Shifting People, Communities, and the Environment toward a New Way of Living—Secured by a Governance Framework for a Better Future
The Revaluation marks a transformative period—a shift in thinking, behaviour, and systems. It represents the transition from a money-centric, neoliberal, and globalised world model to one that prioritises people, human values, and local communities. In this new paradigm, everything is reimagined to support meaningful, positive life experiences for all.
Traditionally, “revaluation” refers to reassessing monetary or financial worth. However, the term has long applied to any kind of review or reassessment—of objects, actions, or opportunities—where the value we assign influences our decisions and actions.
In essence, anything with value can be revalued. Within the context of the global systems that have shaped and often harmed humanity, The Revaluation is a comprehensive transformation. It aims to build a world that is truly better for everyone. This includes the development of new systems, processes, and governance tools that not only secure and sustain this improved future but also prevent any return to the corrupt, inhumane, and damaging structures of the past.
Why The Revaluation Is Necessary
Restoring Our Moral Compass and Reclaiming Humanity from a System That Has Lost Its Way
For too long, we’ve neglected our moral responsibility to consider others—people, communities, and the environment beyond ourselves. Even those most vulnerable, including the lowest-paid and those reliant on the state, have come to believe that success and survival require putting oneself first. This mindset has made it easy to overlook how those with power and resources have taken this pursuit of “more” to extreme and damaging lengths.
Exploitation—of people, systems, and nature—has become so normalised that many instinctively withdraw from acknowledging social problems, especially when solutions might come at a personal financial cost. Money has become the dominant tool for shaping behaviour, influencing every aspect of life—even those that seem unrelated to finance. It has replaced genuine values with a single benchmark: monetary worth.
This relentless pursuit of profit, wealth, and control by a privileged few has led to the collapse of communities, the erosion of human dignity, and the destruction of the environment. The natural systems that once sustained us have been disregarded, and the principle of sustainable living—once a cornerstone of generational survival—has been cast aside. The result is a world where ordinary people struggle to live independently within systems that no longer serve them.
Tragically, this outcome has not been accidental. It stems from deliberate strategies designed to exploit the masses, with depopulation seen as a desirable end once those in control have extracted all they can. By making life superficially easier, they’ve masked harmful changes and encouraged people to embrace their own diminishing value.
The most insidious part of this strategy is the willing participation of the public. Many still refuse to believe that those driving these harmful agendas have been openly declaring their intentions for decades. Our own selfishness has been weaponised—used to distract us and blind us to the truth hidden in plain sight.
When the truth finally becomes undeniable, few will challenge those responsible. Their defence will be simple: “We told you what we were doing, and you chose to go along.” This complicity is deepened by the addictive nature of money-centric living. Money has become not just a tool, but the ultimate goal—an addiction that feeds itself, offering fleeting satisfaction while eroding real happiness and human connection.
Addiction leaves little room for reflection or accountability. Many reject the uncomfortable truth about their relationship with money and its consequences. The illusion of comfort is easier to accept than the responsibility that comes with waking up and choosing a different path.
Spelling It Out: How Life Doesn’t Work
A Breakdown of some of the Systemic Failures We’re Living With
The minimum wage is not enough for anyone to live independently. Without benefits, charity support (like food banks), or debt, survival is nearly impossible.
It’s cheaper to buy food shipped from across the world than to purchase locally grown produce—despite the environmental and social costs.
Retailers are more focused on selling finance packages than the actual products or services we go to them for.
Politicians promise whatever they think we want to hear, deliver none of it, and then do as they please until the next election, when the cycle repeats.
Local councils seem more interested in fining residents for minor offences than in providing meaningful services that help people live well.
Police forces often appear uninterested in tackling real crime.
People are expected to self-censor their thoughts, speech, and actions to avoid offending anyone who insists their personal worldview must be universally accepted.
We’re told that if technology can do something, human involvement is no longer necessary—regardless of the consequences for displaced workers, shuttered communities, or the unsustainable use of resources.
Individuals are increasingly treated as reference numbers—valued only for their potential to generate income for those who can exploit them.
Through the influence of big business, government, and the establishment, we’re being led to believe that farms are no longer necessary to produce food.
Money has become more important than people, values, or the planet.
Private companies and individuals can own and charge rent for access to natural resources that should belong to everyone.
Blame is always shifted elsewhere, even though accountability is one of the most powerful tools for learning and growth.
We’re told to champion diversity, yet the way it’s framed often reinforces divisions between people and communities that might otherwise not exist.
What Will the Revaluation Look and Feel Like?
Understanding the Transformation We’re Already Living Through
The Revaluation—and the process leading up to it—is already underway. We are living through it now.
It’s profoundly difficult to recognise this transformation for what it is, precisely because we’re immersed in it.
Every part of it is unfolding around us and within our individual lives in deeply personal ways.
This makes it nearly impossible to take an objective view—much like walking through a forest and only seeing the trees immediately around us, rather than standing on a hillside and seeing the entire landscape.
The changes we’re experiencing—best described as the gradual disintegration of the system we’re leaving behind—are happening bit by bit, affecting each of us differently. Yet a growing sense of shared experience is emerging.
Increasingly, people are recognising that governments and public services are no longer functioning as they should, and that our current system of governance is in disarray.
This doesn’t mean a dramatic event or series of events won’t occur. In fact, it’s likely that such disruptions are already on the horizon. At some point, the system we’re all riding—like a train—will derail.
We’ll then face a choice: attempt to repair and continue on the same damaged track or accept that our future requires a new direction—one not bound by tracks laid by others and not limited by a system incapable of change.
In truth, we’ve come far enough to know that change is inevitable. The real question is whether we’ll embrace meaningful transformation that could benefit everyone or resist it out of fear—clinging to the comfort of a train we’ve grown dangerously accustomed to.
The opportunity to engage in conversations and act toward building a Local Economic and Governance System is already available to us.
While the defining milestones of The Revaluation may not yet have arrived, they are surely close. Now is the time to explore, plan, and consider how a fully localised, people-centric system can work—for us and for everyone.
The Basic Living Standard is a foundational guarantee that ensures every individual earning the lowest legal weekly wage can afford all essential costs of living—without falling into debt, relying on welfare, or turning to charity.
It defines the minimum threshold of financial independence, where core needs—such as food, housing, utilities, healthcare, transport, clothing, communication, and modest social participation—are fully covered by earned income alone. It also includes provision for savings, unexpected costs, and fair contributions to society.
This standard is not aspirational—it is structural. It affirms that full-time work at the lowest wage must equate to full dignity, autonomy, and security.
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No food banks. No emergency loans. No skipped prescriptions or unpaid bills. Just a life that’s livable, sustainable, and free from poverty.
Being right does not automatically make anyone else wrong; even when you have the loudest voice
The Penny appears to finally be dropping amongst the masses that power does not necessarily mean virtue. And it’s certainly no guaranteed of integrity either.
Meanwhile, for the powerful, reality is also now dawning that position, influence and how loud they may be in public (or how many people hear them) doesn’t mean that they can do anything they want and that the power they seem to have will automatically make anything they do right.
The problem is, belief that position and being seen to have won the argument, got the result or controlled the narrative – often with words, deeds and actions that are morally apprehensible when it comes to political power, have not only convinced the political classes that ‘do as I say, not as I do’ is baked in.
Politicians really have reached the point where they believe they are right, no matter the consequences or real human cost from whatever they do or what they say.
All because they are the ones deciding what’s right and what’s wrong.
Wrong things shape our beliefs and make them feel right
It’s not only a problem that public policy that isn’t really about the public at all is damaging lives, people, communities, the environment around us and the businesses that we need to survive and thrive.
The fact that sanitised but nonetheless tyrannical behaviour is coming at us constantly through every channel and digital stream that most of us regrettably consider to be credible sources, mean that many people are becoming conditioned with the belief that behaviour that is reflective of what our so-called leaders are doing is not only correct, but good for one and all.
The Dehumanisation of Life through remote-controlled Techno-Tyranny
Regrettably, there is an urgent need for us all to recognise that the dehumanised way of life that is progressively taking over with each and every step taken towards the Tech and AI Takeover, where it seems that every need possible can be met through the tap of a finger on our phones, is feeding into the nightmarish version of an increasingly dystopian life and living environment for us all.
It’s sucking up lies from each direction, whilst simultaneously convincing us that we still have freedom and choice.
We’ve lost sight of the very principles and values that equip us to function, communicate and interact with other human beings face-to-face. All within a rapid, dehumanising transformation process, that is currently succeeding in convincing otherwise very sensible people that the only guides and directives necessary for a successful life come from a smart phone or online.
What is more, the whole process has already began removing and questioning ‘common sense’, taking everything in life backwards.
We find grown adults fighting over whether the basic tenets of life are either wrong, right, open to interpretation or that taking what should be obvious as read and thereby offending somebody over what only they might ever believe is itself enough to justify ruining the other persons life.
We are the sum of our experiences
It really doesn’t matter who we are. One thing that we can almost certainly be sure that we have in common, is that if you or I were to stop and reflect upon our current view of the world; what everything means and how we see it; we would both be right.
We would both be right, because as individuals that’s what all the experiences up until this moment have taught every one of us. Even when our experiences may have been harmful to us, been incorrect (because of what others have done) or because for whatever reason, they are basically skewed.
Experience is cumulative too. Whilst none of us may wish to admit that the understanding we have of anything can only be as much as layer-deep, or that we have only reached a certain level of knowledge about anything; such limitation of understanding can therefore mean that what we believe to be right isn’t completely right.
It can certainly be very disconcerting to reckon with the reality that reaching GCSE, then A-level, then degree level, then masters level, then doctorate level in the same very specific subject may well mean that whilst we may have a very good and correct subjective view; in objective terms, even then, as an ‘expert’ or with even a recognised level of qualification, we are still a very long way from getting it right.
Misplaced confidence based on our beliefs being ‘who we are’, when our beliefs come from those who influence us
Recognising the value that we give to others when they have been awarded academic qualifications is one thing.
Then there is also the phenomena which is the way that we give credibility to others simply because they have a role (like politicians or public officers) and most alarming today, to influencers (which can mean many things), based on nothing more than the reality that they have a platform of some kind, where the number of people watching, following, liking or subscribing gives them credibility that reaches beyond all other things.
Oddly, when anyone speaking or even writing doesn’t appear to have one or more of these status anchors, we seem to consider whatever they are sharing to not have the same legitimacy. No matter the content of what they say. And if what they say contradicts our own message and belief system in some way, there is all too often the chance that we will simply assume that whatever they offer has no value and that they are therefore ‘wrong’.
Misplaced confidence based on our beliefs being ‘who we are’, when our beliefs come from the establishment, religion and the shibboleths they impose
Perhaps more difficult to consider and accept is the role and influence that what we might otherwise call cultural or societal norms have on our beliefs and therefore behaviour. Because we can all too easily believe that these are just the things that ‘normal’ people do.
How we behave in public. How we consider some behaviour and actions to be acceptable whilst others are not. How we consider right and wrong. How we look up or look down upon others – in ways that would be called prejudices in any other terms. Increasingly how we stop and question actions and behaviours that we had previously not given a second thought to because we considered them to be normal, but now we stop and feel guilty because we thought them.
These are all based upon the belief systems that are set, adapted and increasingly forced into our lives by the organisations that we recognise as being the establishment. And for some more than others, from our religions which can become the most important source or framework for our behaviours and what we expect for ourselves and from others across our lives.
Whilst we must recognise that some of the rules and social codes that have come from our system of governance and our religions can be very good for us and for everyone in very specific contexts, we also need to understand, accept and therefore recognise that many of the rules and social cues that we live by were or have been created as forms of social control.
They have been created and are used to foster and promote fear of something that is apparently outside of our control, so that what we do have control over can in turn then be restricted and therefore controlled by someone else.
For instance, there is no need to question the existence of a God, Source, universal force or whatever we may each choose to call the focus of what we might ultimately believe in, to recognise that words and interpretations can change each time they are passed on.
We must recognise that ultimately, to further the scope, reach, influence and power of religions, the people who benefit from being in control of those religions have created compelling stories and interpretations of those stories and what they may or may not require of us. All based upon material that has itself been passed on potentially many times, each time by another person who was never actually there at the time whenever the chain of these stories first began or could be witnessed firsthand.
Genuine, voluntary and uncoerced faith in the system and faith in a religion can be the same or should be the same. In that they are most powerful, most compelling and most beneficial to us and to others, when they are left to us all to recognise what we believe to be true and in turn to then apply our understanding of everything in terms of what we know to be wrong or to be right.
There is no system in existence that seeks to control or compel others coercively that is also unquestionably right or correct
Doing anything because someone with authority or because a book says so isn’t voluntary belief or choice.
It is dogmatic servitude that excuses itself by insisting that slavish adherence to whatever it teaches, automatically makes it right – even when it is very clearly wrong.
We are indeed fortunate that what we might call the societal operating system of British Culture is based upon the secularisation that the evolution of a Christian system has allowed to develop, that was itself probably only possible because of The Reformation and the otherwise questionable parts of the reign of King Henry VIII.
However, the freedom of thought and expression that becoming unshackled from the Church has ultimately brought has also made us massively vulnerable to anyone who understands how narratives, group thinking and the tools that media offers can be used to introduce and make us subservient to contrary systems of belief.
Indeed, alien beliefs that run contrary that everything our society has been built on have been progressively introduced and are reshaping societal beliefs, leading to people questioning their own common sense, whilst others simply accept philosophies and agendas that are ultimately not offering anything that is good for anyone and least of all you or me.
Fear is today being used to disproportionately exaggerate societal problems, in ways that have created the risk that those problems may quickly become even bigger problems that we would never otherwise have experienced.
Whilst learning to stop, count to ten and then think about what is being said, who is saying it, why they are saying it and what is really happening would help every one of us to uncover the truths that are good for us all to believe.
Finding and creating beliefs that we can trust
There exists no person, no government, no establishment and no religion that has the right to insist that either you or I believe whatever they say or require of us, without question.
Such expectation is an abuse of the rights of whoever they are victimising or making a victim of. Whether that victim is aware or sees their relationship as being that of a victim under an oppressor or not.
This is not a question of those with responsibility hiding information from those under their care that would otherwise be harmful to them.
This is about those with responsibility for others abusing the trust that others have given and that has been assumed from anyone who is vulnerable and then either ignorantly or deliberately misusing that trust to abuse they very people they are there to protect from such abuse.
We are in troubling times
Regrettably, few institutions now exist where integrity can be assured from the actions, behaviour and decisions from anyone that we don’t personally know and have no good reason to belief that they are and always will be as good as their word.
The digitisation and mission creep of the online world has exacerbated this greatly and made the overall process of dehumanising everything progressively worse.
The reality we must face is that if we want to own our own beliefs and develop them using reliable and trustworthy sources, we can and must only use face-to-face relationships and the benefits of the social interactions that remain open and available to us without accessing anything that is only available to us online.
The only relationship that matters is the one that’s right in front of us
For all the benefits that we may be able to agree upon, the latest forms of digital technology and artificial intelligence are also introducing a much bigger and malevolent dark side into the world as we know it.
Almost every system that has and is being introduced into daily life for you and me, is either already or soon will be used as a tool of control.
And these tools can and only will work as effectively as they do, because we believe that what they bring or give to us is good for us in ways that make us forget or overlook the freedoms they have replaced and ultimately the non-financial price that we pay.
Yes, AI for medicine, AI for diagnostics, AI for workplace safety and purposes like these are and will always be good uses. Especially so when they are not about profit but about improving life and therefore the common good.
But AI in any form that appears to make life easier, quicker, or that replaces the need for us or any person to do anything are not and will not be good for anyone other than those who profit from it.
The AI and Tech-takeover really doesn’t offer the whole of humanity anything that any of us need in day-to-day life. But it is set to take away a massive amount from us that we do.
Of all the beliefs that we have been conditioned to have, the belief that whatever is outside of us is better than us and that it reduces our value in any way, is the worst one possible for any of us to have.
When we interact properly with others and use all of the senses and skills that we have to communicate and to read, listen to and understand communication in the circumstances that can and only will ever be offered through real one-to-ones, we will soon begin to remember or realise that these are some of the very best sources of learning – and therefore belief development that any of us could ever have.
Once you become a number, it won’t matter what you believe
Relationships – that’s real relationships, with real people, in real life, really matter.
Once all those relationships have been lost and we no longer have the ability to interact normally beyond familial or friend-based relationships in person and everything else is done without people with names online, our opinions, what makes us happy, what makes us healthy and what is actually good for us will no longer matter. Because the humanity in relationships and therefore the values that make us human will have successfully been cast aside.
The most concerning aspect of the process and steps that are now taking us towards this destination is just how quick and therefore soon we will arrive there.
Whilst most of us still don’t even question what we have unknowingly given up and that has been taken from us, because we have accepted the belief that what has been given to us or that we have often actually paid money for has been good or even better for us in some way.
Thinking for yourself isn’t about being right. It’s all about thinking the right way
Whilst we may not have used this term here until now, critical thinking is the key for all of us to unlocking the door to the pathway that leads to understanding what everything in life is all about.
Critical thinking isn’t just the magical formula that gives us back the power to define our own belief system.
Critical thinking is the golden gift that enables us to recognise and understand the value of all the experiences that have made us and therefore to self-define who we are, and who we will be.
A certain truth that we would all benefit from learning, understanding and living is that none of us are right or will be right until the time that we recognise we are all right and that being right is just the next step in learning what else is right, until we all agree that right is exactly the same thing.
Each of us sees the problems this country is facing from different points of view.
Whilst conversations about the crisis now unfolding with a range of different people would almost certainly deliver a range of common themes, the emphasis, value or meaning of each of those conversations will almost certainly be different.
However, the one commonality, which isn’t about anything that we all have in common, would be the solutions that almost all of us will have based on our own world view, that in the bigger scheme of things, may be in no way similar at all.
Ironically, because so many of us have so many interpretations of the whys, hows and whats that have got us all here, and share them with what will be a relative few, we spend next to no time – if indeed any time at all, thinking about the common problems that we all really do share.
We certainly don’t think about the ways we can work together to create a better way of life for everyone and then how we get the leaders and mechanisms in place that will actually get us there.
The devil is in the detail
It really is no accident that the UK is in the kind of mess that it is. Because life has become so very complicated – and deliberately so.
The more detail, the more distracting and the more impossible a solution to just about anything might seem. Even to those amongst us who really can see that the status quo cannot continue and that no matter how bought into the things we like about the way we live – which we want to keep but don’t recognise that they are actually the part of the problem that’s making everything so impossible to fix – we really do need to snap out of the fixation with noise that’s doing none of us any good.
We must recognise that the things that work well for everyone and will work even better for everyone are much simpler than what we have been convinced we need.
It is inevitable that we will keep tripping ourselves up each and every time we think of the next step as being only about putting our own self-interest first.
Unfair, Unjust and Unworkable living, demonstrated best by Tax
Perhaps the best example of how we get lost and misdirected by the detail of what needs to change for us, rather than focusing on what needs to change so that it works for everyone, relates to the question of tax, taxation and everything else that means people like you and I are stumping up cash that we could often do with being able to spend, just so we can live without debt or in some cases rely on handouts or even food banks.
Yes, even framing the ‘tax issue’ this way will make some prickly – and that really is the point.
The UK Tax code is today thought to be over 21,000 pages and 10 million words long, giving everyone the distinct impression that the subject of how the bill for government action and delivery gets paid for (ostensibly on our behalf), needs to be tailored specially to everyone as if bespoke governance is the only kind of governance that’s really fair to everyone.
This is ‘The day when Britons stop paying tax and start putting their earnings into their own pocket’. Or alternatively, the final day of the year when every penny we’ve earned goes to the government – if we start counting on January 1st, which was this year (2025) calculated as being June 11th by the Adam Smith Institute.
The reason I’m using this figure isn’t to upset anyone by drawing attention to the fact that as an average, we arguably all work for no other reason than to keep the wheels of government turning every year for at least 5 months.
I’m doing so because it may be the only way to look at the relationship all taxpayers have with the government in the same way. Given how easy it is to get sidetracked by the question of what everyone earns!
June 11th 2025 was the 162nd day of the year (as 2025 is not a leap year), and with 365 days in 2025, this means that in comparative terms, people are giving over 44% of their earnings (162 divided by 365 days), before they can even begin to think about what they need to spend money on, in turn before anything that they might actually want.
For a moment, let’s forget the amount anyone is actually earning for themselves, as we know that some have considerably more than others, whilst many just don’t have anywhere near what it takes to live without struggling to make ends meet, and then take it as read that everyone is giving up 44 Pence in every Pound they earn (£0.44).
After realising just how much of everything we do have taken from wages and then what we pay for that includes some form of tax, it doesn’t take much to realise that government or rather the model of government that we have is simply unaffordable, unsustainable and that we must do everything we can to find a different and much better way to pay for the things that we share.
Regrettably, the complexity of rules and regulations supposedly there to benefit and protect us don’t stop at taxation.
One of the reasons that every part of life, that doesn’t already relate to the question of financial affordability in some way, seems so difficult or restricted, is because our freedoms and therefore our independence from the system and government are already being actively controlled in many different silent rules that have deliberately been put there using the excuses like health and safety, and protecting us or someone in some way.
Even if we aren’t actively being followed around by a police officer all the time the fact that we are aware of and abiding by these rules usually adds up to being the same.
Government isn’t what it should or was ever supposed to be
Whilst many would actually like to see the wealthiest in our society directly paying at least 44% of their income to the government to help run everything outside of our front doors, we still need to keep some perspective when it comes to the obvious question we will come back to in a moment about who pays and begin with the question, ‘Does government actually work?’
Government certainly functions. Even the deepest or most vocally critical of what government in the UK does will find it difficult to argue otherwise.
Because no matter the organisation or service that comes under the rather large umbrella of government, they all continue to do something. Even if they are not delivering what we might agree to be the correct results. And that’s the only reason it can be argued that it all works.
However, functioning and succeeding are not the same thing.
The time is long overdue that we all took a very hard and questioning look at every part of government and decided what, if anything, public services should or could be; just exactly where the scope and reach of government should end, and then and only then, what many believe to be the most important question of all, ‘How whatever government and the public sector does is paid for and by whom’.
Whilst it remains the case that there are services, infrastructure and even public facing roles that every modern society needs to be provided by the community, so that everyone can have universal experiences and opportunities which will always be the same, no matter who, where or what you are, the practical approach to not-for-profit service delivery – which this really should in almost all cases be, is not the same as the public sector and system of governance that we have today.
Every part of government and the public sector that we have today is focused on delivering (political) and therefore biased agendas which will inevitably advantage some people more than others in some way. Or is all about the jobs, terms and conditions for whoever the incumbent employees are who currently have the jobs.
There have always been politicians, officers and suppliers who for many reasons have chosen to advantage themselves in some way, if and where they failed to have the integrity to exercise their roles properly. And regrettably, it’s the position of trust we gave them all that enabled them to behave in such questionable ways.
Yet even more shocking reality that we all face today is that the whole public sector and everything that runs within it is now dysfunctional in terms of delivery in some of the most critical ways.
It has only been able to become this way because decisions have either been made (or not made) at the very top by people who really should have known better, and whose actions have allowed or facilitated everything that serves the public unwinding in this way.
Money before People
Regrettably, like so many areas of life today, the role of money – which stretches far beyond the scope of the tax question that we’ve already considered – is also the key element within the dysfunctionality of government and public services across the UK. Because the poor leaders that we have are obsessed with the idea that the only way any problem can and will be fixed is by having enough money to spend – no matter where it comes from, which is itself is these days even better for some politicians who dare not do anything which could restrict what they are already committed to spend.
Idealism and agendas cost a lot of money. Because their implementation requires the creation of systems, rules and infrastructure somebody wants but nobody needs.
The very perverse outcome from decades of government and the public sector serving itself, its people and whoever or whatever influences them, is that the changes that have been made in every way imaginable to support this are now costing too much for either the Taxpayer or government itself to sustain.
We have a VERY BIG problem. Because nobody in government or who wishes to form one either can or will be honest about the true depth and breadth of the mess that the UK is now in.
With Tax rises thought to be well on their way this coming Autumn, the reality that too many of us face is the 44% (or probably much more) that we are already contributing to this public sector black hole through so many of the things that we buy, pay for or earn, are set to keep going up.
All to cover the exploding costs of incompetence, waste and the furtherance of playing up to what are very dangerous egos. Because somewhere in amongst all of this the point has been lost that government does not and never did have the right to exist over the people that it was created to represent.
For any kind of government to be unrepresentative of the people it represents, would by its very nature and intended purpose mean that it represents someone or something else.
Money: The drug wrecking everything to enrich and empower the few
The way that money actually works, how it is controlled and worst but not least, how it is actually created at will, is the truth that sits behind everything bad, that few of us will willingly believe.
It’s much easier to believe that it is all good rather than even having the potential to be bad – even when almost everyone can see the destruction that money or the lack of it is causing to everyone in some way or form.
At the heart of the money tree and its root and branch system sits the mechanisms that supposedly fund government, but actually do so by doing everything to help grow the volume of money that is in circulation, so that the public spending – and the only way that politicians know how to get themselves out of trouble, can leverage ‘growth’ so that the depth and scope of the real problem can be hidden from public view.
Unfortunately for all of us, the exponential growth of the ‘money’ that has entered circulation, particularly since the responses of government to the Global Financial Crisis of 2008 and the Covid Pandemic of 2020, has wildly contributed to the inflationary spiral that accompanies such an expansion of available cash.
The creation of money that doesn’t relate to anything else like productivity or output devalues the money and incomes that normal people already have, as well as what they have the ability to earn.
It does so at breakneck speed whilst the real value of everything is funnelled towards those who control and benefit from what is a fully legal, legitimised but nevertheless completely corrupt system that appears real, because they have typically become millionaires and billionaires in the process.
Put simply, the lowest paid and most vulnerable now have zero chance of ever being able to earn enough to live independently of benefits, charity, debt or worse.
For as long as the money madness continues, the bubble containing all of those who are branded as being a drain on the system will rapidly continue to expand.
The leadership void or black hole
When a country has such questionable leadership, and has done for the period of time that the UK has, it wouldn’t be unfair for any of us to be asking, ‘How did we get them?’ and ‘How did they get to where they are?’.
However, as we all need to realise, very few of us do ask these questions or indeed any questions that are like them. And because we don’t, each time an election takes place locally or nationally, we are, as a majority, making the same mistakes over and over again.
We are chewing at the very same dogs dinner with the bits just wrapped differently with words, rosettes and faces – all hiding the same miserable self-interested and dangerously incompetent content that always delivers outcomes that are the same.
Because we have a very bad, self-destructive habit of going along with the idea that the political fairies come along and give us all a genuine choice at election time – as all good democracies surely would, we have not only accepted that government after government and council after council has worked on all of our behalf. We have also jumped into an elephant trap of our own making that tells us these same fairies will deliver the politicians to choose from at the next election, who will sort out and solve the very same mess that they and their own kind created (with a little help from their friends) in the first place.
Sadly, there are no exceptions to the reality that we must face that there are no real leaders in politics today.
The so-called leadership we see, and what the people we identify as leaders say, is much more likely to be aligned with us hearing and seeing whatever we need to fuel our own confirmation biases than it either is or ever will be about the solutions and outcomes that we might not be ready to hear about, but nonetheless actually need.
Victim or Victimiser: There is no longer an in-between
As a society and culture, we are collectively suffering what might be the worst type of addiction of all. Simply because it is majority of us are addicted rather than the few.
Meaning that that same majority is completely out of touch with the realities of what that addiction does and will remain so, until the supply runs out – which is where all those who cannot afford to live independently within the current system have or are beginning to find out.
Money, or rather the way that money is used by those who control the system – and that means government and politicians, who are very much under their control too, has become the key factor in every equation and consideration in our lives.
The role of money and its reach has dehumanised everything to the point where money and the power, influence and control it is perceived to give at every level of life has become more important than the value of life and community itself.
Few realise just how their lives are completely at the mercy of the ability to spend, borrow and achieve the momentary of transitory hit that this money centric, Moneyocracy we inhabit demands of everyone and which is enforced by the barrage of non stop marketing and remote, typical digital pressure which comes at us constantly and demands that we all conform.
Money; what it does, what it can do and what it says about you is the qualification and gatekeeper that runs through every part of functional life and if you are in, you are in and if you are out, you really are all the way out and fully at the mercy of those who continue to be ‘in’.
The tragedy of the system is the ruthless and methodical way that human behaviour has been used against the masses by the few and the experts they pay who understand it.
The sweeties and trinkets that have been flowing towards for decades have only been bettered by what has appeared to be the endless ability to secure more and more credit to buy it with, all the time becoming more and more essential to secure as real earnings and wealth have been stripped by the printing of all this extra ‘pretend’ or non existent money that even relatively wealthy people have no chance of keeping up with.
The irony is that those of us who continue to believe we benefit from what the establishment is doing and therefore acquiesce or go along with it are – through our actions – making those who cannot the victims.
All for no better reason than this whole situation could not exist without the elites treating the masses as a resource that is not real. But is instead just like oil, coal, precious metals, forests, farms, land and even animals – and just something else for those who ‘own them’ to exploit.
We all need to contribute to what we share in life. But real life cannot continue if we are required to contribute everything we have
Whilst we must all accept it is correct for everyone to contribute to the upkeep and maintenance of the systems and infrastructure that serve us all, from the moment we step onto the pavement or road outside of our homes, what we share is not and never should become more important than the right to have a fully independent, functioning and self supported life experience.
The system that we have discussed is at breaking point and cannot continue as it has, or as it is today.
Those in charge don’t know how to do anything other than borrow or tax us. And as the system can no longer sustain the borrowing that idealism and agendas have made necessary, the current government are now looking at everything they can tax beyond everything they already do.
One way or another, the system is going to collapse. Because we are all living unsustainably in a system that itself is unsustainable and at the centre of which is a plague which is the absence of real leadership, replaced with what is instead no better than incompetent management that makes it the most unsustainable part of it all.
Real life and a money-centric economy are mutually exclusive outcomes
Government already costs us way too much – even at 44%.
That’s before we even begin to consider the work and additional value to public service that charities and other nonprofit organisations bring, that we are all in one way or another contributing to too.
The whole model of economics needs to be restructured and redeveloped so that it supports life, rather than feeding off it like the giant parasite that the financial system and the role that government plays in it now is.
A realistic level for everyone to contribute to ‘the community’ would be around 10% – without any form of exception for anyone.
We should also be considering the added requirement that everyone able to work also contributes the equivalent of 10% of their working time and the skills and experience they offer, to help make our communities, their governance and infrastructure work.
Thereby creating real buy-in and ownership for what we all share, whilst drastically cutting the scope and influence of an out-of-control sector, and the ballooning costs that are actually paying for lots of agendas and idealistic ideas, but very little that is actually about people and certainly nothing that’s doing everyone equally any good.
The identity, qualification and process of finding good leaders
Good public leaders, public representatives and public servants, would not facilitate or contribute to the creation, implementation and furtherance of agendas, ideologies and idealism that doesn’t serve the genuine best interests of those who they have been elected, appointed or recruited to serve.
Yet we have been experiencing decades of exactly that. And we have no hope that this will change if we continue to rely on a system that needs to change giving us the leaders who will then do the right thing when it comes to the delivery of that change.
Contrary to accepted thought, we do not need money to play the role across society that it has been deliberately engineered to do.
Power and control are certainly not a gift that should be secured within the hands of a distant, faceless, unanswerable few who we will never meet and whether intended or not, are treating humanity as a resource and no better than a numbers game that they can do with as they like. All as if they are now, as the result of decades of manipulating the system and bending it to their will, the new gods of everything with everyone else’s destiny theirs and only theirs to decide.
The truth that few see is that the centralisation and push for remote control of everything that globalisation and everything that walks alongside it has been, has been the active and complete restructuring of our society and culture, so that nothing can or will work without the say so and direction of those who make all the decisions.
None of this was accidental. Locality, local relationships, local businesses, local supply chains, local decision making and everything that goes with it promotes sovereignty and independence. It encourages and grows a living environment and cultural model that is good for everyone other than those who want to advantage themselves and be in power or control.
Meanwhile, the downsides of centralisation and everything that goes with it are the for every one of us to see.
However, despite the various attempts, compelling rhetoric and highly credible narratives that work so well when playing up to the addiction for material living that we currently have, there is an alternative and much better alternative to running life and everything that we and our communities need. And the real upside of this real alternative is that it centres completely around putting normal people and our local communities back in control.
The fact that generations of political leaders and those they favour or are influenced by have misused and abused their position to create a system with faux legitimacy – simply by legalising immorality to make it appear moral and therefore unquestionable, doesn’t make it right. And it certainly doesn’t become right, just because those in power today continue to insist and behave as if it is so.
We have a legitimate right to hold power and control over our own destiny.
The power of collective decision making should sit as part of a new structure of governance within our communities, amongst people and representatives who we ourselves select and know we can trust.
A moral obligation arguably also exists to reset the entire system and the various devices such as money and the tools of governance the existing system uses, so that we once again bring the focus of everything in life back to people, to humanity and to creating the best kind of environment that we can to ensure that every person has the life experience that everyone – and not just a selective few should have.
However, nobody else will step up or step in to do this for us – no matter how compelling or necessary this might seem.
Whether addicted or not, the choice and the steps necessary to return power to people and to our communities, and with it the creation of a genuine democracy we can all trust and believe in, are ours and only ours to take.
Nobody in the public sphere today can or will do this. None of them will give us back the influence that is rightly ours. Because they all imagine themselves as leaders who can only lead by having absolute control over everyone and everything else.
We don’t have a roadmap agreed for the future.
But there are plenty of ideas we can share about the outcomes that will serve all of us equally well and in a balanced, fair and just way.
This is where the conversation must start.
The one thing we can be sure of is that real leaders do actually lead. But also know that it is real equality, balance, fairness and justice that applies equally to everyone where the pathway to everything good for everyone really starts.
Critical thinking – or perhaps the significant absence of it in a world that has been taken over by a constant barrage of data from information technology, is a skill for life that could easily have stopped us all from reaching the point the U.K. is now at – had we all been using it and continued to use it throughout our adult lives.
Yes, the simple act of asking questions about anything and everything that you don’t already know or genuinely trust to be true, instead of trusting any source that doesn’t actually have direct human interaction involved, has become a critical contributor to every problem that the Country has.
Pretty much none of us have been policing the opportunity to make decisions about our lives and the people who affect them which now come at us in a near ceaseless flow.
This isn’t to say or suggest that we aren’t using filters of our own. Indeed many of us are.
But the filters we use are created, shaped and modified based upon whatever it is that we at any particular moment believe.
It is these beliefs themselves, which are too often formed by the conclusions we make about the data we consume. Data that we rarely seem to bother checking, especially when it has come from a remote source that we have only found reason to agree with or like.
Coming to the place where we can understand or comprehend just how much power we genuinely have in everything we do, based upon the decision or choice to consider everything we are told, differently, to how we have done or currently do so, is no little thing.
What is more, the fact that so many of us already believe that we are thinking differently, when it is only our filters that have actually changed, means that the ‘awakening’ that so many believe to be now underway, is likely to be nothing of the sort. Just a different pathway that’s going to lead to much more of the same chaos, perhaps even more quickly than what we have already experienced before.
Acting on fear usually makes the outcome we fear more likely
Whilst the world runs upon fear at levels which some will spend entire lifetimes without feeling the need to contemplate, the irrationality of fear mongering through electronic and remote mediums that we fail to question, is disproportionate to what we would walk away with if the same stories could only come from sources or rather people that we interact with in our day to day lives.
People and news orgs with platforms, numbers of followers, subscribers and likes that give them the benefit of remote credibility are sensationalising everything more now than ever before, just to generate clicks that will lead to those numbers continually going up, when those numbers are what most of us look for when we make a cursory decision that lets us ‘know’ the source is something we can trust.
So when we willingly believe the sources online and unquestionably trust the information coming to us from whichever direction we have lowered our drawbridge, and then the only message that comes at us is one that promotes desperation and fear, we are all becoming increasingly susceptible to the creation of a self-fulfilling prophecy, because we are responding to a problem or level of problems that don’t actually exist.
The absence of real Leadership
People and public figures that we might previously have been able to trust are themselves very afraid and in many cases have no idea how to act.
This means that otherwise non-existent realities that those battling their own fears, following their own agendas and those of the platforms that share them, are spreading compelling narratives without any real understanding or cognisance of the implications or likely consequences of what they are doing, and what the fear that wouldn’t exist without them, is well on the way to delivering.
This is not to say that the UK isn’t in a very difficult place. Because it is.
But it is also vitally important to recognise that the UK is currently sat within a very dangerous situation that is getting progressively worse and will continue to do so, until we have leaders or lead ourselves through change which rejects the key pillars and shibboleths of this highly destructive status quo.
The Law of Unexpected Consequences is currently running everything
We are at a crossroads or fork where choices that we are making or refusing to make could end up taking us all towards outcomes that are poles apart.
The fear that all streams of media are now generating is causing many to want to run away. And when we are running – or thinking in that way, it means that we are indulging irrational fears, rather than questioning them or more importantly the validity of whatever is triggering them.
When we are running and hiding, we are not thinking, and we can and will only contribute to the growing mess.
Indeed, we may be about to condemn ourselves to unnecessarily experiencing a very dark place with implications for our own future – just because we took at face value whatever took us there in the first place.
It’s time to be objective
There is a very broad context to consider. However, the breadth is necessary because so many of us who see the world differently, believe different things and apply that understanding with very different filters.
We are all contributing to the growing mess that is building throughout all parts of society. Because we all believe that the positions that we currently have on everything are exclusively right.
Today, the left blames everything on the right and the right blames everything on the left in what seems like an endless focus on amplifying everything that’s either not-normal, or is massively wrong.
Meanwhile, there is not even the merest hint of acknowledging the real causes of all the problems, and certainly no time for leaders to actually try leading and begin suggesting what needs to change – no matter how hard it may be – so that we can all begin to experience a world where everything is going right for everyone and not just the few.
This is now a 360-degree problem
The political and therefore the leadership problem we are facing is that the alternatives to everything and everyone in politics that are already accepted as wrong are not alternatives at all.
We are literally plagued in every direction by False Prophets using fear to push everyone who isn’t questioning everything they say, and why they are saying it, towards their cause. No matter how similar and potentially worse than what we are already experiencing it might be.
To be clear, nothing is as it seems right now. This is an equation that works ALL ways.
Some problems, like the economic picture, the state of our political system and the motivations and influences on power are considerably worse than we might like to believe.
Whereas the realities that underpin so many of the things that we are fearful of are not anyway near as threatening as they appear.
They will only become so, if the responsibility for dealing with them is left either in the hands of those who are controlling them today, or under those who protest that they and only they have the solutions that will sort them all out – all too often presented with a very simplistic and therefore unexplained view of what they would actually do.
For as long as people refuse to take back the power they actually have, a very discombobulated reality we must also face is that any of the leaders and political parties that we currently have, could change direction and begin to do what’s genuinely good and right for all of us, at any time.
However, as time and opportunity has demonstrated time and again, they will not.
Until we accept responsibility and become accountable, we will be damned by every outcome
The uncomfortable truth that few will face up to is that the wrong choice and making the wrong choice, because it’s the only choice, is still the wrong choice – even when it may seem to be better than what we have to choose from or than whatever we have experienced before.
All of the political parties that we can choose from are completely under the sway and direction of establishment power and views, and will inevitably maintain the status quo, which is on a trajectory that can only see everything getting worse.
It will not take anyone who chooses to employ their own skill of critical thinking and the analysis that soon accompanies it to see that once the realities that accompany the rhetoric have been investigated, there is really very little to detect any difference between the motives and directions of all of our elected politicians or those who wish to be elected that will differentiate them to the degree that they are capable of delivering outcomes that are so markedly different that we will be able to tell them apart.
Yet there isn’t any problem the UK faces that cannot genuinely be solved, if there is the will and capability of leadership to do all that will be necessary to address the problems at their root or cause.
Unfortunately, instead of leaders, we have an entire political class filled with glory seeking middle managers who believe that success is measured only through the possession of power.
Adam Tugwell 