As the cost of living continues to climb across the United Kingdom, many households find themselves struggling to maintain even the most basic standards of financial independence.
With impending tax rises on the horizon, the pressure on those already living near the edge is set to intensify, pushing even greater numbers below the threshold of self-sufficiency.
This is not a temporary crisis, but a symptom of a deeper, systemic failure—a collapsing economic model that now survives only by extracting more from those who can afford it least.
The money-centric economic system that we have – The “Moneyocracy” – perpetuates itself by shifting the burden onto workers and taxpayers, while the promise of prosperity grows ever more distant for the majority.
Against this backdrop, it is essential to confront a fundamental question – one that exposes the uncomfortable realities at the heart of our economy.
A Question:
Do you believe the minimum wage is enough for a full-time worker to live on – and if so, why?
The answer to this question, which varies depending on one’s relationship with the minimum wage, reveals uncomfortable truths about the foundations of our economy and the way work is valued in this country.
What is not surprising is that those who already have financial security often agree in principle that low-paid workers should earn more. Yet when confronted with the implications of paying every worker enough to live independently, many recoil. Why? Because such a change would disrupt their own relationship with the economy.
The Minimum Wage Reality
Let us be clear: the national minimum wage in the UK is not enough for anyone working a full-time 40-hour week to live independently—free from reliance on benefits, charity, or debt.
The widespread acceptance of this wage stems from government and establishment narratives.
What is legally mandated is presented as morally and practically sufficient.
Yet, in truth, the minimum wage is a carefully placed rock covering a pit of myths and lies.
Those who benefit from the system prefer not to lift that rock, because doing so would expose their complicity in maintaining the illusion.
The Employee
A worker earning the minimum wage – currently £12.21 per hour, equating to £488.40 per week or £25,396.80 annually – cannot afford the basic essentials required for independent living.
The gap between what they earn and what they need is effectively the amount by which they are underpaid.
Employers exploit workers by failing to cover the true cost of living.
Regardless of how the deficit is filled—through benefits, charity, or debt—someone else is subsidising both the employee and the employer.
The Employer (Small Business)
Small business owners often insist they pay fairly because they comply with the law. Yet compliance does not equate to fairness.
Paying the legal minimum is not the same as paying enough for employees to live independently.
Common justifications include:
• “They can top up with benefits.”
• “I can’t pay more or I’ll go out of business.”
But these arguments miss the point. The government—and by extension, taxpayers—should not subsidise businesses that cannot afford to pay workers a living wage.
In reality, small businesses are also exploited: they cannot operate independently within the current economic system, because they too are constrained by models that undervalue their work.
The Employer (Big Business)
Large corporations differ because they can afford to pay more.
Supermarkets and other major employers of minimum-wage staff generate enormous profits – even during a cost-of-living crisis, like the one we are experiencing now.
They could easily pay wages that allow workers financial independence, if boards and shareholders accepted smaller returns.
Instead, big businesses exploit both employees and taxpayers. Workers are underpaid, while the government subsidises wages through benefits.
This allows corporations to maximise profits while keeping the mechanics of exploitation hidden from public debate.
The Government
Why does the government subsidise wages so small businesses can survive and big businesses can thrive? Why not simply set a minimum wage that reflects the true cost of living?
The answer is stark: doing so would collapse the system.
The economy functions by undervaluing the majority of jobs deemed “low-skilled” or of “little value.”
If wages reflected reality, the house of cards would fall.
The Taxpayer
The system is a con. The complex machinery of what can be called a Moneyocracy manipulates trust and deference so effectively that taxpayers rarely ask basic questions.
Why, in an economy where corporations make billions annually, must taxpayers top up their employees’ wages through taxes?
Why are we threatened with price hikes whenever government policy shifts, while corporate profits remain largely unscrutinised?
Following the money reveals the truth: wealth is funnelled in one direction, made possible only by exploiting workers, taxpayers, and weak governments.
Corporations profit by underpaying staff, then spin narratives that justify charging consumers more.
Reality Bites
Exploitation of normal people has gone too far. The system enriches the few by exploiting the many – sometimes multiple times over – so profits can grow while wages stagnate or reduce in real terms.
The Moneyocracy survives by perpetuating the myth that it is acceptable for many to grow poorer while a few grow disproportionately rich.
The promise dangled before workers – that if they play the game long enough, they too might “live the dream” – is false.
Humanity is destroying itself chasing a dream that continually recedes, because playing the game requires forgetting our true worth.
The basic equation of the Moneyocracy is simple: for some to be rich, most must be poor.
This is neither humane nor true.
The Alternative
There is another way. A system built on real values – where people, communities, and the environment come first – can replace the current money-centric model.
This alternative requires transparency, local systems, and a commitment to prioritising human worth over profit. Instead of hiding self-interest behind complex structures, society must embrace a model where business and life are conducted openly, sustainably, and with fairness at the core.
The choice is absolute: continue with a Moneyocracy that exploits us all or build a future centred on people.
Path Forward
The Local Economy & Governance System provides the foundational framework for a truly people‑centric future – one where People, Community, and Environment sit at the heart of every decision.
At its core lies a new benchmark: The Basic Living Standard, a guarantee that every individual receives a weekly wage sufficient to cover all essential needs.
This principle of equity and equality is not an optional add‑on, but the priority that guides every part of the system.
By shifting away from exploitation and toward fairness, transparency, and sustainability, this model offers a pathway to rebuild trust and resilience in our economic and social structures.
To explore how this vision can be realised and what it means for the future, please follow these links:
However, I have noticed that when people search for BLS using AI, a whole chain of stories and information—often including quotes attributed to me—has emerged, much of which is either out of context or entirely fabricated.
This is concerning, especially when those outside the mainstream are trying to share solutions and perspectives that challenge the compliance and blindness of today’s system.
We must recognise that the so-called AI takeover is being built on delivery levels that, in many cases, are no better than the efforts of a lazy teenager responding to an encouraging parent. And the outright creation of false information and narratives—even regarding work from independent voices—is troubling.
Given that AI now tells those seeking a quick overview that the Basic Living Standard is a way to fix our broken economic system, I feel it is time to clarify: while I believe BLS is a pivotal solution, it cannot and will not work within the current economic paradigm.
The integral priority of BLS is to put people, not money, first.
The Basic Living Standard: Not Intended for the Current Economic System
I have never created or published financial models or projections to ‘cost’ or predict the impact of BLS on the current economy or financial system, because the two are mutually exclusive.
BLS was not designed to be part of, or to work within, the existing paradigm, which makes it impossible to do so.
Decision-makers, legislators, and their influencers will not openly admit that our system is structured against equity and equality.
It is only because the system works progressively against these values that the disproportionate levels of wealth and benefits enjoyed by those in power can exist as they do.
Paying Lip Service to Parity
While the National Minimum Wage should be the benchmark or minimum earnings floor necessary for financial independence, the reality is that no person can be financially independent or live free of benefits, charity, or debt on this wage when working a typical 40-hour full-time week.
The current economic and financial system survives because the National Minimum Wage does not reflect the genuine cost of living for the lowest paid, who must then be subsidised by government benefits, seek help from charities such as food banks, or go into debt to meet the growing cost of living.
The FIAT, Neoliberal, Global-Driven Money System: The Perfect Crime?
A hard truth about our broken and collapsing system is that its design centres on wealth transfer and impoverishment, relying on the ongoing creation and addition of new money to the economy.
Currency debasement devalues the worth and ownership of the masses, while creating additional wealth for the elites and enabling them to secure property, public infrastructure, and ownership of everything devalued by their actions.
System Collapse and the Choice We Must Make
The finite lifetime of what may one day be considered one of the greatest ongoing crimes against humanity is fast approaching its end.
How the masses respond to financial and systemic collapse will dictate whether the Basic Living Standard, or a similar benchmark, forms the basis of a new people-centric economic and governance system.
This new system would put people back at the heart of everything, rather than the money-centric focus we have now.
The current system is collapsing because it is fundamentally corrupt and wrong.
Introducing a system like BLS within the current system—even under the name National Minimum Wage—could not achieve its true purpose, because implementing it honestly would speed up, if not immediately collapse the current money-centric system – and that’s why nobody in power today who benefits from this system will ever agree or willingly help for it to be done.
Embracing the Shift: Making Life About People, Not Money
If we accept and adopt an economy and governance system cantered on People, Community, and Environment, we will naturally move away from financial modelling, projections, profit margins, and all the tools that reinforce money as the only important value in life.
The Basic Living Standard provides a clear focus for the paradigm shift from money-centric beliefs to what everyone needs—not wants—and establishes the basic standard for independent living without dependency.
However, BLS is not a policy that can work in isolation or as an add-on to the current system. It is a fundamental building block of the universal change we must choose and embrace, because we cannot fix what cannot be fixed.
The Basic Living Standard: The Basis of a New Way of Living
By restarting, reestablishing, regenerating, reforming, and replacing our economic and governance systems, the Basic Living Standard becomes the benchmark for guaranteeing that the lowest paid can sustain themselves and be financially independent in return for a standard working week.
It requires all businesses, organisations, and systems within a new framework of economy and governance to realign with ensuring that every person experiences this minimum standard as the foundation of society, business, and culture.
Improving lives today really should be as simple as creating a Minimum Wage and changing everything for those who need help in one day. But changing perceptions is not the same as changing the way everyone thinks.
That is why the introduction of a system that genuinely works for everyone cannot be openly embraced before the pain of collapse and the reality it brings.
Everything we know today exists because of a system built around money as a value set—a flawed belief system we have all been conditioned to accept.
Only when this system fails and excludes people, step by step, do those affected awaken to the reality that something is fundamentally wrong.
Yet those excluded are often viewed by those still inside the system as the ones who are guilty and wrong.
Out of Our Problems, an Opportunity Awaits
The collapse offers a moment when the balance can flip, and those who have been excluded may reach a critical mass that signals to everyone participating in the money game that a better, equitable way exists.
However, ordinary people must see, understand, and accept this en masse.
Whatever happens next will lead to wholesale change—whether we choose it or simply go along with it.
Only by being aware and honest about what we need, rather than what we want, can we take the leap of faith necessary to change everything and contribute to the creation of a new system where people, community, and environment come first.
The Basic Living Standard offers a benchmark for the frameworks and opportunities of a new way of living. Yet, it will remain unknown and inaccessible to those unwilling to step away from the comfort of an unsustainable relationship with the past.
Money, democracy, ownership, business priorities, and practices are just the tip of the iceberg when it comes to the breadth and depth of necessary change.
Everyone must own and be part of the transformation ahead, because the change is about the needs of everyone, not just the wants of a privileged few.
There’s More…
In the coming days, and hopefully as soon as this week, my next book will be published, building on all I have been writing and sharing for over three and a half years.
Evolving directly from Our Local Future, first published in summer 2024, this latest work brings more detail and focus to the mechanics of implementing a new system for economy and governance, while simplifying previous concepts to make them more accessible and relatable.
The Basic Living Standard lies at its heart, and I am confident that we can flip everything to work for People, Community, and Economy, once we see the benefits and share the determination to implement a system and new code for life that truly works with equity and equality for all.
An Economy That Cannot Function Without Money Will Not Work for Anything Else
Coming to terms with the role money plays in our lives is challenging for most people. But the difficulty doesn’t end there.
We have come to value money not just as a tool, but as the benchmark by which we measure everything in life.
This leads us to a deeper truth—one that must be faced, rejected, and overcome: an economy that functions for money, with money, or through money cannot, will not, and does not work for anything else.
An economy should always serve People, Community, and the Environment. These are the only foundations that truly support a good life and foster genuine equality for all.
Most people instinctively reject the idea that any form of economy or trade could operate without money. This reaction stems not from truth, but from habit. We’ve grown so accustomed to money being present in every transaction that we take it for granted—not because it’s inherently necessary for exchange.
The reality is this: an economy designed for the people must be capable of operating without money, currency, or any medium whose value can be universally—or nationally—controlled or manipulated by external parties.
Instead, value must be determined solely by those directly involved: the buyer, the seller, and the facilitator (or a community body that sets local trade rules for the exchange of essential goods and services).
This doesn’t mean money or currency must be eliminated entirely. Rather, it means that their value must remain free from inflationary or deflationary forces.
Any variation in exchange value must reflect only the true worth of the goods, services, or contributions involved.
The Moneyless Economic System
The essential shift—both in action and mindset—is from a system where money is required in every transaction, to one where the exchange of life’s necessities does not inherently depend on money at all.
One of the fundamental truths of our world is that not all things are equal. However, the way we treat people and the planet should be equal and fair for all.
It follows, then, that money—or any form of currency used as a medium of exchange—should not be governed by a universal benchmark, especially when that benchmark can be manipulated by a powerful few to serve their own interests.
It is normal that we all contribute work to meet our needs. Therefore, the things we need should be accessible to everyone, based on the value of what they can offer through their work.
The imbalance in this equation today arises not from scarcity, but from the greed of those who control access to what others need.
This imbalance is reinforced by systems of privilege, power, and the illusion of ownership that steps beyond the requirements of genuine personal need.
You don’t need to be a trained economist to know that the model of economics the world uses and the way economics is revered like work of the gods today is wrong.
In fact, it is probably better if you aren’t, and that you aren’t involved in economics, banking or corporate wealth creation either. As you are much more likely to be objective and untainted by ‘being in the tent’ in some way.
The misplaced ingenuity of the economic system and how it works has made it as complex as it is mind boggling. But that doesn’t give any surety or guarantee that how it works and what it achieves is in any way good.
For those actually thinking about why money is the common factor in everything across the world that is now going wrong, the complexity of the economic system is being exposed to light as the smokescreen that it is giving the hallucination of credibility to all the darkness and malevolence that has been so cleverly hidden within.
How can something so clever and complex not be real, is a question that many would employ as a riposte to counter the suggestion that there is absolutely no legitimacy to the FIAT monetary system, MMT, Free Markets, Globalisation and Neoliberal Orthodoxy that we have been subjected to for 5 decades or more.
But isn’t it the case that any good game that feels good to play is only good for those playing, because of the complexities and therefore levels for ‘the players’ that are involved?
How many carrots does it cost to buy a wheel?
To really understand why the world now has got the relationship with money so wrong – even though it was deliberately made this way by corrupt interests who have changed the laws so that their crimes have been legitimised and wiped clean – we really do need to stop for a moment, count to ten and think about what money is, or rather was really intended for.
In so far as the accepted narrative of human history goes, the whole pathway of our development has been progress that moved towards today in a linear fashion, stepping off from very primitive times when man couldn’t even speak, let alone farm for food.
The point here is not to argue whether or not any accepted version of the evolution of man is true. But to set the first picture back at a point when everything was considerably more simple. Long before more and more of those complex ideas or complexities became involved in how people trade.
Then, as now; different people did different things and produced different foods, goods and services to others as the direct result of whatever it was that they did.
For the purposes of this explanation, let’s assume that there are already fishers, farmers, growers, millers, bakers, saddlers, farriers, blacksmiths, cheese and butter makers, butchers, water carriers and pretty much someone or some small business providing all the different forms of foods, goods and services that we need to provide for life, from around a village green.
Some days a baker doesn’t want fish and a fisher certainly doesn’t want a saddle or leather goods daily. Even though they probably need something made to protect them against the elements from time to time.
However, everyone needs something regularly. Whether it’s for their own consumption, or it’s there to help them complete and provide output or goods from their own work.
Bartering and exchange, or swapping goods or even hours of work are of course a very straightforward and sensible way for two parties to make a transaction when one has something available that the other needs.
But the real benefit of bartering and exchange comes from being localised. And its weakness soon showed when the transactions were required to take place over distance, or for items – like that saddle or something equally special – which in day-to-day terms, are rather obscure.
Money, or coins of some kind used at first, created a transactional value, or to be more accurate, a medium of exchange.
The creation of a medium of exchange meant that one person’s goods or efforts could be exchanged for coins that could then be exchanged for whatever that person wanted themselves. All without there being any excessive delays or the need for a very complex or convoluted chain of different transactions to be involved.
The beauty of the system, at that point, was that the money in use could only relate to the agreed value of the transaction.
It would have been good for everyone, once the related practicalities involved were ironed out, if that system had continued without further ‘progress’. The relationship we all have with money could then have remained the same in relative terms – as that unit of exchange and nothing more.
Unfortunately for mankind, progress very quickly created wealth disparity or what we call wealth inequality today.
This imbalance was itself made progressively worse by the inter-generational transfer of property and wealth (and the power it buys) which has snowballed over time. Quite literally meaning that people can be advantaged or disadvantaged by birth, even before any one of the many other factors that skew life opportunities can come into view.
One of the most unfortunate elements of the human condition is the innate desire to always possess and accumulate more. For no better reason than the basic fear we all have of experiencing lack. With the rather perverse dimension that those who have more guard it more jealously than others, probably because they believe they have much more to lose.
The power and influence that money has given people who really weren’t fit to have the responsibility they had over the lives of others, has only got worse over time.
As industry and technology has improved and made it easier and easier to avoid genuine consideration for the consequences of their actions upon others, the human cost has become increasingly irrelevant, whenever the opportunity to make more profit was involved.
When promissory notes or what we know as cash came into being, a giant leap forward was taken towards the system that we have now, where the accepted wisdom is that the value of the money – or what we are agreeing to exchange as being representative of money – is being exchanged under a mutual understanding of trust, that is shared across society, and not just between the people where the specific transactions are involved.
Trust is of course belief. And as those with power and influence at the centre of the banking system realised that having currencies pinned or anchored to anything meant that they could only ever use or suggest they were able to use the money or sensible multiples of the money that they knew they either held, were owed or could earn within a certain time frame, they knew that they would have to create a new system that would release these chains. So that in terms of the money that they could create and use in the future, the only restraints would be dictated by them.
We should be under no illusion that this process of creating an economic system that could lead to limitless wealth and the control of everything for those who controlled it, wasn’t a plan that developed overnight.
The economic system that we have today was created and implemented over decades and carefully constructed so that it would make life much easier for the interests and in particular the politicians who needed to be bought. So that the useful idiots who gained power under the illusion of democracy would obligingly pave the way with system changes that have legitimised this otherwise criminal system at every step of the way therein.
When everything is about money, the answers to every question can only be found in monetary terms.
The money we have today and the way that it comes to and is taken from us – the economy – is the direct result and design of this massive, corrupt and inhuman game that the worlds wealthy, powerful and influential – the elites, decided to play.
The money we have in our pockets, bank accounts and have the ability to earn changes value quickly at the will or as a result of the actions of others.
Meanwhile, the direction of travel for the general population has always been that we are and always would become increasingly poor, as the value of the money which is typically what the poorest in society have only been able to hold, decreases faster than the rate at which our skills and experience develop or there is any chance to earn more so that we can keep up with or counteract the fall.
It was always intended to be this way. As those with wealth always knew that the real wealth was the control of assets and anything and everything that could then rented out to everyone. All as the world became increasingly poorer and their ability to grow control and rent out everything the money they created had bought them gave them even more.
It is ironic that billionaires now have so many zeros on their balance sheets. As everyone who has been a victim of what is probably mankind’s greatest con is now beginning to realise that they have been left with zero. Or if they are lucky, a diminishing amount of liquid capital that isn’t worth a lot more.
I would like to add at this stage that this essay is not an attack on any individual for whatever it is that they may believe they possess, control or have influence over today. Many of those with excessive wealth, power and influence today have just played along with the rules of a very clever game. One that has removed the balance, Justice and morality from every part of life and has done it so successfully that the poison it has replaced values with is embedded across cultures and normal life to the point that even the academics and leaders in finance and economics believe in the legitimacy and correctness of an entire system which is bewilderingly anti-human at its very core.
In simple terms
The simplicity of the mechanics of an economic system and more specifically a monetary system that revolves around private banks creating money from nothing – a process which is carefully hidden from view – so that government always looks like it is borrowing or rather selling bonds to private interests to finance everything, whilst those banks also lend money that doesn’t exist to us through loans, finance, credit cards and even pay day loans, really do make it horrendously difficult to accept that this is one massive confidence scam. Especially as everything is hidden in plain sight by little more than the disinterest that we typically have in anything that goes beyond having our perceived needs met.
However, let’s think about it as if we were reading a story about two friends at the start of their working lives; one with the motivation to work hard and deliver through their own industry, whilst the other has had life easy and just wants to find another easy way to get more, and we can then perhaps see how this gargantuan scam rolls out when exposed to light.
The diligent and easy living friends talk one day, looking at property that they would both like to own.
The diligent friend commits to working hard and earning the money to buy what they would like to own and leaves, promising to catch up when this outcome has been achieved.
Meanwhile, the easy living friend knows that he has the contacts and ideas necessary to go away and print enough of the money he needs to buy that same property today. And that he can do this from nothing, which will work out well for him but not his friend, so long as he doesn’t speak openly about what he’s doing. Uses his contacts to change a few rules so that what he’s doing is legal. And he doesn’t keep printing more money to buy everything else so that it becomes obvious what he’s been doing all along. Afterall, nobody will know if he uses the money he then earns from renting out that property to pay all that money back…
The money that the easy living friend has created, has just increased the amount of money that exists.
This means that because there isn’t actually any more property, production or anything else with ‘real’ value that corresponds to the increasing pool of money, all of the money that’s available is now worth much less than it was.
The real world impact of this fantasy being made reality is that the diligent friend will have to worker harder, longer or both, to pay for the property that the easy living friend has just taken without effort.
What is more, the easy living friend is now offering to rent the property he’s bought to the diligent friend who now realises that he may never be able to afford to buy it.
If you can see and understand the basic mechanics of how this situation works, you only need scale up the same principles to understand how the massive, growing amount of money – and the ridiculous inflation and the growing cost of living problem we are all facing, has been created and is now growing at a ridiculous rate.
It is an unavoidable, inescapable fact that if one person or set of people are able to buy real, tangible things that have value to us – whatever those things might be – with money that doesn’t actually exist, they can take lawful possession of those things and do with them whatever they so choose – as any legitimate owner would be able to do so.
However, the illegitimate creation of the money and the legitimised theft of assets, businesses, infrastructure and everything else imaginable that it has financed means what they have been doing is just one part of a multifaceted crime against everyone else.
The crimes that follow the created money pathways include the impoverishment of the masses.
Yet they become even worse when we consider that public services and infrastructure such as utility companies have been bought up with fake money.
Entire business sectors like the pub trade and small, local shops have also all become unviable because fake money has financed industry expansion of big retail and all their centralised supply chains, that would not otherwise have been possible.
To cap that all off, markets and the practices of big business and finance have been deregulated through the drive for ‘Free Markets’. So that those making money can make more and more, because the rules that once protected us all and small independent businesses have been removed, whilst regulations that cost us, exclude us and disqualify us from our own independence and from taking part have instead been imposed under the pretence that they help and protect us.
The whole pathway of illegitimate money creation using the FIAT system leads or rather has led to the doorstep of nothing less than worldwide system control.
The only thing that now gives us the opportunity to save ourselves from a very challenging fate is the reality that those with their hands in the till have already broken too many of the rules of their own game.
The whole system is starting to collapse before the great reset or imposition of the next new world order has conclusively been imposed.
The Future of Money
I could stop there. But in lifting the stone or exposing what lies beneath it to light I am certainly not alone.
Before continuing further, I would encourage anyone who has read this far to do their own research and use as many different sources and mediums as they can to uncover and draw their own conclusions about all of this and what is really going on.
My real interest and passion is what happens next for us and for our future. Once we have got through this horrid time and whatever turbulence and challenges that we now face, once we have got to the other side and left them all behind.
What we should perhaps all be able to conclude – once we have dealt with our own addictions and attachment to the way that endless money supposedly works for us all now – is that money should never hold its own value. Should never be speculated upon, and the power of its creation and policing should never be under private control.
What is more, the value of legal currency should never be pinned to anything that can itself vary in value, especially when whatever that currency is pinned to is in short supply or can be controlled manipulatively or otherwise at will.
People are the only legitimate economic constant
If everyone did what they do, only took what they need and were happy to share or exchange what they didn’t with whoever needed it in return for something they did in return, there would never be need of money of any kind, ever again.
Whilst I can see that to many the idea that everyone just does what they do today for nothing and that in return, they get just enough of what they need of everything else in return might seem fanciful, this suggestion does nonetheless make a very important point about everyone only taking or expecting to have access to what they actually need.
Need is NOT the same thing as want.
Too much want is what has led to a situation where there are people right across the world today who don’t have access just to the things that they need.
An economy – a legitimate economy – will function only to provide for the needs of people within it.
There isn’t an argument that can counter this legitimately. Any argument made against this, no matter how compelling or well elucidated, is inevitably built upon one person being able to obtain or accumulate more things than others. Because the alternative system favours their interests more.
These are the fundamental basics of greed.
Locality based economies and economics
Everyone who can, should play their part or contribute to the function of a legitimate economy, in whatever role they are able. So that everyone who is active, then comes together to become the sum of all the parts – with the sum of those parts being the community, which because of what members can do together collaboratively, will be greater than what everyone would be able to do by working alone.
The value of a legitimate economy should therefore be based upon the number of people who are active within it and include what they input or contribute to that economy individually and therefore collectively.
If every member of the community does what they should be doing, and the needs of everyone being met are always prioritised and planned for or budgeted for as they should be, the whole system will move closely towards self-containment, with the amount of money in circulation always being closely related to the number of heads within the population.
A localised and online local market exchange system that focuses on bartering and exchange for foods, goods, services and work being made universally available alongside cash and digitally transferable money, should also exist so that everything works in a circular fashion and everyone’s particular needs are always met in ways that favour everyone.
The needs for public service, infrastructure, community activities and everything beyond should be met by everyone who is able to work volunteering the equivalent of 1/10 of their working week and their skills or experience to the community. Thereby meeting whatever needs and community income generation requirement there may then be.
Excess goods produced, surplus service capacity and over production which is specialist to the community would also be traded with other communities and traded where any additional requirements beyond the scope of community production exist.
The blight of greed-driven thinking
The only reason that an economic system that will work like this, which promotes freedom and financial independence of the masses, would not work, is because those who would no longer be able to define themselves as being different to others through the accumulation of additional and unnecessary wealth will argue that it isn’t practical and cannot work.
Even within a genuinely egalitarian approach to economics based along these lines, it is a fact that some could always do better, because they choose to do so through their own industry. Whilst many others – and the majority at that, would be happy to just make the contribution that was absolutely necessary, knowing that they would be happy, healthy, safe and secure because all of their basic and essential needs were being met.
It is part of the capitalist myth that entrepreneurialism and creativity in commerce cannot exist when the ability to earn or rather profit is capped.
The real truth of the matter is that everyone will be productive and make a valuable contribution when anything that goes beyond what it takes to look after themselves and those who depend on them is a choice and the ability to just live a normal life without dependency on anything beyond themselves hasn’t been denied by the actions of others.
Nobody has the right to take or have more than they need and certainly not when it can only come to them through the exploitation and infliction of pain and suffering of any kind upon others.
Further Reading (Updated 14/1/26):
1. Breaking the Money Myth: Rethinking Value, Exchange and Equality
https://adamtugwell.blog/2025/11/12/breaking-the-money-myth-rethinking-value-exchange-and-equality/ Summary: Challenges conventional beliefs about money, exploring how value and exchange have been distorted by modern economic systems. This article lays the groundwork for understanding why current monetary practices are problematic and why rethinking these fundamentals is essential for a fairer society.
2. The Basic Living Standard Explained
https://adamtugwell.blog/2025/10/24/the-basic-living-standard-explained/ Summary: Explains the concept of a “basic living standard” – the minimum requirements for a dignified life. It discusses how economies should prioritise meeting everyone’s essential needs, and why this principle is central to building a legitimate, people-focused economy.
3. An Economy for the Common Good (Full Text)
https://adamtugwell.blog/2025/02/24/an-economy-for-the-common-good-full-text/ Summary: Presents a comprehensive vision for an economy designed to serve the common good, rather than private interests. It explores practical models and policies that could shift economic priorities toward collective wellbeing and sustainability.
4. The Role of Barter and Exchange in the Local Economy Governance System
This booklet runs through the key changes to the way society functions that would make everything work much better for everyone and create a happy, healthy, safe and secure environment for us all.
Our Local Future is here because I’m fed up of listening to everyone who knows this or knows that, wasting valuable time arguing that only they know the next steps we should take.
People who should really know better are focused only on the journey and who controls it. Instead of considering the destination and what the outcomes will be that solve all our problems and create a world and culture where Balance, Fairness and Justice can be experienced by all.
Meanwhile, the constant debates over who or what is to blame; whether problems like climate change and the need for Foodbanks are real; or who is right vs who is wrong are just making everything that’s already wrong exponentially worse.
More often than not, these ‘blockers’ who let their egos get in the way, are the very same people who hear a new idea or proposal and immediately say ‘It won’t work’. Usually, because they only want change for everyone else, IF they can be certain that they will gain in some way, or at the very least don’t believe that they could lose.
Change is no longer a choice. It’s happening around all of us right now. And the difficulties we face are going to get worse before there’s any chance that things will get better.
The unspoken truth or secret ingredient that we all have to accept is that by embracing change that will help to make sure everyone has the best experience of life that they can, we will all end up with a system of governance and way of life that works in every good way that we could possibly wish for ourselves too.
We accept that Today’s World is dysfunctional and broken. But we refuse to discuss, consider or collaborate on solutions and new direction other than what we already identify with or believe we somehow own.
So how about looking at a snapshot of what a world that genuinely works for everyone might look like. With the Moneyocracy that we are all addicted to gone and an entire system built around Authentic Governance fully functioning and operating in its place?
The problems that the World is experiencing today need no further introduction.
The chances are that if you are here, you are already experiencing the problems that People power and influence are creating for you directly. Or you can see and feel how they are affecting others without the ability to change things in some way.
Our Local Future jumps ahead and takes the reader to the key structures, learning and understanding of a society of Tomorrow that has left everything that is wrong with Today’s way of living behind.
Our Local Future demonstrates what overarching Public Policy could resemble, IF We can ever come to accept that Life will be better for Everyone, once we can step aside from everything that we believe to be benefitting us today, but is in fact doing nothing but harming us, whilst offering no benefit to Humanity or The World at all.
From the Old World, which you may recognise as your today, we learned that The Elites were happy to destroy humanity.
The lives and the wellbeing of other humans were overlooked, so that the ‘few’ could maintain their position and an obsession with what they believed to be an indefinite flow of increasing profit and material gain. All considered obtainable without cost of any kind to themselves.
Money, material wealth and the influence and power that came with it were considered of more value than anything with true or real value, such as People, Community and The Environment.
Events and circumstances were created by The Elites and those controlling governments to enable profiteering, wealth creation and increased control over everything.
This wasn’t a conspiracy. It was the natural pathway of greed, an obsession with material wealth and the ignorance it fosters.
The circumstances that were deliberately engineered included wars, an environmental crisis and many other information-led events.
These events were justified by manufactured excuses and developed as narratives and a reliance upon the role of mass media to build stories that were accepted by the masses.
Yet these narratives were at best no more than partial truths with the wider and objective truths deliberately left absent, so that the real truth was almost always obscured or hidden from the view of the majority.
Whilst presented as being in the best interests of humanity with many goals, aims and agendas that sounded very plausible, many of these narratives and created stories promoted progress as the only option.
The narratives overlooked the certain reality the answers to mankind’s problems had already been demonstrated, tested and proven, and existed within historical working knowledge and understanding of the way that humanity works and nature functions wherever we might be around the World.
A healthy and motivated respect for People, Community and The Environment is notfinancially profitable for those who place material wealth, power, influence and everything that goes with it before anything else.
This basic but unassailable truth forms the basis of the blight that had for too long troubled and caused disharmony and unfairness for all humankind.
If you really want to get into the realms of understanding the flaw that has created so many of the problems that we have, why it has become near impossible to fix them, and why too many of us seem to let the problems of others pass us by – even though we would hope for better from others if we were to experience the same; It is because we always want more.
More money, more wealth, more power, more influence, more acknowledgement, more of the things we like, more popularity, more time to do what we want, more people to agree with us, more love, more sex, more deference.
It doesn’t matter what it is outside of us. We all want more of it.
Even when we’ve got more of it than we could ever need or even hope to use.
We have learned from the Old World that by living lives prioritising what we want as if it’s what we need, simply because what we want appears affordable in monetary terms, we condemn many others to being unable to afford what they need, with the outcomes that many experience want, in whatever form it may come.
Whilst the process, impact and consequences were hidden from view for so many, Wealth Inequality and what was known as The Wealth Divide was created from little more than the selfishness and greed of the few, which was supported and encouraged by all those who aspired to be like them.
We recognise that ignorance, blindness and the absence of awareness of the impact of our actions upon others does not and will not excuse those actions.
We therefore place our Self Awareness, Self Awareness of the Person and therefore Awareness of Others as key to maintaining a fully egalitarian model of society within our Principles of People, Community and The Environment.
Within the Old-World System and Money Based Order, the needs of Businesses and Shareholders were considered more important than any kind of human, community based or environmentally focused need.
Business, commercial activity and profit were therefore prioritised before anything else.
Driven by the accumulation of wealth, profiteering and the greed of The Few and those who aspired to be like them, words like ‘growth’ and terms like ‘GDP’ were presented as key measures for solving social problems and reducing reliance on government support such as welfare and benefits.
This manufactured narrative supported the concept or economic ideology of Neoliberalism which was embraced by the West around 1971.
Neoliberalism in led to Globalisation and the cultural acceptance that business and finance was and always would be more important than most people.
We have rejected this approach to business, economics and finance as a model for a fully functioning society.
The relationships between people of all kinds now thrive on the foundation of Putting People First before all things as part of the Three Principles of People, Community and The Environment.
NO business has needs which supersede the needs of The Community.
Any type of business or organisation that is essential to the safety and security of all Members of The Community is run and maintained as a Social Business with The Community as the only Shareholder.
The Old World taught us that Progress and Progressivism are one dimensional.
Whilst guarded by those who championed it, the failure to accept that progress can as easily mean appearing to take a backwards step or that progress can be as multidirectional as moving in the directions of three hundred and sixty degrees, obsessive leadership and activists failed to appreciate the damage they inflicted across every part of life.
Their error was to depend upon the misplaced belief that discarding history and experience by constantly pushing forward and calling it progress, often meant going backwards in the sense of how outcomes and experiences for others are formed.
We do not see failure in anything.
We acknowledge and appreciate the benefit of experience.
We know that returning to what has been shown to work – no matter how simple, is much better than believing that change and progress can only be achieved by rejecting the old and by embracing further specialization and the new.
We celebrate the tried and tested, and do not pursue change, just so that the process of change can provide evidence of action or ‘progress’.
One of the hardest and most difficult lessons to accept from The Old World was why the way money worked, the financial system and all of the devices, rules, laws and processes that had been created, changed and developed to allow it to function in the way that it did.
We learned that the Money and Financial system (known as FIAT) was the keystone or foundation of what to those who controlled it was nothing more than a game.
Games have no real consequences for those who understand that they are just a game.
What made the Money and Financial system that The Old-World Elites and the Few had championed so dangerous and so very damaging for the majority of people, wasn’t that those in charge knew it was all a game.
The real problem for Humanity and the World itself was that like most computer games that you will know of, this Monetary and Financial system also had a cheat code built into it.
When this cheat code was used, in the form of creating money out of thin air – as it was increasingly as time went on, the cost of that cheating – as in any simulated game – was massive and disproportionately damaging for all the people who still believed that this heavily manipulated system was real.
At the end of the Old World, those in control and benefitting from the system could buy whatever they wanted, whilst the buying power of the money those who were poorer possessed evaporated and those in control and ‘gaming the system’ just printed more and more.
We do not accept that money or any form of currency has anything other than a practical function.
We prohibit any form of communication, action or activity that has the potential to create, maintain or promote the idea or belief that money is anything or can be anything other than a system of exchange, a tool of exchange or a temporary method of transferring or exchanging value between transactions.
The Old World was obsessed with identifying what was ‘normal’.
It was increasingly believed that control of any narrative of what was ‘accepted’ as ‘normal’ could then be used as a weapon to make others ‘wrong’.
Normality or what is normal isn’t the ‘accepted same’ that many within and abusing others using the Old-World system thought.
Normal or ‘Normality’ is the experience of being within the state of Personal Sovereignty for the Person or Being, accepting that peace and happiness is something that is only within the power and gift of that Person, alone.
Every so-called democracy within the Old World failed because of the overuse and reliance upon hierarchies.
Hierarchies created the distance that came to exist between those who governed and the governed.
We learned that the distance created by hierarchies and the absence of contact between public representatives and the people they represent served only to create insulation from reality and real life for leaders.
We also learned that as this distance and insulation increased, there was also a collective failure to realise and understand that such distance creates dysfunctionality across any form of legislation or within any of the systems or services that serve the Public. As they were led by leaders who had effectively disenfranchised themselves from a population that increasingly felt left behind and ignored.
We learned that the point of power within a system of Authentic Governance is the People themselves.
We created and maintain a system of Authentic Governance that reflects this understanding.
Authentic Governance prevents the systematic abuse which was so prevalent within the Old-World systems of government.
The Majority rule by ruling together as a majority, within a system run by and for The Community, in the most localised and democratic form.
The Old World taught us that no matter the level or reach of the power and influence that its system conferred, even the smallest taste of it would be intoxicating enough to make those with responsibility for others lose any sense of genuine humanity.
Self-interest and the related diminishing awareness of others corrupted them to believe that what was in their best interests and what would be in the best interests of others were one and the same or exactly the same thing.
It didn’t matter whether it was related to politics and politicians, business, finance or any of the supranational organisations and bodies that appeared in from the Second World War era and into the early part of the 21st century too.
‘Leaders’ lost sight of what having responsibility and influence over the lives of others really meant.
Those governing and with influence over those who governed lost sight of their responsibility to the public and the vulnerable, and what it necessarily demanded of them.
They behaved as if the decisions they made could be made and actioned without fear of consequences – even when it became clearer and clearer that the ills facing all societies were the long-term consequences of every self-serving decision that they had ever made.
We have created a system of Authentic Governance that removes the ability of any Person to put their own interests or those of a particular group first, before those of The Community itself. Thereby keeping the entire system Authentic and true to everyone, whether they have power, position or influence of any kind, at any level or not.
The one true religion of the West and therefore by default, the entire Old World was Money and the accumulation of wealth, power and influence that were inextricably linked to it.
Many still disagree with the suggestion that every part of life was coin operated.
But it doesn’t take many moments of objective thought to understand and appreciate that money was the driver of everything; that money was the basis of our entire value system, and that as such, we have all been citizens or constituent parts of a Moneyocracy.
Arguably the greatest and most destructive force for any society is the misplaced and deliberately engineered belief that money creation, profit and economic growth are the key measures upon which success and happiness of the population can be measured.
What we now recognise as The Old World and its ‘System’ revolved using flawed, self-serving economic ideas such as MMT (Modern Monetary Theory) and Neoliberalism as their core for over 50 years.
More wants more isn’t just a saying. More of everything became the aim behind every driver in life and spread like a disease amongst us all.
The adoption of the FIAT money system and devices such as GDP as a measuring tool, all within the period around 1971 heralded the acceleration of every problem that a money based order or ‘moneyocracy’ creates at the social level.
Over time, the entire world was reset to function on the basis that money was the only priority and therefore the only basis of real value – often without people realising or being aware that was how every part of life had become governed.
This anomaly was only possible because of the beliefs that were created about money and the value system that surrounded it, at the inevitable cost of true and meaningful values which have People, Community and Environment at their core.
Every ongoing and apparently unsolvable problem within society in the Old World was created by the obsession and addictions surrounding money and wealth accumulation, with the flow of every part of business, legislation and thought process eventually bending to this pathway and the one directional flow of money towards those who already have much.
The workings of the Old-World system were reversed with governance switched from Top-Down to Grassroots-up.
The direction of all business has been switched from wealth creation to the prioritisation of People, Community and The Environment.
This switch was necessary as the pathways of Money and People, Community and The Environment are mutually exclusive systems or ways of living, with only the System adopted in Our Local Future able to provide Balance, Fairness and Justice for everyone.
In the Old World, AI was at first introduced over a period of years up to 2023 in forms based primarily on the use of Algorithms that left users without any awareness of their presence, other than the speed of responses within e-business and search engine use.
With openly direct and interactive forms of AI being introduced to public use from 2023, the true depth and direction of commercial use became transparent. As did the misuse of related narratives to spread fear amongst those using digital technology.
The failure of the governing classes to regulate the use and application of AI came at cost to Society which reached well beyond the financial.
The key drivers of AI misuse were as follows:
AI was rolled out to support the survival and aims of The Old World moneyocracy.
AI was used primarily as a profit generation tool
AI was secondarily used as a social control tool
The primary method of progressive social control in the Old World was the deprogramming of wider humanity using internet and AI based technology.
The processes used, both intended and symptomatic, removed or blocked usual cognitive processes and the ability of humans to learn, analyse and conclude independently in the course of a generation.
This attack on executive function and therefore Personal Sovereignty began with the arrival of smartphones and tablets and not in early 2023 as the narrative was widely accepted to make everyone believe.
Unregulated AI is recognised as being anti-human, anti-equality, anti-environment and anti-freedom. It is therefore considered a threat to People, Community and The Environment.
We recognise that the benefits of AI are only available to mankind under strictly controlled conditions, supported by Key Skills for Life training that is provided on an ongoing basis.
We reject any form of public policy based on fear or design which is focused on wealth accumulation for any specific person or group.
The implementation and maintenance of Sustainable Living Practices has addressed all ‘green’ issues that were being misused and politically manipulated in The Old World.
The elites and governing classes of the Old World engineered the centralisation and gradual destruction of genuine local food production, local food chains and the infrastructure to support it.
Globalisation went one-way in every direction, using devices such as The European Union and The Common Agricultural Policy, whilst leaving a hollowed-out core across society where happy and healthy live built around People, Community and The Environment had been.
Productionism was considered to be good. Because the narratives told Farmers and Food Producers so.
Yet it supported the massive rise of consumerism which opened the door to all the myths and narratives then created to suggest that globalism was good for everyone. Sadly, the only part of the Globalisation story that was required to make sense was the suggestion of the lowering of retail cost.
Unfortunately for those of us directly effected, lower prices made little sense when businesses, jobs and communities were lost and people began being unable to afford what consumerism offered them to buy. But the real-life cost was something that the majority of us would never normally be encouraged to see.
Productionism, in all forms of food production, focused on the use of chemicals and processes that over time destroyed functional capacity and soil health of significant areas of land.
As genuine land and soil productivity levels lowered, this allowed the elites the opportunity to create new narratives suggesting that traditional forms of agriculture were out of date and no longer required.
Worse, the ‘accepted view’ gave the impression that the production of naturally grown foods, grown and produced by independent farmers, small businesses and community enterprises could no longer be relied upon to meet the public need.
The prioritisation of greed, profiteering and control was the true driver of every narrative that was created to undermine healthy and sustainable food production and harvesting.
The greatest travesty of the whole story of centralisation, globalisation and productionism in the food chain was that every step of this ‘progress’ made the foods that people ate less and less healthy, and less beneficial in every way conceivable to society as a result.
We recognise that our Food Security is built upon the workings of an entire food chain which functions as an ecosystem within itself.
Our Food Chain is predominantly localised with the majority of Basic and Essential Foods available from local supply chains year-round.
Our Local Future and New System functions with a people-centric approach to all areas of life, including Our Values, Lifestyle, Business & Economy and Governance.
Our Three Key Principles are:
People
Community
The Environment
The Person and their Personal Sovereignty and how we value each other Person and their Personal Sovereignty is at the heart of everything.
We recognise that it is only through the systems and workings of a people-centric Community, operating as a fully functioning ecosystem with its relationship with The Environment considered to be a critical part, that a truly Happy, Healthy, Safe and Secure platform for life can exist.
A System that provides and maintains a framework of Authentic Governance that is Balanced, Fair and Just for All.
Locality and a fully Localised or Locally-centric Systems are recognised as A Public Good.
Local supply chains promote and allow transparency.
Transparency is the only effective way to encourage and solidify trust and accountability.
Trust and accountability are essential in building a system of Authentic Governance which focuses on People, Community and The Environment.
The circular functions of a fully Localised System operate and are maintained reliably based on the Principles of People, Community and The Environment in all things to deliver what is in the best interests of all.
The Public Good is the Standard or Benchmark set for our system of Authentic Governance.
We have different Public Goods that cover parts of life where access and availability to Basic and Essential Foods, Goods and Services must be assured.
Each Public Good contributes to the existence of a Framework upon which our System of Authentic Governance is able to function at its best.
Every Public Good recognises the role and contribution of any person, business, organisation and their respective action, agendas, activities, use of resources, ownership and use of property for their positive impact and consequence in benefitting The Community.
A Public Good functions to maintain the existing level of achievement of Our Three Principles of People, Community and The Environment or to develop or enhance them further.
A Public Good may not be changed, misrepresented, ignored or bypassed for any reason.
A Public Good has superseded all regulations, laws and practices of The Old World which relate to or have any relevance to it.
A Public Good is a practice required by The Community.
These are The Public Goods of Our Local Future:
All forms of Agriculture, Fisheries and Home Growing which are exercised to provide for the priorities of People, Community and The Environment are considered A Public Good.
The Authentic Governance System (TAGS) is A Public Good.
Basic Essentials for Life are A Public Good
The Basic Living Standard is A Public Good.
Essential or Basic Foods are critical for a Healthy, Happy, Safe and Secure life and are considered to be A Public Good.
Housing and the provision of housing for all is A Public Good.
Key Skills for Life are A Public Good.
The Local Food Chain is A Public Good
Locality is A Public Good
The provision of any service provided using Natural Resources is considered to be A Public Good
The provision of News and Community Information is A Public Good.
Social Learning is A Public Good.
Sustainable Living is A Public Good.
Transport for the purpose of meeting need and therefore necessity is considered to be A Public Good.
The Community expects that every Member of The Community will live the best life that they can, based upon the experience, enjoyment and benefits of Personal Sovereignty.
The conditions which enable Personal Sovereignty require that each Person experience a happy, healthy, safe and secure life, within a Balanced, Fair and Just System.
We recognise that it would be incorrect for the Community to hold such expectations of any Member of The Community, without The Community itself taking every step necessary to ensure that every person is fully equipped to exercise the full freedom of Personal Sovereignty.
The Community is therefore obliged to ensure that the Governance, Frameworks and Systems that make the existence of Personal Sovereignty possible are continuously maintained, in order that the very same opportunities and therefore the very same expectation can be directed at everyone alive today as well as those who will follow us in the generations yet to come.
People, Community and The Environment are Our ThreePrinciples, which are Our Priorities.
Together, as a Community we promote, encourage, maintain and ensure Personal Sovereignty for all People.
We prioritise what we need. Not what we want.
We recognise Money and Currency as a tool and nothing more.
To achieve Our Priorities, we have, maintain and seek to improve a System of Authentic Governance that is built and functions around a Local, Circular Economy, which involves Everyone.
Making decisions on behalf of, for the benefit of and in the best interests of the majority are not easy for anyone.
Many of the decisions and choices made by politicians and those with responsibility and influence in the Old World fell into a trap of their own making, which was to believe that they could dictate a whole series of decisions relating to public policy.
A decision made today would be taken on the basis of anticipating the outcome and consequences of its impact, when nobody has either the control over the circumstances of following decisions in the future, nor how the free will of others and the unfolding of events would take place, that are outside of Everyone’s control.
Making Policy this way is akin to lying and is certainly dishonest in every way. And the situation and consequences for us all were often made much worse by the lies, cover-ups and narratives that were then created to cover up the outcomes of poor decision making when it inevitably all went wrong.
We make fully informed decisions in the moment. In the here and now. Based upon everything we can be sure of at that moment in time and what the impacts and consequences will be for People, Community and The Environment, in addition to any existing Policies that the decision will affect.
This is a key tenet of Authentic Governance.
This is encouraged throughout society as a healthy and productive way to approach our lives and one that promotes and furthers our Personal Sovereignty.
Genuine, unrestricted Freedom is attained through Personal Sovereignty.
Each Person is Free to Think.
Each Person is free to act and behave as they wish. Unless their actions or behaviour compromise or have the ability to compromise the Personal Sovereignty of any other Person or Group of People.
Any action or behaviour which advantages one person or a group of people through the creation of disadvantage to another Person or group is considered to be morally and ethically incorrect.
The creation, existence, maintenance or modification of any law, legal device or regulation which may be used to suggest or disadvantage any Person or group is also considered to be morally and ethically incorrect.
What is right and correct for all People, following the Principles of People, Community and The Environment, irrespective of anything which may differentiate them from others, is the foundation upon which Our Local Future operates and is maintained.
Personal Sovereignty underpins the true meaning and benefit of The Community and Members of The Community coming together in recognition of Our Common Cause and The Public Good.
The Freedom to be, to exist, to choose and to act may not be compromised by any person or organisation. Unless the action of The Person or Individual has or is likely to compromise that same right to Freedom of any other person or organisation.
The point of value for every person is their soul, mind or spirit. The core essence of the Being which cannot be seen nor discerned in any way that differentiates one person or being from another.
The point of value is universal and considered equal for every Person or Being. Regardless of any discernable or perceivable difference.
Thought is the basic and essential function of the undifferentiated Person or Being.
Thought represents the one true Freedom.
No person may be punished for their thinking, nor the reflection of that thinking when shared openly in public forum and without intent to harm or compromise the Freedom to be, to exist, to choose and to act of any other Person or group.
The state of Personal Sovereignty may only be supported by parents during infancy, childhood and youth. Or when a person is incapacitated for any reason. Or during a period of incarceration, when it is accepted that the Right to Freedom beyond thought has been compromised by those actions which have compromised the rights of others and The Community.
The purpose of all work, employment, business, industry and The Community itself is to support, sustain, improve and maintain happy, healthy lives for Everyone as we all contribute to prioritising People, Community and The Environment.
Work and employment are only considered to be a part of a happy, healthy, safe and secure life for all Members of The Community.
Work and employment are NOT the purpose of Life.
Work and employment are a key part of supporting Life.
The Community recognises and celebrates the role, contribution and importance of all working roles and types of employment.
The only kind of deference given to a Person within the context of any trade or profession is that as recognised by the remuneration structures set within.
The contribution of the individual is recognised in relation to the impact of that contribution and its related benefit to The Community and no more.
We accept and live on the basis that we can only trust those who we know, see, meet and are freely able to interact with in daily life.
Whilst we recognise the value of digital devices as tools to enhance and support life, we reject their use as platforms of influence.
The Community recognises that Locality and Local Living offer the best environment for healthy, reliable and trustworthy interaction and as sources of information,
Our Society functions successfully by recognising that being able to trust those who have the power of influence over others is key to everything across The Community.
We therefore reject any form of ‘remote’ guidance and have developed a System of Authentic Governance which ensures that every decision that made by others than can influence our lives and the Basic and Essential requirements to live in a Happy, Healthy, Safe and Secure Way are taken by People we can access and know that we can trust.
As a culture, we do not encourage the transfer of wealth between families, unless the transfer of a business or property will be of benefit to The Public Good.
Our System of Authentic Governance, prioritising People, Community and The Environment provides the surety that Members of The Community can sustain themselves independently in every way.
The greatest inheritance is the provision of learning, the sharing of experience and the freedom that any person or being can attain from their ability to think freely and be fully aware of and open to their Personal Sovereignty.
The climate has changed, is changing and will continue to change, no matter whether humans impact the process or not.
We understand and accept that the greatest threat to The Planet and therefore to People, Community and The Environment was moneyocracy and humankind’s material wealth-based obsession with the unnecessary use of non-replaceable natural resources to meet created want, rather than simply meeting genuine needs.
Every Member of The Community practices Sustainable Living.
Sustainable Living is A Public Good.
Every system that we use, create or maintain exists to support and further the best interests of humanity, through the Principles of People, Community and The Environment.
Sustainable Living requires that we use natural resources sparingly, and only in circumstances where alternative sources or resources of energy or raw materials cannot be obtained.
Every form of private business, social business and activity that can be completed by Members of The Community is carried out locally within The Parish area.
We only grow, use and share what we need.
We do not encourage luxury consumerism or living.
Practices such as Planned Obsolescence are prohibited.
The unnecessary use of resources to enable, facilitate and promote working practices such as the transfer of employment, manufacturing processes or growing food, where such practices are carried out as a choice only for the benefit of private interest is prohibited.
We encourage manufacturing using naturally sustainable resources.
We Recycle, Reuse, Repair as a cultural norm and consider it to be A Key Skill for Life.
We Prioritise Basic Essentials across all Goods and Services.
Our Principles of People, Community and The Environment; Our culture built around Authentic Governance and the System that supports have all been developed to provide and promote a genuinely People centric way of life.
Whilst the way life works in Our Local Future keeps environmentally negative influences to the minimum for all Members of The Community, there will always be those who feel unable to participate in life and living in ways that might be called ‘normal’, or within the framework of expectation that we have.
The community recognises the value of each person or being at the undifferentiated level, which surpasses and extends beyond the material.
We do not aim nor try to ‘fix’ any person who cannot take part in societal structures in a normal way, unless their actions are either a direct threat to or have already harmed Members of The Community.
Homelessness is NOT a crime and is not treated as such.
We accept that homelessness can be the direct consequence of a life choice, as well as being perhaps the most challenging outcome that can arise for anyone experiencing difficulties in life that most would hope to avoid.
Our only requirement of anyone who is homeless at any time, is that they respect and do not bring harm to the Personal Sovereignty of others and act with respect, care and consideration towards Community Infrastructure and the services provided to them through Community Provision.
Businesses are encouraged to provide opportunities for people seeking a new start who do not wish to be defined by previous occupations, the qualifications that that they already hold or because they have exercised The Right to be Forgotten.
Each Community provides Homelessness services either directly or collaboratively with adjacent Parishes and often provide ‘Homeless Pods’.
The key approach of Communities to Homelessness is to assume nothing. Expect nothing beyond a respect for People, Community and The Environment, and to see any form of voluntary participation in what The Community can offer as a bonus.
What many have long failed to appreciate is that religions and belief systems have always been used and abused by the world’s elites and their equivalents as a tool of social control.
Religions and manipulative belief systems use fear of the things we do not know or understand to adjust, modify and subjugate our behaviour. All the time using the unwritten understanding that those at the top of any specific hierarchy are ‘special’ or that they have a ‘special relationship’ with whatever lies beyond life, and that they and only they have access to the real truth of whatever is or might be going on.
As the world has changed and the control of the information that informs people in a way that allows Everyone to think for themselves, religions and belief systems that do not encourage freedom of thought have either collapsed or have had to resort to ever desperate forms of spreading fear and the need for societal control in order to survive and to be seen to thrive.
Money or the Moneyocracy of the Old World was a religion or belief system just the same.
A rich mixture of learning for the masses, the failure of their own bogus systems, and the damage many of these systems of control were doing to humanity, the environment and the world, brought into question their existence and ability to continue in power in every form.
As the systems within these systems lost their control or relevance, ever more desperate measures were employed to attempt to control people, primarily through their behaviour, ultimately with the aim of destroying the freedom of thought.
Freedom of thought has always been the greatest risk to those who can only lead and succeed when they believe they are in control.
The One True Freedom of this world and the experience we know as life, is Freedom of Thought.
Freedom of thought is the ability for all of us to make the decisions, choose the choices and take the actions that will ultimately make sense of why each and every one of us is here and experiencing the lives that we have on the planet.
The elites and governing classes of the Old World failed to respect this and created the circumstances where increasing numbers of people around the planet simply had no way of being able to learn the rich tapestry of lessons that any and every life has the power to teach everyone, in relative to that life and its circumstances forms.
It is accepted that each person or being has their own direct, exclusive relationship with God, a Higher Being, Source or Spirit.
Any deviation from this relationship is a matter of choice for that Person or being that
NO other Person, Group or Member of The Community holds the right to question or influence, beyond the acceptable framework of parental care.
There is no Community or State Religion.
We maintain, champion and defend a secular Community culture.
Our Community culture can be defined as being aligned with Christian Values.
No Religion or Religious Practice may disrupt, influence or dictate matters within the Public Realm.
We do not accept that any Religion that uses fear, control of any kind, or that seeks to subjugate any person or being to achieve its aims is ‘peaceful’.
Personal Sovereignty is considered supreme to all systems of belief and nothing can supersede this.
Any form of submissive behaviour of any person to any Religion or Religious Practice is an infringement of Personal Sovereignty. Unless the individual’s participation is a clear and definable voluntary choice.
No form of permanent contract or arrangement exists where any Religion or Religious Practice may maintain or retain any form of hold upon any person involuntarily and ends immediately.
No Religion-based law, regulation or obligation may supersede the Community Governance Framework
Spiritual and Religious direction is a Personal Choice for every Member of The Community and is respected as a matter of Personal Sovereignty.
We encourage everyone to explore their own pathway or journey to belief through understanding and achieving Self-Awareness which is A Key Skill for Life and is supported by Critical Thinking, also taught as A Key Skill for Life.
We accept value in all pathways in the sense that a Personal Belief System and the place of Personal Sovereignty within our System of Authentic Governance are not mutually exclusive and compliment each other when respected as such.
As religion and belief systems have been misused as a tool of control throughout their existence, any ‘spiritual pathway’, or belief system that encourages independence of thought and understanding has often been actively blocked, through removal from records, scripture and doctrines, with punishment for continued participation ranging from ridicule to the most severe we can imagine.
Spiritual sciences or practices have often been misinterpreted as being purely tools of divination, prophecy or ‘fortune telling’, and this interpretation has not been helped by many proponents and speakers having chosen to prey on the vulnerable by abusing their understanding and knowledge, or the ‘skills’ they may have used.
It is by exploring belief that we improve our understanding of others and develop the dynamics of relationships which are most beneficial to us and to The Community as a whole.
We accept the use of narratives and storytelling only as metaphor or in the allegorical sense where they can be used to encourage and promote understanding.
We do not use narratives to create, manipulate, misdirect or replace understanding.
Each Member of The Community who has open access to news and the supply of information at any level is considered able to conclude and determine for themselves and able to discern appropriately.
We do not hide the truth with alternative truths at any time.
Essential or Basic Foods are Critical for a healthy and happy life and are considered to be A Public Good.
Accessible
Affordable
Nutritious
Grown and produced locally
Grown, processed, transported and supplied as locally as possible
Grown and produced using natural processes
Grown and produced using sustainable, traditional, regenerative, rotational and mixed farming methods without insecticides, pesticides or chemical fertilizers
Are subject to nothing more than ‘traditional’ or ‘by hand’ processing measures
Do not contain additives, manufactured preservatives, flavourings or enhancements of any kind
The most discernable characteristic of Essential or Basic Foods is that they typically resemble their original (harvested) form on the plate, or that form in which they exist after ‘traditional’ or ‘by hand’ processing.
ALL homes are required to have adequate food preparation, storage and cooking facilities.
The safe handling, preparation and cooking of Essential and Basic Foods is a Key Skill for Life and is taught as such.
It is considered to be the responsibility of the whole Community to ensure that every Member of The Community has ready and ongoing access to adequate supplies of Basic and Essential foods available to meet their needs.
Luxury Foods include all foods which cannot be catagorised as being Basic or Essential.
Luxury Foods include processed foods, ultra processed foods (UPFs), synthesized foods and any foods which are not visibly identifiable with their origin or original form.
Luxury Foods cannot be considered as Basic or Essential on the basis of labelling, on description or advertising of any kind.
Luxury Foods are A Lifestyle Choice.
No Basic or Essential Foods nor ingredients made thereof, may be used for the production of Luxury Foods unless there is a surplus after all local provision and trade with other Parishes has been met.
The supply of Basic, Essential Foods is as important as the air that we breath and the water that we drink.
The unspoken truth that whoever controls the supply of food has the power to control everything that a society does was massively abused by the elites of The Old World.
A Local, Fully Transparent and Circular Food Chain ensures that control of Basic and Essential Foods is kept and maintained within the hands of people who we know, who can be trusted, and is treated as The Public Good that it is.
Within a system of Localised Economies and Authentic Governance, the Food Chain is at the heart of The Community.
Food is as essential as the air that we breathe and the water that we drink. Yet meeting this Essential Basic need for life is the only one that we all need to apply effort and planning to each and every day.
We cannot afford to trust or trade away that trust in any way. Because our ability to live, to be free and to have happy, healthy and productive lives depends on the quality of the food that we each put in our mouths.
All food is produced as locally as possible, with the shortest journey times and with the minimum amount of processing or preparation from harvest to the front doors of our homes.
Where possible, farmers and food producers sell to other Members of The Community direct, through their own shops or delivery rounds.
Groups of farmers and food producers often work together within local cooperatives, run as social businesses, which themselves provide shops and deliveries, whilst helping to make Basic and Essential Foods accessible without unnecessary additional cost.
Home growing is also an important part of the Local Food Chain and Members of The Community are able to make surplus food available to others through the Local Marketplace Exchange.
The priority use of technology in Food Production is Food Safety and Good Working Practices.
Keeping the Food Chain Local allows Members of The Community to be more involved in farming and food production and we do not encourage the use of large-scale machinery where this is not beneficial to the ecosystem which is The Universal Parish.
Transparency and therefore trust is an essential part of Local Food Production.
Everyone is encouraged to participate in Home Growing as a minimum and Food Production is considered to be a Key Skill for Life.
ALL food growers, producers, processors and suppliers are required to provide Essential and Basic Foods within their business model.
Food supply prioritises Essential and Basic Foods to The Community at all times.
‘Specialist’ Luxury Food suppliers do not exist.
Food Production is undertaken ‘commercially’ by Agricultural and Fisheries Businesses (Farms and Fishers) within the Parish area, and domestically or privately using the process of ‘home growing’ within each household.
All forms of Agriculture, Fisheries and Home Growing which are exercised to provide for the priorities of People, Community and The Environment are considered A Public Good.
Food Production is itself taught as A Key Skill for Life.
Food Advertising is only permitted to raise awareness of Businesses, Social Businesses and Community Providers that sell or provide Basic and Essential foods either in pre-cooked or ready to eat forms.
Basic and Essential Foods are A Public Good.
We do not accept profit-making for some as a valid excuse for compromising the health, nutrition and wellbeing of all.
Luxury and non-Essential Food Advertising is therefore prohibited.
We consider it responsible and a part of life to Recycle, Reuse, Repair.
We reject ‘throwaway’ culture as unnecessarily expensive and unsustainable and encourage maximum use of all clothing and related items.
Every Community has access to at least one Clothing Library, usually run as a Social Business, that offers access to clothing for special occasions, events and changes in circumstances that might require access to otherwise unaffordable items.
Clothing Repairis also considered to be a Key Skill for Life and is taught as such.
No person may hold, possess or own and form of property or wealth that will not be used for the purposes of meeting their own basic or essential needs, unless to provide for the operation of a business which contributes to meeting the Basic and Essential needs of The Community.
The Basic and Essential needs of any Person include the provision of Basic Essentials to family and dependents.
Smoking or vaping in any public place is prohibited.
Smoking or vaping in any place, location or position where any person can be involuntarily affected by smoke, vapour or fumes of any kind is also prohibited.
Smoking or vaping is not prohibited but is considered to be an antisocial activity.
Social Care are the functions of support provided by The Community, through Community Provision for the Person, where that Person’s ability to exercise their Personal Sovereignty fully has been compromised for any reason.
We consider social care to be a natural support process primarily provided by people and their families with secondary support provided within the umbrella of Community Provision.
Charity is Not only a financial transaction or donation.
We consider all charity work conducted to provide support to People, Community and The Environment to be Community Provision.
In Our Local Future, Charities of the kind widely known in the Old World only exist where a cause exists which does not contribute to The Public Good.
These charities run solely from donations and on volunteer time from outside Community Contributions and do not attract financial support from The Community.
Every Member of The Community contributes 10% or the equivalent of their working week to Community Contributions. (This is usually half a day a week)
Members of The Community may make additional contributions of time or money beyond this voluntarily.
Any not-for-profit organisation that sells goods or services of any kind is classified and operated as a Social Business.
It is accepted that The Community has both the obligation and responsibility to equip each and every member of the Community with the Key Skills for Life and Social Skills necessary for them to function independently and with independent thought to a level or standard where and appreciation of ethical and moral boundaries will be prioritised where either an impact or consequences may exist for others from any action they might take.
The aim is to provide the tools. But not the programme, nor the ‘software’.
We recognise that the most important lesson for all people is to learn about and to develop themselves in the most effective and appropriate ways possible.
Self-Awareness is the most important tool for every person to be equipped with, so that they are fully enabled to exercise their own Personal Sovereignty.
Being able to exercise Personal Sovereignty fully is recognised as the most beneficial education goal for the benefit of the community in all things.
We therefore prioritise the ongoing development of Key Skills for Life and Social Skills above all forms of academic and experiential or vocational training, which directly benefit as the result of this approach.
We recognise that everyone has different learning styles and that for children and young people, these can be broadly described as taught or academic, and practical or experiential.
Education is split between three Priority areas within Our Local Future.
The Community benefits by focusing academic learning at all levels on children and young people who are academically inclined and are able to fully apply themselves to this style of learning.
All levels of academic education are funded by The Community and no educational establishment may accept payments or sponsorship of any kind from commercial business or governments outside of our National Boundaries.
We do not expect everyone to participate in a full programme of academic learning, simply so that their progress can be measured.
The Community benefits from applying a broad based, practical and experiential approach to learning for children and young people who are practically orientated or unable to apply themselves within a style of learning that is predominantly abstract.
We have full 7-year apprenticeship programmes for experiential learners that begin at the age of 14 years.
Social Learning provides Members of The Community with all of the Key Skills for Life required to support their journey towards and to maintain Personal Sovereignty.
Social Learning is built around a guideline framework without a fixed detailed syllabus.
We actively encourage grandparents to create added value during periods caring for grandchildren when they can share their knowledge and experience directly.
Social Learning is otherwise provided by Members of The Community through Community Contributions.
Members of The Community who have experience of the areas of life that can be shared for the benefit of others and The Public Good are able to commit their Community Contribution time to teaching, coaching and mentoring Social Learning and may voluntarily give additional time.
Our system of Governance is based and built upon the basic principle that every decision made by The Community will always be the right one for every Member of The Community, based upon what is known to decision makers at the moment that decision is taken.
We run, operate and facilitate a democratic system based on the accepted principle that the most reliable and robust form of democracy is the most local and most accessible to the Members of The Community.
We operate a fully transparent system of democracy and governance.
Decision makers must not only be accessible to every Member of the Community; they must also be known to them too.
Members of The Community are actively involved in the selection and management of Politicians, who we recognise as Community Representatives.
The Authentic Governance System (TAGS) is A Public Good.
Each member of The Community is actively involved in the selection of candidates for election as Community Representatives to The Community Meeting.
With Political Parties and any agenda-led groups prohibited from involvement in Community Governance, each Community selects an election list which will be at least 120% of the number of Community Representative Seats at The Community Meeting.
The Community Meeting selects representatives for the District and Regional Meetings which then select representatives from their number for the National Meeting.
All Local decisions are made at Community Meeting Level, with District, Regional and National level decisions being differed where collective agreement has been reached that it is appropriate for them to be so.
The People we know, The Community in which we live and work and The Environment in which we live our lives are the core of our existence and are therefore all we can trust and rely upon.
The structural unit or universal ecosystem model in which our society operates is known as The Universal Parish or Uniparish.
The Universal Parish is named after what were previously known in the Old World as Parishes in the UK.
The former UK Parish represented the lowest or most localised tier of (Local) Government as part of the formally Top-Down, Hierarchical System of Government
Our society functions with The Universal Parish, Parish or Uniparish serving as the central or key structure of society, business, community and governance
Within our System of Authentic Governance, all structures of Governance, Community Provision (Public Services), business or other are considered subservient to The Community itself.
This is why only Social Business models may exist ‘across borders’ so that no interest other than that of The Community and collaboration between Communities may be prioritised.
The Universal Parish is as self-contained as it can be.
‘Business’ interaction between areas is limited to meeting Basic and Essential needs that cannot be met within the Uniparish itself.
We reject hierarchy as the basis of societal structure, whether in terms of civic governance or any other organisational method.
We believe that leadership can neither be guaranteed nor relied upon from any formal role or position, whether publicly or privately appointed.
We value experience and the accumulation of knowledge above job titles or platforms of any kind.
We have a level, egalitarian approach to the way all societal frameworks operate and encourage the use of natural leadership where respect for the ability of those able to lead as part of the community, rather than having any need to be recognisably elevated above other members of it is neither necessary nor required.
Whilst basic hierarchies are necessary in some circumstances, these are accepted as being rare and as such very much the exception rather than the rule.
Everything within our societal structure is decentralized.
Our System is built around Locality.
Locality is key to good lives, happy and healthy living and a system for life that works to prioritise People, Community and The Environment in every way that works in a fair, balanced and just way for all.
We all have a shared interest in the future of Humanity, the World and The Environment that provides for us all today, and which if cared for and respected, will be able to continue providing for Our Local Future and Everyone’s Tomorrow.
Collaboration and working together to deliver outcomes that serve the purposes of every Community from the Parish upwards does not require the surrender of political or decision-making power.
World affairs are a matter for all Members of The Community and are discussed as part of Community Meeting business.
We reject all objectives which serve to centralise power and control, or which are created to enable the accumulation of wealth or circumstances that will be more favourable to some communities or nation states over others.
What was previously known as The Public Sector is now known as Community Provision.
Community Provision exists to create and maintain the environment and services necessary to support a culture built around People, Community and The Environment by providing services which are our collective responsibility and meeting need beyond the resources and responsibility of our own basic and essential needs and supporting us with those at times in life where we may not be able to meet them on our own.
The number of Members of The Community employed in either full or part time positions within our system of Community Provision is maintained at a minimal level and restricted to the key roles that are deemed essential for purposes of continuity.
The majority of roles and working capacity are met through Community Contributions.
Community Provision reaches across the administrative and technical functions of Local Government, Health and Social Care provisions and what were also previously known as NGOs and Charities.
As Members of The Community, we all accept that we share responsibility for the upkeep, maintenance and furtherance of Community infrastructure, services and everything that we have access to or the services that we can use in the Public Realm during our lives.
It is therefore a requirement that every Member of the Community contributes actively to the upkeep, running and development of the infrastructure and services that together, we provide as A Community.
All working people are required to contribute the equivalent of 10% (TEN percent) of their working week or the equivalent thereof either directly to the provision of Local Public Services or Charity Provision.
This requirement of participation in the delivery of Public Services or Community Provision is known as Community Contributions.
Community Contributions provide the greater part of the public sector workforce and civic administration.
Community Contributions offer everyone the opportunity to experience roles that may help with career choices at any time of life, and everyone can request the opportunity to work within specific roles so that this experience can be gained.
Community Contributions roles are otherwise allocated on the basis of the skills and experience that each member of the community possesses so that the contribution made will be of the most benefit possible to the whole community.
Primary responsibility for ALL Public Policy is that of each Community Meeting or Uniparish Council.
Laws, Regulations, the Legislative Frameworks they sit within and every key decision that makes Our System of Authentic Governance work is generated at Community Level.
Decisions on Public Policy are therefore developed at Community Level and made at the Grassroots, with their impact and dissemination operating Grassroots-up, rather than Top-Down as previously in the Old World.
This System of Authentic Governance ensures that decisions are made and can only be made by Public Representatives and Decision Makers who fully understand the implications, impact and therefore the potential consequences of everything they do when representing other Members of The Community.
We do not impose any form of taxation upon productivity, effort or success which has contributed to The Public Good.
Taxation is placed upon luxury goods & services, property, standing wealth, unearned wealth accumulation, rental earnings and the benefit to the person, business or organisation from access to Community Assets, Infrastructure and Resources.
We implement a Flat Tax system.
The rate of Flat Tax is 10% (Ten Percent):
The Flat Tax is calculated from the value of existing assets and added to the value of luxury goods and services at point of sale.
The Community Meeting places a charge levy against the benefit from access to Community Assets, Infrastructure and Resources.
No form of Tax Reduction is allowed to be used as an incentive for any purpose
Work is a necessary part of a good, Happy, Healthy, Safe and Secure life and a good life cannot exist without part of it being work.
The function of AI and Technology is to improve life; NOT replace it
The speed with which AI devices and technology operate led to the widely mis held belief in the Old World that AI had become fully sentient.
This false sentience was deliberately used as a tool of fear and manipulation, obscuring the truth that the capability of AI is based purely on its ability to process and draw upon massive volumes of information which are nothing more than records of the past.
All technology using AI, connection of any kind to the Internet, to the Cloud or to a third-party device, computer or remote source of any kind must have a dead man switch that can be operated locally and without remote intervention.
Where such systems provide services supporting the provision of Basic Essentials for People, The Community or The Environment, a fully functional parallel system that can operate without AI, without connection of any kind to the Internet, to the Cloud or to a third-party device, computer or remote source of any kind must be ready to seamlessly take over – ‘at the flick of a switch’, at all times.
Cost is not a valuable consideration and systems that do not rely upon digital technology must always be prioritised where the provision of Basic Essentials for Members of The Community are concerned.
The rejection of digital technology and preference for using human orientated systems and processes instead of installing or running both, is the only acceptable form of cost saving in business activities relating to the provision of Basic Essential Foods, Goods and Services.
The Right to be Forgotten is the opportunity that each Person has to ‘walk away’ from their existing life and have all records cleared, to be given a new name and identity, and to effectively have a ‘new start’.
To exercise The Right to be Forgotten means leaving everything behind and ‘start again’ in a new place, with no ties nor contact with anyone or anything from the person’s ‘past life’.
TheRight to be Forgotten is a significant step as it is viewed by The Community as an irreversible restart which is equivalent to the administration and processes that otherwise follow death, including the permanent surrender of all wealth and property, including academic qualifications.
Every Person has The Right to be Forgotten once during their Lifetime.
The total of active money whether physical coinage or in digital forms cannot be varied or influenced by any person or organisation other than The Community itself, either through The Community Meeting or through the Local Market Exchange.
The total value of active money and currency in circulation is directly proportional to the number of persons within The Community at any one time.
The total value of active money and currency in circulation is attributed directly to the ability of every person to contribute to the Local Circular Economic Model which exists within the Universal Parish system at any one time.
Different values are attributed to Members of The Community, as Levels of Economic Contribution.
They are as follows:
Children (Non-working age)
Young People in training
Adults
Adults (Non-working)
The value attributed to the presence of Members of The Community varies only:
Upon Entry or Exit from The Community (Birth, Death, moving in, moving out)
When the Level of Economic Contribution for a Member of The Community Changes
In Our Local Future we operate a predominantly Local Circular Economic Model.
The key elements of Our Local Circular Economic Model are:
Creating and maintaining a richly rewarding life experience for all Members of The Community by making everything important to a Happy, Healthy, Safe and Secure Life available within the Local Area.
Maintaining a culture where Members of The Community understand and appreciate the value of everyone’s role
The System of Authentic Governance
Focusing on Transparency and Trust
Keeping control and decision making is in the hands of Public Representatives who we can all access and Trust.
Keeping access to the Basic Essential Goods and Services open and secure for all Members of The Community
Sourcing raw materials within the Parish area or as nearby as possible
Using the minimum amount of Transport as possible
Using the smallest number of input points within every part of the Supply Chain
Using Technology ONLY where it can improve working conditions and output
NOT using Technology to replace jobs or complete any task that a Member of The Community can carry out
Focusing on jobs and occupations as a tool for life; not as a reason for it
We accept that the true purpose of money and currency is a Medium of Exchange.
Within our System, it is also normal for Goods and Services to be directly traded for other Goods and Services in circumstances using Bartering, where the use of money or currency as a unit of exchange is not necessary, or would encourage the addition of unnecessary costs.
The concept of Fair Trade is quite literally that we all trade as fairly and considerately with each other as we can, ever mindful that our shared Priorities are People, Community and The Environment.
Each District or Parish area has its own Local Market Exchange.
Local Market Exchanges are functioning Marketplaces based at a location which is central to the District or Parish Area.
A Local Market Exchange provides a Marketplace Trading Floor which is available both on and offline.
Within a Local Market Exchange, the core aspects of trading are always conducted in person and no forms of trading software or AI are authorised for use.
Local Market Exchanges operate and act as a conversion system and trade money for goods/services, goods/services to goods/services and goods/services to money.
A system of minimum value is set and revised by The Community Meeting for all Basic and Essential Goods and Services.
Any form of trade intended to raise or lower the value of anything deemed Basic and Essential to Members of The Community or The Community itself are prohibited.
Anything that can be traded can be handled by a Local Exchange.
It is a requirement that All Basic and Essential Goods that are not retailed by local small businesses and services that have been Licensed by The Community Meeting are traded through the Local Market Exchange.
We practice Locality Economics within The Universal Parish Principle.
Each Parish or Area operates and functions as its own Local Circular Economy
The Universal Parish aims to produce and supply all Foods, Goods and Services which are Essential for all members of the Community to live independent and self sustainable lives.
Basic and Essential Foods, Goods and Services that cannot be provided within the community are imported from other Communities where those Basic and Essential Foods, Goods and Services are in excess, primarily in Exchange or in Trade for any excesses of our own.
Money or any form of financial transaction is only used within this system of intra-community exchange where Basic and Essential Foods, Goods and Services cannot be exchanged directly between Communities.
All communities are expected to run and maintain a neutral balance sheet.
Life IS Our Economic Model.
Economics and ‘The Economy’ are functions or side-effects of a way of living or ‘system’ that prioritises People, Community and The Environment.
The unwritten, deliberately engineered cultural priority of the Old World was for some to be able to earn whatever they wanted at cost to the meeting the basic needs of others.
The disparity caused by disproportionately excessive wealth for some could only be maintained by increasing the level of cost to all others.
The whole process, underpinned by greed, only worsened over time, with the gap widening between the haves and the have nots.
Disproportionate wealth and earnings lead to the accumulation of Goods and the control of Services that under the control of those who want them but do not need them, leads to the inevitable situation where want either swallows up that which is needed or makes it inaccessible to those who need it.
The legitimisation of greed which drives and furthers the balance previously known as Wealth Inequality is now considered morally and ethically incorrect.
It is considered essential to The Community that Every person has the resources necessary to live Happy, Healthy, Safe and Secure lives by independent or self-sufficient means.
In Our Local Future, the ability of each Member of The Community to meet their own needs IS Everyone’s priority.
We created, adopted and maintain The Basic Living Standard to ensure that the Local Circular Economy and Universal Parish Model facilitates balance, fairness and justice to ALL Members of the Community, enabling them to enjoy Personal Sovereignty as part of Happy, Healthy, Safe and Secure Lives.
The Old-World failure of The Minimum Wage, The Living Wage and well-meaning concepts such at the Universal Basic Income required a radically different approach to address the existence of Poverty, which the capitalist, money-based order or moneyocracy of the Old World created and maintained.
Poverty is not real to those who don’t experience it.
Legislation to address poverty related issues had existed in England (The United Kingdom) since Tudor times and the rule of Henry VIII in the form of The Henrician Poor Laws.
With a very notable drive in the movement towards tacking poverty in the 19th Century, what seemed to be the silent acceptance of the eternal question ‘How do we tackle Poverty once and for all?’ never went away.
This was at no time more apparent than in the post-Covid period (2020-24) when both Conservative and Labour Governments in the UK failed to recognise the difference that existed between ‘technical’ acceptance that Poverty exists and the ‘experiential’ knowledge that Poverty is very real.
A cultural acceptance or shibboleth existed that ‘For some to be wealthy, it necessarily followed that many others would be required to be poor’.
Yet the reality was that those either controlling, driving or supporting this cultural anomaly were accumulating wealth to levels of disproportionate excess that could never be spent or used in a way that was based only upon personal need.
Furthermore, the process of investing to gain further did little more than accelerate the process of Wealth Inequality that they would then not accept as being real, for reasons that they had themselves created and used their position to legitimise.
Poverty has a 360-degree network of consequences. Not just for those suffering it. But also for the whole of The Community as a whole.
Whilst the processes and even the legislation that enabled and continued to facilitate the Poverty problem into the mainstream were legitimised and framed in law, not one act at any time in the pathway of history that led to Our Local Future was in any way morally or ethically correct.
Man cannot have two masters. Just as an archer cannot pull two bows or a jockey cannot ride two horses and it became inevitable that the entire system would have to be reversed, redirected, reformed and reestablished in order that the moral and ethical requirement that each member of The Community can live Independently and in a self-sustaining way be recognised as a natural right. One that any civilised society must not only recognise as being A Public Good, but also work continuously to maintain.
The Benchmark that every part of our Local Economic Model centres upon is the requirement that every Member of The Community be able to earn enough for a week’s work that will enable them to cover all costs necessary to live a financially independent and self-sufficient life that meets all Basic and Essential needs without the requirement for benefits, charity or debt.
In Our Local Future, all Businesses and Organisations exist to support, enhance and maintain life for People, Community and The Environment.
All Businesses and Organisations are required to prioritise The Basic Living Standard and the provision of Basic and Essential Foods, Goods and Services that each and every person is entitled to access within the Universal Parish Model.
All Persons are entitled to receive a wage for a week’s work that enables them to secure the Basic Essentials that will enable them to live independently without the need for to receive welfare or benefits, charity or to have recourse to debt.
Basic Essentials for Life are A Public Good and include:
Basic and Essential Foods (Which typically resemble their original form on the plate)
Basic and Essential Clothing
Basic and Essential Hygiene Products
Basic and Essential Housing
Basic and Essential Utility Supply
Access to Basic and Essential Transport
Access to Basic and Essential Communication
Universal access to Basic and Essential Healthcare and out of work support are also considered to be A Public Good.
Businesses may operate a branch system across a Region or District, where it is beneficial for the community for them to do so.
No business may operate, license or subcontract their business activities beyond any one Region.
Businesses may work or partner within cooperatives across Regions for the purposes of providing a universal supply of Basic and Essential goods and services to all Regions, Districts and Parishes.
All Businesses must hold a valid License to Operate, issued by The Community Meeting of the Parish where the Business Premises are located.
It is a requirement that ALL Internet Business is conducted in the same manner as any business which is offline.
All forms of Social Media are considered to be an online Business and are required to operate as such.
Privately owned Businesses may only offer goods and services directly to domestic or retail customers.
Business to Business (B2B) activities must be provided by Social Businesses.
The size of any Privately owned Business does not exceed that of what was formally known as an SME in The Old World (Small to Medium Sized Enterprise).
Business models that provide business to business services (B2B) are Social Businesses and operate as cooperatives with the Parish or Parishes of any District being collective ‘shareholders’ in ownership and therefore decision-making responsibility.
Companies may be Limited by Shares, but Shares may not be owned by any person who does not hold a direct working interest in that Company.
No company or organisation that provides any essential goods or services may be owned by any person or interest of any kind non-resident or with interests outside of the Region where that business is based.
The Shares of any Limited Company do not yield dividends and Company earnings beyond the apportionment of The Basic Living Standard Wage, costs and reinvestment are attributed proportionally to staff fairly, where such margins exist at the end of the Calendar Year.
The person or being may only prioritise themselves in thought as they exercise their right to Personal Sovereignty.
Whilst it is expected that the Self-Employed will earn an appropriate premium for the effort or commitment made and any level of risk taken, the aim of all Businesses is the furtherance of The Public Good.
No form of business may exist purely for the purpose of financial wealth creation or profit-making.
As such, no business may exist that does not grow, manufacture or supply Basic or Essential Goods or Services.
Profit is considered to be a happy consequence of having satisfied customers and a job well done.
All outward action and interaction is conducted with The Public Good and the Principles of People, Community and The Environment.
Social Businesses are non-profit making organisations which are run as efficiently as possible for The Public Good.
Social Businesses are typically present where Basic and Essential Goods and Services cannot or are not provided by Private Businesses.
Social Businesses are required to provide all Business to Business (B2B) Services and these may not be provided by Commercial or Privately Owned Businesses of any kind.
All Natural Resources remain under the stewardship of the community at all times.
All Natural Resources are a Community Asset.
No Natural Resource which meets the Basic or Essential needs of Members of the Community may be owned by private or commercial interests.
No Natural Resource which meets the Basic or Essential needs of Members of the Community may be sold, let or leased for rent.
Natural Resources that meet Basic and Essential needs must be delivered at cost.
The provision of any service providing Natural Resources to meet Basic and Essential needs is considered to be A Public Good.
Services providing Natural Resources to meet Basic and Essential needs are required to be Social Businesses and may not be provided by any privately owned company or organisation at ANY TIME.
The provision of News and Community Information is A Public Good.
News and Community Information is a Social Business.
Every Parish provides its own Local Media Platform which prioritises Local News from within the Parish area, before that of the District or at National level.
Local Media Platforms are run by key employed staff alongside others making their Community Contribution.
ALL Members of The Community are encouraged to contribute via one or each of the media methods used each year and the success of Local Media Platforms is built around Citizen Journalism.
Advertising on Local Media Platforms is universal and may not be targeted at any sub-group of the users or any specific users of that platform.
Any media business that is privately owned is required to make its interests and focus fully transparent to users and operate in the same way as all other commercial or privately owned businesses.
It is recognised that online interaction and activity in the Old World led to behaviour modification that then began to affect the offline world.
Online Communication, online relationships and online behavior are required to reflect ‘real world’ interaction, social etiquette and cultural frameworks.
Good Online Communication is considered to be A Key Skill for Life.
No digital system may exist that provides a function or service that cannot be replaced or carried out by a Person, with or without non digital tools or assistive management systems.
It is a requirement that all AI systems can be overridden through human intervention, locally, at any time.
The use of Smart Phones, Tablets and hand-held technology devices is regulated and may only be used for educational purposes for Members of The Community under the age of 21 years.
The use of AI is universally prohibited for any form of training, education or other online learning.
Digital watermarks must be present and identifiable for all AI use in digital creation of any and all kinds.
AI management systems for machine technology may only be used under human supervision.
AI may only be used as a tool to enhance or improve human working practices.
AI may not be used to replace any human working role.
Technical mechanisation of any kind may only be used where sufficient manpower is not available.
AI may not be used to make any judgement or decision that has the potential to affect the quality of life of any person, group or other.
Transport for the purpose of meeting Basic and Essential need and therefore necessity is considered to be A Public Good.
Our primary method of personal transport is walking, secondarily supported by the use of bicycles, battery powered cycles, mobility carts (where appropriate) and public transport.
We do not encourage the use of any form of transport that is not intended or designed only to meet Basic and Essential needs in a practical, comfortable and safe manner.
Working and workplace interaction are considered to be a positive and encouraging environment for social skills and the awareness of others.
Most businesses are located locally to homes as part of the Universal Parish System, and it is considered normal to attend the workplace when it is in the best interest of The Community and The Public Good for any business to have their staff present on site.
For those Working from Home where facilities exist for workers to be present on site, no form of expenses is payable from the employer.
As most businesses are local and therefore accessible on foot, by bike or with a short journey by public transport, it is not considered normal for anyone to commute to their workplace using a car or vehicle of any kind.
No person travels to a workplace outside of their Parish area unless they are specially trained or experienced in that role and have not had adequate time to move home.
Where any person is required to fulfill a role ‘outside of area’ on behalf of their employer, all travel time is considered as working time and all accruable expenses are reimbursed by the employer.
No employer may provide any form of pay structure that includes any accruable expenses.
Adam Tugwell 