship Building programme shall include adequate ‘at sea’ Fisheries Protection for all UK Waters
  12. The Royal Navy, Royal Air Force and Army will be rearmed, equipped and restored in size to ensure that combined forces are able to cover all domestic and possible/likely overseas requirements at all times.
  13. All Community Assembly Areas shall have a military presence that will include a minimum of 1x Army Depot, 1x Military Airport (which may be shared), and 1x Naval Station or Port where Community Assembly areas are on the coast or exposed to an estuary which carried shipping.
  1. Immigration shall be on a qualified basis only.
  2. Genuine refugees shall be awarded temporary sanctuary and residency until it is safe for them to return to their home Country.
  3. Qualified Entry Status shall only exist where a need for skills has been identified by Local Assemblies / Community Assemblies / The National Assembly, which cannot be provided in any other way.
  4. Where there is a temporary need for skills, Qualified Entry Status shall only be awarded for the period of need and up to but not exceeding 6 months thereafter.
  5. Economic refugees and their dependents shall be provided with temporary sanctuary with only the essential basics provided to meet their immediate needs.
  6. There shall be no obligation upon Local Assemblies, Community Assemblies or the National Assembly to provide the essential basics on an individual or definable family unit basis beyond the requirements of basic privacy.
  7. Where refugees have travelled beyond the ‘first safe country’, they shall not be granted special rights and shall be treated as economic migrants.
  8. The UK / Great Britain shall be obligated to prioritise any Foreign Aid available to those countries where the greatest numbers of residents have become refugees and/or are arriving at UK / Great Britain seeking entry to stay.
  9. Any person seeking refuge of any kind who has been convicted of any crime against the person or a freedom thereof, either in the UK / Great Britain or any other Country, shall have relinquished their Community rights and/or human rights. They shall be denied entry, with any stay necessary in the UK / Great Britain being custodial until such time as they can be returned to their home Country.
  1. All obligations made to The EU or any of its forebears by any government of the UK / Great Britain, shall end in full during the process of The Reestablishment.
  2. All obligations made to any other foreign entity, Country or Trade Bloc by any government of the UK / Great Britain, shall end in full during the process of The Reestablishment, unless that relationship carries a net benefit for the UK / Great Britain, when it shall continue for the duration of that time.
  3. Sovereign Power for all matters shall be that of Local Assemblies, then Community Assemblies, then The National Assembly.
  4. The National Assembly shall not engage in relationships of any kind with The EU without the consent, democratic and transparent directives of the Local and Community Assemblies.
  5. No form of EU derived law or legislation of any kind shall remain in force or be enforceable from The Reestablishment, with the exception of the production and/or provision of any goods to be exported to the EU, which it will remain the obligation of the supplying company to maintain.
  6. Any post Reestablishment relationship with The EU shall be trade based only and will be negotiated from the point that no relationship between the UK / Great Britain and The EU already exists or has historically existed at any time.
  7. The UK / Great Britain shall not relinquish any form of power or Governance to any Foreign Power as part of a trade or political arrangement, agreement or contract of any kind.
  8. The UK / Great Britain shall make no payments or provide any subsidy to any Foreign Country or Trading Bloc as part of any Trade arrangement.
  9. The UK / Great Britain must achieve and maintain trade neutrality or experience net gain within all trade partnerships for basic and essentials foods, services and goods.
  10. Protection orders will immediately be made at the commencement of The Reestablishment to safeguard food security through British Farming, Fisheries and all areas of production at risk from foreign imports.
  11. At The Reestablishment a temporary protectionist policy will be imposed upon all trade with the EU where the products, goods, foods and services are already available and/or can be produced within the UK / Great Britain and will remain in place until those industries can self-sustain.
  12. At the commencement of The Reestablishment, there will be an immediate ban on the import of all EU derived products, goods, foods and services that are subsidised and therefore underwritten by the EU, unless they are not available or cannot be produced within the UK / Great Britain.

Policy 11: Freedoms, The Courts & The Legal System (Policy 11) [P.11.0]

It is essential that every part of the Court, Legal system and Profession be motivated and driven by the requirement for impartial delivery at all levels that will ensure balance, fairness and justice for all.

No financial, emotional or other form of influence shall interfere with the right of every person to enjoy their freedom, and no person convicted or directed by a court shall have their own rights to freedom compromised beyond the requirements of any punishment or the requirements of any directive that a Community court may lay down.

  1. The existing Magistrates Court & Local Circuit or County Court system shall end during the process of The Establishment.
  2. The role of Volunteer Magistrates shall end during the process of The Reestablishment.
  3. All Criminal matters shall be determined by new Local Assembly Courts, convened with 7 Community Members randomly selected from a different Local Assembly Area within the same Community Area.
  4. Assembly Courts shall be convened and sit for 1 (one) week and shall be overseen by a qualified Court facilitator.
  5. All Civil and deferred Criminal matters shall be determined by Community Assembly Courts, convened with qualified Community judges.
  6. The automatic pathway of all Civil and Family matters shall be mediation, following the initial assessment of all cases by a Community Judge to remove or reject spurious cases.
  7. A criminal charge of obstructing the rightful process of the Community Court shall be applied to any party who refuses or fails to participate in the automatic pathway.
  8. ‘Ambulance chasing’ or ‘where there’s blame, there’s a claim’ court applications initiated specifically for commercial gain by legal professionals shall be prohibited with an immediate lifetime ban from practice for any legal professional directly or indirectly involved.
  9. The right of appeal shall be limited to the next Assembly Level, and where appeals or more serious cases are passed to The National Assembly, they shall be determined by 7 randomly selected members of The National Assembly and determined under the advice of a senior Community Judge.
  10. No court may use financial incentives or disincentives to discourage or encourage the pursuit of justice of any kind.
  11. Impartial justice must be available to all UK / Great Britain residents at all times.
  12. It will be the obligation of the Local and Community Assembly Courts to ensure that all cases are objectively led, factually driven and not motivated by material gain or emotional prejudice of any kind and in any way.
  1. All Policing targets will be discontinued during the process of The Reestablishment. A happy Community is one which has no requirement to be policed.
  2. Any person arrested will be prosecuted by the arresting Police Officer(s) in front of the Local Assembly Community Court for any decision over immediate conviction, bailed or released, within 24 hours of their arrest.
  3. Any person under the age of 21 who is convicted in a Local Assembly Community Court of any crime which is not against the person or freedom of the person shall, upon conviction, be immediately enrolled to complete National Service of no less than completion of the full apprenticeship period plus an additional 3 (three) years.
  1. During the process of The Reestablishment, the role of the College of Policing shall undergo review with any rights of the college to influence operational policing policy rescinded.
  2. The weight of value in policing shall be returned to frontline police constables.
  3. The priority of a police constable shall be the provision of visible, community policing with the burden of bureaucratic and statistical targets removed.
  4. A policing apprenticeship shall be available for applicants at 14 years.
  5. Other applicants for police constable training shall be no less than 21 years of age with a minimum of 3 years post-apprenticeship work experience.
  6. The weight of police constable training shall be experiential and ‘on the job’.
  7. All senior police officers must have served a minimum of 3 years, qualified, within the preceding role.
  8. The role of police community support officer shall end during the process of The Reestablishment, with all existing PCSOs expected to complete police constable training.
  9. The area of each Police Force or Constabulary shall correspond with the local Community Assembly area.
  10. Each Local Assembly area shall have a manned Police Station.
  1. All terrorism shall be treated as treason and an attack upon freedom.
  2. All convicted Terrorists shall receive whole-life tariffs, which may be upgraded by The National Assembly to a capital tariff at any time, with the support a majority vote within all Local Assemblies to restore the Death Penalty.
  1. The gambling industry shall be required to have new system of Governance mirroring alcohol licensing where ‘point of transaction’ must be managed by a responsible, appropriately qualified and upstanding person who will be held accountable for the safety of all customers on the basis of legally backed right to refuse.
  2. All Internet and/or app gambling will be regulated to reflect the same or banned if the Gambling industry cannot present workable solutions to support gambling supervision on remote basis.
  3. A system of Alcohol Taxation shall be introduced to encourage the use of Pubs, Restaurants and Social Clubs for any/all alcohol consumption, actively discouraging drinking in the home or an ‘unsupervised’ environment.
  1. True freedom of the Person is the ability to think freely, and to act accordingly unless such an act will restrict the acts or ability to think freely of another, with the only exception being when they have been convicted of a crime and have had such freedom restricted by law.
  2. Any person shall be free to believe whatever they wish, unless that belief becomes an action or behaviour that then calls into question the ability of any other Person to do the same.
  3. No religion shall have the right to impose any law, framework for living, or any type of behaviour upon any Person who objects to doing so or has not voluntarily agreed to do so without solicitation or coercion.
  4. It shall be recognised in Law that there is no discernible hierarchy of man between any man and his or her relationship with God, Source, A Supreme Being or The Universe, other than which is man made, and that Faith is itself an exercise in freedom.
  5. No organisation or individual – whether ‘religious’, ‘spiritual’, or following another doctrine or philosophy which requires changes upon freedom of the Person, shall impose or force their doctrine on any Person.
  6. The act of ‘cancellation’ shall be a criminal offence, whether committed directly, indirectly or in part.
  7. The spiritual independence and individual value of every Person, their soul or ‘mind’ shall be respected at all times.
  8. No man shall have the right to compromise the right of any individual to unassisted human function, unless the individual has knowingly and in full understanding given their consent for them to do so.
  9. Where the right of a Person to enjoy unassisted human function has been surrendered, it can only be surrendered on a temporary basis, with the cognitive ability of that individual maintained and with their choice to have their self-sufficiency restored, safely and without detriment to them, at any time upon demand.
  1. There shall be a recognition that the pre-Reestablishment decision making by the majority of former politicians and senior public figures has been based upon self-interest and reasoning based on the stupidity and ignorance that goes with it.
  2. The most appropriate punishment for stupid and ignorant people is to remove them from their responsibilities and relieve them of any material gain they have made directly from the decisions they have made.
  3. Any such person will forfeit their right to continue to hold their position and any future benefit that may have previously been intended from it.
  4. Where individuals have been proven to design, impose and maintain any public policy that has been knowingly used to compromise the physical health, mental health and freedom of any individual or the public at large, for reasons that are not in the best interests of the majority, they will be appropriately tried in a Community Court.
  5. Appropriate punishment shall be decided by the same court.
  6. In any circumstances, punishments shall be proportionate and humane and not in any way applied in such way that the method of achieving the outcome is arguably ‘fitting’ the crime. I.e., any person convicted of a political crime may indeed receive a custodial sentence, but the removal of their liberty and any non-essentials for the period of the sentence duly given shall be punishment enough.
  7. In the event that a court will impose a capital sentence upon any individual, the sentence shall be carried out in the most efficient, painless and humane manner possible, without an audience or public celebration of any kind.
  8. Any persons appointed to oversee the administration of a court’s punishment will be appropriately qualified and trusted to respect the requirement for humanity to be shown and applied to any person, no matter who they are or what they have been convicted of.
  9. Bankers and Financiers tried and convicted of playing any part in profiteering, excessive interest raising, usury, market manipulation, betting on the markets, creating deceptive financial devices or any other activity that has either involuntarily compromised others or risked/damaged any economy in any way shall, at a minimum, be banned from engaging in any financial industry or financially related activity for life, and shall forfeit any wealth attributed from such activity to their Community Assembly.

Policy 12: Transport (Policy 12) [P.12.0]

  1. Public Transport is an essential public service and shall be provided on a not-for-profit basis.
  2. All Public Transport provision shall be made by Public Interest Companies
  3. The technological development of Hydrogen, Battery and free energy powered vehicles shall be supported at all Assembly Levels.
  1. EU Legislation requiring Professional Drivers to do stepped tests for different vehicle sizes in same class (e.g., HGV 3 and then HGV1 only afterwards following a qualification period) will end during The Reestablishment process.
  2. The requirement for Driver CPCs shall end and be replaced with short online course and tests as part of first Licensing, with regular refresher courses and tests online thereafter to be provided and managed by the Vehicle Licensing Authority for UK ONLY commercial drivers.
  3. Visiting or transiting professional Foreign Drivers will be required to undertake the same short online courses and driving tests before accessing UK / Great Britain roads.
  1. All road building plans and projects shall be halted where the cost of continuing will be higher than to cease and restore the previous infrastructure.
  2. Utility companies will be fully liable for all road repairs where they have devalued the structural integrity of any road surface, whether community or privately owned.
  3. Any Utility companies leaving temporary roadworks without work taking place at weekends and during business hours shall be fined for the value of expense to the Community, by the Local Assembly.
  4. Investment will be made in new road surface technology research to extend the lifetime and durability of all roads.
  1. A new scheme of public sponsorship or loans to create new shipbuilding enterprises shall be established with the aim that all Community Assembly areas with access to the UK / Great Britain coastline or a ship going estuary shall have appropriate and accessible ship building and repair facilities.
  1. A system of Bicycle & Rider Licensing shall be created for all bicycles, scooters, battery powered cycles and mobility carts.
  2. A penalty points system shall be created for bicycle, scooter and mobility cart use which shall be interchangeable with and relate to existing Driver Licensing.

History of this Book

Manifesto for a Good Dictator is based on the book ‘Why we need a Good Dictator’ which was first published as an eBook for Kindle via Amazon on 18 March 2024.

Previously I had written and published The Makeshift Manifesto in December 2019, a matter of days before the General Election, where I had outlined the types of public policies that a ‘good government’ would use and implement in the following Parliamentary Term.

You will not need me to run through the four and a half years of Conservative Party led Government that followed. But what was clear, a long time before the General Election of 2024 was called, was that nothing is going to change, whilst the way we are doing and politics remains the same – even when the faces, the words and the Political Parties seem to change.

When I put a copy of the original Makeshift Manifesto on to my screen nearly a year ago, I began reading and quickly realised that almost nothing had changed and that it was time to talk about the journey or pathway to the outcomes that People need, and this time consider perhaps the most radical route that we could follow, but perhaps the only route that we can now follow, if we genuinely want to experience real and meaningful change.

As they say, a week is a long time in politics. So, a year and all that has happened has meant that the message that needs to be shared here, is even more relevant and therefore important than it has been at any time before.

As I have written in many different eBooks over the last few years, there are a range of options for change that are open to us. The problem is that we are not open to those opportunities and therefore are currently ignoring what all of those open doors are actually there for.

A Good Dictator may seem unreal or mythical. But the way that change is evolving in the world around us means that we may need to think more seriously about the prospect of trusting just one person to be the difference that so many before in world history have failed to live up to. And yes, they may need to be like The Phoenix and much, much more.

More Reading

Manifesto for a Good Dictator wasn’t written in isolation and is part of a series that I began writing about three years ago in early 2022.

Each of the following list of Books is a variation on a theme, but works very much under the principle that it is not only possible but actually healthy to be able to understand, value and even hold different views or perspectives of the same situation or set of circumstances at the same time, whether that be in the Past, Present or Future tense.

Equally, it is also important to be able to consider different pathways for the future that sit beyond what many consider to be the obvious, simply because the obvious itself is usually inextricably linked with what has already been done and what sits in the past.

All of the following titles are available to purchase as complete eBooks for Kindle from Amazon using the links provided.

Where indicated, titles may also be available to download FREE as PDF Copies from my Blogsite in different forms, using the links provided.

If you would like to discuss any of the works listed, please get in touch.

Levelling Level (30 Mar 2022)

Amazon

From Here to There Through Now (3 Oct 2022)

Amazon

The Way of Awakened Politics for Good Government (3 Dec 2022)

Amazon

A Community Route (28 Mar 2023)

Amazon

The Grassroots Manifesto (18 Apr 2023)

Amazon

Officially None of the Above (18 May 2023)

Amazon

Actions Speak Louder than Digital Words (8 Jun 2023)

Amazon

PDF Download

One Rule Changes Everything (23 Dec 2023)

Amazon

PDF Download

Food From Farms Guaranteed (3G) (15 Feb 2024)

Amazon

PDF Download

Days of Ends and New Beginnings (7 Apr 2024)

Amazon

The Basic Living Standard (14 Apr 2024)

Amazon

Our Local Future (18 Aug 2024)

Amazon

PDF Download

Who Controls Our Food Controls Our Future (14 Nov 2024)

Amazon

PDF Download

Your Beliefs Today create Everyone’s Experiences Tomorrow (11 Jan 2025)

Amazon

Manifesto for a Good Dictator (26 Jan 2025)

Amazon

 

The full version of Manifesto for a Good Dictator can be purchased and downloaded from Amazon by following this link:

Manifesto for a Good Dictator – Part 1: Why? – can be downloaded as a FREE PDF by following this link: