What I Write About | Dec 2025

What I Really Write About – Beyond What AI Can Tell You

The rapid rise of AI, large language models, and the ever-expanding suite of digital tools has transformed how we create, share, and consume content.

These technologies are mesmerising, offering new possibilities for creativity and connection. Yet, their promise is often accompanied by myths and misconceptions about what AI can do, what it will become, and how it might shape our future.

As a content producer – primarily through books, blogs, and essays, and occasionally through video – I’ve invited AI to review my work and online presence.

What I’ve learned is that whilst these systems can provide interesting overviews, their perspective is inevitably limited. AI tends to focus on the most recent and visible outputs, missing the depth, context, and evolution that underpins a body of work. Its research dazzles with immediacy but rarely encourages deeper reflection or genuine understanding.

For example, when I asked an AI to summarise my advocacy for grassroots-driven change, it captured the headline but missed the substance: the ideas I’ve developed about new constitutions and governance systems for the UK, which are woven throughout my books. This highlights a broader truth – AI can surface patterns, but it cannot fully grasp the intentions, experiences, context and values that drive meaningful change.

My writing is rooted in exploring the challenges facing the UK: how we arrived here, what lies ahead without change, what transformation could look like, and why it must be shaped by people for the people.

Central to this is a critique of our money-centric value system, which influences not just our economy, but our politics, culture, and sense of possibility.

I believe that genuine progress requires reimagining these foundations, embracing accountability, and empowering communities to design their own futures.

I don’t expect everyone to agree with my solutions. My hope is simply that readers recognise the potential for a radically different way of doing things – one that is available to us now, if we are willing to engage, adapt, and take responsibility.

The Books about the system today; change and the system tomorrow (In chronological order, from early 2022)

The Books: Understanding the System Today and Shaping Tomorrow

The following books explore the challenges within our current system of governance, why meaningful change is necessary, and how a better future might be achieved.

Each title addresses different aspects of the journey – from identifying the problems in today’s structures, to proposing practical solutions and envisioning new models for society.

The majority of these works are available to buy and download for Kindle on Amazon, and many can also be read in full online.

Together, they offer a comprehensive look at the issues we face and the possibilities for genuine transformation.

Levelling Level

I had no plan to write a series of books that would collectively capture my interpretation of the different dynamics of everything that’s wrong with our system of governance and how it’s all playing out and impacting people like you and me.

In fact, I began writing Levelling Level in early 2022 – initially building the plan for a book upon the rather dark truth that the political right had been pushing the so-called ‘Levelling Up’ agenda, whilst the left is obsessed with levelling down.

I hoped to make some sense of the roles of the different influences that have created all the problems; what is likely to happen and how we can begin putting things right by “levelling level” so that a new people-centric system could begin.

Writing Levelling Level certainly lit a fuse for me. Aas I wrote, I found myself increasingly focused on the need for the Basic Living Standard, which after a short break away from the computer, I decided I should write about in more detail next.

Read Levelling Level Online HERE

The Basic Living Standard

The concept of the Basic Living Standard first emerged during the writing of Levelling Level, as I confronted the reality that financial independence is increasingly out of reach for many.

The fact that the minimum wage doesn’t provide genuine independence – yet is widely accepted as normal – reveals much about the deeper issues within our economic and monetary system.

Since introducing the Basic Living Standard, I have worked to refine and develop the accessibility and understanding of this concept. My aim has been to move beyond simply identifying the problem, and to offer a practical solution that prioritises the real reasons for working: enabling people to meet essential needs, and empowering businesses to serve people, communities and the environment – as they always should.

At its heart, the Basic Living Standard is about shifting our values from a money-centric system to a people-centric one – a theme that runs throughout my work and is explored further in One Rule Changes Everything. It challenges us to rethink what truly matters in our economy and society.

Key points of the Basic Living Standard:

Reframes the purpose of work: ensuring everyone can afford the essentials for a dignified, independent life.
Calls out the inadequacy of a minimum wage that doesn’t guarantee financial independence.
Advocates for businesses to focus on providing essential goods, services, and opportunities for people and their communities.
Emphasises reprioritising our value system, placing people and community above profit and monetary gain.

To make the concept clearer and more actionable, I created “The Basic Living Standard Explained,” which provides a detailed breakdown and practical guidance.

Read The Basic Living Standard Online HERE

Read The Basic Living Standard Explained HERE

From Here to There Through Now

Both Levelling Level and The Basic Living Standard hinge upon the need for system change or a paradigm shift.

I have to admit it would be much better if that kind of societal change were something we were all happy to embrace voluntarily, and do so because we have all realised that a world that works for everyone, rather than one that exploits and manipulates the masses for the benefit of the few, will be a much happier, healthier, and all round better place to be.

Voluntary change of this kind wouldn’t be easy. But being realistic about how bought-in we are to the money-centric way of life, where no reality beyond having enough and then more of the stuff is what we are obsessed with, means that many will only wake up and see the reality we are in for what it is, once we have experienced pain.

Many of us do understand this. These are often the people who in a capitulated fashion respond ‘That’s just the way things are’ or something similar, when you suggest and outline how things could be different. However, they are also comfortable with what they feel are the benefits to rejecting change too.

Unfortunately for all those who are comfortable with a status quo that is so destructive, many also take for granted or indeed feel entitled to continue living and developing themselves and their relationship with the world on the basis we have understood it to work up until now.

But things cannot continue the same way as they have been. Because in real terms, we have been living for decades and longer within a system that has developed around a giant con.

False realities inevitably lead to a wake-up moment

That con relies on unsustainable living in just about every sense the word unsustainable can be used or can mean.

As many are beginning to realise, the world is fast approaching a place called stop. Where we either change everything and return to a world built around values and putting people first. Or we sit, wait and accept the dystopian digital prison that the current Labour government, under the direction of the WEF, is falling over itself to help usher in.

Whatever we choose, and even if we don’t think we are choosing anything (as failing to act is also a choice), there are challenges, disruptions and probably horrors that lie ahead. Horrors that we would be much better able to deal with, if we are at least mindful of them, and at best prepared.

From Here to There Through Now covers this process. What we might expect, what we are likely to experience, and how we can choose to thrive and survive in real, practical terms.

Read From Here to There Through Now Online HERE

The Way of Awakened Politics for Good Government

I make no secret of my wish that we could just make better use of the system of government that we have now. Not because I think that the current system can be fixed, but because it’s broken and failing us in every conceivable sense today—specifically because of the way that generations of politicians and the people who work within and influence government and the public sector think and act, even though they are there to work and deliver on behalf of us all.

The idea of public service and what public services are about shouldn’t be a difficult concept for anyone to get their head around. Not least of all, because the biggest giveaway is in the name itself!

The Way of Awakened Politics for Good Government is the book I wrote that covers this rather thorny topic.

Thorny, because of the reality we face: when we can look at ourselves and understand the way that we ourselves are motivated and what makes us think the way that we do, we can also begin to see how easy it has become for us to repeatedly elect and appoint people into positions of public responsibility who are getting so much wrong, by doing the same things that we would probably do in those circumstances.

It’s not impossible for us to change things with the right people. But finding and electing the right people will not be straightforward with the system that we have, even if we were to fully utilise the approach I have suggested in my book Officially None of the Above which follows below.

Time is not on our side with this system, and it could collapse at any time. But getting politics and public representation right within a new one still requires much of the thinking that The Way of Awakened Politics for Good Government attempts to define.

Read The Way of Awakened Politics for Good Government Online HERE

The Grassroots Manifesto

Few people realise that one of the greatest problems and root causes of many of the other problems that are now reaching into every part of our culture and society have come about as the direct result of centralisation.

Centralisation is another word or term for hierarchy, or a system that operates top-down.

It just doesn’t sound like it.

When everything that has any real meaning in life has been steadily refocused and power and independence in so many things has been moved away from us – whilst we are continually told that it’s better for us, makes life cheaper and better in every possible sense – we have been losing sight and possession of our own value.

This travesty has led to all the societal and economic problems which suddenly seem to have come into sight.

Unfortunately, there are very few politicians who will give power and influence back to local communities once they have taken hold of it. And as history has time and again proven, most of them – once elected – will do whatever it takes to accumulate more.

Devolution is top-down centralisation with a different name

Whilst high level politicians will tell us they are devolving power and giving back, they are often taking what’s left of local power away from people and practicing regional centralisation to place what remains of local power in the hands of people they can control, rather than giving back to representatives who actually have good reason and motives that will give us much better lives.

The system of governance won’t change back from where it is now. Much like the Brexit process that never really happened as the starting point was deliberately seen as being an EU member, rather than as it should have been, which was to start anew or all over again.

The better future for all cannot and will not come from a centralised structure or anything top-down.

Genuine localisation is key

The future and change that delivers it for us must come from the neighbourhoods and communities we live and work in, and the real-life relationships and interactions that we have, in person, with the people we meet face to face each day.

The Grassroots Manifesto is a book version of what the first steps of a governance structure based and built from the grassroots-up will look like.

Read The Grassroots Manifesto Online HERE

A Community Route

Whilst every message the world pumps at us today (whether it’s direct or not) tells us that success and happiness is all about putting what we want and what we think is right first (as long as it correlates with the accepted narrative), the reality is that falling over ourselves to put our own interests first is very destructive. Particularly when most of us are doing the same thing.

Selfishness and self-interest have certainly been exploited to get the world into the mess that it’s in. And we certainly won’t and cannot change things for the better if we either insist on putting our own ideas first – no matter whether they are good for others or not, or by getting behind anyone else who is doing exactly that too.

The future is all about community. And local communities too.

But working together as a community requires a different mindset and way of thinking to what we are used to working with now.

A Community Route is the book I wrote with the intention of capturing the essence of working and collaborating with others, together, over what we share, really means and requires, if we want a world for the future that genuinely works and delivers for us all.

Read A Community Route Online HERE

Officially None of The Above

As I alluded to when I mentioned The Way of Awakened Politics for Good Government above, and also outlined in practice, in my How to Get Elected guide that I will come back to later, there are ways that we could make the existing electoral system work better for us – if we had the luxury of time to do so. (Which regrettably, we no longer do)

Officially None of the Above is a walk-through guide of how we could bypass and ignore the political parties that we have today. Working together as communities to identify, assess, select and appoint our own candidates to stand in all elections. So that we could be sure that the public representatives we elect are always going to put the needs of our people and communities first.

Refusing to vote is still a choice – as many of us have begun to realise at our cost.

However, not having candidates who we have chosen ourselves, rather than leaving that choice to the political parties and the agendas that they have, is a bigger problem. If not a lot worse.

With a collapse of some kind well on the way, the system will have to change, if we want to have power and influence over it ourselves.

In the meantime, Officially None of the Above shows us how we could work together, locally, to make the existing electoral system work democratically for us – as it always should have.

Read Officially None of The Above Online HERE

One Rule Changes Everything

Whilst the Basic Living Standard proposes a formula or focal point for a system of economy and governance that builds on financial independence for every working person, the reason we need a framework for life like this is because of the way that money has become the basis of our entire value set.

This values takeover was deliberate.

The weaknesses that make us all vulnerable to easy living and minimal effort in return for what seem to be great rewards have been exploited. Whilst the dazzling pay-off has meant we have failed repeatedly to question the true cost of what we have given up and what has really been involved.

One Rule Changes Everything is the most simplistic and straightforward formula for changing everything about the world we live in for the better.

It’s just the way we feel about the world today and what we mistakenly believe to be the things that benefit us from it that are hurting us, making the decision and steps necessary seem extremely hard!

Read One Rule Changes Everything Online HERE

Manifesto for a Good Dictator

Having been a frontline politician, elected member of 3 different local authorities and committee chair – including 4 years as a Licensing Authority Chair, I’ve spent a fair bit of time working with policy and policy frameworks. I also have a cross-sector background that has given me a reasonably good insight into how the way things get done works in real life too.

Being able to see why things are as they are and why they don’t work for the people they should – even when they are meant to – can be a bit of a two-edged sword. Especially when trying to explain to others why things don’t work as we have the right to expect them to.

As a councillor, some of the most challenging moments I ever experienced was trying to explain the unexplainable to local people, who had every right to expect things to have gone a very different way to that which they did.

However, doing the best for everyone in the circumstances also provided some good wins for everyone concerned. And I know from that experience that we could achieve much more than we do today – if everyone were open to and minded of doing things the right way.

In December 2019, as we raced towards the General Election that Boris won with the Conservatives, I wrote the Makeshift Manifesto – which I will come back to later.

Whilst the Makeshift Manifesto was a take on what a good government could do right across public policy – which of course Johnson’s Tory government never was – my return to the subject and possible updates made me realise that the problems have now gone too far for everything to be fixed.

Whilst we have heard chat about the need for a dictator – and young people are apparently particularly interested in this approach, the reality we face is that we are already the victims of a bad, tyrannical dictatorship that’s been dressed in a cosplay kit that those controlling everything have branded as democracy.

The idea of a good dictator sounds like an oxymoron to say the least. But it would be possible.

Not only that. A good dictator is also what we probably need. Because it may be the only way that what needs to get done can get done!

Manifesto for a Good Dictator is a policy list of all the things that a Good Dictator would need to do to change everything and oversee the process of bringing democracy back to local communities. Ultimately, placing power back in the hands of people like you and me.

Spoiler: this book was not written about and does not have any politician who is widely or publicly known in the U.K. today in mind!

Read Manifesto for a Good Dictator Online HERE

An Economy for the Common Good

During the summer of 2023, I was thinking more about the practical application of localised governance. How it would work, and what that would mean in terms of delivery of the essential or basic goods and services that we all need in and around our communities to make life work for us all each day.

As a business planner myself, writing out plans and even creating job specs for key employees, with pointers to the responsibilities linked to their roles seems normal. And I quickly found my pace creating what at the time I called the Gloucestershire Community Project.

I called it the Glos Community Project, because I used the areas that I know and understand to create a kind of real-life blueprint of a structure of social enterprise-based franchises or turnkey business outlines, that would provide the essential backdrop of how a new structure and system for society could work.

Importantly, the model included references to a new monetary and barter or exchange marketplace system. Very much linked to The Basic Living Standard that I have mentioned above.

It was the process of writing and realising how critical the role of food and food production should be within our communities, to ensure freedom and independence for everyone, that led to my more recent focus on Food; my time at the RAU where I did a PGCert in Sustainable Agriculture and Food Security, and the books I have since written and published such as Who Controls Our Food Controls Our Future and Food From Farms Guaranteed.

Your Beliefs Today create Everyone’s Tomorrow

At the beginning of 2025, I was wrestling with a common theme.

We have an endemic problem with situational bias, or people refusing to see possibilities, perspectives or even the potential for outcomes that do not align with what they already accept to be normal within their own range of experiences.

It’s quite alarming how closed people can be to anything different than what they already accept. Especially if there isn’t an obvious progression from wherever their thoughts and experiences are, right now.

Unfortunately for all of us who learn this way and don’t look beyond, real-world problems may mean creating a completely new picture or starting all over again, rather than trying to keep hold of the things you are comfortable with about even a very bad situation or place.

Our beliefs are everything. They are what we are, and they are what makes us what we are.

So, it’s perfectly understandable that we get prickly when anything comes along which might question them.

The problem is – and it is increasingly a real problem – that what we already believe (our truth) and what is the truth, may be very different things.

This disparity is causing us all many problems. Because we refuse to be open to seeing life and learning from life about different ways of doing things and achieving the outcomes that we need.

Your Beliefs Today create Everyone’s Experiences Tomorrow focuses on the different things that people believe about the way everything works. Why they believe them, and why what we consider to be true today will inform not only our approach, responses and view of tomorrow, but what happens when we get there too.

In real terms, Your Beliefs Today create Everyone’s Experiences Tomorrow is an exploration of the real point of our power for any kind of change being right now, and why thinking (and believing) as we do, may be setting us all up for a very big fall.

Read Your Beliefs Today Create Everyone’s Experiences Tomorrow Online HERE

The Choice – A Waking Up Story

One of my most recent Books was written and published this summer and is called The Choice.

The Choice focuses in on what is happening; what we believe is happening; what isn’t really happening and what may or may not be happening out of sight behind the scenes.

The Book asks the fundamental questions ‘What do we believe’ and then ‘What are we going to do about it – if anything at all.

Yes, it sounds like a higgledy-piggledy mess. But that is reflective of what the UK faces; the behaviour of both the establishment and our politicians, and the rather difficult situation we all face where very few of us are in any way ready to accept how restricted our own views and understanding of the bigger picture might soon regrettably turn out to be.

Read The Choice Online HERE

Our Local Future

Our Local Future marked a turning point in my writing, bringing together insights from my previous works to outline a vision for governance and community that truly serves people, the environment, and the common good. This book was conceived as a springboard for discussion – a framework for rethinking how our systems could be rebuilt to deliver fairness, balance, and justice for everyone.

A central theme throughout Our Local Future is the importance of localism. I argue that a future which genuinely works for all must be rooted in local communities, structured to empower people where they live, and resilient against remote or purely online influences that can undermine local agency. This isn’t a rejection of technology or progress, but a call to ensure that technological advances support, rather than erode, the autonomy and wellbeing of local people and organizations.

Reflecting on over three years of writing and research, I see Our Local Future as a pivotal work—one that attempts to weave together diverse perspectives and experiences to envision a better life for all. It stands as a response to the chaos and disharmony that many experience today, and as a foundation for the next stage of my work.

Read Our Local Future Online HERE

Evolving Forward:
As my thinking and research have progressed, it became clear that the vision set out in Our Local Future needed to be developed into a practical, actionable framework. This realisation led to the creation of The Local Economy & Governance System, which builds directly on the principles of localism and community empowerment, offering concrete steps for implementation.

The Local Economy & Governance System: The Evolution of “Our Local Future”

As my writing and research have continued to develop, the ideas first outlined in Our Local Future have evolved into a more detailed and actionable framework: The Local Economy & Governance System. This new work builds directly on the foundation of localism, community empowerment, and the need for governance structures that truly serve people where they live.

Why this evolution?
While Our Local Future provided a vision for rethinking and restructuring governance to work for people, communities, and the environment, it became clear that a practical blueprint was needed – one that could guide real-world implementation. The Local Economy & Governance System is that blueprint. It offers a comprehensive model for how local economies can be structured, how governance can be genuinely democratic and accountable, and how communities can reclaim agency over their future.

What’s inside?

A step-by-step outline for building local economic systems that prioritise people over profit.
Practical guidance for establishing governance structures rooted in community needs and values.
Strategies for ensuring that essential goods, services, and opportunities are delivered locally, sustainably, and equitably.
Reflections on the lessons learned from recent years of political and economic upheaval, and how these inform the path forward.

Read The Local Economy & Governance System HERE

Foods We Can Trust

In April 2025, I launched the Foods We Can Trust website as a dedicated platform to explore and address the realities of food production, food security, and the vital role that food must play at the heart of our communities and local economies.

The website brings together practical resources, research, and commentary, all aimed at helping individuals, families, and communities reclaim agency over what they eat and how it’s produced. It’s a space for sharing knowledge, building resilience, and supporting the journey toward food systems that genuinely serve people.

Building on this foundation, December 2025 saw the publication of my book, Foods We Can Trust: A Blueprint for Food Security and Community Resilience in the UK.

This work brings together some of the key areas I’ve been writing about – food production, food security, and the urgent need to return food to the centre of life and community.

The book challenges the complacency that leaves households and communities vulnerable to supply chain disruptions and rising prices, and offers practical guidance for building local food resilience. It’s both a critique of current policy and a call to action for individuals, growers, and communities to take back control of their food future.

At the core of both the website and the book is the belief that food must be at the heart of any meaningful Local Economy & Governance System.

Food is not just a commodity – it is foundational to community wellbeing, economic independence, and the principles behind The Basic Living Standard.

By prioritising local food production and empowering communities, we can create systems that are more secure, nourishing, and sustainable for all.

Visit the website: foodswecantrust.org

Available on Amazon: Foods We Can Trust: A Blueprint for Food Security and Community Resilience in the UK

Read Foods We Can Trust: A Blueprint for Food Security and Community Resilience in the UK online HERE

Some of the other Books that I have written and published

How to Get Elected

The first book I wrote in 2018 was this one, How to Get Elected.

How to Get Elected, or what I sometimes call H2GE, leant heavily on my experience as a local councillor and the many different election campaigns that I ran in, won in, lost in and spent a lot of time supporting and helping with different campaigns focused on somebody else.

As I’d been out of politics for nearly 3 years when I wrote H2GE and had adopted my position of viewing and commenting from the outside looking in, I was under no illusion that what I was sharing is not the kind of how to guide that many of the candidates from established political parties would be interested in. Because How to Get Elected is all about putting people, rather than what the parties want from their candidates, first.

Read How to Get Elected HERE

Beating the Backstop

On the 24^th of July 2019, Boris Johnson became Prime Minister of the U.K. and immediately set to work building a rather questionable, ‘oven ready’ narrative of how his vision for Brexit was going to work, and what he was going to push the EU to do.

Like many who saw the opportunity that the Brexit vote really was, I greatly wished that the situation was being handled by adults who recognised that Brexit could and only would work in the way voters expected, if negotiations for the forward relationship between the U.K. and EU had been treated on the basis of a relationship that was completely brand new. Rather than how it was, which was little more than a half-arsed, self-serving attempt by Remainers masquerading as born-again Brexiteers to step outside while keeping hold of all the things they wanted to keep before they went.

It was therefore regrettably inevitable that whatever happened next was going to be more about bluff and bluster on the part of Boris. Rather than being anything that would be genuinely ‘new’, given that the then Conservative Leader hadn’t even decided which side of the European Referendum debate he was on until hours before he declared his intent.

That Boris really was the best alternative to predecessor Theresa May says more about the quality of the politicians and leaders that we have – and I regret that nothing so far appears to have changed.

However, no matter how we might feel about Boris, the other truth that we often miss about this period in British politics, is that as far as the existing ‘exit agreement’ with the EU was concerned, the UK had already been somewhat stitched up by the groundwork already done by Theresa May. A well-known Eu-phile who should never have followed David Cameron into No.10 when it seems to be the very reason that he himself stepped down.

Looking on from my perch in Gloucestershire, I found myself thinking about the best way to make what was on the table work in the most effective way that it could. Given all the different operational, strategic and political issues that were at work.

I may not have agreed any of what the then Government had been given to work with was either correct or necessary, but it was already becoming clear even then that Boris was not going to be able to disown even part of it without a) the will to do so and b) enough Brexit supporting MPs to back him – which at that moment was near impossible anyway, because the only real change in government was that he’d switched places with Theresa May.

I found myself, early that August, sat writing and putting a plan or strategy together about how making the Backstop work in very practical, operational terms could actually be done.

Beating the Backstop is my response and solution to dealing with the ridiculousness of the so-called Backstop and the invisible but nonetheless very real cross-border-trade-barrier that had been dropped down the middle of The Irish Sea.

Bearing the Backstop is the paper I published within a month of Boris’ arrival, which continues to be a popular online read and download. even now.

Read Beating the Backstop Online HERE

The Makeshift Manifesto

Mentioned above, I wrote the Makeshift Manifesto in early December 2019, in the run up to the General Election on the 12^th, that Boris Johnson comfortably won. Which the Tories then arguably squandered, by doing everything other than anything good, whilst insisting that Boris’ way of doing government really was the very best thing.

The Makeshift Manifesto is an alternative policy document.

It covers all the key areas of public policy that we would typically recognise today, making many different suggestions about what a good government not only could, but would do, when in power. Rather than following any one of any number of different agendas that have absolutely zero to do with anything about us or the lives and experiences of life that we are having.

One of my most popular downloads as a free-to-read PDF, the two big takeaways with the Makeshift Manifesto were and remain that the suggestions were applicable within the system and structure of government that we have now.

Whilst the Makeshift Manifesto provided a long and detailed list covering many different public policy areas, the document was published and shared, like everything that has followed – as a doorway or brainstorming board not to be cherry picked, but to be contextualized in the form of a comprehensive approach!

Read The Makeshift Manifesto Online HERE

Actions Speak Louder than Digital Words

I wrote Actions Speak Louder than Digital Words between some of the books that are listed above.

However, I have placed it here, as the subject of our relationship with AI isn’t strictly about governance and policy itself. Even if few of us can be in any doubt that one way or another it is set to have an important role.

AI is a difficult topic to discuss today.

Many myths have been created that serve the purposes of those who own, manage and are set to benefit from all forms of AI.

Yet AI and the ‘technical takeover’ can only work in the way that they want them to, if we all buy into and believe the stories that we are being sold.

Actions Speak Louder than Digital Words was my immediate take on the impact of both the older and newer forms of AI.

AI really isn’t going to be the fountain of all knowledge and thought that its being presented with the aim that we will believe it to be.

But it will nonetheless be used as a ‘legitimate’ excuse to end the need for many of our jobs, whilst teaching everyone and especially the younger and upcoming generations that the computer knows the answer to anything and everything, whilst what remains left of our ability to think, function and think critically for ourselves will be deliberately lost.

Perhaps a handbook for those who are awakening to the dangers that the use of tech to replace humans rather than genuinely help them are already proving to be, Actions Speak Louder than Digital Words is a shorter book, and it will make me very happy if you read it, get to the end and feel that it’s all stuff that you didn’t need to be told!

Read Actions Speak Louder than Digital Words Online HERE

Who Controls Our Food Controls Our Future

By now, you may have realised that Food, Food Production and UK Food Security are issues that I feel passionate about.

I feel passionate about them because of the role that they should be playing for us all in the much better future that we all really should be working to have.

Following the very challenging times that UK Farmers are facing as I do; watching the rather cruel introduction of the Inheritance Tax last October, that will affect small and Family Farms in particular, left me wondering what the best way would be to share the knowledge and understanding I have. And do so in a way that might help make sense of what is really happening for anyone who has started to see that the reason for all this happening now, is that the theft of control and the removal of independence within the UK Food Chain fits into a much bigger picture and agenda that leaves our Farmers with no further role to play.

Everything in the Food Chain, including the role of Retailers, Processers, Manufacturers, the way foods are being developed, the messaging about cows and methane, seaweed in cow food and the introduction of more and more talk about alternative protein in public policy is shouting very loud messages about the direction of travel for Food Production across the UK, and what the future of our Food Supply will involve and how it will soon be controlled.

Who Controls Our Food Controls Our Future focuses on the reality that control of the Food Supply is one of the most effective tools of control over the population itself.

The last thing the establishment and the politicians that it controls want, is for any kind of meaningful independence to exist across the UK Food Chain that would leave any kind of power to anyone else.

Difficult to believe, but a cold hard reality that we all must awaken to, if we want to have any chance of saving UK Agriculture and for People to have any choice over what they can eat in perhaps as soon as just a few years’ time.

Read Who Controls Our Food Controls Our Future Online HERE

Is Poverty Invisible to those who don’t Experience it?

The Food Journey I often talk about took me to do a postgraduate certificate in Sustainable Agriculture and Food Security at the Royal Agricultural University in Autumn 2023.

Being back in full-time education brought some unexpected challenges that were very reflective of my experiences of the educational environment when I was a child. Only this time whilst coming at learning from a very different direction and experience-driven perspective.

Contrary to common misperceptions, the topic of Food Security and what Food Security really is, is a very broad topic that covers food poverty and the cost of living too.

Whilst at the RAU, I completed a module that required us to look at such issues and relate them to our own experience.

As I grew up in poverty, wearing all the societal badges that it has been given, and have a pretty good memory of what that was like to experience it in the 70’s and 80’s, I decided to research what it means to be in poverty today, and whether it feels and is treated any differently to how it was back then.

After spending time with a manager at a local foodbank, who answered every question and follow-up question that I gave them openly, I concluded that like so many of the other problems that we have across the UK today, people – and more importantly politicians – need to have experienced the real-life impact of those issues, before they can have even a chance of understanding what it is like to live with them.

My answer to the question, “Is Poverty Invisible to those who don’t Experience it?’ was a very clear yes.

This short e-book version of my original report and submission shares why.

Read Is Poverty Invisible to those who don’t Experience it Online HERE

Specific Interest Blogs

Alongside my books, I maintain an extensive archive of blogs at https://adamtugwell.blog that explore all the subjects covered in my published works—and often in greater detail.

For example, https://adamtugwell.blog/2025/12/18/adams-food-and-farming-portfolio-a-guide-to-books-blogs-and-solutions/ provides a curated list of blog posts and resources. It covers a wide range of topics, including:

Food production and supply chains
Food security and resilience
The challenges facing UK farmers
Community food initiatives
The role of food in local economies
Practical solutions for future systems and governance

These archives offer deeper dives, practical insights, and ongoing commentary on the issues at the heart of my work. Readers are encouraged to browse the full blog for further exploration of these and many other subjects.

What I Write About PDF_Vers4_19Dec25 Download

The Basic Living Standard: Freedom to Think, Freedom to Do, Freedom to Be with Personal Sovereignty that Brings Peace to All

The Illusion of Freedom

One of the biggest misunderstandings of the time and culture we live in is the way we understand, respond to, and relate to what freedom really is.

Many of us believe that we are free: that we can do what we want, think what we want, say what we want, and be what we want.

Yet we all live under rules that must be followed – rules which few would deny are becoming more intrusive, more prescriptive, and increasingly powerful in the consequences they impose if we fail to use our “freedom” in the way someone else has dictated it must be perceived and lived.

The Everyday Policing of Speech

Some reading this may respond with something like “Tell me something I don’t know.” And that would be fair enough, given the growing body of anecdotal evidence confirming that freedom of speech is not what it seems.

Almost everyone we might consider “ordinary” – those without an agenda, simply wishing to get on with their lives – now finds themselves policing their own relationships and interactions with the outside world.

Speaking truths rooted in common sense, or even in the way things have always been, increasingly risks offending those who demand the world operate according to their own design.

The Marginalisation of Independent Thought

Even reflecting on what is, at best, the marginalisation of independent thinking – and at worst, the steady criminalisation of individual thought – opens up a maze of debates.

These debates inflame questions about the role, scope, and power of groupthink, and how establishment narratives are not only shaping, but increasingly dictating blueprints for how everyone must live their lives.

Encroachment by the Establishment

To believe we are free in a world, country, and culture where the establishment seeks not merely to encroach but to manage every part of life is alarming enough.

Yet it becomes even more disturbing when we recognise that these restrictions and attacks on freedom are not created for the common good, but to benefit someone else.

The Role of Money as Gatekeeper to Life, Peace, Happiness and Freedom that is Governed by Someone and Something Else

Freedom Defined by Money, Not Ourselves

Yes, we are already in a fight for those freedoms outlined above.

The fight is increasingly hard because a division has already been created between what we believe freedom is, and what we believe we already know it to be – which itself isn’t what we are experiencing.

That we continually look outside of ourselves for validation should make sense, because when we think about the difference between what we imagine freedom to be – doing whatever we want – and what society actually allows us to do, shaped by those who create the narratives that control society, we quickly begin to see that there is a significant difference involved.

The Manipulation of Meaning

Creating circumstances where somebody can change the meaning of something so that a word comes to mean something very different from what we know it to be could never happen in an environment where people are confident in who they are, their communities, their culture, and what it ultimately means just to be themselves.

We have now reached the point where even the term common sense is being brought into question, sometimes considered offensive or demeaning.

This is because the fundamental basics of life – the value set that upholds the framework for a good life – have been replaced by a system that places money at the heart of everything.

Money at the Centre of Every Choice

Money has become so ingrained in every part of life that, without even questioning our motives, it dictates the decisions and choices we make.

Everything in life is based on what we can afford, earn, save, accumulate, or the cost and risk of cost.

Jobs are about what we earn now and in the future. Insurance is about betting against risk. Education is about securing a career that pays more than a working wage. The house we live in depends on the mortgage and deposit we can save or borrow. What we own depends on money already earned or borrowed. Holidays depend on savings or loans. Cars depend on leases or borrowing, unless bought outright.

Contracts Before Basic Essentials

It doesn’t matter who we are or what we earn. The world now requires us to sign up, subscribe, or rent services and products we once simply bought.

These arrangements are backed by contracts that must be paid before any income can be considered disposable.

Only food and basic essentials remain in the realm of pay-as-you-go – and even those are increasingly tied to credit cards, buy-now-pay-later schemes, or payday loans.

Judgement Through Wealth and Appearance

We judge people by their appearance, their property, their clothes, or their transport – signals of “who the world tells us they are.” And when we consider how much future earnings and financial security matter, even ordinary people outside the elites evaluate partners and marriage commitments based on what a potential partner can afford.

The Private Turmoil of Dependence

Few can see just how powerful, overwhelming, and controlling money has become.

Fewer still talk about it comprehensively.

Yet the reality is that what we do, what we have, how we are perceived, and whether we are accepted or rejected all revolves around money.

This leaves us in private turmoil and pain – what some might call or know as hell – because parts of life, or what is respected as life today, are cut off or restricted by money’s role.

The System’s Sick Success

This system is not natural. It has been deliberately created for the benefit of those who already have much more than they will ever need.

Its success lies in convincing the masses that freedom and status are directly proportional to wealth.

Meanwhile, the mechanics of the system ensure that resources flow away from those who have every right to them, leaving them dependent on credit and enslaved by debt.

In return, people have unwittingly surrendered property, ownership, and the peace of mind that comes only from self-sufficiency.

Fear as the Final Driver

Everything in life is driven by money – or more precisely, by the fear of not having it.

Everyone, at every level, makes decisions and behaves according to financial implications.

When people or businesses are pushed into dependence on external finance, even reason itself is abandoned. Questions of viability or self-sufficiency are ignored, as survival becomes the only priority.

When this mindset dominates, it doesn’t matter who someone is or what position they hold. They become vulnerable to the power and control of whoever influences what happens next.

This is the world we live in today. The plans, strategies, and changes overtaking life – many of which defy common sense – have taken hold because someone, somewhere, intended and created it to be this way.

This Is by Design

Where this all becomes difficult to accept is in recognising that nothing about the journey which has brought the world to this point is accidental.

It is by design.

The reason is simple: people who know they are free, cannot be controlled.

Freedom Cannot Be Controlled

If people cannot be controlled, they will not accept, take part in, or contribute to a system that is stripping away everything from them.

Everything that should, and always will, remain naturally theirs.

The Drive to Own and Control

Those who want more – who want to control more, own more, and take everything from everyone else – cannot succeed unless they first control people themselves.

They cannot take everything away unless they make the process appear legitimate.

Control must come first, because without it, the system suffocates and then collapses, under the weight of its own injustice.

Freedom Does Not Look Like This

Because most of us are not physically imprisoned and we face each day with choices that seem to be ours, many believe we are free and living free lives.

However, what we are experiencing – where we are coerced by narratives, advertising, groupthink, the media, and even the “free-minded” influencers we follow online to keep up – is not freedom at all.

Coercion Disguised as Choice

Beyond the natural requirement to meet the basic and essential needs of maintaining human life, anything that influences our behaviour or sets frameworks for “acceptable” choices is not freedom.

It is an infringement upon freedom.

At its most basic level, it is simply doing what we are told.

Money as the Measure of Freedom

Because of the way the money system has been designed, people believe they are free if they have enough money to do what they want or to buy what they think will meet their needs, as the system suggests them to be.

But money has become the value itself – rather than the work, the products, the property, the services, or the people involved.

We now believe we can only have anything, whether it is to meet needs or wants, if we have or can obtain the money to pay for it – and that these things are all the same.

Our freedom is dictated entirely by our relationship with money.

The Illusion of Value

If money were as real as we believe it to be, the value of the money in our pockets or the salary we earn would not reduce without us doing anything that changes anything.

Yet it does.

And the value of our money changes, because money is under someone else’s control.

The game, or rather the whole deck of life, is stacked in someone else’s favour.

The Mathematics of Decline

In the UK, inflation typically reduces the value of the £Pound by 2–3% each year.

This means prices rise, and your money buys less over time.

Inflation is measured by the Consumer Price Index (CPI).
If inflation is 3%, £100 today will buy only what £97 did a year ago.
The effect compounds: after 5 years at 3% inflation, £100 is worth about £85.87 in real terms.

Year	Real Value (£100 Start)
0	£100.00
1	£97.00
2	£94.09
3	£91.27
4	£88.53
5	£85.87

To keep up, your income must rise at least as fast as inflation. Otherwise, your purchasing power declines each year. And in truth, when we look more closely at the figures against what it costs to buy the things that we rally need, inflation seems to be putting those prices up a whole lot more.

Running to Stand Still (Revised)

Because inflation in the UK typically reduces the value of the £Pound by at least 2–3% each year, you must increase your income by at least this amount just to maintain your current standard of living.

The effect compounds: after five years at 3% inflation, £100 is worth only about £85.87 in real terms.

This means you are running uphill simply to stay in the same place.

Of course, this is assuming the official rate of inflation is accurate – if the real rate is higher, the decline in purchasing power is even greater.

It Doesn’t Have to Be This Way – The Alternative Is The Basic Living Standard and an economy that puts People First

Because money sits at the heart of everything in life, very few of us can visualise a way of living that works differently. And as we’ve already discussed, you aren’t supposed to – because this is how you come to believe you are free, when in fact you have been enslaved.

Money as the Toolkit of Control

Money, in the way we use it today, is the toolkit of the greatest crime ever inflicted on humanity.

Its genius lies in the way it convinces people to participate in, and even further, the very crime being committed against themselves.

In this system, money is the only god. But it is not benevolent or caring.

It is unjust, unfair, and strikes no balance when it comes to equity, equality, or what is good for mankind.

Two Masters Cannot Be Served

Man cannot have two masters.

For as long as money and the money system remain the only god, people, community, the environment, and basic human values will never be what life is truly about.

The system is designed to keep us dependent, fearful, and compliant. Whilst it slowly takes or destroys everything that is genuinely important and of value to us all.

The Alternative: The Basic Living Standard

There is an alternative. And although it may sound radical to suggest that one rule changes everything, the truth is that a future awaits where real freedom is not only possible for some, but becomes the way of the world for all.

The Basic Living Standard (BLS) is that rule.

It guarantees that everyone’s essential needs – food, shelter, energy, water, clothing, healthcare, and the means to participate in society – are met.

It is not charity, welfare, or a handout. It is a universal right, paired with universal responsibility.

Real Freedom Through Self-Sustainability

By meeting everyone’s basic and essential needs, the BLS creates the foundation for self-sustainability and genuine freedom.

It dismantles the false god of money by ensuring that survival is no longer dependent on debt, wages, or exploitation.

This is the only way to achieve real freedom: freedom to think, freedom to do, freedom to be, and personal sovereignty that gives peace to all.

What Financial Freedom Is and What It Means

The simple difference between the world that is destroying us and the world we need is this principle: We should only take what we need to meet our basic and essential needs, and reject completely the idea that there is anything good in accumulation, control, or influence beyond that.

No person or organisation should have the right hold or control any more than they need for themselves or those they have direct and meaningful responsibility for.

Abundance

Natural abundance is the state of having our basic needs met and knowing they will continue to be met through our contribution and work – without interference or control from others.

Yet what we have come to believe abundance to be is wholly manufactured. It equates to accumulating, owning, and controlling as much as possible, regardless of the cost to others or to the environment.

When we recognise that true abundance is simply safety, security, health, happiness, and the basics that sustain them, we will also understand that these are the real foundations of inner peace. And peace is what abundance is really all about.

The Peace to Relax

Think carefully about how you feel when you no longer have to worry about what you will earn, borrow, or buy; how people will judge your clothes or job title; or anything else that creates fear of loss, anxiety about the future, or depression about what you think you may have already lost.

Yes, life has its own natural anxieties – relationships, health, and personal challenges.

But these are not manufactured to benefit someone else or a system that exploits us in every conceivable way.

When you have natural peace – because you are not in a constant race to keep up (while condemned to fall behind unless you add more than 3% value to your financial ‘worth’ each year) – if you are not already too far behind – you begin to see life through an entirely different lens.

Freedom to Think

When we have the freedom to think, we have the freedom to learn what life is really about.

We can be open to joys and pleasures that appear too simple or meaningless when we are trapped in pursuit of someone else’s agenda.

These joys hold value and meaning that help us grow into the human beings we truly are.

With this level of freedom, we see life’s mechanisms and systems in a healthier way.

Our expectations become simple. We develop patience with others and understand that we are not defined by what we have or earn, but by how we treat and respect others – even when there is no advantage to gain.

Freedom brings the ability to experience natural joy, not happiness sanctioned by someone else’s criteria.

It allows us to make and learn from mistakes, seeing them as value rather than cost – a perspective denied by the money-centric world.

Personal Sovereignty

Freedom on this level opens the door for us to be exactly who we are meant to be.

It facilitates personal sovereignty – the ability to make real, independent, and meaningful choices that affect only us, without fear of consequences from outside of ourselves.

This sovereignty exists beyond the participation and contribution required of us within the community to do our part, ensuring that everyone’s basic and essential needs are met.

It is the balance between individual freedom and collective responsibility, and it is the essence of financial freedom.

The Framework for a People-Centred Life

The Basic Living Standard is the formulaic basis of the life we all need.

It guarantees that everyone has access to everything necessary to meet their basic and essential needs, in return for each person contributing through work and activity to ensure that every necessary process – and yes, every business – is completed so that everyone’s needs are met.

Businesses That Serve Needs, Not Greed

The entire system revolves around this formula.

Businesses and organisations exist only where a basic or essential need must be met.

They never grow beyond the size necessary to serve the community in which they are located and involved.

This ensures that the purpose of business is not accumulation or profit, but service to people and the environment.

Technology as Support, Not Replacement

In this system, people are supported and aided — but not replaced — by technology and AI. The need for human contribution remains central, because participation is not about money or profit. It is about people, community, and the environment around which our lives revolve, and the experiences we share together.

The Same Rules Must Apply to Everyone

For fairness, balance, and justice to exist, the same rules must apply to all.

Part of the human condition is the instinct to survive – an instinct that quickly evolves into selfishness.

It drives us to use any advantage, whether through opportunity or design, to take more, hold more, or obtain power over more than we actually need.

We often justify this behaviour by believing it makes us special compared to others, or by using it to visibly demonstrate superiority.

Survival Instinct vs. Shared Responsibility

Yes, it can be argued that this is how humanity naturally behaves.

But just because it appears to be the default response to fear of lack, it does not mean it is right.

When there is enough of everything for everyone, and when we have the knowledge and understanding to build and manage a world that works for all – as we now have, the pursuit of excess is neither natural nor justified.

The True Depth of the Basic Living Standard

In this sense, the Basic Living Standard is not just a benchmark or guarantee of dignity and financial independence.

It is also a framework that requires everyone and everything to function with its principles in mind.

Every process, system, and mechanism must flow from and to its implementation.

The BLS is not simply about meeting needs – it is about ensuring that the way society operates is aligned with fairness and responsibility.

No Special Rules, No Hierarchies, No Excerptions

There can be no special rules for anyone. No exceptions or hierarchies where some hold more power or influence than others. No materially based differences that allow one person to be perceived as fundamentally different from another.

Only when everyone and everything plays by these basic but essential rules, can the integrity of the system be assured.

Integrity Between Person, Community, and Environment

Ultimately, it is the integrity of the relationship between person, community, and environment that must be protected.

This integrity ensures that fairness is not just an ideal, but a lived reality – one that sustains balance and justice for all.

The Local Economy & Governance System (LEGS)

The Local Economy & Governance System offers the framework and societal structure that enables the Basic Living Standard to function.

It ensures that everyone can thrive and enjoy the freedom to think, to be, and to do – the personal sovereignty that guarantees peace for all.

A Human Economy

LEGS is a human economy.

Everyone who can, works or contributes, and contribution replaces currency as the foundation of exchange.

This means that the value of each person’s effort is measured not in money, but in the way it sustains people, community and the environment.

The End of Inequality

Most of the social issues we experience today are the effects of inequality – wealth inequality, social inequality, and the distortions created by a money-centric system.

In LEGS, these issues disappear. They no longer exist because the system is built on fairness and the natural law of cause and effect: when everyone contributes and takes fairly, everyone’s needs are met.

Businesses That Serve Communities

As described in the Basic Living Standard framework, businesses and organisations exist only to meet essential needs.

They remain the size necessary to serve their communities, never expanding into monopolies or profit-driven empires.

This ensures that resources are not hoarded, and that abundance is measured by access, not accumulation.

Technology as a Partner, Not a Master

Technology and AI support people but do not replace them.

The purpose of contribution is not profit, but participation.

Work is about sustaining life, community, and environment – not about chasing growth or accumulation.

In this way, LEGS ensures that human dignity and responsibility remain at the centre of society.

A System Built for People

The Basic Living Standard cannot work within the collapsing money-centric system that we have today.

It requires a new foundation – and LEGS provides that foundation.

By reorienting governance and economy around people, community, and environment, LEGS makes possible a society where freedom is real, sovereignty is respected, and peace is shared.

Benefits of the Basic Living Standard and LEGS

The benefits of the Basic Living Standard (BLS) and the Local Economy & Governance System (LEGS) are wide-ranging.

They work not only at the individual level, but also across communities and the environment.

Together, they create a framework where fairness, responsibility, and sustainability replace fear, inequality, and exploitation.

Reducing Crime

When everyone’s essential needs are guaranteed, desperation disappears.

Crime rooted in poverty, scarcity, or inequality declines because survival is no longer at stake.

Contentment and Peace of Mind

True abundance is not accumulation, but having enough.

By ensuring that everyone has what they need, BLS and LEGS foster contentment.

People are free to live without constant anxiety about money, status, or survival, creating peace of mind and stability across society.

Removing the Mental Health Crisis

Much of today’s mental health crisis is driven by insecurity, debt, and the relentless pressure to “keep up.”

With BLS, those pressures dissolve. Freedom to think, be, and do allows people to experience natural joy, rather than manufactured happiness tied to wealth or possessions.

Ending the Benefits Problem

The current welfare system is built on dependency and stigma.

BLS replaces this with a universal guarantee: everyone has what they need, and everyone contributes what they can.

This ends the cycle of benefits, bureaucracy, and inequality, creating dignity and independence for all.

Sustainable Living and the End of Overuse

Because businesses under LEGS exist only to meet essential needs, they never grow beyond the size and capacity required by the communities they serve.

This prevents monopolies, overproduction, and exploitation of resources.

Communities consume sustainably, and the environment is protected.

Work and Contribution as Valid Beyond Pay

Contribution replaces currency. Work is valued not by wages, but by its role in sustaining the community.

Whether paid or not, every contribution matters – from caring for others to maintaining essential services.

Valuing Every Kind of Work

In a system where survival is guaranteed, people see the value in every kind of work.

No job is “beneath” anyone, because all jobs contribute to sustaining life.

Happiness in Any Role

People become happy and content to do any kind of job, because work is no longer about survival or status.

It is about contribution, community, and purpose.

Experience as a Shared Tool

Life experience itself becomes valued as a tool for the benefit of all.

Wisdom, skills, and lessons learned are shared within communities, enriching collective wellbeing.

Care Rooted in Community

Care for those who may be too young, too old or unable to contribute for any other reason is carried out by members of the community who are best able, and who still receive what they need to meet their basic and essential needs.

This ensures that care is not commodified or dependent on profit, but is a natural part of community life.

A System That Benefits All

The benefits of BLS and LEGS extend beyond individuals.

They strengthen communities, restore dignity to work, protect the environment, and create peace of mind.

By removing scarcity, inequality, and fear, they build a society where freedom, sovereignty, and justice are not privileges, but universal realities.

Life Beyond Survival

Freedom Creates Time for Life

When freedom and personal sovereignty are real — when the compulsion to “keep up” is gone – something remarkable happens. Time and space open up.

Social activities, sports, and hobbies stop being luxuries or calculated uses of “spare” time that isn’t really spare at all. They become normal parts of everyday life.

The Basic Living Standard and LEGS make this possible by removing the constant pressure of survival and competition.

Instead of chasing money or status, people can invest their energy in pursuits that bring joy, health, and connection.

Communities thrive when individuals have the freedom to play, to create, and to participate in activities that enrich life rather than drain it.

Yet the greatest gift of this freedom is not only the chance to do more, but the chance to be more.

With peace of mind and comfort secured, people gain the space to think differently and expansively about who they are and what their existence really means.

Freed from fear and scarcity, we can explore our true selves, discover new perspectives, and embrace the human experience in full.

Rediscovering Real Relationships

Equally important is the refocusing and repurposing of face-to-face, in-person, real-life relationships.

In the money-centric system, digital interactions and transactional exchanges have all too often replaced genuine human connection. But under the Basic Living Standard, relationships regain their rightful place at the centre of life.

The priceless social skills and social learning that come from real-world interaction equip every person for a happy, healthy life.

They foster empathy, cooperation, and understanding – qualities that cannot be replicated by algorithms or screens.

When survival is guaranteed and competition is replaced by contribution, people are free to build communities rooted in trust and shared experience.

This is not just a benefit of the system; it is its very purpose.

Human beings are not data points or consumers. We are social creatures, and our wellbeing depends on the strength of our relationships.

Conclusion: A Future Built on Real Freedom

The journey through this essay has shown that what we call freedom today is little more than an illusion.

Rules, narratives, and the money system have combined to create a world where survival is dictated by fear, debt, and inequality.

Yet this system is not natural – it is by design, and it benefits only those who already have more than they will ever need.

The Basic Living Standard and the Local Economy & Governance System offer a different path.

Together, they dismantle the false god of money and replace it with a framework built on fairness, contribution, and sustainability.

They guarantee that everyone’s essential needs are met, that businesses serve communities rather than greed, and that technology supports rather than replaces people.

The benefits of this transformation are not limited to crime reduction, mental health, or dignity in work. They reach far wider – across personal wellbeing, community strength, and environmental sustainability.

They reshape how we understand abundance, how we value relationships, and how we live in balance with the world around us.

They restore the integrity of the relationship between person, community, and environment, ensuring that freedom is not just an individual experience but a shared reality.

Beyond these practical gains, BLS and LEGS deliver something even greater – the freedom to live fully.

Time for hobbies, sports, and social activities becomes normal, not a luxury. Real relationships are rediscovered, and the social skills that equip us for happy, healthy lives are restored.

This is not utopia. It is a practical, people‑centred system that aligns with the natural law of cause and effect: when everyone contributes, everyone’s needs are met.

It is a vision of a world where freedom is not defined by money, but by sovereignty; where justice is not a privilege, but a universal reality; and where peace is not manufactured, but lived.

The choice before us is simple. We can continue down the path of fear, inequality, and exploitation and the destruction of humanity that it guarantees. Or we can embrace the Basic Living Standard and LEGS, and build a future where freedom, fairness, and community are the foundations of life.

The Basic Living Standard and LEGS create a human economy, where balance, fairness, and justice underpin life. They place people before money, with priorities fixed upon community and environment. The BLS is the simple benchmark rule — the rule of all rules – upon which all systems of trade and commerce are aligned. By recognising abundance in its natural form, where everyone has enough to meet their needs but not their wants, the dynamics of life are transformed. Every need beyond the tangible can then be met, because peace, freedom, and personal sovereignty flow from financial independence. This is what allows each of us to enjoy and learn from the human experience in full.

Glossary of Key Terms

Basic Living Standard (BLS):
A universal framework that guarantees everyone’s essential needs—such as food, shelter, energy, water, clothing, healthcare, and the means to participate in society—are met. It is not charity or welfare, but a right paired with responsibility.

Local Economy & Governance System (LEGS):
A proposed societal structure that replaces currency with contribution, ensuring that the value of each person’s effort is measured by its impact on people, community, and environment. LEGS supports the BLS and aims to eliminate inequality and exploitation.

Personal Sovereignty:
The ability to make real, independent, and meaningful choices that affect only oneself, without fear of external consequences. It is the balance between individual freedom and collective responsibility.

Contribution Economy:
An economic system where work and participation are valued by their role in sustaining the community, not by monetary reward. Contribution replaces currency as the foundation of exchange.

Universal Rights and Responsibilities:
The principle that everyone has the right to have their basic needs met, and the responsibility to contribute to the wellbeing of the community so that others’ needs are also met.

Abundance (Natural):
A state where basic needs are met and will continue to be met through contribution and work, without interference or control from others. True abundance is defined by safety, security, health, and happiness—not accumulation or control.

Money-Centric System (Moneyocracy):
A societal structure where money is at the heart of every decision, relationship, and opportunity, often leading to inequality, dependence, and loss of freedom.

Groupthink:
The tendency for collective narratives or establishment views to shape and dictate how individuals think and behave, often at the expense of independent thought and personal freedom.

Self-Sustainability:
The ability for individuals and communities to meet their own basic needs without reliance on debt, wages, or exploitation. It is a foundation for genuine freedom.

Universal Guarantee:
A commitment that everyone’s essential needs will be met, removing the stigma and dependency associated with traditional welfare systems.

LEGS: The Human Economy – A Blueprint for Transformation

Introduction

In a world increasingly shaped by the pursuit of economic growth and the dominance of monetary values, our understanding of what truly matters has become distorted.

The language of economics, once intended to serve human wellbeing, now often justifies systems that place money above all other forms of value.

This Local Economy & Governance System (LEGS) challenges the prevailing money-centred worldview, exposing the myths that underpin it and the consequences for individuals and society.

By re-examining the purpose of the economy and redefining value at the level of the individual, we offer a blueprint for transformation – one that places human needs, freedom, and wellbeing at the heart of economic life.

The following pages invite you to reconsider what it means to live well, to recognise the moral costs of excess, and to envision an economy built on natural abundance, justice, and personal sovereignty.

The Rise of a Money‑Centred Worldview

Over time, the words economy, economics, economic policy, and economic theory have been shaped by a money centred worldview.

They became part of a language and narrative designed to justify systems that placed money above all other forms of value.

This worldview gradually embedded itself into culture, until money was positioned at the centre of almost every aspect of life and treated as the primary measure of worth.

How Policy Reinforced the Myth of Economic Growth

Governments, politicians, and established institutions reinforced this belief by placing the economy at the heart of public policy.

They encouraged the idea that a good life was only possible if the economy was considered healthy and growing.

Measures such as GDP were promoted as the ultimate indicators of national wellbeing, and people were led to believe – often without explanation – that their personal success was somehow tied to the financial success of the economy itself.

Reducing Human Value to Economic Data

By turning everything of tangible value into something economic, measurable, and defined only in relation to the economy, society gradually stripped away the inherent value of each person.

Individuals became reduced to data points – digits on a screen – an effect amplified by digital tracking and the rapid development of AI.

The Hidden Myth of External Power

The central myth that upheld this money centric system was not only the false belief that money is inherently valuable.

The deeper, more powerful myth was the idea – never openly stated but widely accepted – that real power lies outside the individual.

Because money appears external to us, it became easy to believe that our worth and our agency also exist outside ourselves.

The Illusion of Money as Value

In truth, money has no intrinsic value. It is simply a tool for exchange.

The belief that money is value created the foundation for many of society’s problems.

The FIAT System and the Concentration of Power

This belief was further exploited through the rise of the modern FIAT monetary system, which used complexity, misplaced trust, and practices that would otherwise be considered unethical or criminal to shift wealth – and therefore power – from the many to the few.

All of this was presented as progress. As the natural direction of a modern world.

The Moral Cost of Excess

Yet in any genuinely civilised society, there is no moral justification for one person to hold more than they need when that excess comes at the expense of others.

When someone accumulates far beyond their needs, someone else – often someone they will never meet – is forced to go without the essentials required for a life free from deprivation.

How Scarcity Is Manufactured

Taking more than we need, in any form, inevitably creates shortage elsewhere.

Possession alone does not justify allowing others to suffer lack.

No individual has the fundamental right to hold more than they require when doing so directly or indirectly harms others.

Economics as a Tool of Justification

In this way, the language of economics became a tool to legitimise imbalance and injustice.

It normalised greed and elevated the pursuit of material wealth and power to something admirable – something to be celebrated above all else.

The Local Economy & Governance System: Defining the Economy and Economics for a Humane Existence and Way of Life

Real value does not exist within money itself, nor within the material possessions that money – despite having no intrinsic substance – can be used to persuade others to “buy or sell.”

True value can only be defined at the level of the individual. It arises from the meaning and importance a person attributes to something from within themselves, not from any external price tag or monetary label.

Money is simply a practical tool. Its purpose is to make the exchange of value easier when direct barter or exchange – trading goods, services, or labour – is not possible or convenient.

Money is a facilitator. Not the source of value itself.

In reality, people are the economy.

People are the reason the economy exists, the purpose behind it, and the driving force within it.

Every meaningful economic activity begins and ends with human needs, human choices, and human wellbeing.

With this understanding, the LEGS interpretation of economy can be defined as follows:

Economy is the collective presence, activity, and contribution of people working together to provide and supply all the goods, services, and forms of support that are essential for every individual within a community to live well.

Its purpose is to ensure that no person experiences need or scarcity severe enough to undermine the natural state of abundance – a condition in which all basic and essential needs are reliably met.

In this state of abundance, individuals are freed from the pressures of deprivation or want, allowing them to experience a form of personal freedom that is not compromised by the struggle to secure the necessities of life.

Thus, the economy is not merely a system of production and exchange, but a shared human effort to sustain the conditions that make genuine freedom, well‑being and the experience of Personal Sovereignty possible for all.

Summary

These pages challenge the prevailing money-centred worldview, revealing how economic language and policy have often placed monetary value above human wellbeing.

They expose the myths that underpin this system – especially the illusion that real power and value exist outside the individual – and highlight the moral costs of excess and manufactured scarcity.

The Local Economy & Governance System (LEGS) offers a transformative blueprint: it redefines the economy as a collective human effort, focused on meeting essential needs and fostering abundance, justice, and personal sovereignty.

True value, as argued here, arises from within each person – not from external price tags or monetary labels.

Money is a facilitator, not the source of value itself.

By placing human needs, freedom, and wellbeing at the heart of economic life, The Local Economy & Governance System envisions an economy where no individual suffers deprivation, and everyone is empowered to live well.

The path forward is one of re-examining our assumptions, recognising the moral imperative to share resources fairly, and building systems that sustain genuine freedom and wellbeing for all.

The Local Economy & Governance System | Online Text

The Basic Living Standard Explained

LEGS – The Human Economy PDF_Vers1_1Dec25 Download

Breaking The Money Myth: Rethinking Value, Exchange, and Equality

An Economy That Cannot Function Without Money Will Not Work for Anything Else

Coming to terms with the role money plays in our lives is challenging for most people. But the difficulty doesn’t end there.

We have come to value money not just as a tool, but as the benchmark by which we measure everything in life.

This leads us to a deeper truth—one that must be faced, rejected, and overcome: an economy that functions for money, with money, or through money cannot, will not, and does not work for anything else.

An economy should always serve People, Community, and the Environment. These are the only foundations that truly support a good life and foster genuine equality for all.

Most people instinctively reject the idea that any form of economy or trade could operate without money. This reaction stems not from truth, but from habit. We’ve grown so accustomed to money being present in every transaction that we take it for granted—not because it’s inherently necessary for exchange.

The reality is this: an economy designed for the people must be capable of operating without money, currency, or any medium whose value can be universally—or nationally—controlled or manipulated by external parties.

Instead, value must be determined solely by those directly involved: the buyer, the seller, and the facilitator (or a community body that sets local trade rules for the exchange of essential goods and services).

This doesn’t mean money or currency must be eliminated entirely. Rather, it means that their value must remain free from inflationary or deflationary forces.

Any variation in exchange value must reflect only the true worth of the goods, services, or contributions involved.

The Moneyless Economic System

The essential shift—both in action and mindset—is from a system where money is required in every transaction, to one where the exchange of life’s necessities does not inherently depend on money at all.

One of the fundamental truths of our world is that not all things are equal. However, the way we treat people and the planet should be equal and fair for all.

It follows, then, that money—or any form of currency used as a medium of exchange—should not be governed by a universal benchmark, especially when that benchmark can be manipulated by a powerful few to serve their own interests.

It is normal that we all contribute work to meet our needs. Therefore, the things we need should be accessible to everyone, based on the value of what they can offer through their work.

The imbalance in this equation today arises not from scarcity, but from the greed of those who control access to what others need.

This imbalance is reinforced by systems of privilege, power, and the illusion of ownership that steps beyond the requirements of genuine personal need.

Our Local Future | FULL TEXT

Money IS The Greatest Crime of Our Time

The Coming Collapse and The Revaluation of Everything Needed to Regain Personal Freedom and Control

Breaking The Money Myth PDF_Vers1_12Nov25 Download

Overtaxed, Overburdened, Overpowered: The role of the UK State has become all bread and no jam for too many of us, and we are fast approaching a place called stop

Each of us see the problems this country is facing from different points of view.

Whilst conversations about the crisis now unfolding with a range of different people would almost certainly deliver a range of common themes, the emphasis, value or meaning of each of them will almost certainly be different.

However, the one commonality, which isn’t about anything that we all have in common at all, would be the solutions that almost all of us will have based on our own world view, that in the bigger scheme of things, may be in no way similar at all.

Ironically, because so many of us have so many interpretations of the whys, hows and whats that have got us all here, and share them with what will be a relative few, we spend next to no time – if indeed any time at all, thinking about any of the common problems that we all really do share.

We certainly don’t think about the ways we can work together to create a better way of life for everyone and then how we get the leaders and mechanisms in place that will actually get us there.

The devil is in the detail

It really is no accident that the UK is in the kind of mess that it is. Because life has become so very complicated – and deliberately so.

The more detail, the more distracting and the more impossible a solution to just about anything might seem. Even to those amongst us who really can see that the status quo cannot continue and that no matter how bought into the things we like about the way we live – which we want to keep but don’t recognise that they are actually the part of the problem that’s making everything so impossible to fix – we really do need to snap out of the fixation with noise that’s doing none of us any good.

We must recognise that the things that work well for everyone and will work even better for everyone are much simpler than what we have been convinced we need.

It is inevitable that we will keep tripping ourselves up each and every time we think of the next step as being only about putting our own self-interest first.

Unfair, Unjust and Unworkable living, demonstrated best by Tax

Perhaps the best example of how we get lost and misdirected by the detail of what needs to change for us, rather than focusing on what needs to change so that it works for everyone, relates to the question of tax, taxation and everything else that means people like you and I are stumping up cash that we could often do with being able to spend, just so we can live without debt or in some cases rely on handouts or even food banks.

Yes, even framing the ‘tax issue’ this way will make some prickly – and that really is the point.

The UK Tax code is today thought to be over 21,000 pages and 10 million words long, giving everyone the distinct impression that the subject of how the bill for government action and delivery gets paid for (ostensibly on our behalf), needs to be tailored specially to everyone as if bespoke governance is the only kind of governance that’s really fair to everyone.

Have you heard of Tax Freedom Day?

This is ‘The day when Britons stop paying tax and start putting their earnings into their own pocket’. Or alternatively, the final day of the year when every penny we’ve earned goes to the government – if we start counting on January 1^st, which was this year (2025) calculated as being June 11^th by the Adam Smith Institute.

The reason I’m using this figure isn’t to piss anyone off by drawing attention to the fact that as an average, we arguably all work for no other reason than to keep the wheels of government turning every year for at least 5 months.

I’m doing so because it may be the only way to look at the relationship all taxpayers have with the government in the same way. Given how easy it is to get sidetracked by the question of what everyone earns!

June 11^th 2025 was the 162^nd day of the year (as 2025 is not a leap year), and with 365 days in 2025, this means that in comparative terms, people are giving over 44% of their earnings (162 days divided by 365 days), before they can even begin to think about what they need to spend money on, in turn before anything that they might actually want.

For a moment, let’s forget the amount anyone is actually earning for themselves, as we know that some have considerably more than others, whilst many just don’t have anywhere near what it takes to live without struggling to make ends meet, and then take it as read that everyone is giving up 44 Pence in every Pound they earn (£0.44).

After realising just how much of everything we do have taken from wages and then what we pay for that includes some form of tax, it doesn’t take much to realise that government or rather the model of government that we have is simply unaffordable, unsustainable and that we must do everything we can to find a different and much better way to pay for the things that we share.

Regrettably, the complexity of rules and regulations supposedly there to benefit and protect us don’t stop at taxation.

One of the reasons that every part of life, that doesn’t already relate to the question of financial affordability in some way, seems so difficult or restricted, is because our freedoms and therefore our independence from the system and government are already being actively controlled in many different silent rules that have deliberately been put there using the excuses like health and safety, and protecting us or someone in some way.

Even if we aren’t actively being followed around by a police officer all the time the fact that we are aware of and abiding by these rules usually adds up to being the same.

Government isn’t what it should or was ever supposed to be

Whilst many would actually like to see the wealthiest in our society directly paying at least 44% of their income to the government to help run everything outside of our front doors, we still need to keep some perspective when it comes to the obvious question we will come back to in a moment about who pays and begin with the question, ‘Does government actually work?’

Government certainly functions. Even the deepest or most vocally critical of what government in the UK does will find it difficult to argue otherwise.

Because no matter the organisation or service that comes under the rather large umbrella of government, they all continue to do something. Even if they are not delivering what we might agree to be the correct results. And that’s the only reason it can be argued that it all works.

However, functioning and succeeding are not the same thing.

The time is long overdue that we all took a very hard and questioning look at every part of government and decided what, if anything, public services should or could be; just exactly where the scope and reach of government should end, and then and only then, what many believe to be the most important question of all, ‘How whatever government and the public sector does is paid for and by whom’.

Whilst it remains the case that there are services, infrastructure and even public facing roles that every modern society needs to be provided by the community, so that everyone can have universal experiences and opportunities which will always be the same, no matter who, where or what you are, the practical approach to not-for-profit service delivery – which this really should in almost all cases be, is not the same as the public sector and system of governance that we have today.

Every part of government and the public sector that we have today is focused on delivering (political) and therefore biased agendas which will inevitably advantage some people more than others in some way. Or is all about the jobs, terms and conditions for whoever the incumbent employees are who currently have the jobs.

There have always been politicians, officers and suppliers who for many reasons have chosen to advantage themselves in some way, if and where they failed to have the integrity to exercise their roles properly. And regrettably, it’s the position of trust we gave them all that enabled them to behave in such questionable ways.

Yet even more shocking reality that we all face today is that the whole public sector and everything that runs within it is now dysfunctional in terms of delivery in some of the most critical ways.

It has only been able to become this way because decisions have either been made (or not made) at the very top by people who really should have known better, and whose actions have allowed or facilitated everything that serves the public unwinding in this way.

Money before People

Regrettably, like so many areas of life today, the role of money – which stretches far beyond the scope of the tax question that we’ve already considered – is also the key element within the dysfunctionality of government and public services across the UK. Because the poor leaders that we have are obsessed with the idea that the only way any problem can and will be fixed is by having enough money to spend – no matter where it comes from, which is itself is these days even better for some politicians who dare not do anything which could restrict what they are already committed to spend.

Idealism and agendas cost a lot of money. Because their implementation requires the creation of systems, rules and infrastructure somebody wants but nobody needs.

The very perverse outcome from decades of government and the public sector serving itself, its people and whoever or whatever influences them, is that the changes that have been made in every way imaginable to support this are now costing too much for either the Taxpayer or government itself to sustain.

We have a VERY BIG problem. Because nobody in government or who wishes to form one either can or will be honest about the true depth and breadth of the mess that the UK is now in.

With Tax rises thought to be well on their way this coming Autumn, the reality that too many of us face is the 44% (or probably much more) that we are already contributing to this public sector black hole through so many of the things that we buy, pay for or earn, are set to keep going up.

All to cover the exploding costs of incompetence, waste and the furtherance of playing up to what are very dangerous egos. Because somewhere in amongst all of this the point has been lost that government does not and never did have the right to exist over the people that it was created to represent.

For any kind of government to be unrepresentative of the people it represents, would by its very nature and intended purpose mean that it represents someone or something else.

Money: The drug wrecking everything to enrich and empower the few

The way that money actually works, how it is controlled and worst but not least, how it is actually created at will, is the truth that sits behind everything bad, that few of us will willingly believe.

It’s much easier to believe that it is all good rather than even having the potential to be bad – even when almost everyone can see the destruction that money or the lack of it is causing to everyone in some way or form.

At the heart of the money tree and its root and branch system sits the mechanisms that supposedly fund government, but actually do so by doing everything to help grow the volume of money that is in circulation, so that the public spending – and the only way that politicians know how to get themselves out of trouble, can leverage ‘growth’ so that the entire shitshow can be hid.

Unfortunately for all of us, the exponential growth of the ‘money’ that has entered circulation, particularly since the responses of government to the Global Financial Crisis of 2008 and the Covid Pandemic of 2020, has wildly contributed to the inflationary spiral that accompanies such an expansion of available cash.

The creation of money that doesn’t relate to anything else like productivity or output devalues the money and incomes that normal people already have, as well as what they have the ability to earn.

It does so at breakneck speed whilst the real value of everything is funnelled towards those who control and benefit from what is a fully legal, legitimised but nevertheless completely corrupt system that appears real, because they have typically become millionaires and billionaires in the process.

Put simply, the lowest paid and most vulnerable now have zero chance of ever being able to earn enough to live independently of benefits, charity, debt or worse.

For as long as the money madness continues, the bubble containing all of those who are branded as being a drain on the system will rapidly continue to expand.

The leadership void or black hole

When a country has such shit, incompetent leadership, and has done for the period of time that the UK has, it wouldn’t be unfair for any of us to be asking, ‘How did we get them?’ and ‘How did they get to where they are?’.

However, as we all need to realise, very few of us do ask these questions or indeed any questions that are like them. And because we don’t, each time an election takes place locally or nationally, we are, as a majority, making the same mistakes over and over again.

We are chewing at the very same shit sandwich with the bits just wrapped differently with words, rosettes and faces – all hiding the same miserable self-interested and dangerously incompetent content that always delivers outcomes that are the same.

Because we have a very bad, self-destructive habit of going along with the idea that the political fairies come along and give us all a genuine choice at election time – as all good democracies surely would, we have not only accepted that government after government and council after council has worked on all of our behalf. We have also jumped into an elephant trap of our own making that tells us these same fairies will deliver the politicians to choose from at the next election, who will sort out and solve the very same mess that they and their own kind created (with a little help from their friends) in the first place.

Sadly, there are no exceptions to the reality that we must face that there are no real leaders in politics today.

The so-called leadership we see, and what the people we identify as leaders say, is much more likely to be aligned with us hearing and seeing whatever we need to fuel our own confirmation biases than it either is or ever will be about the solutions and outcomes that we might not be ready to hear about, but nonetheless actually need.

Victim or Victimiser: There is no longer an in between

As a society and culture, we are collectively suffering what might be the worst type of addiction of all. Simply because it is majority of us are addicted rather than the few.

Meaning that that same majority is completely out of touch with the realities of what that addiction does and will remain so, until the supply runs out – which is where all those who cannot afford to live independently within the current system have or are beginning to find out.

Money, or rather the way that money is used by those who control the system – and that means government and politicians, who are very much under their control too, has become the key factor in every equation and consideration in our lives.

The role of money and its reach has dehumanised everything to the point where money and the power, influence and control it is perceived to give at every level of life has become more important than the value of life and community itself.

Few realise just how their lives are completely at the mercy of the ability to spend, borrow and achieve the momentary of transitory hit that this money centric, Moneyocracy we inhabit demands of everyone and which is enforced by the barrage of non stop marketing and remote, typical digital pressure which comes at us constantly and demands that we all conform.

Money; what it does, what it can do and what it says about you is the qualification and gatekeeper that runs through every part of functional life and if you are in, you are in and if you are out, you really are all the way out and fully at the mercy of those who continue to be ‘in’.

The tragedy of the system is the ruthless and methodical way that human behaviour has been used against the masses by the few and the experts they pay who understand it.

The sweeties and trinkets that have been flowing towards for decades have only been bettered by what has appeared to be the endless ability to secure more and more credit to buy it with, all the time becoming more and more essential to secure as real earnings and wealth have been stripped by the printing of all this extra ‘pretend’ or non existent money that even relatively wealthy people have no chance of keeping up with.

The irony is that those of us who continue to believe we benefit from what the establishment is doing and therefore acquiesce or go along with it are – through our actions – making those who cannot the victims.

All for no better reason than this whole situation could not exist without the elites treating the masses as a resource that is not real. But is instead just like oil, coal, precious metals, forests, farms, land and even animals – and just something else for those who ‘own them’ to exploit.

We all need to contribute to what we share in life. But real life cannot continue if we are required to contribute everything we have

Whilst we must all accept it is correct for everyone to contribute to the upkeep and maintenance of the systems and infrastructure that serve us all, from the moment we step onto the pavement or road outside of our homes, what we share is not and never should become more important than the right to have a fully independent, functioning and self supported life experience.

The system that we have discussed is at breaking point and cannot continue as it has, or as it is today.

Those in charge don’t know how to do anything other than borrow or tax us. And as the system can no longer sustain the borrowing that idealism and agendas have made necessary, the current government are now looking at everything they can tax beyond everything they already do.

One way or another, the system is going to collapse. Because we are all living unsustainably in a system that itself is unsustainable and at the centre of which is a plague which is the absence of real leadership, replaced with what is instead no better than incompetent management that makes it the most unsustainable part of it all.

Real life and a money-centric economy are mutually exclusive outcomes

Government already costs us way too much – even at 44%.

That’s before we even begin to consider the work and additional value to public service that charities and other nonprofit organisations bring, that we are all in one way or another contributing to too.

The whole model of economics needs to be restructured and redeveloped so that it supports life, rather than feeding off it like the giant parasite that the financial system and the role that government plays in it now is.

A realistic level for everyone to contribute to ‘the community’ would be around 10% – without any form of exception for anyone.

We should also be considering the added requirement that everyone able to work also contributes the equivalent of 10% of their working time and the skills and experience they offer, to help make our communities, their governance and infrastructure work.

Thereby creating real buy-in and ownership for what we all share, whilst drastically cutting the scope and influence of an out-of-control sector, and the ballooning costs that are actually paying for lots of agendas snd idealistic ideas, but very little that is actually about people and certainly nothing that’s doing everyone equally any good.

The identity, qualification and process of finding good leaders

Good public leaders, public representatives and public servants, would not facilitate or contribute to the creation, implementation and furtherance of agendas, ideologies and idealism that doesn’t serve the genuine best interests of those who they have been elected, appointed or recruited to serve.

Yet we have been experiencing decades of exactly that. And we have no hope that this will change if we continue to rely on a system that needs to change giving us the leaders who will then do the right thing when it comes to the delivery of that change.

Contrary to accepted thought, we do not need money to play the role across society that it has been deliberately engineered to do.

Power and control are certainly not a gift that should be secured within the hands of a distant, faceless, unanswerable few who we will never meet and whether intended or not, are treating humanity as a resource and no better than a numbers game that they can do with as they like. All as if they are now, as the result of decades of manipulating the system and bending it to their will, the new gods of everything with everyone else’s destiny theirs and only theirs to decide.

The truth that few see is that the centralisation and push for remote control of everything that globalisation and everything that walks alongside it has been, has been the active and complete restructuring of our society and culture, so that nothing can or will work without the say so and direction of those who make all the decisions.

None of this was accidental. Locality, local relationships, local businesses, local supply chains, local decision making and everything that goes with it promotes sovereignty and independence. It encourages and grows a living environment and cultural model that is good for everyone other than those who want to advantage themselves and be in power or control.

Meanwhile, the downsides of centralisation and everything that goes with it are the for every one of us to see.

However, despite the various attempts, compelling rhetoric and highly credible narratives that work so well when playing up to the addiction for material living that we currently have, there is an alternative and much better alternative to running life and everything that we and our communities need. And the real upside of this real alternative is that it centres completely around putting normal people and our local communities back in control.

The fact that generations of political leaders and those they favour or are influenced by have misused and abused their position to create a system with faux legitimacy – simply by legalising immorality to make it appear moral and therefore unquestionable, doesn’t make it right. And it certainly doesn’t become right, just because those in power today continue to insist and behave as if it is so.

We have a legitimate right to hold power and control over our own destiny.

The power of collective decision making should sit as part of a new structure of governance within our communities, amongst people and representatives who we ourselves select and know we can trust.

A moral obligation arguably also exists to reset the entire system and the various devices such as money and the tools of governance the existing system uses, so that we once again bring the focus of everything in life back to people, to humanity and to creating the best kind of environment that we can to ensure that every person has the life experience that everyone – and not just a selective few should have.

However, nobody else will step up or step in to do this for us – no matter how compelling or necessary this might seem.

Whether addicted or not, the choice and the steps necessary to return power to people and to our communities, and with it the creation of a genuine democracy we can all trust and believe in, are ours and only ours to take.

Nobody in the public sphere today can or will do this. None of them will give us back the influence that is rightly ours. Because they all imagine themselves as leaders who can only lead by having absolute control over everyone and everything else.

We don’t have a roadmap agreed for the future.

But there are plenty of ideas we can share about the outcomes that will serve all of us equally well and in a balanced, fair and just way.

This is where the conversation should start.

The one thing we can be sure of is that real leaders do actually lead. But also know that it is real equality, balance, fairness and justice that applies equally to everyone where the pathway to everything good for everyone really starts.

Links:

Our Local Future | FULL TEXT

Our Communities are the only place that a workable political solution can begin

Demystifying the Money Myth: How the Monetary System Devalues Your Wealth

Future Economics must be tied only to people, their contribution, what is important to sustain good, fair and balanced lives, and legal currency must never again be open to speculation and manipulation

Overtaxed Overburdened Overpowered PDF_Vers1_20Aug25 Download

What I Really Write About – Beyond What AI Can Tell You

The Books about the system today; change and the system tomorrow (In chronological order, from early 2022)

The Books: Understanding the System Today and Shaping Tomorrow

Levelling Level

The Basic Living Standard

From Here to There Through Now

The Way of Awakened Politics for Good Government

The Grassroots Manifesto

Devolution is top-down centralisation with a different name

Genuine localisation is key

A Community Route

Officially None of The Above

One Rule Changes Everything

Manifesto for a Good Dictator

An Economy for the Common Good

Your Beliefs Today create Everyone’s Tomorrow

The Choice – A Waking Up Story

Our Local Future

The Local Economy & Governance System: The Evolution of “Our Local Future”

Foods We Can Trust

Some of the other Books that I have written and published

How to Get Elected

Beating the Backstop

The Makeshift Manifesto

Actions Speak Louder than Digital Words

Who Controls Our Food Controls Our Future

Is Poverty Invisible to those who don’t Experience it?

Specific Interest Blogs

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The Illusion of Freedom

The Role of Money as Gatekeeper to Life, Peace, Happiness and Freedom that is Governed by Someone and Something Else

This Is by Design

Freedom Does Not Look Like This

It Doesn’t Have to Be This Way – The Alternative Is The Basic Living Standard and an economy that puts People First

What Financial Freedom Is and What It Means

The Same Rules Must Apply to Everyone

The Local Economy & Governance System (LEGS)

Benefits of the Basic Living Standard and LEGS

Life Beyond Survival

Conclusion: A Future Built on Real Freedom

Glossary of Key Terms

Further Reading:

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Introduction

The Rise of a Money‑Centred Worldview

How Policy Reinforced the Myth of Economic Growth

Reducing Human Value to Economic Data

The Hidden Myth of External Power

The Illusion of Money as Value

The FIAT System and the Concentration of Power

The Moral Cost of Excess

How Scarcity Is Manufactured

Economics as a Tool of Justification

The Local Economy & Governance System: Defining the Economy and Economics for a Humane Existence and Way of Life

Summary

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An Economy That Cannot Function Without Money Will Not Work for Anything Else

The Moneyless Economic System

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The devil is in the detail

Unfair, Unjust and Unworkable living, demonstrated best by Tax

Government isn’t what it should or was ever supposed to be

Money before People

Money: The drug wrecking everything to enrich and empower the few

The leadership void or black hole

Victim or Victimiser: There is no longer an in between

We all need to contribute to what we share in life. But real life cannot continue if we are required to contribute everything we have

Real life and a money-centric economy are mutually exclusive outcomes

The identity, qualification and process of finding good leaders

Links:

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