The Local Economy & Governance System (LEGS): Escaping the AI Takeover and Building a Human Future

The Future Is No Longer Distant

There is growing disquiet, fear, and quiet concern about the turbulence we are experiencing in the world, alongside a deep, intrinsic sense that nothing is as it should be – and that it will never be the same again.

Yet at the heart of this unsettling feeling lies confusion. The prevailing narratives insist that with AI now here, and the technology it commands about to permeate every conceivable part of our lives, humanity should be grateful.

We are told we stand on the cusp of a new age, where surrendering to AI will deliver a dream life unlike anything mankind has ever known.

Some are already suspicious, beginning to question what the rollout of this digital revolution will truly mean.

Others believe the only way to progress – or to feel in control of either the real or digital worlds – is to recapture what they perceive as the “good times,” attempting to fix everything as if it were possible to freeze life and live forever in a single moment of the past.

Uncomfortable as it may be, the time has arrived for everyone to begin asking the hard questions: what happens next, and where will we find ourselves in a future that is no longer a distant shadow on the horizon, but already towering above us right now.

The Watershed Moment We Cannot Ignore

The Coming Crisis of Agency & Survival

The answer to the question so many wish to avoid is that, if we continue on our current path, ordinary people will be left with no means to provide for themselves. They will have no income to pay others to do so, and neither government nor business will exist with the resources or the intent to supply even the basic essentials necessary for the masses to survive.

Everything we know – whether or not we recognise its connection to our current reality – has been moving in this direction for as long as most of us have been alive.

There has been a steady erosion of agency, independence, and self‑resourcefulness for ordinary human beings, first through the transfer of all forms of wealth, and now, taking place through the progressive takeover of every aspect of working life and function by both existing and rapidly emerging forms of AI.

Whilst many today spend quiet moments fearing the apparent opening of immigration floodgates and the erasure of Western culture, society, and life as we know it, others, for reasons seemingly unknown, appear to have embraced a suicidal empathy that insists the only correct behaviour of Western society is to destroy itself in order to prioritise all others.

AI’s Encroachment on Everyday Life

Yet everyone fails to see that the impending and critical threat to everything we hold dear has already been welcomed into our governments, our businesses, our technology, and the very functionality of daily life, and is so deeply embedded that it now resides in our computers and our phones.

The Myth of Effortless Utopia

AI, along with the robotics and technology now emerging to support it, is becoming the option of choice for carrying out the majority – if not all – tasks across what we currently understand as life.

This development will soon mean that, for the majority of us, there will soon be no reason for work to continue to exist.

Exploitation and Systemic Transformation

Whilst many of us hear talk of the AI takeover, the reduction in new hiring and training opportunities across numerous professions and industries, and the replacement of jobs of all kinds, we fail to connect these developments with the rising welfare bill as people find themselves with no choice but to accept a life of unemployment.

The New Divide: Inclusion and Exclusion

Nor do we pause for a moment to consider the pressing question: What does it mean when there is no job left for you?

The Last Chance for Human Agency

Yes, many truly believe the stories openly shared by members of the elite community driving this change – that in no time at all, life will become cheap and effortless for everyone because AI and machines can do everything.

The Value of Effort and Contribution

People really do believe we are about to step into a new and previously unrecognisable utopia, where the system has eliminated the need for human industry, effort, and value in the form of contribution, and instead provides everything we can imagine, free of charge and experienced as if life were one giant, permanent holiday for us all.

Historic Patterns and Systemic Endgame

Such benevolence, hinted at in the form of words from these few, and the feeling it inspires about our future, is one that few can fail to imagine.

Indeed, the words and the ease with which life now comes at us makes it very easy to accept the disproportionate levels of wealth for the few that has been encouraged by the progress of this new technical revolution.

People are taking for granted that once the evolution of everything needed to perform every task that human beings carried out across all functions of life is complete, these are the very same few who will then happily smile and sit back while everything they own and have developed works and provides for all of us in return for absolutely nothing. All whilst we continually maintain an everimproving standard of life and receive a universal basic income that covers every requirement beyond the luxurious permanence of 24hour leisure, which is somehow ever present and that we somehow believe we would actually enjoy.

In truth, we do not need to understand how or why we arrived here to see the situation for what it really is. The fundamental truths are already available for us all to observe, consider, and comprehend, hiding in plain sight: the masses have been used and exploited to create the very means that will ultimately be implemented to destroy humanity as we know it.

As this has all progressed, we have all been fed and indoctrinated with stories, technology, forms of easy wealth, and advances convincing us that things can only ever improve along this path and that a golden age awaits.

At the same time, we have given our consent to puppet politicians who have willingly changed and enforced every rule necessary to facilitate this under the veil of progress -driven not by principle, but by submission to those with power and self‑serving agendas, lured by promises of glory and gain that appeal to their true, hidden selves.

Many struggle to believe that those we have elected, and those who have grown rich or benefitted so greatly from the rewards of leadership in a modern world and society, could truly be so cruel. Yet does it matter whether we – or even they – accept that as truth, when the outcome fast approaching, without a change in our direction, will inevitably be exactly the same?

Within the world and its structures – The System as it operates, functions, and controls every part of life today – the true divide of them and us lies between those whom the system will continue to carry and cater for once the concept of human independence no longer exists, and the masses who have no further use, whom the system will either choose to exclude or find some means to remove.

This is neither a horror story nor a work of fiction. The only uncertainty – without a change in direction – lies in when and how events will unfold that bring about the critical period of transition.

Today, humanity still possesses agency, choice, and the power to pursue an alternative pathway – even though so many of us are sleep‑running toward the end of freedom’s existence, actively embracing and welcoming the very tools that will soon replace the need for us within our own lives.

The fundamental truth of any life worth living is that there can be no reward without effort, and that effort itself is the pathway to reward when life is grounded in truth.

We hold no value to anyone or anything if we do not contribute or participate when we are able. There are no free rides for anyone or anything, unless they come in the form of charity – or unless we ourselves assume the role, if deemed desirable, of pets.

History repeats this truth time and again. We need only look further to see how power is abused by the powerful—how they seek to control everything they find useful, and how quickly they dispose of it when they do not.

Everything about the moneocratic, money‑centric, top‑down, centralised, hierarchical, and patriarchal system was ultimately designed to end this way.

The arrival of technology – and finally AI – has brought humanity to a genuine watershed moment, an endgame in which we must either abandon the unsustainable way of life to which we have become addicted and embrace one that restores balance, fairness, and justice for all, or continue living the lie created by those who profit from our subservience.

If we choose the latter, we will participate in it until the moment we realise we no longer hold any value, and the destiny imposed upon us by others has arrived.

The Alternative Pathway

The temptation for many, upon realising what has happened and what is happening, is to believe that all we need to do is step back a few years and remove the most corrosive technological advances that have entered our lives.

As simple as the removal of AI might seem – even if we were able to overhaul politics and replace politicians with those who agree – the real damage to society and culture has not come from technology or its advances themselves. It comes from the reasoning, motives, intent, and forms of control behind them.

These forces have long been at work, reshaping how everything functions across society – manipulating and redirecting life so that what we have already become is accepted as normal.

The way we live, work, conduct business, relate to others, and even relate to ourselves must return, rediscover, and recreate a way of being that transforms our system of values.

Our entire value set must shift so that we understand and expect meaning from life in ways that, by today’s standards, may seem counterintuitive or even alien.

The Human Value Imperative:

  1. We must embrace the reality that everyone is equal, and that the only difference between us lies in our roles, functions, and contributions within society—roles that are always dynamic and open to change.
  2. We all need to accept that differences do not make us different when it comes to what is ethically, morally, and fundamentally right.
  3. We all need to accept, understand, and embrace that no person should be advantaged over another by circumstances beyond their own efforts or control.
  4. We must accept that deviation or allowances beyond these principles will always lead to growing unfairness—even when special circumstances seem justified or privileges are believed not to be abused.
  5. We must accept that hierarchies are not a natural system of order, even though the need for order in society means that some will naturally take the lead.
  6. We all need to share responsibility and take part in collective choices that shape the aspects of life we share.
  7. We all need to contribute to the community in whatever ways we can.
  8. We all need to work and actively contribute to shared life whenever we are genuinely able.
  9. We must live by the principle that the responsibility we have toward others is the same responsibility we owe to ourselves.
  10. We all need to accept that once our needs are met, nothing is gained if any one of us seeks to have, take, or control more.
  11. We must accept that true abundance means having as much as we need, not everything we want.
  12. We must accept that people are the greatest source of value, and that real economics should be centred on that value.
  13. We must embrace the reality that full employment is both natural and normal when employment is defined by all forms of contribution, not just financial return.
  14. We must welcome and protect the truth that locality, and the transparency it brings to every kind of relationship, is key to maintaining and benefiting from a system we can trust to be fair, balanced, and just.
  15. We must ensure that AI and all technologies are used only to support human life and enhance working practices—not to replace jobs or create circumstances in which any human being is considered useless.

When we commit to all of these principles, we can begin to envision a society and way of life that truly functions as it should with equity, equality and accountability for all – one that is transformed in almost every possible way.

The Turning Point: Choosing Freedom and a Better Future

For many of us, the uncomfortable reality we must face is that passive inaction – or continuing to accept life under the control of others, believing things will simply carry on as they are – poses an existential threat that is all too real. It is a danger that extends beyond the confines of Orwell’s 1984 and, for those who truly value their lives, could mean something far worse.

The choice – while we still have one- is to not only accept but to embrace an alternative path.

This path, though carrying forward some familiar aspects of the world around us, demands that every part of our lives be lived in a fundamentally different way: a way where people, community, and the environment come first; where power rests with the individual, their freedom, and their personal sovereignty; and where the whole experience of life unfolds in a completely new direction.

The Local Economy & Governance System Framework: A Path to Empowerment

Exploring the Local Economy & Governance System

Visualising a different world – how it operates, what it requires of us, what we must give, how we work together, and how frameworks of rules function (rather than laws that micromanage every part of life, as is increasingly the case today) – may sound simple. Yet their adoption, interpretation, and our response to them within a system centred on empowering every person, rather than controlling them in every conceivable way, will be fundamentally different.

This shift will inevitably provoke resistance, not least because we have become addicted to the unsustainable, money‑centric way of living that dominates our lives today.

The Local Economy & Governance System provides a detailed picture of these frameworks, showing how this new people‑centric model will look and how it can be implemented.

Perhaps the most important element of this new world is that it will be built upon direct, participatory democracy – a system entirely unlike the hollow or pretend democracy that defines the moneyocratic world we currently inhabit.

Participatory Democracy: Power in the Hands of People

Participatory democracy means that everyone takes part in the decision‑making processes that shape public policy.

It ensures that we all hold the power to change or remove the public representatives we choose and appoint.

This requires a level of accountability and participation that is not only regular and personal, but far greater than the limited choice we currently have – voting every four or five years for candidates selected by someone else.

There is much to consider about the processes that enable true participatory democracy and how it can work effectively and diligently.

One of the most striking differences between this future system and what we have today is that there will be no political parties.

Instead, public representatives will be chosen directly by the community – respected individuals with proven commitment to serving the best interests of everyone involved.

To learn more about The Local Economy & Governance System, please visit: The Local Economy & Governance System Online Text or support my work by purchasing the book for Kindle.

From Possibility to Reality: A System That Works for Everyone

The Local Economy & Governance System will work because it prioritises people, community, and the environment in ways that may seem inconceivable today.

It places value on personal sovereignty and the freedom that comes from living lives defined by who we truly are, rather than by external factors and reference points that remain under someone else’s control.

Yes, the practical mechanics of LEGS will work – and they will work well – if we choose to embrace them.

After all, the dysfunctional world we inhabit today has appeared to “work” only because we came to believe in it, even as it has harmed so many of us.

We must not underestimate the ability, ingenuity, and creativity of humankind to deliver and implement solutions that succeed under any circumstances, when motivated and convinced it is right to do so.

Together, we can reclaim power and value and build a new world and system that functions with equity, equality, and open accountability for everyone – just as a truly civilised society always should.

Together, we can turn possibility into reality and create a society that truly works for everyone.

The Choice Before Us

We stand at a decisive moment in human history.

The turbulence we feel, the erosion of agency, and the encroachment of systems that strip away our independence are not distant threats. They are realities already shaping our lives.

The arrival of AI and the technologies that support it has brought us to a genuine watershed: either we continue down the path of dependency and control, or we choose to reclaim balance, fairness, and justice through new systems built on empowerment, community, and sovereignty.

The Local Economy & Governance System, grounded in participatory democracy and people‑centric values, offers a practical and principled alternative.

It is not a utopia promised by elites, nor a nostalgic return to the past, but a framework for living that restores meaning to contribution, accountability, and shared responsibility.

Human ingenuity has always risen to meet the greatest challenges. If we believe it right to do so, we can build a society that works for everyone – where equity, equality, and open accountability are not ideals but lived realities.

The choice is ours. To continue sleepwalking into a future where humanity holds no value, or to awaken and embrace the possibility of a new civilisation. One that honours freedom, restores dignity, and ensures that life itself remains worth living.

The Role of Barter and Exchange in The Local Economy & Governance System

Introduction: Understanding Key Dimensions of Trade Through the Lens of LEGS

In today’s money‑centric Old World system, barter and direct exchange are rarely practiced or legitimised. This absence disadvantages those who could benefit most from trading their goods and skills directly for the things they need, in ways that are simple and achievable.

An economy built on the recognition of human value safeguards and embraces contributions that cannot be measured or constrained by volume or transactional worth in universally accepted terms, while also accommodating goods, services, and contributions that can be.

At its core, the Local Economy & Governance System upholds The Basic Living Standard, affirming that economic value resides in people themselves. It must never be surrendered to the control of any third party – however legitimised or credible – that might manipulate the worth of individual contributions or exclude people altogether by imposing rules over a value system it dictates for universal use.

Money becomes a corrupt, authoritarian policeman when distance erases integrity and the wrong, out of sight forces are in control

The Local Economy & Governance System (LEGS) challenges us to rethink every part of how society functions – from governance and public services to food, housing, and work.

Trade is no exception. If we are to build a fair, resilient, and people‑centred society, we must re‑examine the foundations of how value moves between individuals, businesses, and communities.

For too long, trade has been defined exclusively through money. This narrow view has distorted our understanding of value, restricted our autonomy, and placed unnecessary barriers between people and the things they need.

The belief that money is the only legitimate medium of exchange has allowed governments and financial institutions to centralise control, monitor every transaction, and shape economic life in ways that benefit the few at the expense of the many.

Barter and Exchange offer a different path – one that aligns with the principles of LEGS and restores the freedom to trade directly, fairly, and without interference. They allow value to circulate locally, strengthen community resilience, and empower people to meet their needs through cooperation rather than dependency on distant systems.

This article develops the discussion already begun within LEGS by exploring the mechanics of trade in a fair society. It explains why Barter and Exchange are essential, how they work within the Local Market Exchange (LME), and how they support the wider transformation toward a system built on People, Community, and The Environment.

1. Why Barter Matters: Reclaiming the Meaning of Value

The Psychology of Value and Exchange

Money-centric society has conditioned us to believe that value exists only when expressed in money.

This belief is so deeply embedded that many struggle to imagine a world where value can be recognised or exchanged without a price tag.

Yet value is not inherent in money.

Value is inherent in people, skills, time, and the things we create.

Direct exchange restores:

  • Human‑scale value – worth defined by usefulness, not speculation
  • Relational value – trust, cooperation, and mutual respect
  • Intrinsic value – meaning that exists beyond financial measurement

Barter is not primitive. It is profoundly human.

2. The Ethical Foundation of Direct Exchange

Legitimacy Beyond Money

The Moneyocracy created the illusion that all legitimate trade must pass through regulated currency. This allowed governments and financial institutions to monitor, tax, and control every aspect of what they sanctioned and identified as economic life.

Within LEGS, the ethical foundation for Barter and Exchange is clear:

  • People have the inherent right to exchange value directly
  • Communities have the right to determine how value circulates locally
  • No authority has the moral right to restrict non‑monetary exchange when the essential needs are met

Barter is not a loophole.

It is a legitimate, ethical, community‑centred form of trade that compliments an economy with People, Community and The Environment at its heart.

3. How Barter Works: Everyday Practical Examples

Person‑to‑Person, Business‑to‑Business, and Mixed Exchanges

Barter is practical, flexible, and already familiar to most people.

Person‑to‑Person

  • A neighbour repairs a bicycle in exchange for vegetables
  • A retired teacher tutors a child in return for gardening help

Business‑to‑Business

  • A café trades baked goods with a farmer for eggs
  • A carpenter exchanges shelving units with a printing shop for marketing materials

Mixed Exchanges

  • Working time, plus local currency for a refurbished smartphone
  • Goods plus working time to settle a larger exchange

Community‑Level

  • Seasonal swap days – exchanging additional time and skills for goods and services
  • Collective repair events where the community provides people with home repair or servicing of equipment for additional community contributions
  • Multi‑party trades facilitated by the LME

Barter adapts to any scale and any need.

4. Barter as a Pillar of Local Resilience

Strengthening Communities Through Direct Exchange

Barter strengthens local systems by:

  • Reducing dependency on external supply chains
  • Encouraging repair, reuse, and resourcefulness
  • Keeping value circulating locally
  • Building trust and cooperation
  • Providing stability during economic shocks

When money becomes scarce, barter continues.

When supply chains fail, local exchange thrives.

5. Barter and Local Currency: A Complementary System

How the LME Balances Flexibility and Stability

Barter and local currency are complementary tools.

Local currency exists to:

  • Facilitate exchanges where direct barter is impractical
  • Provide a stable, community‑governed medium of exchange
  • Prevent speculation or hoarding
  • Keep value circulating locally

Barter is ideal when two parties have mutually desired goods or services.

Local currency is ideal when they do not.

The LME allows both to operate seamlessly.

6. Safeguards and Fairness in the LME

Preventing Abuse, Hoarding, and Manipulation

The LME incorporates safeguards to ensure fairness:

  • Prohibition of hoarding essential goods
  • Transparent values for Basic Living Standard items
  • Community oversight through The Circumpunct
  • Limits on accumulation of local currency and/or property ownership beyond essential use
  • Rules preventing speculation or artificial scarcity
  • Open dispute resolution

These measures ensure Barter and Exchange remain tools for empowerment.

7. Transitioning from Money to Exchange

Practical Pathways for Individuals, Businesses, and Communities

Transition is gradual and supported by community infrastructure.

Individuals

  • Start with small exchanges
  • Use the LME to find trading partners
  • Combine barter with local currency

Businesses

  • Accept partial payment in goods or services
  • Use barter to reduce waste
  • Join and promote the LME network

Communities

  • Host swap events
  • Encourage local producers to list goods
  • Integrate barter into community projects

Transition is organic, practical, and accessible.

8. Addressing Common Concerns and Misconceptions

Removing Barriers to Understanding

“Barter is too complicated.”

The LME simplifies valuation and facilitates multi‑party exchanges.

“How do you ensure fairness?”

Community‑agreed values and transparent governance prevent exploitation.

“What if someone cheats?”

Dispute resolution is local and immediate.

“Isn’t this going backwards?”

Barter restores autonomy and resilience, recognising that progress is not one dimensional and does not erase actions and processes that work in the best interests of all.

“What about large transactions?”

Barter can be combined with local currency or working time.

Objections dissolve through experience.

9. The Historical and Anthropological Argument for Barter & Exchange

Why Barter Is Not Primitive – It Is Proven

Historically:

  • Communities relied on mixed economies of barter, gifting, and shared labour
  • Money became dominant not because barter failed, but because it seemed easier and its use was encourage or coerced as elites sought control
  • Many societies used barter alongside currency for centuries
  • Modern barter networks thrive during crises

Barter aligns with human social instincts far more closely than money ever did.

10. The Philosophy of Exchange

Barter as an Expression of Human Connection

Barter reflects:

  • Reciprocity
  • Trust
  • Mutual recognition
  • Shared purpose
  • Community interdependence

Money reduces relationships to transactions.

Barter restores relationships to relationships.

It is not simply a method of trade. It is a philosophy for living.

Conclusion: The Return of Human‑Centred Trade

Barter and Exchange are essential components of a fair, resilient, and people‑centred economy.

They restore autonomy, strengthen community bonds, and ensure that value circulates locally rather than being extracted by distant systems.

This article demonstrates that within the LEGS Human Economy model:

  • Value is defined by people, not money
  • Direct exchange empowers individuals and communities
  • Barter strengthens resilience and reduces dependency
  • Local currency complements barter within the LME
  • Safeguards ensure fairness and prevent abuse
  • Transition is practical and accessible
  • Barter reflects the deeper philosophy of LEGS

And that

  • History and anthropology validate mixed economies

Trade, when reclaimed from the distortions of money-centric economics, becomes a tool for dignity, cooperation, and shared prosperity.

Barter and Exchange are not relics of the past.

They are the foundations of a future where fairness, autonomy, and community define how we live and trade together.

The Basic Living Standard: How & Why It Works

A deeper exploration of fairness, responsibility, and the true meaning of abundance

Imagine entering this world with no advantages whatsoever. No inherited wealth. No family connections. No safety net. No possessions. No one to call for help.

Imagine seeing and feeling life without the comforts, protections, and privileges you currently rely on—many of which you may not even notice because they have always been there.

Now imagine that from the very beginning, the deck is stacked against you. Your starting point in life is so far behind others that you spend every day running uphill. You chase money, opportunities, and stability – not from a foundation where your essential needs are already secure, but from a position where survival itself is a struggle. You never get to pause. You never get to breathe. You never get to simply be.

Instead, you live under constant pressure:

  • to earn enough
  • to prove yourself
  • to meet standards set by people who have never lived anything like your reality
  • to justify your existence in a system that rewards advantage and punishes disadvantage

And what if, despite all your effort, the distance between you and those ahead of you doesn’t shrink – but grows?

What if it becomes clear that only extraordinary luck – luck comparable to winning the lottery – could ever lift you out of that position?

What if the more you try, the further behind you fall?

For millions of people, this is not a thought experiment. It is daily life. And as economic, technological, and social pressures intensify, many more will find themselves in the same position – not only the poor or vulnerable, but people who once believed they were secure.

This is the context in which the Basic Living Standard becomes not just an idea, but a necessity.

Abundance Is Not Accumulation – That’s Greed

The modern world has elevated money to the centre of everything.

Money defines power, influence, status, and even identity.

We are taught – subtly and explicitly – that success means having more: more money, more possessions, more property, more influence, more everything.

But this is not abundance. This is manufactured scarcity, wrapped in the illusion of abundance.

True abundance is simple:

Abundance is having everything we need – not everything we want.

The desire to take more than we need is easy to justify when:

  • the system rewards accumulation
  • rules can be bent or rewritten
  • distance hides the consequences
  • we believe others would do the same if they could

Throughout history, this behaviour has been common enough to appear normal. But normal does not mean right. And in a world where we now have the knowledge, technology, and capability to ensure that every human being can have their essential needs met, the moral justification for excess collapses.

When we hold more than we need – whether it’s money, property, resources, or influence- we are not simply “fortunate.” We are occupying space that others require to meet their basic needs. We are benefiting from a system that allows some to accumulate while others go without.

This is not a judgement of individuals. It is a recognition of a systemic truth.

Power Is Not a Title – It’s Every Choice We Make

Power is often imagined as something held by leaders, executives, or institutions.

But power exists in every choice we make, because none of us lives in isolation.

Every action has consequences, even when those consequences are invisible to us.

When we buy more than we need, someone else goes without.
When we waste resources, someone else loses access.
When we accumulate wealth, someone else is pushed further into scarcity.
When we treat wants as needs, we distort the entire system.

The greatest danger of modern life is the distance between our actions and their consequences. When harm is invisible, it becomes easy to ignore. When suffering is out of sight, it becomes easy to forget.

This distance is not accidental. It is built into the structure of the system.

A Twisted System Built on Manufactured Abundance

The idea that abundance means accumulating as much as possible – regardless of cost – has warped our values.

Centralisation, globalisation, and digital life have created layers of separation between action and consequence.

The internet age has amplified this distortion.

It has:

  • dehumanised relationships
  • turned people into data points
  • created new forms of exploitation
  • widened the gap between those who “succeed” and those who are treated as disposable

In such a system, it becomes easy to believe that some lives matter more than others.

But this belief is false.

Every human being has universal value, regardless of wealth, status, or circumstance.

Distance does not erase responsibility.
Ignorance does not erase impact.
Comfort does not erase obligation.

The Basic Living Standard: A Universal Guarantee

The Basic Living Standard is a guarantee that every person must both receive and respect.

The Basic Living Standard ensures that every individual has enough to meet their essential needs – food, shelter, energy, water, clothing, healthcare, and the means to participate in society.

But it also requires something deeper:

No person may take, hold, control, or influence anything that is – or could be – used to meet the essential needs of others.

This applies even when it appears there is “more than enough.” Because abundance is not measured by quantity – it is measured by access.

The Basic Living Standard is not charity.

It is not welfare.

It is not a handout.

A Basic Living Standard is a universal right, paired with a universal responsibility.

The Cultural Refocus

To implement the Basic Living Standard, society must undergo a profound cultural shift.

We must move from a system that prioritises money to one that prioritises human needs.

This shift will feel uncomfortable.

Manufactured abundance has conditioned us to believe that happiness comes from accumulation.

But natural abundance – the state of having enough – creates freedom, not fear.

When essential needs are guaranteed for all, something remarkable happens:

  • competition becomes cooperation
  • fear becomes security
  • isolation becomes community
  • profit becomes secondary to purpose

A society built around essential needs becomes a society driven by people, not profit.

The Requirement: Everyone Plays Their Part

A system that guarantees essential needs for all requires participation from all.

This does not mean everyone must earn money. It means everyone who can must also contribute time, skills, and effort to the system that sustains them.

Contribution replaces currency.
Responsibility replaces entitlement.
Community replaces competition.

The rules that uphold the Basic Living Standard are simple:

  1. Every person has the right to everything they need.
  2. Every person who can must contribute to the system that provides it.
  3. No person may take more than they need.
  4. No person may control resources essential to others for their own use or benefit.

This is not restriction.

This is fairness.

A Different Kind of Future

The Basic Living Standard is not just a policy. It is a re‑orientation of society around what truly matters: human wellbeing, shared responsibility, and the recognition that abundance already exists – if we stop hoarding it.

When we stop chasing manufactured abundance, we rediscover natural abundance.

When we stop competing for excess, we rediscover community.

When we stop fearing scarcity, we rediscover freedom.

This is the world the Basic Living Standard makes possible.

Please read The Local Economy & Governance System, to begin.

LEGS: The Human Economy – A Blueprint for Transformation

Introduction

In a world increasingly shaped by the pursuit of economic growth and the dominance of monetary values, our understanding of what truly matters has become distorted.

The language of economics, once intended to serve human wellbeing, now often justifies systems that place money above all other forms of value.

This Local Economy & Governance System (LEGS) challenges the prevailing money-centred worldview, exposing the myths that underpin it and the consequences for individuals and society.

By re-examining the purpose of the economy and redefining value at the level of the individual, we offer a blueprint for transformation – one that places human needs, freedom, and wellbeing at the heart of economic life.

The following pages invite you to reconsider what it means to live well, to recognise the moral costs of excess, and to envision an economy built on natural abundance, justice, and personal sovereignty.

The Rise of a Money‑Centred Worldview

Over time, the words economy, economics, economic policy, and economic theory have been shaped by a money centred worldview.

They became part of a language and narrative designed to justify systems that placed money above all other forms of value.

This worldview gradually embedded itself into culture, until money was positioned at the centre of almost every aspect of life and treated as the primary measure of worth.

How Policy Reinforced the Myth of Economic Growth

Governments, politicians, and established institutions reinforced this belief by placing the economy at the heart of public policy.

They encouraged the idea that a good life was only possible if the economy was considered healthy and growing.

Measures such as GDP were promoted as the ultimate indicators of national wellbeing, and people were led to believe – often without explanation – that their personal success was somehow tied to the financial success of the economy itself.

Reducing Human Value to Economic Data

By turning everything of tangible value into something economic, measurable, and defined only in relation to the economy, society gradually stripped away the inherent value of each person.

Individuals became reduced to data points – digits on a screen – an effect amplified by digital tracking and the rapid development of AI.

The Hidden Myth of External Power

The central myth that upheld this money centric system was not only the false belief that money is inherently valuable.

The deeper, more powerful myth was the idea – never openly stated but widely accepted – that real power lies outside the individual.

Because money appears external to us, it became easy to believe that our worth and our agency also exist outside ourselves.

The Illusion of Money as Value

In truth, money has no intrinsic value. It is simply a tool for exchange.

The belief that money is value created the foundation for many of society’s problems.

The FIAT System and the Concentration of Power

This belief was further exploited through the rise of the modern FIAT monetary system, which used complexity, misplaced trust, and practices that would otherwise be considered unethical or criminal to shift wealth – and therefore power – from the many to the few.

All of this was presented as progress. As the natural direction of a modern world.

The Moral Cost of Excess

Yet in any genuinely civilised society, there is no moral justification for one person to hold more than they need when that excess comes at the expense of others.

When someone accumulates far beyond their needs, someone else – often someone they will never meet – is forced to go without the essentials required for a life free from deprivation.

How Scarcity Is Manufactured

Taking more than we need, in any form, inevitably creates shortage elsewhere.

Possession alone does not justify allowing others to suffer lack.

No individual has the fundamental right to hold more than they require when doing so directly or indirectly harms others.

Economics as a Tool of Justification

In this way, the language of economics became a tool to legitimise imbalance and injustice.

It normalised greed and elevated the pursuit of material wealth and power to something admirable – something to be celebrated above all else.

The Local Economy & Governance System: Defining the Economy and Economics for a Humane Existence and Way of Life

Real value does not exist within money itself, nor within the material possessions that money – despite having no intrinsic substance – can be used to persuade others to “buy or sell.”

True value can only be defined at the level of the individual. It arises from the meaning and importance a person attributes to something from within themselves, not from any external price tag or monetary label.

Money is simply a practical tool. Its purpose is to make the exchange of value easier when direct barter or exchange – trading goods, services, or labour – is not possible or convenient.

Money is a facilitator. Not the source of value itself.

In reality, people are the economy.

People are the reason the economy exists, the purpose behind it, and the driving force within it.

Every meaningful economic activity begins and ends with human needs, human choices, and human wellbeing.

With this understanding, the LEGS interpretation of economy can be defined as follows:

Economy is the collective presence, activity, and contribution of people working together to provide and supply all the goods, services, and forms of support that are essential for every individual within a community to live well.

Its purpose is to ensure that no person experiences need or scarcity severe enough to undermine the natural state of abundance – a condition in which all basic and essential needs are reliably met.

In this state of abundance, individuals are freed from the pressures of deprivation or want, allowing them to experience a form of personal freedom that is not compromised by the struggle to secure the necessities of life.

Thus, the economy is not merely a system of production and exchange, but a shared human effort to sustain the conditions that make genuine freedom, well‑being and the experience of Personal Sovereignty possible for all.

Summary

These pages challenge the prevailing money-centred worldview, revealing how economic language and policy have often placed monetary value above human wellbeing.

They expose the myths that underpin this system – especially the illusion that real power and value exist outside the individual – and highlight the moral costs of excess and manufactured scarcity.

The Local Economy & Governance System (LEGS) offers a transformative blueprint: it redefines the economy as a collective human effort, focused on meeting essential needs and fostering abundance, justice, and personal sovereignty.

True value, as argued here, arises from within each person – not from external price tags or monetary labels.

Money is a facilitator, not the source of value itself.

By placing human needs, freedom, and wellbeing at the heart of economic life, The Local Economy & Governance System envisions an economy where no individual suffers deprivation, and everyone is empowered to live well.

The path forward is one of re-examining our assumptions, recognising the moral imperative to share resources fairly, and building systems that sustain genuine freedom and wellbeing for all.

Why Yesterday’s Tory Budget “Triumph” Was All Performance – And No Substance

Any Conservative leader today will struggle to make meaningful progress in the polls for one simple reason: the Party’s outlook, methods, allegiances and overall direction of travel remain exactly the same. Nothing fundamental has changed.

Yet in the political theatre that UK politics has now become, sound and appearance often matter far more than substance. And against the backdrop of the slow‑motion car crash Labour are currently steering, Kemi Badenoch’s rapid‑fire response to Rachel Reeves’ Budget did create a moment of clear contrast.

On performance alone, she outshone the government front bench and delivered the kind of punchy, headline‑friendly attack that modern politics rewards.

But that’s the problem. Parliament has drifted so far into theatrics and amateur dramatics that its real purpose — truth, accountability and the serious business of governing — has been pushed aside.

The Deputy Speaker’s intervention, acknowledging the “accidental” early release of the OBR report while hinting at the government’s obsession with narrative control, underlined just how far ministers now prioritise managing the story over respecting the institution.

Everyone already had a good idea of what was coming long before the OBR stepped out of line. Yet the contemptuous performances from both the Prime Minister and the Chancellor were quickly overshadowed by Badenoch’s attack‑dog delivery. For a brief moment, it even looked – at least to some watching – as if she might have what it takes to be the next occupant of No.10.

However, what went almost entirely unnoticed was the absence of anything resembling a coherent Conservative policy platform. There was no indication of how the Party would fix the mess that, until just 17 months ago, they were still enthusiastically helping to create.

Nor was there any suggestion that, if returned to power, the Tories would do anything fundamentally different from Labour: cling on, run down the clock, and hope the public doesn’t notice that the country continues to deteriorate while politicians prioritise survival over service.

We should be able to expect that our political leaders have a deep, meaningful grasp of what is actually happening in the country. Many people still assume they do.

Yet the evidence – from those who want to be the next Prime Minister to the ambitious ranks lining up behind them – suggests they understand very little about how the world they seek to govern really works.

Worse still, they seem oblivious to the consequences of treating politics as a career, a game, or a performance rather than a responsibility.

This was painfully clear in Badenoch’s patronising reference to “benefits street”. Her point – that Labour is fire‑hosing money the country cannot afford while taxing struggling families to pay for it – was overshadowed by the tired fixation of the political right on the idea that being on benefits is a lifestyle choice.

Yes, the rising benefits bill is a serious concern. But what politicians consistently fail to grasp – whether through ignorance or wilful blindness – is that the people being mocked and blamed for the problem are not there by choice.

They are the inevitable product of the same broken system that has pushed Britain to the brink. A system that creates a small number of disproportionately comfortable winners by impoverishing everyone else and stripping away the financial independence and basic security that should be available to all.

Rhetoric and polished performances in the Commons or on TV are all well and good. But without real power, the soundbites and counter‑narratives offered by any opposition party are meaningless. And even when a party does hold power, it means nothing if the people standing at the despatch box lack the right motives, the right understanding, and the courage to deliver the deep change the UK now desperately needs.

Whoever stands to the Speaker’s right in the future will make no difference to our lives unless they are genuinely committed to rebuilding this country – its people, its communities and its environment – regardless of the personal or political cost.